Part,  Chapter, Paragraph

 1     1,   3  (2)|                       the sutra insists on the unreality of all things. The book
 2     1,   4, 7  |                  Hinayanists the Holy Truth of Unreality. Thus Hinayana Buddhism,
 3     1,   6  (1)|                   practised with an insight of Unreality of Atman (soul) as well
 4     1,   6  (2)|                    make use of the doctrine of unreality of all things, as taught
 5     1,   6  (2)|                       the Mahayana doctrine of unreality and the Hinayana doctrine
 6     1,   6  (2)|                       the Hinayana doctrine of unreality.~
 7     1,   6, 8  |                Therefore this doctrine (of the unreality of all things) can never
 8     1,   6, 8  |                      the sutras that teach the unreality of things belong to the
 9     1,   6, 8  | Mahaprajña-paramita-sutra says The doctrine of unreality is the entrance-gate of
10     1,   6, 14 |                        aspect never proves the unreality of another aspect, for all
11     1,   6, 14 |                     vegetable never proves the unreality of its aspect as food, nor
12     1,   6, 15 |                        nothing that proves the unreality of it. It is a gross illusion
13     1,   6, 16 |                       based on the doctrine of unreality of all things expounded
14     1,   6, 16 |                   master. He did not teach the unreality of all things. Who can say
15 Appen,   2  (4)|                  substance, and lastly that of unreality.) One says the doctrine
16 Appen,   2  (4)|                       One says the doctrine of unreality was preached before that
17 Appen,   2, 4  |                  driven to the conclusion that unreality is the origin of life, if
18 Appen,   2, 4  |                      the sutras that teach the unreality of things belong to an imperfect
19 Appen,   2, 4  |                         says: "The doctrine of unreality is the first entrance-gate