Part, Chapter, Paragraph
1 1, 4, 10 | as it is now. It lives, acts, and changes. It is transforming
2 1, 4, 13 | according to Zen, lives and acts, and at the same time discloses
3 1, 5, 2 | the beast. His virtuous acts, such as charity, honesty,
4 1, 5, 7 | meritorious conduct. Both acts are exactly the same in
5 1, 5, 11 | person is none but one who acts to promote wider interests
6 1, 5, 11 | person is none but one who acts to advance narrower ones.
7 1, 6, 3 | bodily activities. And it acts through the instrumentality
8 1, 6, 5 | attacked by any being unless he acts in strict conformity to
9 1, 6, 12 | be immoral by us. Immoral acts now strongly denounced by
10 1, 6, 12 | the civilized, nor evil acts of the Orientals are necessarily
11 1, 7, 6 | a capricious despot, who acts not seldom against his own
12 1, 8, 12 | himself by his 'meritorious' acts of conquering over the rebel
13 1, 8, 12 | but all the meritorious acts of his subjects are done
14 Appen, Intro | encourage thousands of virtuous acts by explaining the whole
15 Appen, Intro | encourage thousands of virtuous acts by giving warning against
16 Appen, 2 (3)| A. 'It acts, one idea changing after
17 Appen, 2 (1)| objects on which the sense acts. Five Vijñanas are -- (1)
18 Appen, 2, 3 | external objects on which it acts to take form and appear.
19 Appen, 2, 3 | exist in reality, and it acts upon Alaya and leaves its
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