Part,  Chapter, Paragraph

 1     1,   5, 1 |                             1. Man is Good-natured according to Mencius.1~Oriental
 2     1,   5, 1 |           question-namely, (1) man is good-natured; (2) man is bad-natured; (
 3     1,   5, 1 |               bad-natured; (3) man is good-natured and bad-natured as well; (
 4     1,   5, 1 |              well; (4) man is neither good-natured nor bad-natured. The first
 5     1,   5, 2 |             answer saying that man is good-natured originally, but he acquires
 6     1,   5, 3 |                        3. Man is both Good-natured and Bad-natured according
 7     1,   5, 4 |                     4. Man is neither Good-natured nor Bad-natured according
 8     1,   5, 4 |         maintains that man is neither good-natured nor bad-natured. According
 9     1,   5, 5 |               saying some persons are good-natured, some persons are bad-natured,
10     1,   5, 5 |         bad-natured, some persons are good-natured and bad-natured as well,
11     1,   5, 5 |              some persons are neither good-natured nor bad-natured. There is
12     1,   5, 8 |                         8. Man is not Good-natured nor Bad-natured, but Buddha-natured.~
13     1,   5, 8 |              according to Zen, is not good-natured nor bad-natured in the relative
14     1,   5, 12|            call man Buddha-natured or Good-natured in a sense transcendental
15     1,   5, 15| Buddha-natured -- that is, absolutely good-natured in the sense that transcends
16 Appen,   4    |             such sufferings, or being~good-natured, gave alms, kept precepts,