093-astik | aston-curre | curse-fiend | fifty-joyou | judge-oblig | obser-rewri | rheto-tame | tamed-zui-m
Part, Chapter, Paragraph
1 1, 4 (1) | Buddhas and Bodhisattvas 11,093 in number. See Nanjo's Catalogue,
2 1, 3 (1) | second at Vaisali, some 100 years after the Buddha;
3 1, 1 (1) | Han-chu an, flourished 1008-1052), an able statesman
4 1, 7, 2 | 60°, another as high as 100°, another as low as 15°.
5 1, 8 (2) | Rajendralala Mitra), pp. 102-104.~
6 1, 1 (2) | Ko-to roku), published in 1036 by Li Tsun Süh (Ri-jun-kyoku).~(
7 1, 1 (1) | Pih (Fu shitsu, flourished 1041-1083), a minister under
8 1, 5 (1) | Su Shih (1042-1101), a great man of letters,
9 1, 1 (1) | Han-chu an, flourished 1008-1052), an able statesman and
10 1, 1 (2) | Sho-ju-ki), published in 1058 by Ki Sung (Kwai-su).~(6)
11 1, 1 (1) | Hwang Ting Kien (Ko-tei-ken, 1064-1094), a great poet; Su
12 1, 1 (1) | Shan Tsung (Shin-so, A.D. 1068-1085), is said to have seen
13 1, 1 (1) | Shuh (Shu-mo-shiku, died in 1073) in its definite form. He
14 1, 1 (1) | Kieh (Yo-ketsu, flourished 1078-1086), a scholar and statesman.~
15 1, 1 (1) | shitsu, flourished 1041-1083), a minister under the Emperor
16 1, 4 (2) | Japanese Buddhist Sects,' pp. 109-111.~
17 1, 8 (1) | Sotsu San Kwan), who died in 1091. See Mu Mon Kwan, xlvii.~
18 1, 1 (1) | Ting Kien (Ko-tei-ken, 1064-1094), a great poet; Su Shih (
19 1, 1 (1) | Chwen (Tei-i-sen, died in 1107), two brothers, who developed
20 1, 1 (1) | Cheh (So-tetsu, died in 1112), a younger brother of So-to-ba,
21 Appen, 1 (2) | of the Emperor Wu (1122-1116 B.C.), the founder of the
22 1, 8 (1) | Hatha Yoga, pp. 112, 113.
23 1, 6 (1) | Catalogue, Nos. 1197 and 1125.~
24 1, 2, 4 | the time when Yori-tomo1 (1148-1199) conquered all over
25 1, 1 (2) | Shin-ketsu, lived about 1151), the former of whom wrote
26 1, 3 (1) | with the orthodox Tripitaka 116 {years?} after the Buddha.
27 1, 1, 13 | the Emperor Hiao Tsung (1163-1189), who was the greatest
28 1, 2, 1 | the age of twenty-eight in 1168, after his profound study
29 1, 2 (2) | by the Emperor Taka-kura (1169-1180) about the doctrine
30 1, 7 (2) | Nanjo's Catalogue, No. 117.~
31 1, 2 (2) | years.~Thirdly, Kaku-a in 1171 went over to China, where
32 1, 5 (1) | xxi., chap. iv., pp. 98-118.
33 1, 2 (2) | Emperor Taka-kura (1169-1180) about the doctrine of Zen,
34 1, 1 (2) | Ren-O-roku), published in 1183 by Hwui Wang (Mai-o).~(5)
35 1, 2 (1) | the Minamoto family, in 1186, and Japan was under the
36 1, 2, 1 | crossed the sea over again in 1187, this time intending to
37 1, 1, 13 | Emperor Hiao Tsung (1163-1189), who was the greatest patron
38 1, 7 (4) | translation, vol. iii., pp. 12-119).~
39 1, 6 (1) | Nanjo's Catalogue, Nos. 1197 and 1125.~
40 1, 1 (1) | Chu Tsz (Shu-shi, died in 1200), a celebrated commentator
41 1, 1 (2) | Fu-O-roku), published in 1201 by Ching Sheu (Sho-ju).~(
42 1, 2, 9 | administration, of the Ho-jo period (1205-1332) greatly favoured Zen.
43 1, 2, 1 | gift of a purple robe in 1206. Some time after this he
44 1, 2, 1 | Emperor Tsuchi-mikado (1199-1210), and he was promoted to
45 1, 7 (3) | The founder (1131 1212) of the Jo Do Sect, who
46 1, 7 (2) | See Nanjo's 'History,' pp. 122-131.~
47 1, 7 (1) | The founder (1222-1282) of the Nichi Ren Sect,
48 1, 2, 2 | the age of twenty-four, in 1223. There he was admitted into
49 1, 2, 2 | Emperor Ning Tsung (1195-1224), and by the Imperial order
50 1, 2, 2 | school. He came home in 1227, bringing with him three
51 1, 2, 2 | Jü Tsing (Nyo-jo died in 1228), who belonged to the Tsao
52 1, 6 (1) | well-known scholar (1173-1232) of the Anatamsaka School
53 1, 2 (1) | known as Dai-O-Koku-Shi (1235-1308), who was appointed
54 1, 2 (1) | this monastery (built in 1236) that Zen was first taught
55 1, 6 (1) | Nanjo's Catalogue, Nos. 1238, 1239, and 1240.~
56 1, 6 (1) | s Catalogue, Nos. 1238, 1239, and 1240.~
57 1, 6 (1) | Catalogue, Nos. 1238, 1239, and 1240.~
58 1, 2 (1) | The monastery was built in 1244 by Yoshi-shige (Hatano),
59 1, 2, 3 | depth of seven feet.~In 1250 the ex-Emperor Go-sa-ga (
60 1, 1 (2) | Yuen (E-gen), published in 1252 by Ta Chwen (Dai-sen).~(
61 1, 2 (1) | by the Emperor Kame-yama (1260-1274), as the founder of
62 1, 7 (2) | The founder (1173-1262) of the Shin Sect, who was
63 1, 2 (2) | Patriarch of his line, Kei-zan (1268-1325) who, being of energetic
64 1, 7 (1) | Sect, who was exiled in 1271 to the Island of Sado. For
65 1, 2 (2) | another disciple, Ga-san (1275-1365), being a greater character,
66 1, 2 (1) | So-seki (1276-1351) was perhaps the greatest
67 1, 2 (3) | the Rin Zai, and died in 1278. Of his disciples, Yaku-o
68 1, 1, 15 | Southern Sung dynasty (1127-1279), when it began to fade,
69 1, 2 (2) | The Rin Zai School~~~~6,128~~~~4,523~~~~~~The O Baku
70 1, 2 (3) | the Rin Zai), and died in 1286. Tsing Choh (Sei-setsu),
71 1, 2 (1) | of the Emperor Fushi-mi (1288-1298), and another disciple,
72 1, 1, 15 | his successor Ching Tsung (1295-1307) to have trusted in
73 1, 2 (1) | the Emperor Fushi-mi (1288-1298), and another disciple,
74 1, 1 (1) | Emperor sent him to Japan in 1299 with some secret order,
75 1, 1, 15 | successor Ching Tsung (1295-1307) to have trusted in Yih
76 1, 7 (2) | Nanjo's 'History,' pp. 122-131.~
77 1, 2 (1) | Emperor Hana-zono (1308-1318) and the Emperor Go-dai-go.
78 1, 2, 10 | ill-starred Emperor Go-dai-go (1319-1338), whose~eventful life
79 1, 7 (1) | Sects,' by B. Nanjo, pp. 132-147.~
80 1, 1 (2) | Chung Fung (Chu-ho, died in 1323) encouraged the adoration
81 1, 2 (2) | same name, was erected in 1326.~
82 1, 2 (3) | invited by Taka-toki, came in 1327, and died in 1339. Chu Tsun (
83 1, 2, 10 | downfall of the Regency in 1333, sanguinary battles were
84 1, 2 (3) | came in 1331, and died in 1336. Fan Sien (Bon-sen) came
85 1, 2 (3) | came in 1327, and died in 1339. Chu Tsun (So-shun) came
86 1, 2 (2) | Shogun of the period, in 1344; So-koku-ji by Yosh-imitsu,
87 1, 2 (3) | with Chu Tsun, and died in 1348. These were the prominent
88 1, 2 (2) | disciples, Mei ho (1277-1350), propagated the faith in
89 1, 2 (1) | So-seki (1276-1351) was perhaps the greatest
90 1, 2, 10 | And even Taka-uji (1338-1357), the notorious founder
91 1, 2 (1) | disciple, Kan-zan (1277 1360), that the Emperor Hana-zono
92 1, 2 (2) | best known. Tai-gen (died 1370) and big successors propagated
93 1, 2 (2) | Yosh-imitsu, the third Shogun, in 1385; Kin-Kaku-ji, or Golden
94 1, 2 (1) | disciples of his, Gi-do (1365-1388), the author of Ku-ge-shu;
95 1, 2 (2) | provinces, while Tsu-gen (1332-1391) and his successors spread
96 1, 2 (2) | by the same Shogun, in 1397; Gin-kaku-ji, or Silver
97 1, 1, 15 | first Emperor Tai Tsu (1368-1398), having been a Zen monk,
98 1, 1, 15 | was followed by Tai Tsung (1403-1424), whose spiritual as
99 1, 2 (1) | name; and Zek-kai (1337-1405), author of Sho-ken-shu,
100 1, 8 (1) | Ryo an (E-myo, died 1411), the founder of the monastery
101 1, 1, 15 | followed by Tai Tsung (1403-1424), whose spiritual as well
102 1, 3 (3) | Nanjo's Catalogue, Nos. 144, 145, 146, 147, 148, 149.~
103 1, 3 (3) | Nanjo's Catalogue, Nos. 144, 145, 146, 147, 148, 149.~
104 1, 3 (3) | Catalogue, Nos. 144, 145, 146, 147, 148, 149.~
105 1, 2 (2) | Yoshi-masa, the eighth Shogun, in 1480.
106 1, 3 (3) | 144, 145, 146, 147, 148, 149.~
107 1, 2 (1) | See "Zen Shu," No. 151.~
108 1, 2, 12 | in the previous period (1544). All this paralyzed the
109 1, 2, 11 | Teru-tora2 (Uye-sugi, died in 1578), better known by his Buddhist
110 1, 2 (2) | Zai Sect, in its Gu-do (1579-1661); in its Isshi (1608-
111 1, 2 (1) | death by Nobu-naga (O-da) in 1582. See Hon-cho-ko-so-den.~
112 1, 7, 2 | 100°, another as low as 15°. Expose the thermometers
113 1, 3 (1) | were put down in Ceylon 160 years after the Council
114 1, 2, 12 | the Toku-gana Shogunate (1603-1867). During this period
115 1, 2 (2) | 1579-1661); in its Isshi (1608-1646); in its Taku-an (1573-
116 1, 1 (2) | Yun Si (Un-sei, died in 1615), the author of Shen Kwan
117 1, 2 (2) | indeed; and its Getsu-shu (1618-1696) and Man-zan (1635-
118 1, 3 (4) | Catalogue, Nos. 427 and 1629.~
119 1, 2 (2) | 1618-1696) and Man-zan (1635-1714), to whose labours
120 1, 2 (2) | 1646); in its Taku-an (1573-1645), the favourite tutor of
121 1, 2 (2) | 1661); in its Isshi (1608-1646); in its Taku-an (1573-1645),
122 1, 2 (2) | take pride in its Ten-kei (1648-1699), whose religious insight
123 1, 5 (1) | To-ju Naka-e (died A.D. 1649), the founder of the Japanese
124 1, 1 (2) | Ku Shan (Ku-zan, died in 1657), a Zen historian and author,
125 1, 2 (2) | Iye-mitsu; in its Haku-in (1667-1751), the greatest of the
126 1, 2 (1) | Tsih Fei (Soku-hi died 1671), Muh Ngan (Moku-an died
127 1, 2 (2) | 1673), Hwui Lin (E-rin died 1681), Tuh Chan (Doku-tan, died
128 1, 2 (2) | died 1764; in its Men-zan (1683-1769), whose indefatigable
129 1, 2 (1) | Muh Ngan (Moku-an died 1684), Kao Tsüen (Ko-sen died
130 1, 2 (1) | He (died 1694) learned Zen under a contemporary
131 1, 2 (1) | Kao Tsüen (Ko-sen died 1695), the author of Fu-so-zen-rin-so-bo-den,
132 1, 2 (2) | and its Getsu-shu (1618-1696) and Man-zan (1635-1714),
133 1, 2 (2) | pride in its Ten-kei (1648-1699), whose religious insight
134 1, 1 (2) | An-sei-ko) as early as A.D. 148-170. Cullamargabhumi-sutra was
135 1, 2, 12 | was Yoshi-o (O-ishi died 1702), a believer of Zen,1 and
136 1, 2 (2) | Tuh Chan (Doku-tan, died 1706), and others. For the life
137 1, 2 (2) | 1696) and Man-zan (1635-1714), to whose labours the reformation
138 1, 2 (2) | is due; and its To-rei (1721-1792), a learned disciple
139 1, 8 (1) | Tokugawa period, who died in 1728. See Etsu-wa-bun-ko.~
140 1, 8 (1) | famous old man died in A.D. 1730.~
141 1, 3 (1) | them was Chuki Tominaga (1744), of whose life little is
142 1, 7 (1) | Hanawa (1746-1821), who published Gun-sho-rui-zu
143 1, 3 (1) | Nanjo's Catalogue, Nos. 175, 1761 177.~
144 1, 2 (2) | Iye-mitsu; in its Haku-in (1667-1751), the greatest of the Rin
145 1, 3 (1) | Nanjo's Catalogue, Nos. 175, 1761 177.~
146 1, 2 (2) | various Zen books, and died 1764; in its Men-zan (1683-1769),
147 1, 2 (2) | 1764; in its Men-zan (1683-1769), whose indefatigable works
148 1, 3 (1) | Catalogue, Nos. 175, 1761 177.~
149 1, 7 (1) | A noted scholar (1772-1859) and author, who belonged
150 1, 7 (1) | published Gun-sho-rui-zu in 1782.
151 1, 3 (1) | men in Japan, who lived 1787-1856.~
152 1, 2 (2) | due; and its To-rei (1721-1792), a learned disciple of
153 1, 8 (4) | Tokugawa period, who died in 1793.
154 1, 2 (2) | Do-ni (Naka-zawa, died 1803) made use of Zen more than
155 1, 7 (1) | Hanawa (1746-1821), who published Gun-sho-rui-zu
156 1, 1 (2) | K' Yao (Shi-yo) in A.D. 185; Dharmatara-dhyana-sutra
157 1, 3 (1) | in Japan, who lived 1787-1856.~
158 1, 7 (1) | A noted scholar (1772-1859) and author, who belonged
159 1, 1 (2) | Shi-ru-ga-sen) in A.D. 164-186; Vimalakirttinirdeça-sutra,
160 1, 3 (2) | So-ji-ji Monastery, who died in 1879.~
161 1, 3 (1) | Buddhist scholar, who died in 1882.~
162 1, 2 (2) | of the Pali Text Society, 1906-1907.
163 1, 2 (2) | Pali Text Society, 1906-1907.
164 1, 2 (2) | schools. The statistics for 1911 give the following figures:~ ~~~ ~~~~
165 1, 4 (1) | Trikayas. See Eitel, p. 192.~
166 1, 5 (1) | Nanjo's Catalogue, Nos. 204-209.
167 1, 5 (1) | Nanjo's Catalogue, Nos. 204-209.
168 1, 1 (1) | Chinese Philosophy' (pp. 215-269), by G. Nakauchi, and '
169 1, 8 (1) | of the Wu dynasty (A.D. 222-280).~
170 1, 3 (1) | time of King Açoka, about 235 years after the Master;
171 1, 8 (2) | who came to China A.D. 241.
172 1, 2 (2) | The So To School~~~~14,255~~~~9,576~~~~~~The Rin Zai
173 1, 1 (2) | Tsin (Shin) dynasties (A.D. 265-420) both Taoism and Buddhism
174 1, 6 (3) | Ibid., p. 268.~
175 1, 6 (4) | Ibid., p. 271.
176 1, 6 (1) | Personalism,' pp. 272, 273.
177 1, 6 (1) | Personalism,' pp. 272, 273.
178 1, 8 (1) | the Wu dynasty (A.D. 222-280).~
179 1, 5 (1) | Mencius (372-282 B.C.) is regarded as the
180 1, 1 (1) | translated by Dharmaraksa (A.D. 286) and by Kumarajiva (A.D.
181 1, 1 (1) | the East," vol. xxi., pp. 30-59.~
182 Appen, 1 (1) | name. He flourished 339-327 B.C.~
183 Appen, 1 (1) | his name. He flourished 339-327 B.C.~
184 1, 2 (2) | O Baku School~~~~546~~~~349~~~
185 1, 6 (2) | Creative Evolution,' pp. 354, 355.
186 1, 6 (2) | Creative Evolution,' pp. 354, 355.
187 1, 5 (1) | Mencius (372-282 B.C.) is regarded as
188 1, 5 (1) | Chinese Philosophy' (pp. 38-50), by G. Nakauchi.
189 1, Intro (2)| by Dharmanandi, A.D. 384-385). Out of these Hinayana
190 1, Intro (1)| Zen-rin-rui-ju, Vol. i., P. 39.~
191 1, Intro (2)| Gautama Sanghadeva, A.D. 397-398); (3) Sanyutta Nikaya (
192 1, 1 (2) | Dhyananisthitasamadhi-dharma-parygya-sutra by Kumarajiva in A.D. 402; 'An Abridged Law on the
193 1, 4 (1) | Nanjo's Catalogue, Nos. 404, 405, 406, 407.~
194 1, 4 (1) | Catalogue, Nos. 404, 405, 406, 407.~
195 1, 1 (1) | Yuen (E-on, died in A.D. 416), Tan Lwan (Don-ran, died
196 1, 1 (1) | Kumarajiva in A.D. 384. 417; also by Bodhiruci in A.D.
197 1, 1 (2) | Buddhabhadra in A.D. 398-421; Dhyananisthitasamadhi-dharma-parygya-sutra
198 1, 1 (2) | Mahaparinirvana-sutra by Dharmaraksa in A.D. 423.~If we are not mistaken,
199 1, 3 (1) | Mahaprajñaparamita-sutra, vol. 425.~
200 1, 1 (2) | Zen, by Gunabhadra in A.D. 433; Saddharma-pundarika-sutra,
201 1, 1 (2) | Dharmamitra in A.D. 424-441. Furthermore, Mahayana books
202 1, 1 (1) | Chinese by Gunabbadra, in A.D. 443; secondly, by Bodhiruci
203 1, 3 (5) | See Nanjo's Catalogue, No. 446.~
204 1, 7 (1) | and Hwui Kwan, A.D. 424-453.
205 1, 1, 1 | Dharmapitaka,' translated in A.D. 472. King Teh Chwen Tang Iuh (
206 Appen, 1 (4) | Yen Hwui (Gan-kai, 541-483 B.C.), a most beloved disciple
207 1, 1 (2) | Ming of Northern Wei A.D. 497.~
208 1, 5 (1) | Chinese Philosophy' (pp. 38-50), by G. Nakauchi.
209 1, 1 (1) | dynasty, whose reign was A.D. 502-549.~
210 1, 1 (1) | also by Bodhiruci in A.D. 509, and by Paramartha in A.D.
211 1, 1 (1) | secondly, by Bodhiruci in A.D. 513; and, thirdly, by Çiksanada
212 1, 1, 1 | San Yin (So-yu died A.D. 518) in his Chuh San Tsung Ki (
213 Appen, 1 (5) | Jan Poh Niu (Zen-pak-giu, 521- . . . B.C.), a prominent
214 Appen, Intro (2)| by Lao Tsz (Ro-shi, 604-522 B.C.).~
215 1, 2 (2) | Zai School~~~~6,128~~~~4,523~~~~~~The O Baku School~~~~
216 1, 1, 6 | First Patriarch, in A.D. 528, Hwui Ko did his best to
217 Appen, 1 (4) | Yen Hwui (Gan-kai, 541-483 B.C.), a most beloved
218 1, 1 (1) | Tan Lwan (Don-ran, died in 542), Tao Choh (Do-shaku), and
219 1, 2 (2) | The O Baku School~~~~546~~~~349~~~
220 1, 1 (1) | whose reign was A.D. 502-549.~
221 1, 2 (2) | To School~~~~14,255~~~~9,576~~~~~~The Rin Zai School~~~~
222 1, 1 (1) | Nan-gaku-e-shi, died A.D. 577), who is said to have learned
223 1, 1 (1) | East," vol. xxi., pp. 30-59.~
224 1, 1 (1) | and by Paramartha in A.D. 592; then by Hiuen Tsang in
225 1, 1 (3) | Second Patriarch died in A.D. 593 -- that is, sixty-five years
226 1, Intro | ascendant through the Sui (598-617) and the Tang dynasty (
227 1, 5 (1) | Chinese Philosophy' (pp. 51-60), by G. Nakauchi, and 'A
228 Appen, Intro (2)| Do-toku-kyo), by Lao Tsz (Ro-shi, 604-522 B.C.).~
229 1, 1 (2) | He died in A.D. 606, after his labour of thirteen
230 1, 7, 2 | One will indicate, say, 60°, another as high as 100°,
231 1, Intro | ascendant through the Sui (598-617) and the Tang dynasty (618-
232 Appen, 2 (4) | According to Çilabhadra, A.D. 625, teacher of Hiuen Tsang,
233 1, 1, 7 | 643 the Emperor Tai Tsung (627-649), knowing of his virtues,
234 1, 2 (2) | introduced into Japan by Do sha (629-700) as early as 653-656,
235 1, 1, 7 | patriarchal career.3 In A.D. 643 the Emperor Tai Tsung (627-
236 1, 1, 7 | the Emperor Tai Tsung (627-649), knowing of his virtues,
237 1, 1 (1) | of whom lived about 600-650), chiefly taught the doctrine.
238 1, 1 (3) | He died in A.D. 651-that is, forty-five years
239 1, 2 (2) | 629-700) as early as 653-656, at the time when the Fifth
240 1, 6 (1) | Chinese by Hiuen Tsang in A.D. 659. See Nanjo's Catalogue,
241 1, 6 (1) | Chinese by Hiuen Tsang in A.D. 661. See Nanjo's Catalogue,
242 1, 3 (1) | who came to China in A.D. 67, is said by his biographer
243 1, 5, 22 | according to the sutra, 5,670,000,000 years after the
244 1, 1, 13 | the Sixth Patriarch (A.D. 713), the Southern Zen was divided
245 1, 3 (1) | who came to China in A.D. 719.~
246 1, 2 (1) | who came from India in 720. Ku kai (774-835), well
247 1, 1 (2) | Tsing Yuen (died in A.D. 740) and his successors; (2)
248 1, 1 (2) | founded by Nan Yoh (died in 744) and his successors; (3)
249 1, 1, 13 | Emperor Suh Tsung (A.D. 756762) and to the Emperor Tai
250 1, 1, 13 | Emperor Tai Tsung (A.D. 763-779). These two Emperors
251 1, 2 (2) | erected in 788 by Sai-cho (767-822), the founder of the
252 1, 1, 13 | Emperor Tai Tsung (A.D. 763-779). These two Emperors were
253 1, 2 (2) | great monastery erected in 788 by Sai-cho (767-822), the
254 1, 2 (2) | Zen under Gyo-hyo (died in 797), and afterwards he pursued
255 Appen, Pref | Kan-tai-shi, who flourished 803-823), suggested to him to
256 1, 2 (2) | came over to Japan in about 810, and under his instruction
257 1, 2 (2) | erected in 788 by Sai-cho (767-822), the founder of the Japanese
258 Appen, Pref | Kan-tai-shi, who flourished 803-823), suggested to him to write
259 1, 1 (1) | Hiu (Hai-kyu, flourished 827-856), the Prime Minister
260 Appen, Pref | MIH (SHU-MITSU, A.D. 774-841), the author of Yuen Jan
261 1, 2, 7 | Po in Chinese, who died 850), the head monk recognized
262 1, 1 (2) | Wei Shan (Yi-san, died in 853) and his disciple Yen Shan (
263 1, 1 (1) | Hai-kyu, flourished 827-856), the Prime Minister under
264 1, 1, 13 | Emperor Süen Tsung (A.D. 847-859) both the Emperor and his
265 1, 2 (1) | by Tüng Shan (To-zan, 806-869), one of the founders of
266 1, 1 (2) | Yen Shan (Kyo-zan, died in 890); (4) the Yun Man (Un-mon)
267 1, Intro (4)| yuen-luh, gives the titles of 897 Mahayana sutras, yet the
268 1, 3, 8 | favourite topic of discussion 900 years before Shakespeare
269 1, Intro | and the Tang dynasty (618-906), and enjoyed greater popularity
270 1, 3 (5) | of the Tang dynasty (618-907). The author conceives.
271 1, 6 (1) | Personalism,' p. 94.~
272 1, 1 (2) | founded by Yun Man (died in 949); (5) the Pao Yen (Ho-gen)
273 1, 6 (2) | Ibid., p. 95.~
274 1, 1 (2) | founded by Pao Yen (died in 958).~
275 1, 1 (2) | Yung Ming (Yo-myo, died in 975), who reconciled Zen with
276 1, 5 (1) | vol. xxi., chap. iv., pp. 98-118.
277 1, 3, 4 | and thought it impious to abandon them. Kaiseki,1 for instance,
278 1, 4 (1) | as if he had been a body abandoned in the charnel-field, dead
279 1, 8, 10 | Who could cheer him up who abandons himself to self-created
280 1, Intro (1)| Zen is the Sinico-Japanese abbreviation of the Sanskrit Dhyana,
281 1, 8, 6 | a gentle pressure on the abdominal organs, pushing forward
282 Appen, 2, 2 | world-supporting-wind. The golden clouds of Abhasvara heaven (the sixth of eighteen
283 1, 1 (5) | Madhyantavibhaga-çastra, Abhidharma-koça-çastra, Tarka-çastra, etc., are
284 1, 3 (1) | Jñanaprasthana-çastra, Abhidharma-kosa-çastra, etc,~The term 'Tripitaka,'
285 1, 7 (1) | doctrine of non-soul. See Abhidharmamahavibhasa-çastra, vol. cxiv.~
286 1, 5, 6 | gaols. On the other hand, abhorrent vices and bloody crimes
287 1, 3, 3 | he had left his heavenly abode to appear on earth. It was
288 1, 2, 3 | far distant from human abodes, where none but falling
289 1, 7, 5 | particular, it does not abolish the great oppositions of
290 1, 5, 3 | and, at the same time, it abounds with godly deeds. This is
291 Appen, 4 | objects projected by the above-stated Vijñanas, and is one of
292 1, 8, 3 | destroyed by the venom he took. Abraham Lincoln himself stood unharmed,
293 1, 1 (2) | Kumarajiva in A.D. 402; 'An Abridged Law on the Importance of
294 1, 2, 1 | desire for adventurous travel abroad. So he crossed the sea over
295 1, 1, 4 | enlightened by putting him an abrupt but telling question. Shang
296 1, 1, 14 | action, which is entirely absent in any other faith. It was
297 1, 1, 6 | exclaimed the master, "I have absolved you. Henceforth live up
298 1, 1 (1) | attention, investigation, absorption-these are called the sixfold Yoga.
299 1, 8, 11 | body pure for two weeks, abstaining from any sort of impurity,
300 1, 7, 10 | whole of life. Both are abstractions. Concrete life includes
301 1, 6, 4 | individual life. It is as gross absurdity to say that I am an individual
302 1, 8, 11 | he had youthful energy so abundantly that be could talk with
303 1, 3, 4 | prohibiting women from getting access to monasteries. A Zen master
304 1, 5, 14 | it fulfils its end. This accidental concomitance is mistaken
305 1, 8, 6 | part of the lungs, which is accomplished by bringing into play the
306 1, 8, 9 | and the latter as a nobler accomplishment attained only by the practisers
307 1, 6, 13 | which is eternal. We must accumulate wealth for that existence.
308 1, 8, 4 | heart on worthless dross and accumulates it, so an unenlightened
309 1, 4, 6 | exertion, they would say, in accumulating wealth, which is doomed
310 1, 7, 2 | to the intemperate,' but accursed poison to the temperate.
311 1, 1 (2) | He is said to have been accustomed to wear a Confucianist hat,
312 1, 5, 7 | the extent in which they achieve their end. In other words,
313 1, 1 (1) | This is the rule for achieving it (viz., concentration
314 1, 2, 12 | to Buddhism on one hand, acknowledging it as the state religion,
315 1, 8, 9 | uplifting, the former an acquirement of Devas, or of Asuras,
316 Appen, 1 | Five Virtues3 and the Six Acquirements,4 as it wished. Why~does
317 1, 3 (1) | time when his disciples acted indecently, while those
318 1, 7, 3 | opposition to negatives, actives to passives, males to females,
319 1, 5, 8 | developed and brought to actuality.2 Therefore man, according
320 1, 5, 13 | or the narrowing of its actualization. So that no matter how morally
321 1, 5, 12 | Oriental scholars call them, actualize their Buddha-nature to a
322 1, 3, 3 | metaphysical reasonings so acute and captivating, that his
323 1, 6, 4 | her parents of theirs; and ad infinitum. In brief, all
324 1, 7, 13 | Providence," says a Chinese adage. Longfellow also says:~"
325 Appen, 2, 2 | first layer was made of adamant (by the congealing water).
326 1, 8, 2 | to mere things. He cannot adapt the external world to his
327 1, Intro | the religion of Buddha has adapted itself to its environment
328 1, 8, 2 | world to his own end, but he adapts himself to it. He is constantly
329 1, 7, 1 | They would rather touch an adder's head than a piece of money.1
330 1, 8, 2 | external things. He who is addicted to worldly pleasures, however
331 1, 3 (1) | composed, or rewritten, or some additions were made, long after the
332 1, 5, 12 | Shakya Muni, who was wont to address his hearers as 'good men
333 1, 6, 5 | the responses to her own addresses to him. Modern civilization
334 1, 8, 11 | to the place where He was~addressing his disciples and believers.
335 1, 6, 3 | nothing. On the contrary, it adds another mystery to the already
336 1, 3 (2) | Mahayanists to mean the adherent of Mahayanism in contradistinction
337 1, 3, 3 | found his disciples firmly adhering to Hinayanism without knowing
338 1, 3, 3 | modify his teaching so as to adjust it to the capacity of ordinary
339 1, 7, 5 | seeking and finding a mutual adjustment.'~
340 Appen, 1 (4) | King, the records of the administrations of the wisest monarchs of
341 1, 1, 15 | the establishment of the administrative system in that dynasty,
342 1, 8, 3 | purse tightly. Now Self admires divine beauty, but body
343 1, 1, 4 | of a new visitor before admitting him to the Meditation Hall.
344 1, 3 (1) | appeared before Shakya Muni, adopts the whole legend of Gotama'
345 1, 5, 18 | our fellow-beings. Let us adore Him through our sympathy
346 1, 1 (2) | practising Meditation and of adoring Buddha Amitabha. We must
347 1, 4, 4 | thunder, tinges clouds, adorns the pasture with flowers,
348 Appen, 2 (4) | Taking life, (2) theft, (3) adultery, (4) lying, (5) exaggeration, (
349 1, 5, 21 | proportion as modern civilization advances; yet still we believe that
350 1, 5, 22 | sutra,1 which details the advent of a merciful Buddha named
351 1, 2, 1 | to his burning desire for adventurous travel abroad. So he crossed
352 1, 7, 1 | in despair if they are in adverse circumstances. The latter,
353 1, 2, 7 | Rin-zai, according to this advice, approached Obak and repeated
354 1, 1, 9 | moreover, cautious enough to advise his successor to leave the
355 1, 3 (1) | Master, and Nagarjuna would advocate the Dharma 700 years after
356 1, Intro (1)| view of life. Nihilism is advocated in some Mahayana sutras,
357 1, Intro | ideas entertained by its advocates Are so new that they are
358 1, 4, 13 | shed her benign rays and Æolus play on his harp, wreathes
359 1, 5, 21 | telegraph and that of the aeroplane and what not. Furthermore,
360 1, 7, 6 | but not for ear-picking. Aeroplanes are good for aviation, but
361 1, 8, 13 | me here;~I see her form afar,~Like a dark shadow."~The
362 1, 5, 21 | As elements have their affinities, as bodies have their attractions,
363 1, 7, 10 | space, and causality as he affirms. One and the same life includes
364 1, 2, 8 | verses~"The heaven and earth afford me no shelter at all;~I'
365 1, 2, 2 | foreigner. Against this affront he strongly protested. In
366 Appen, Intro | whither I am going in the after-life? How could I understand
367 1, 8, 11 | high position. It was the afternoon of the very day on which
368 1, 7, 4 | constant danger, constant agitation, and the whole, with its
369 1, 2, 12 | To this proposal the man agreed, and the boat was pulled
370 1, 2, 11 | blow of the heavy sword aimed at Shin-gen's forehead,
371 1, 2, 12 | the forty-seven vassals of Ako displayed the spirit of
372 1, 1, 5 | Ananda 2 saw the kingdom of Aksobhya3 only once but not twice,
373 1, 8, 1 | a little mouse, and gave alarm. In the meantime the boy
374 1, 2, 9 | under his foot. And when the alarming news of the Chinese Armada'
375 1, 7, 12 | bright hues. He has a mental alchemy by which he can produce
376 1, 3, 4 | as Caliph Omar did of the Alexandrian library. A Zen master, having
377 1, 8, 5 | former cause troubles in your alimentary canal, while the latter
378 Appen, 3 (1) | The all-knowing wisdom that is acquired
379 1, 4, 1 | clairvoyance, clairaudience, all-knowledge, and what not. Therefore,
380 Appen, 1 (3) | self-existent, unchangeable, all-pervading, and the mother of all things.
381 1, 4, 3 | Amitabha or from Him entitled Allah. To give a name to the Deity
382 1, 7, 1 | more insatiable. Thirst allayed with salt water becomes
383 1, 7, 2 | as well. Neither can we alleviate the real sufferings of the
384 1, 5, 15 | selfishness, led astray by the alluring sight of the sensual objects,
385 1, 6, 15 | Asuras, to angels, and to the Almighty, if there be such beings.
386 1, 7, 8 | case the good action of almsgiving produces the good effect
387 1, 3, 8 | sermon.1~The letters of the alphabet, a, b, c, etc., have no
388 1, 5, 21 | giving and receiving of alternate good. Therefore Shakya Muni
389 1, 5, 5 | nor bad. There~can be no alternative possible besides these four
390 Appen, Intro | But) Buddhism (alone) is altogether perfect and best of all,
391 1, 1 (2) | axe well known as the amalgamators. Yun Ming declared that
392 Appen, 2 (4) | to abuse, (7) not to talk ambiguously, (8) not to covet, (9) not
393 1, 6, 17 | its loves and hates, its ambitions and strivings, and manifold
394 1, 8, 5 | ministers, powerful statesmen, ambitious or insincere persons. You
395 1, 8, 15 | Nature offers us nectar and ambrosia every day, and everywhere
396 Appen, 1 | recommended as a means of) ameliorating the customs and manners
397 1, 8, 10 | to keep mind undisturbed amid the bivouac of actual life.
398 1, Intro (4)| Prajna-paramita-hrdaya-sutra, by Max Müller, and Amitayur-dhyana-sutra, by J. Takakusu, in 'Sacred
399 1, 3 (1) | Avatamsaka-sutra, Prajñaparamita-sutra, Amitayus-sutra, Mahaparinirvana-sutra,
400 1, 2 (1) | Vajrabodhi and his disciple Amoahavajra, who came from India in
401 1, 4, 18 | developed living beings from the amœba to man, increasing the intelligence
402 1, 2 (1) | Kei-ka), a, disciple of Amoghavajra. In 806 he came back and
403 | amongst
404 Appen, 2, 2 | above-mentioned period, it amounted to twenty Increases and
405 1, 2, 7 | dignity in manner, sometimes amounting to rudeness. This is due
406 1, 7, 8 | peace, and satisfaction are ample compensation for their goodness.
407 1, 5, 13 | or real self extends and amplifies itself in different times
408 1, 4, 18 | immutable, but it rushes on, amplifying and enriching itself from
409 1, 1 (1) | Maitr. Upanisad, vi. 20).~Amrtab. Upanisad, 18, describes
410 1, 1 (2) | translated by Ngan Shi Kao (An-sei-ko) as early as A.D. 148-170.
411 1, 3 (1) | Mahavaipulya-mahasannipata-sutra.~(24) An-shi-kao, who came to China in A.D.
412 1, Intro (1)| in Ceylon, Burma, Siam, Anan, etc.; while the Northern
413 1, 8 (2) | The introduction to Anapana-sutra by Khin San Hwui, who came
414 1, 5, 19 | takes part in Cruelty, that Anarchy is ever ready to spring
415 1, 6 (1) | scholar (1173-1232) of the Anatamsaka School of Mahayanism.~
416 1, 4, 4 | beings, just as the lake Anavatapta gives rise to the four great
417 1, 3, 7 | in my old age. But these ancients, and what it was not possible
418 1, 8, 3 | history of Zen is full of the anecdotes that show Zen priests were
419 Appen, 2, 2 | should he be lustful or angry? For whose sake should he
420 1, 7, 3 | variety; day to night; the animate to the inanimate. Look at
421 1, 6, 6 | of the Great Soul, which animates, vitalizes, and spiritualizes
422 Appen, 2, 2 | ashes, his intelligence annihilated, and entirely gets rid of
423 1, 7, 5 | nevertheless, instead of annihilating, enriches unity; difference,
424 1, 8, 4 | sufferings; let go of all your annoyances, vexations, doubts, melancholies,
425 1, 8, 11 | forget your mental beard that annoys you all the time.~Men of
426 1, 3, 4 | amount to your stealing the annual salary from your lord?"
427 1, 2, 11 | parried it with his war-fan, answering simultaneously in Zen words: "
428 1, 3, 4 | so a heterodox doctrine antagonistic to Buddhism is used by the
429 Appen, 4 | precepts, and so on, undergo Antarabhava1 by the influence of the
430 1, 3, 3 | argument, however dogmatic and anti-historical in no small degree, would
431 1, 8, 4 | pass the imagination and anticipation of future hardships and
432 1, Intro | spite of its historical antiquity, ideas entertained by its
433 1, 6, 17 | peer through them." "The antithesis," he continues,2 "of phenomena
434 1, 7, 3 | growth to decay; toxin to antitoxin; light to shade; action
435 1, 4, 13 | are dogs, so are sparrows, ants, earthworms, and mushrooms.
436 1, 2, 10 | whose~eventful life ended in anxiety and despair. It was at this
437 1, 2, 12 | forget it, nor tell it to anybody else.' Thus, getting rid
438 1, 1, 1 | so-called Gospel of Buddha anymore than you can find Unitarianism
439 1, 1 (5) | which Daçabhumika-çastra, Aparimitayus-sutra-çastra, Mahapari-nirvana-sutra-çastra,
440 1, 6, 17 | as an object in space apart from our experience of it
441 1, 5, 9 | valuable deposits in an apartment shows his wisdom; that he
442 1, 2, 3 | Imperial favour deep.~The Ape may smile and laugh the
443 1, 6, 17 | just as the telegraphic apparatus is the instrument for the
444 1, 1, 2 | entirely indifferent to his apparel, being always clad in a
445 1, 1 (1) | which come first, producing apparitions in Brahman, are those of
446 1, 2, 2 | new-comer's protest, so he appealed twice to the Chinese Emperor
447 1, 3, 4 | food which has no power of appeasing spiritual hunger; affirmatively,
448 1, 3, 6 | written page, but in a falling apple. Unlettered Jesus realized
449 1, 7, 13 | fruits. It is so with the apple-tree, which bears the sweetest
450 1, 7, 7 | monopoly of happiness. It applies its scorpion whip to anyone
451 1, 2, 7 | Rin-zai1 was assiduously applying himself to Zen discipline
452 1, 8, 2 | world; that it is we that appoint a mission through life,
453 1, 6, 7 | his new capacity, that He appoints his mission, and that life
454 1, 3, 3 | the Mahayana doctrine and appreciate the greatness of Buddhahood,
455 1, 1, 9 | the Fifth Patriarch also, appreciating the significance of the
456 1, 7, 8 | this day. We can safely approve Edwin Arnold, as he Bays:~"
457 1, 5, 13 | because if good nature be so arbitrarily turned into bad and bad
458 1, 6, 2 | dependent in their forming an arch, cannot be equivalent one
459 Appen, 1 (4) | Arithmetic, (3) Etiquette, (4) Archery, (5) Horsemanship, (6) Music.
460 Appen, Intro (3)| The Three Powers are-(1) Heaven, that has the
461 1, 6, 17 | seen." "Human form," he argues,4 "as an object in space
462 Appen, 1 (4) | 1) Reading, (2) Arithmetic, (3) Etiquette, (4) Archery, (
463 1, 4, 5 | and constant, because the arithmetical number is not more abstract
464 1, 2, 9 | alarming news of the Chinese Armada's approaching the land reached
465 1, 4, 10 | away with the so-called armoured peace among nations? Do
466 1, 7, 8 | can safely approve Edwin Arnold, as he Bays:~"Lo I as hid
467 1, 5, 17 | every possible means to arouse her, and searched and searched
468 1, 5, 17 | help him in his task of arousing her from death-like slumber.
469 1, 3, 3 | Books are encumbered, by arranging the Sutras in a line of
470 1, 4, 2 | and respectable, while it arrests his spiritual growth. It
471 1, 7, 9 | will be dried up. When I arrive at Hades, they will be ruined
472 1, 8, 16 | would be so swollen with arrogance... that they would present
473 1, 1, 14 | the plough, the bow and arrow, the ball, the bell, the
474 1, 4, 4 | live and act, so do our arteries; so does blood; so do corpuscles.
475 1, 2, 13 | General Nogi, the hero of Port~Arthur, who, after the sacrifice
476 1, 6, 10 | unlucky to go back after any article which has been forgotten,
477 1, 8, 1 | contents were very valuable articles. The old man clapped his
478 1, 8, 7 | level, and the greatest artificer takes his rule from it.
479 1, 4, 15 | of earth nor of ashes.~No artist can paint it;~No robber
480 1, 1, 13 | statesmen, warriors, and artists who were known as the practisers
481 1, 2, 12 | gradually found its way into the arts of peace, such as literature,
482 1, 1 (4) | Sometimes called Aryadeva, a successor of Nagarjuna.
483 Appen, 2 (2) | where no thought exists), in Asamjñi-samapatti (in which no consciousness
484 1, 6, 15 | something else. We cannot ascertain how it might seem to Devas,
485 1, 5, 14 | to the half-truth of the Ascetic theory of morality.~
486 1, 2, 10 | faith.~The Shoguns of the Ashi-kaga period (1338-1573) were
487 1, 2, 11 | The latter half of the Ashikaga period was the age of arms
488 1, 5, 17 | room than the female fell asleep so soundly that the monk
489 1, 6, 13 | realm of reality is to be aspired for, as it is eternal, perfect,
490 1, 3 (3) | Vappa, Baddiya, Mahanana, Assaji.~
491 1, 8, 3 | body was laid low by the assassin. Masa-shige was quite~safe,
492 1, 6, 2 | Moreover, he is not right in asserting that "from the fact that
493 1, 3 (1) | the uncertainty of their assertions, and gives us reason to
494 1, 2, 7 | statement:~When Rin-zai1 was assiduously applying himself to Zen
495 1, 2, 2 | Tung Shan (Ten-do-san), and assigned the lowest seat in the hall,
496 1, Intro | irresistible that Confucianism, assimilating the Buddhist teachings,
497 Appen, 2, 2 | them. Chiefs were elected; assistants and subjects were sought
498 1, 3, 4 | masters, therefore, these assumptions and reasonings are mere
499 1, 1 (3) | Prajñadipa-çastra, Dvadaçanikaya-çastra, Astadaçakaça-çastra, are well known.~
500 1, 1 (1) | will destroy the views of Astikas and Nastikas,~Who will preach
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