Part, Chapter, Paragraph
1 1, Intro (1)| holds the optimistic view of life. Nihilism is advocated in
2 1, Intro | the Mahayanistic view of life and of the world differs
3 1, Intro | existing state of the spiritual life of modern Japan.~For this
4 1, Intro | Zen masters enjoyed a long life in spite of their extremely
5 1, Intro | every fibre of the national life. It is Zen that modern Japan,
6 1, Intro (2)| For the life of this distinguished scholar
7 1, Intro (2)| 1472-1529), see 'A Detailed Life of O Yo Mei by Takejiro
8 1, 1, 1 | any more than you can find life in fossils of bygone ages.
9 1, 1 (2) | century A.D. There exists a life of his translated into Chinese
10 1, 1 (3) | the second century A.D. A life of his was translated into
11 1, 1 (4) | successor of Nagarjuna. A life of his was translated into
12 1, 1, 1 | author who gives a short life, in Dirghagama-sutra, of
13 1, 1 (2) | Confucianism, and led a secluded life.~To the last class of scholars
14 1, 1 (2) | in a peaceful and happy life in Heaven and in Earth.
15 1, 1, 4 | even at the risk of his life. Thereupon Bodhidharma admitted
16 1, 1 (1) | by Kei Zan. As for the life of Bodhidharma, Dr. B. Matsumoto'
17 1, 1 (1) | Bodhidharma, Dr. B. Matsumoto's 'A Life of Bodhidharma' may well
18 1, 1, 12 | to apply it to practical life. On one occasion, for instance,
19 1, 1, 15 | throughout these ages. The life and energy of Zen, however,
20 1, 2, 2 | on the transitoriness of life, now on the eternal peace
21 1, 2, 3 | better suited to his secluded life.~
22 1, 2, 5 | would give even his own life for the sake of suffering
23 1, 2, 9 | who entered the monastic life while be was still the real
24 1, 2, 9 | country, led as simple a life, as is shown in his verse,
25 1, 2, 10 | 1319-1338), whose~eventful life ended in anxiety and despair.
26 1, 2, 10 | death takes the place of life?" asked Masa-shige. The
27 1, 2 (1) | detailed at length in a life of So-shun, but some historians
28 1, 2 (2) | powerful, and led a secluded life. In consequence his sect
29 1, 2, 11 | to the rescue Shin-gen's life might have gone as 'a flake
30 1, 2 (2) | 1706), and others. For the life of In-gen: see Zoku-ko-shu-den
31 1, 2, 12 | every fibre of Japanese life.~
32 1, 2, 13 | own way in the strife of life. Bushido, or the code of
33 1, 2, 13 | up his own and his wife's life for the sake of the deceased
34 1, 3, 2 | tomorrows of this actual life as its inspired pages.~
35 1, 3 (1) | whole legend of Gotama's life as a common mode of all
36 1, 3 (1) | yet not merely the whole life of Gotama, but also events
37 1, 3 (1) | pessimistic, nihilistic view of life, while the Mahayana books,
38 1, 3 (1) | infinite power, endless life, and limitlessly great body.
39 1, 3 (1) | Tominaga (1744), of whose life little is known. He is said
40 1, 3, 5 | the holy pages of daily life, that Buddha must be prayed
41 1, 3, 6 | the lines in the pages of life. Kant, a man of no great
42 1, 3, 6 | greatest reader of Nature and life. He could hear the music
43 1, 3, 8 | and familiar with everyday life that they escape observation
44 1, 3, 8 | idea, saying:~"And this our life, exempt from public haunt,~
45 1, 4, 2 | and uncongenial to actual life. Since Zen denounced, as
46 1, 4, 3 | by human art, too full of life to be formulated in terms
47 1, 4, 4 | 4. Buddha, the Universal Life.~Zen conceives Buddha as
48 1, 4, 4 | may call Him the Universal Life in the sense that He is
49 1, 4, 4 | universe. This Universal Life, according to Zen, pillars
50 1, 4, 4 | be imbued with the divine life, just as Lowell expresses
51 1, 4, 4 | of earth.' If there be no life in earth, how could life
52 1, 4, 4 | life in earth, how could life come out of it? If there
53 1, 4, 4 | out of it? If there be no life, the same as the animal'
54 1, 4, 4 | the same as the animal's life in the vegetables, how could
55 1, 4, 4 | vegetables? If there be no life similar to ours in animals,
56 1, 4, 4 | how could we sustain our life by subsisting on them? The
57 1, 4, 4 | Solar System. What is this life which pervades the grandest
58 1, 4, 4 | by every one of us. This life of living principle in the
59 1, 4, 4 | macrocosmos, and the Universal Life of the macrocosmos is the
60 1, 4, 4 | another name for Buddha) gives life to all beings, just as the
61 1, 4, 5 | 5. Life and Change.~A peculiar phase
62 1, 4, 5 | Change.~A peculiar phase of life is change which appears
63 1, 4, 5 | deny the transitoriness of life. One of our friends humorously
64 1, 4, 5 | doubted that you will die." Life is like a burning lamp.
65 1, 4, 5 | dies out and is renewed. Life is like a running stream.
66 1, 4, 5 | her in your short span of life. Astronomers, nevertheless,
67 1, 4, 6 | the pessimistic view of life. What is the use of your
68 1, 4, 6 | on the transitoriness of life that led some Taoist in
69 1, 4, 6 | China to prefer death to life, as expressed in Chwang
70 1, 4, 6 | you, sir, in your greed of life, fail in the lessons of
71 1, 4, 6 | had completed your term of life?'~"Having given expression
72 1, 4, 6 | to restore your body to life with its bones and flesh
73 1, 4, 6 | undertake again the toils of life among mankind?'"~
74 1, 4, 7 | Therefore it follows that life is full of disappointment,
75 1, 4, 7 | the pessimistic view of life in its extreme form.~
76 1, 4, 8 | change. It is a form in which life manifests itself. Where
77 1, 4, 8 | manifests itself. Where there is life there is change or Transience.
78 1, 4, 8 | An eternally changeless life is equivalent to an eternally
79 1, 4, 8 | Why do we prefer an animal life, which passes away in a
80 1, 4, 8 | of years, to a vegetable life, which can exist thousands
81 1, 4, 8 | what is the use of our life, if it stand still? As the
82 1, 4, 8 | not stop for a moment, so life is ever fresh and new because
83 1, 4, 8 | importance for a continuation of life, because death carries away
84 1, 4, 8 | decaying organism in the way of life. But for it life would be
85 1, 4, 8 | way of life. But for it life would be choked up with
86 1, 4, 8 | rubbish. The only way of life's pushing itself onward
87 1, 4, 8 | be no old age nor death, life is not life, but death.~
88 1, 4, 8 | age nor death, life is not life, but death.~
89 1, 4, 9 | 9. Life and Change.~Transformation
90 1, 4, 9 | the essential features of life; life is not transformation
91 1, 4, 9 | essential features of life; life is not transformation nor
92 1, 4, 9 | constancy and fixity of life, being allured by such smooth
93 1, 4, 9 | smooth names as eternal life, everlasting joy, permanent
94 1, 4, 9 | also if there be eternal life granted for their souls,
95 1, 4, 9 | difference between eternal life, fixed and constant, and
96 1, 4, 9 | instead of change, govern life, then hope or pleasure is
97 1, 4, 9 | impossible. Fortunately, however, life is not constant. It changes
98 1, 4, 10 | 10. Life, Change, and Hope.~The doctrine
99 1, 4, 10 | the pessimistic view of life. On the contrary, it gives
100 1, 4, 10 | than the war of weapons?~Life changes and is changeable;
101 1, 4, 10 | purpose. We must not take life or the world as completed
102 1, 4, 10 | the presence of Universal Life or Buddha.~The reader may
103 1, 4, 11 | eagles were equally full of life; hence the deification of
104 1, 4, 13 | 13. Universal Life is Universal Spirit.~These
105 1, 4, 13 | us to see that Universal Life is not a blind vital force,
106 1, 4, 14 | and Zen.~Since Universal Life or Spirit permeates the
107 1, 4, 14 | the universal spiritual life, which manifests itself
108 1, 4, 14 | that indicate Universal Life, but smallness and commonplace
109 1, 4, 15 | have direct experience of life within us. In the first
110 1, 4, 15 | we experience that our life is not a bare mechanical
111 1, 4, 15 | activities so as to make life uniform and rational. Lastly,
112 1, 4, 15 | the centre of spiritual life. It is the mind of minds,
113 1, 4, 15 | same nature with Universal Life. It is always bright as
114 1, 4, 16 | leads us to hope, bliss, and life; consequently, it is called
115 1, 4, 17 | by the name of Universal Life or Spirit.~
116 1, 4, 18 | desires. Not an instant life remains immutable, but it
117 1, 4, 18 | eternity.~Therefore Universal Life may in the future possibly
118 1, 4, 19 | no rewards in the future life, no special blessing. Hwang
119 1, 4, 19 | We are living the very life of Buddha, enjoying His
120 1, 4, 19 | other work of our daily life are the worship and devotion.
121 1, 5, 1 | even at the risk of his life, no matter how morally degenerated
122 1, 5, 6 | nature in his whole course of life. It is our daily experience
123 1, 5, 6 | the coronet, or the crown. Life may fitly be compared with
124 1, 5, 6 | the rope itself; so also life entirely independent of
125 1, 5, 6 | good and bad is no actual life. We must acknowledge, therefore,
126 1, 5, 6 | our daily experience of life, and that only the second
127 1, 5, 7 | the real state of actual life.~
128 1, 5, 11 | promote wider interests of life, and a so-called bad person
129 1, 5, 12 | an undeniable fact that life is the warfare of good against
130 1, 5, 14 | righteousness is he who leads a life of sincerity and love. Generous
131 1, 5, 16 | leaves his home and leads a life of hand-to-mouth as a coolie.
132 1, 5, 16 | himself from the miseries of life and death, and bring himself
133 1, 5, 18 | merciful Buddha. Let your life be so good that you may
134 1, 5, 19 | is far from assuming that life is now complete, and is
135 1, 5, 19 | it is with the stream of life. It now leaps down the precipice
136 1, 5, 20 | The Progress and Hope of Life.~How many myriads of years
137 1, 5, 20 | passed since the germs of life first made appearance on
138 1, 5, 20 | believe in the betterment of life. Let us cast a glance to
139 1, 5, 21 | 21. The Betterment of Life.~Again, people nowadays
140 1, 5, 21 | of the universal law of life.~We do not deny that there
141 1, 5, 21 | believe that our social life is ever breaking down our
142 1, 5, 21 | he never dreamed of. Thus life is growing richer and nobler
143 1, 5, 22 | the Mahayanist's aim of life is to bring out man's inborn
144 1, 6, 1 | operations. As our inner life, directly experienced within
145 1, 6, 2 | folly, throw dark shadows on life. To extirpate this misconception
146 1, 6 (1) | great misconceptions about life, while the same author regards
147 1, 6, 2 | temporal material form of life doomed to be destroyed by
148 1, 6, 2 | temporal spiritual form of life, behind which there is no
149 1, 6, 2 | are inclined to denounce life as if unworthy of living.
150 1, 6, 3 | and body in the present life, and enjoys an eternal life
151 1, 6, 3 | life, and enjoys an eternal life beyond the grave. It is
152 1, 6, 3 | believer, of enjoying eternal life, because soul has to lose
153 1, 6, 3 | through which it may enjoy life. Fourthly, soul is taken
154 1, 6, 3 | to receive in the future life the reward or the punishment
155 1, 6, 3 | for our actions in this life; but the very idea of eternal
156 1, 6, 3 | of things, and that the life of the soul ends accordingly
157 1, 6, 3 | ends accordingly with the life of the body, is perhaps
158 1, 6, 3 | common-sense assumption that the life of soul continues beyond
159 1, 6, 3 | Jerusalem with its river of life and its street of gold.
160 1, 6, 4 | fortune, not to lead the life of a well-to-do in society,
161 1, 6, 4 | but to live my individual life. It is as gross absurdity
162 1, 6 (1) | Eucken's 'Philosophy of Life,' by W. R. Royce Gibbon,
163 1, 6, 5 | they want she supplies. Her life is the same vitality that
164 1, 6, 6 | mutable and ever-changing life, which is body when observed
165 1, 6, 6 | behind mind and body, but life existent as the union of
166 1, 6, 6 | inorganic nature. It is Cosmic life and Cosmic spirit, and at
167 1, 6, 6 | the same time individual life and individual spirit. It
168 1, 6, 6 | It is one and the same life which embraces men and nature.
169 1, 6, 6 | insight into individual life is the key to the secret
170 1, 6, 6 | the secret of Universal Life. We must not confine Self
171 1, 6, 7 | nature with the universal life or Buddha, that each ever
172 1, 6, 7 | appoints his mission, and that life is not an ocean of birth,
173 1, 6, 8 | change and evanescence of life and of the~world, first
174 1, 6, 11 | which believes in Universal Life existing in everything instead
175 1, 6, 11 | from the untrue. Whether life is real or an empty dream,
176 1, 6, 13 | reality. Such a view of life tends to make one minimize
177 1, 6, 13 | must prepare for the future life which is eternal. We must
178 1, 6, 14 | throws its dark shadow on life. The most fundamental error
179 1, 6, 16 | the Four Alternatives,1 of life and of the world. The first
180 1, 6, 16 | are one reality and one life. There also exist other
181 1, 6, 16 | beings belonging to the same life and reality; consequently
182 1, 6, 16 | share~in one reality, and life in common with each other.
183 1, 6, 16 | each other. This reality or life is not transcendental to
184 1, 6, 16 | one and the same cosmic life, Absolute Reality being
185 1, 6, 16 | Absolute Reality being that life experienced inwardly by
186 1, 6, 16 | relative phenomena are the same life outwardly observed by senses.
187 1, 6, 17 | and manifesting the inner life, but the living self is
188 1, 6, 17 | and expression of personal life, would have little beauty
189 1, 6, 17 | suggestion of the inner life which gives significance
190 1, 6, 17 | history. The great drama of life, with its likes and dislikes,
191 1, 6, 17 | expression of the inner, personal life, just as the telegraphic
192 1, 6, 17 | instrument of inner personal life, but an essential constituent
193 1, 6, 17 | act upon one's personal life? There is no physical organism
194 1, 6, 17 | mechanical instrument of inner life within the world of experience.
195 1, 6, 17 | personality, or self, or inner life, whatever you may call it,
196 1, 6, 17 | symbol, and inner personal life as the thing marked or symbolized;
197 1, 6, 17 | and libraries, and inner life, with literature. In so
198 1, 6, 17 | physical organism and inner life, because there is no essential
199 1, 6, 17 | pictures. But is there inner life expressed, or possible to
200 1, 6, 17 | therefore acknowledge that inner life is identical with physical
201 1, 6, 18 | is the law of Universal Life that manifoldness is in
202 1, 6, 18 | stone tell the mystery of Life? Does not the immutable
203 1, 6, 18 | eyes to see. 'Nirvana is in life itself,' if we enjoy it
204 1, 6, 18 | with admiration and love. "Life and death are the life of
205 1, 6, 18 | Life and death are the life of Buddha," says Do-gen.
206 1, 6, 18 | bounty which the Blessed Life offers to us? Shall we perish
207 1, 7 | CHAPTER VII LIFE~
208 1, 7, 1 | 1. Epicureanism and Life.~There are a good many people
209 1, 7, 1 | the hunter), loses his life of Wisdom.~We are no more
210 1, 7, 1 | which drives him through life until he falls to rise no
211 1, 7, 1 | full of blood and pus;2 life, an idle, or rather evil,
212 1, 7, 1 | are their holy privileges. Life is unworthy of having; to
213 1, 7, 1 | deliverance.3 Such a view of life is hardly worth our refutation.~
214 1, 7, 2 | death is a bare privation of life? Is it possible to dispirit
215 1, 7, 2 | Some might enjoy a long life, but others would heartily
216 1, 7, 2 | others would whistle away a life of serious disease. An Epicure
217 1, 7, 3 | pleasure; youth by old age; life by death. 'A handsome young
218 1, 7, 4 | 4. Life Consists in Conflict.~Life
219 1, 7, 4 | Life Consists in Conflict.~Life consists in conflict. So
220 1, 7, 4 | day by day to continue his life, but he is unfailingly approaching
221 1, 7, 4 | probably led Kant to call life "a trial time, wherein most
222 1, 7, 4 | does not rejoice in his life." "Men betake themselves,"
223 1, 7, 4 | They will in the future life just as vainly seek blessedness
224 1, 7, 4 | sought it in the present life."~It is not without reason
225 1, 7, 5 | 5. The Mystery of Life.~Thus far we have pointed
226 1, 7, 5 | inevitable conflictions in life in order to prepare ourselves
227 1, 7, 5 | insight into the depth of life. We are far from being pessimistic,
228 1, 7, 5 | pessimistic, for we believe that life consists in confliction,
229 1, 7, 5 | mind; then it renews its life and takes root still deeper
230 1, 7, 5 | power of it.~Thus 'Universal Life does not swallow up manifoldness
231 1, 7, 5 | the great oppositions of life and world, but takes them
232 1, 7, 5 | each other.' Therefore 'our life is a mysterious blending
233 1, 7, 6 | another point of view of life, which gave the present
234 1, 7, 6 | complaint. Buddha, or Universal Life conceived by Zen, is not
235 1, 7, 6 | balance holds its sway over life and the world. When the
236 1, 7, 7 | 7. The Law of Balance in Life.~It is also the case with
237 1, 7, 7 | luckiest event in one's life, but the widow's tears and
238 1, 7, 7 | unluckiest event in the son's life, but it may result in the
239 1, 7, 7 | burden of their livelihood. Life has its pleasures, but also
240 1, 7, 7 | Death has no pleasure of life, but also none of its pain.
241 1, 7, 7 | their smiles and tears, life and death are equal. It
242 1, 7, 7 | suicide while the terms of our life still remain, nor to fear
243 1, 7, 8 | many cases, in practical life, of doubtful nature. An
244 1, 7, 8 | prosperity, enjoying a long life. Having these cases in view,
245 1, 7, 8 | and not as a law governing life. This is probably due to
246 1, 7, 8 | former belongs only to human life, while the latter to the
247 1, 7, 9 | Present, and the Future Life.~Then a question suggests
248 1, 7, 9 | our actions in the present life? To answer this question,
249 1, 7, 9 | restate our conviction that life is one and the same; in
250 1, 7, 9 | the human beings form one life or one self -- that is to
251 1, 7, 9 | the past formed man's past life. We ourselves now form man'
252 1, 7, 9 | ourselves now form man's present life, and our posterity will
253 1, 7, 9 | posterity will form the future life. Beyond all doubt, all actions
254 1, 7, 9 | what we sowed in our past life (or when we lived as our
255 1, 7, 9 | we now sow in our future life (or when we shall live as
256 1, 7, 10 | 10. The Eternal Life as taught by Professor Münsterberg.~
257 1, 7, 10 | philosophical pessimists undervalue life simply because it is subject
258 1, 7, 10 | that without limitation life is a mere blank. Suppose
259 1, 7, 10 | use for us, because it is life's purpose to choose to see
260 1, 7, 10 | room for individuality. Life without death is no life
261 1, 7, 10 | Life without death is no life at all.~Professor Hugo Münsterberg
262 1, 7, 10 | it seems to me, in 'such life as beginning with birth
263 1, 7, 10 | with death.' He says:3 "My life as a causal system of physical
264 1, 7 (3) | The Eternal Life,' p. 26.~
265 1, 7, 10 | any value, as that~kind of life which is nothing but the
266 1, 7, 10 | at any time. But my real life, as a system of interrelated-will-attitudes,
267 1, 7, 10 | tries to distinguish sharply life as the causal system of
268 1, 7, 10 | psychological processes, and life as a system of interrelated-will-attitudes,
269 1, 7, 10 | it not one and the same life that is treated on the one
270 1, 7, 10 | true that science treats of life as it is observed in time,
271 1, 7, 10 | business of science. The same life observed as a system of
272 1, 7, 10 | affirms. One and the same life includes both phases, the
273 1, 7, 10 | of view of the observers.~Life as observed only from the
274 1, 7, 10 | abstraction; it is not concrete life; nor is life as observed
275 1, 7, 10 | not concrete life; nor is life as observed only in the
276 1, 7, 10 | point of view the whole of life. Both are abstractions.
277 1, 7, 10 | are abstractions. Concrete life includes both phases. Moreover,
278 1, 7, 10 | Professor Münsterberg sees life in the relationship entirely
279 1, 7, 10 | between you"; and declares life (seen from that point of
280 1, 7, 10 | is as much as to say that life, when seen in the relationship
281 1, 7, 10 | right in insisting that life can be seen from the scientific
282 1, 7, 10 | existence of concrete individual life which is eternal and immortal,
283 1, 7, 10 | relationship in which he observes life, but not life itself. Therefore
284 1, 7, 10 | he observes life, but not life itself. Therefore we have
285 1, 7, 10 | Therefore we have to notice that life held by Professor Münsterberg
286 1, 7, 10 | different thing from the eternal life or immortality of soul believed
287 1, 7, 11 | 11. Life in the Concrete.~Life in
288 1, 7, 11 | 11. Life in the Concrete.~Life in the concrete, which we
289 1, 7, 11 | living, greatly differs from life in the abstract, which exists
290 1, 7, 11 | and calamities. We love life, however, -not only for
291 1, 7, 13 | which enables us to enjoy life. It is simply this, that
292 1, 7, 13 | are! But it is that short life itself that makes them frail,
293 1, 7, 13 | or may lead a miserable life owing to his failure of
294 1, 8, 1 | of Bodhidharma?' 'What is life and death?' 'What is the
295 1, 8, 1 | they grasped in their daily life.~A Chinese Zen master1 tells
296 1, 8, 2 | appoint a mission through life, and determine the fate
297 1, 8, 3 | machine for your work of life, that you are not flesh,
298 1, 8, 4 | in the hottest strife of life, that is worthy of success,
299 1, 8, 4 | union with the Universal Life through the Enlightened
300 1, 8, 7 | Consciousness to see Universal Life within you. "Zazen enables
301 1, 8, 7 | become conscious of Divine Life within you, yon can see
302 1, 8, 7 | and penetrated by Divine Life.~
303 1, 8, 8 | that throws dark shadows on life, just as it is not the sun
304 1, 8, 8 | connected with the Universal Life. We can always enjoy pure
305 1, 8, 8 | individuality in another life, but by the realization
306 1, 8, 8 | one's union with Universal Life, which is immortal, free,
307 1, 8, 10 | amid the bivouac of actual life. It is true Dhyana that
308 1, 8, 10 | smile, while the winter of life covets us with frost and
309 1, 8, 11 | reference to the problem of life and of the world, went out
310 1, 8, 11 | society, or the ashes of life, or rags and waste paper
311 1, 8, 11 | venerable man had enjoyed a life so extraordinarily long
312 1, 8, 11 | even at the cost of your life. It is this-don't be passionate.
313 1, 8, 14 | hence the extinction of life or the annihilation of individuality.
314 1, 8, 14 | possible worlds, nor conceives life simply as blessing. It is
315 1, 8, 14 | blessing. It is in this life, full of shortcomings, misery,
316 1, 8, 14 | crossing over of the sea of life and death. It denotes the
317 1, 8, 14 | belief in the great root of life and spirit." It is Nirvana
318 1, 8, 14 | bliss for all sufferings of life. It is Nirvana of Zen to
319 1, 8, 14 | conscious union with Universal Life or Buddha through Enlightenment.~
320 1, 8, 16 | diseases, sorrows, deaths in life. Our bliss consists in seeing
321 1, 8, 16 | that call forth the inner life more than health and long
322 1, 8, 16 | more than health and long life. At least, no one can be
323 1, 8, 16 | let us make our ship of life go straight with its ballast
324 1, 8, 16 | only for the sunshine of life, but also for its wind,
325 1, 8, 16 | the total annihilation of life. But this is as much as
326 1, 8, 16 | from the world, and keeps life clean and ever now. When
327 1, 8, 16 | oblivion in order to relieve life of useless encumbrance.
328 1, 8, 16 | meaning in every form of life. He can perceive a blessing
329 Appen, Pref | respecting the origin of life and of the universe, which
330 Appen, Pref | treating of the origin of life and of the universe. Throughout
331 Appen, Intro (1)| author treats the origin of life and of the universe, but
332 Appen, Intro | whence I came (into this life), how could I know whither
333 Appen, Intro | the Alaya is the origin of life. Although all of (these
334 Appen, 1 | actions, but not to trace life to its First Cause. They
335 Appen, 1 | it will be destroyed, how life came forth, whither it will
336 Appen, 1 | of folly, (not only) of life, (but) of death. It ought
337 Appen, 1 | instruction?~Again, they might say life suddenly came into existence,
338 Appen, 1 (1) | had been in the previous life a son to Li, an inhabitant
339 Appen, 1 | continuation of the past life, and that it did not come
340 Appen, 1 | lost. Thus we know that life is not to be suddenly reduced
341 Appen, 2 (4) | 1) Taking life, (2) theft, (3) adultery, (
342 Appen, 2 (5) | instance, the taking of the life of a Buddha, or of a sage,
343 Appen, 2 (1) | Humanity.~~~~1. Not to take life.~~~~~~2. Uprightness.~~~~
344 Appen, 2 (4) | 1) Not to take life, (2) not to steal, (3) not
345 Appen, 2, 1 | doctrine Karma is the origin of life.3~Now lot me raise some
346 Appen, 2 (3) | retribution: (1) In this life, (2) in the next life, (
347 Appen, 2 (3) | this life, (2) in the next life, (3) in some remote future
348 Appen, 2 (3) | 3) in some remote future life.'~
349 Appen, 2, 1 | and mind of the present life, committing sins or cultivating
350 Appen, 2, 1 | understanding of the origin of life, though they believe in
351 Appen, 2, 2 | and one Decrease (human life is increased from 10 to
352 Appen, 2, 2 | Decreases."]~(passes by), life after life (comes on), and
353 Appen, 2, 2 | passes by), life after life (comes on), and the circle
354 Appen, 2, 2 | anyone understands that this life (of ours) is no more than
355 Appen, 2, 2 | whose sake should he take life,1 or commit theft, or give
356 Appen, 2 (1) | concomitant of sentient life.'~
357 Appen, 2, 2 | stands as the origin of life, birth after birth, generation
358 Appen, 2, 2 | of Arupa. How, then, is life sustained there and kept
359 Appen, 2, 2 | doctrine also cannot trace life to its origin.~
360 Appen, 2, 4 | unreality is the origin of life, if we trace it back according
361 Appen, 3, 5 | knew not how to trace our life back to its origin. Having
362 Appen, 3, 5 | as men.~But now, tracing life to its origin according
363 Appen, 4 | Reality is the origin of life, there must be in all probability
364 Appen, 4 (1) | between this and another life.~
365 Appen, 4 | rich; some enjoy a long life, while others die in youth;
366 Appen, 4 | the past results in long life in the present; the taking
367 Appen, 4 | the present; the taking of life, a short life; the giving
368 Appen, 4 | taking of life, a short life; the giving of alms, richness~
369 Appen, 4 | doing no good in the present life. So also some enjoy a long
370 Appen, 4 | So also some enjoy a long life, in spite of their inhuman
371 Appen, 4 | spite of their taking no life, and so forth. As all this
372 Appen, 4 | s actions in the present life. Outside scholars ignorant
373 Appen, 4 | poor and low in the present life; while others lead poor
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