Part,  Chapter, Paragraph

 1     1,   1  (1)|        head) erect, and turn his senses with the mind towards the
 2     1,   1  (1)|         firm holding back of the senses, is what is called Yoga.
 3     1,   1  (1)|         breath, restraint of the senses, meditation, fixed attention,
 4     1,   4, 3  |        to be perceived by bodily senses; but everybody can feel
 5     1,   6, 2  | outwardly in its relation to the senses; mind is body inwardly experienced
 6     1,   6, 6  |         is body when observed by senses, and which is mind when
 7     1,   6, 9  |        as it is perceived by the senses, but all are subjective.
 8     1,   6, 9  |    entirely contradicts our five senses, then the whole world would
 9     1,   6, 13 |          the latter shown to our senses. Accordingly they are always
10     1,   6, 13 |      limited and modified by our senses, just as images are always
11     1,   6, 14 |         them through our limited senses; but they must present entirely
12     1,   6, 16 |    reality observed outwardly by senses. They are one reality and
13     1,   6, 16 |       life outwardly observed by senses. The first four Categories
14     1,   8, 2  |         first to shut up all our senses, and turn the currents of
15 Appen,   2  (2)|         the seed-ideas. The five senses, and the Mano-vijñana acting