Part,  Chapter, Paragraph

 1     1,   1, 5  |       five aggregates5 really existent. All is emptiness according
 2     1,   6, 6  |       mind and body, but life existent as the union of body and
 3     1,   6, 11 |       is equivalent to 'to be existent.' Rather we should say that
 4     1,   6, 11 |       known presupposes to be existent, for we cannot know anything
 5     1,   6, 11 | concludes that what is really existent, or what is directly proved
 6     1,   6, 11 |      is directly proved to be existent, is only our sensations,
 7 Appen,   1  (3)|     Absolute. It is something existent in an undeveloped state
 8 Appen,   2, 3  |   there is nothing externally existent. How, then, does Alaya give
 9 Appen,   2  (2)|       external objects really existent, while the seventh Vijñana
10 Appen,   2, 4  |      say the latter is really existent, but not the former,1 then (
11 Appen,   2, 4  |     then they would be really existent things. If the dream is
12 Appen,   4     |    believes them to be really existent. This is called the erroneous