Part,  Chapter, Paragraph

 1     1, Intro   |          its historical antiquity, ideas entertained by its advocates
 2     1, Intro   | accordingly~the statement of these ideas may serve as an explanation
 3     1,   1, 14 |         Idealistic and Pantheistic ideas of Mahayana Buddhism, but
 4     1,   6, 11 |        assumes all phenomena to be ideas as illustrated in Mahayana-vidyamatra-siddhi-tridaça-çastra1~
 5     1,   6, 11 |             etc., all of which are ideas. But it does not imply in
 6     1,   6, 11 |         Again, a tree may stand as ideas to a knower, but it can
 7     1,   6, 11 |            is only our sensations, ideas, thoughts; that the external
 8     1,   6, 14 |         grows up into the illusive ideas of appearances, and throws
 9     1,   6, 16 |         the existence of spirit or ideas. Such a view was held by
10     1,   6, 17 |            strivings, and manifold ideas, inspirations, aspirations,
11     1,   8, 7  |      passions and desires, give up ideas and thoughts, set your mind
12     1,   8, 8  |        them after your own selfish ideas. To forget self and identify
13 Appen,   2  (2)|          the first, holds the seed ideas of everything, and they
14 Appen,   2, 3  |      reality. From these erroneous ideas arise delusive thoughts
15 Appen,   2, 4  |           only on account of false ideas. If separated from the (
16 Appen,   2, 4  |         separated from the (false) ideas and thoughts, no forms of
17 Appen,   4     |     arouses itself, and forms some ideas. This activity of the Vijñana
18 Appen,   4     |          not understand that these ideas are unreal from the beginning,
19 Appen,   4     |      developed itself, the feebler ideas grow stronger step by step,
20 Appen,   4     |          grosser (form of illusive ideas), which is the originator