093-astik | aston-curre | curse-fiend | fifty-joyou | judge-oblig | obser-rewri | rheto-tame | tamed-zui-m
Part, Chapter, Paragraph
501 1, 1, 3 | The answer was no less astonishing: "That principle transcends
502 1, 4, 2 | occasion he was found mounting astride the statue of a saint. Chao
503 1, 4, 5 | your short span of life. Astronomers, nevertheless, can tell
504 1, 8, 16 | bodily frame would burst asunder if the pressure of atmosphere
505 Appen, 2 (4) | of the non existence of Atma or soul, and is the aim
506 1, 8, 16 | asunder if the pressure of atmosphere were removed, so if the
507 1, 8, 11 | satisfied and in joy.1 "Not to attach to all things is Dhyana,"
508 1, 8, 4 | saying they were ready to attack him, who, smiling, replied: "
509 1, 2, 10 | for the same cause, boldly attacking the enemy whose number was
510 Appen, 2, 2 | of Anatman. In brief, he attains to the State of Arhat,5
511 1, 2, 11 | red-hot furnace!" Had not his attendants come to the rescue Shin-gen'
512 1, 8, 11 | s look and bearing that attracted the young scholar's attention.
513 1, 5, 21 | affinities, as bodies have their attractions, as creatures have their
514 1, 8, 4 | ought to shut their eyes to attractive sights and close their ears
515 1, 6 (1) | regards them as the four great attributes of Nirvana itself.
516 1, 4, 11 | physical forces without attributing the movement of material
517 1, 6, 9 | nerves, so also sounds by the auditory, and odours by the smelling.
518 1, 1, 7 | and infirm to visit the august personage. The Emperor,
519 1, 4, 13 | Spirit that sends forth Aurora to illuminate the sky, that
520 1, 1 (1) | seat (Svastika); and the auspicious-seat (Bhadrasana); -- while Yogaçikha
521 Appen, 2 (3) | is held to be the best authoritative work of the school.~
522 1, 1, 6 | down from Bodhidharma, and authorized him as the Third Patriarch.
523 1, 8, 6 | afterwards performed almost automatically."~
524 1, 7, 2 | turns out to be that of aversion to another. A dying miser
525 1, 7, 6 | Aeroplanes are good for aviation, but not for navigation.
526 Appen, 2, 3 | seventh' Vijñana veiled with Avidya, dwelling on them, mistake
527 1, 7, 7 | when there is no way of avoiding it.~Again, the law of balance
528 Appen, 2 (2) | consciousness exists), and in Avrhaloka (the thirteenth of Brahmalokas).~
529 1, 8, 3 | It is for this that Katsu Awa practised fencing in the
530 1, 8, 15 | we go the rose and lily await us. "Spring visits us men,"
531 1, 2 (1) | it to be fictitious. This awaits a further research.~
532 Appen, 2, 4 | existences. (And) when you awake your dream may disappear,
533 1, 6, 18 | you recognize something awe-inspiring in the rise and fall of
534 1, 6, 11 | even if we admit that the axioms of logic subsist. Again,
535 Appen, 2, 2 | the central mountain, or axis of the universe) and the
536 Appen, 2, 2 | drop being as large as the axle of a waggon. The water stood
537 1, 2, 12 | done through the genius of Ba-sho,1 a great literary man,
538 1, 5, 19 | palace, that Mammon and Bacchus are sometimes preying on
539 1, 6, 17 | nor are they masks of a back-lying reality which is trying
540 1, 6, 5 | faithful obedience to her. "Bacon truly said," says Eucken,1 "
541 1, 3 (3) | Kondañña, Vappa, Baddiya, Mahanana, Assaji.~
542 1, 6, 1 | by the Enlightened, and baffles every attempt to describe
543 Appen, Pref | the right number in the balanced group of characters. In
544 1, 1, 14 | the bow and arrow, the ball, the bell, the drum, the
545 1, 8, 2 | swallowed up by his liquors. Balls and music bid him to run
546 1, 8, 16 | in getting the wholesome balm of His love in the seeming
547 1, 1 (2) | Sho-yo-roku), by Wan Sung (Ban-sho).~Of historical Zen books
548 Appen, 2 (3) | Fan, who stand with their bands hanging down. Not to kill
549 1, 7 (2) | of the Shin Sect, who was banished to the province of Eechigo
550 1, 5, 3 | calls forth many questions bard to answer. If this assertion
551 1, 4, 16 | and the second: "He goes barefooted, his sandals being worn
552 1, 5, 1 | fellow-citizens. He would do it barely out of his inborn good-nature.'
553 1, 8, 5 | get sick thereby. Sesame, barley, corn, potatoes, milk, and
554 1, 4, 2 | shining gold or darker, baser ore;~ * * * * *~
555 1, 8, 9 | Thereupon Yang Shan fetched a basin of water and a towel and
556 1, 3 (1) | Hinayana-tripitaka. The former are the basis of the Mahayana, or the
557 1, 8, 3 | excited in the thick of battlefield -- in brief, we have to
558 1, 3, 4 | described in the Scriptures, Baying that Buddhism would come
559 1, 7, 8 | approve Edwin Arnold, as he Bays:~"Lo I as hid seed shoots
560 1, 1, 4 | seven days and nights with beads of the frozen drops of tears
561 1, 5, 18 | unworthy of the sunshine beaming upon you the light of Universal
562 1, 3, 3 | discovered that ordinary bearers were too ignorant to believe
563 1, 5 (1) | B.C.) is regarded as the beat expounder of the doctrine
564 1, 4, 17 | promote. Its warm heart beats in harmony with those of
565 1, 6, 13 | positions-nay, even sublimities and beauties of the present existence,
566 1, 8, 9 | walking on the water and beckoned to Hwang Pah to follow him.
567 1, 7, 11 | tempt us. It is a mirage, it beckons to us to lead us astray.
568 1, 8, 11 | carried troubles to their beds. It is a well-known fact
569 1, 7, 4 | misfortunes which actually befall him, but in imagination
570 1, 6, 10 | sorts of misfortune had befallen him. He refused to keep
571 Appen, 1 | birth to man, and man would beget beasts, etc. In addition
572 1, 6, 4 | the king as well as the beggar; the same nerve energized
573 1, 7, 8 | consequence of encouraging beggary. An act of love might produce
574 Appen, 2 (1) | them as the first or the beginningless. But they do not know that
575 1, 2, 9 | believer in Zen. Twice he beheaded the envoys sent by the great
576 1, 3, 6 | smallest orb which thou beholdest,~But in his motion like
577 1, 1 (1) | called the sixfold Yoga. When beholding by this Yoga, be beholds
578 1, 1 (1) | beholding by this Yoga, be beholds the gold-coloured maker,
579 1, 5, 18 | dream a dream of illusion. Bells and clocks of the Universal
580 1, 2 (1) | his return from China, and Ben-do-wa and other essays followed,
581 1, 3, 3 | he went to Varanasi (or Benares) and preached his modified
582 1, 1, 7 | would not condescend to bend their knees before temporal
583 1, 7, 8 | should be thankful for their benefactor. The giver is rewarded in
584 1, 6, 7 | their fellow-beings as their benefactors, but felt gratitude even
585 1, 8, 7 | balance, and it will be beneficial if you take that exercise
586 1, 1 (1) | the sitting with legs bent underneath; the mystic diagram
587 1, 5, 18 | whose boundless mercy ever besets us, for the Sake of joy
588 | beside
589 1, 7, 1 | their masters, who in turn bestow on them incurable diseases,
590 1, 2, 12 | it as the state religion, bestowing rich property to large monasteries,
591 1, 5, 3 | fellow in him whom we find a betrayer to-morrow.~This view of
592 1, 2, 12 | Conquering-enemy-without-fighting-school. Beware that you do not forget it,
593 1, 1 (1) | and the auspicious-seat (Bhadrasana); -- while Yogaçikha directs
594 1, 3 (1) | Dharma are given in the Bharbra edict of the King, which
595 1, 2, 5 | glory of the image of Buddha Bheçajya and gave it. The young monks,
596 1, 4 (1) | follows: "And, moreover, bhikkhu, a brother, just as if he
597 1, 1 (1) | There will be a venerable Bhiksu~The Bodhisattva Nagarjuna
598 1, 3 (1) | Mahaparinirvana-sutra says: "Wicked Bhiksus would say all Vaipulya Mahayana
599 1, 8 (2) | Sutra with the Commentary of Bhoja Raja (translated by Rajendralala
600 1, 3 (1) | Madhyamaka-çastra, Yogacarya bhumi-çastra, etc.~THE HINAYANA-TRIPITAKA.~
601 Appen, 2, 2 | Karma, and realizes the Bhutatathata4 of Anatman. In brief, he
602 Appen, 2 (4) | extinction of passions. Bhutatathati of Anatman means the truth
603 1, 8, 2 | liquors. Balls and music bid him to run mad. Games and
604 1, 2 (2) | Tai-gen (died 1370) and big successors propagated the
605 1, 7, 10 | falls into the sun, or a billion times longer, would be without
606 1, 5, 20 | We cannot tell how many billions of years it takes to develop
607 1, 3 (1) | conversion, and of his father Bindusara. From these evidences we
608 1, 1, 3 | who,~as we are told by his biographers, attempted to poison him
609 1, 1, 4 | Meditation Hall. According to a biography1 of his, Shang Kwang was
610 1, 7, 10 | it cannot be related to biological events; it is not born,
611 1, 7, 10 | other naturalistic fact that biologically two thousand years lie between
612 1, 7, 7 | youth. The celebration of birthday is followed by the commemoration
613 1, 8, 11 | as to his name, age, and birthplace, Wang found that the venerable
614 1, 8, 16 | Suppose there were only births and no deaths. The earth
615 1, 8, 10 | mind undisturbed amid the bivouac of actual life. It is true
616 1, 8 (1) | Sutra on the Brahmacarin Black-family,' translated into Chinese
617 1, 4, 14 | Carlyle, "through every grass blade, most through every soul,
618 1, 8, 4 | Such an attitude has been blamed by Zen masters. "What is
619 1, 6, 3 | argument against materialism, blames the denial of immortality,
620 1, 7, 7 | inert in society; as the blazing meteor when it descends
621 1, 4, 6 | he saw an empty skull, bleached indeed, but still retaining
622 Appen, 1 | be the will of Heaven to bless so limited a number of persons
623 1, 7, 4 | life just as vainly seek blessedness as they have sought it in
624 Appen, 1 | sacred books),1 that Heaven blesses the good and shows grace
625 1, 8, 5 | it in order to reap the blissful fruit of Enlightenment.
626 1, 3, 5 | struck the desk with a block of wood, and came down.
627 1, 5, 17 | visited a woman, known as a blockhead, at her house. No sooner
628 1, 1, 3 | but the Blue-eyed Brahmin bluntly answered: "No merit at all."~
629 1, 2 (1) | Ko-zen-go-koku-ron, by Ei-sai; Sho bo-gen-zo; Gaku-do-yo-zin-shu; Fu-kwan-za-zen-gi;
630 1, 8, 4 | twenty-three that Haku-in got on board a boat bound for the Eastern
631 1, 2, 12 | snatched the oar from the boatman and rowed the boat back
632 1, 1 (5) | Vidya-matrasiddhi-tridaça-çastra, Bodhicittopadana-çastra, Buddha-gotra-çastra, Vidyamatrasiddhivinçatigatha-çastra,
633 1, 3 (1) | Pitaka. -- Brahmajala-sutra, Bodhisattva-caryanirdeça, etc.~The Abhidharma Pitaka. --
634 1, 3 (1) | teachings. Some may quote Bodhisattva-garbhastha-sutra in favour of the Mahayana;
635 1, 8, 4 | Surprised by this unexpected boldness on the part of the priest,~~
636 1, 2 (3) | died in 1336. Fan Sien (Bon-sen) came together with Chu
637 Appen, 3, 5 | Buddhahood. Let us cut off the bond of attachment, and remove
638 1, 4, 2 | Strike off thy fetters, bonds that bind thee down~Of shining
639 1, 3, 4 | Hinayana. Zen would not make a bonfire of the Scriptures as Caliph
640 1, 8, 2 | watches, chains, hats, bonnets, rings, bracelets, shoes --
641 1, 5, 20 | fire drives out fire, to borrow Shakespeare's phrase, so
642 1, 5, 18 | pray to Buddha, in whose bosom we live, for the sake of
643 1, 7, 9 | might be imprisoned in the bottomless bell, yet let once the Light
644 1, 5, 11 | honourable gentlemen within the boundary of their own district, but
645 1, 6, 3 | materialist transgresses the bounds of experience quite as widely
646 1, 6, 18 | refusing to accept the rich bounty which the Blessed Life offers
647 1, 8, 4 | mountains." Then the monk bowed politely to the teacher,
648 1, 1 (1) | its sounds, its water, and bowers; not painful to the eye,
649 1, 1, 13 | presented with a crystal bowl together with rich gifts
650 1, 7, 7 | down to rags and begging bowls, have their own happiness
651 1, 7, 13 | When it attained to its boyhood, he goes to school and is
652 1, 4, 4 | now he becomes men, women, boys, and girls."~
653 1, 8, 2 | chains, hats, bonnets, rings, bracelets, shoes -- in short, everything
654 1, 2, 12 | Boku-den, provoked by his brag, broke silence. 'You seem,
655 Appen, 2, 2 | and filled it. First the Brahma-raja worlds, next the Yama-heaven (
656 Appen, 2, 2 | phenomenal universe. The Brahma-raja-loka, the Sumeru, and others,
657 1, 8 (1) | Sutra on the Brahmacarin Black-family,' translated
658 Appen, 2 (2) | Avrhaloka (the thirteenth of Brahmalokas).~
659 1, 1 (1) | Holy Vulture, there came a Brahmaraja who offered the Teacher
660 1, 6 (1) | Samadhi, practised by the Brahmins. The author of 'An Outline
661 1, 2, 12 | Thus, getting rid of the brawling fellow, Boku-den and his
662 Appen, 2, 2 | empty space. Its length and breadth were infinite. It was 16
663 1, 5, 6 | remains, which, as seen above, breaks down at the origin of morality.~
664 1, 8, 6 | pushing out the lower ribs, breastbone, and chest. Then fill the
665 1, 2, 9 | of Do-gen and Do-ryu, and breathed his last calmly sitting
666 1, 1 (1) | cause fear.~"Compressing his breathings let him, who has subdued
667 1, 3, 8 | flowers; summer with the cool breeze; autumn with the bright
668 1, 6, 2 | equivalent. For instance, bricks, mutually dependent in their
669 1, 8, 11 | found to his surprise the bridegroom absorbed in Meditation on
670 1, 3 (1) | the Mahayana books, with brilliant phraseology, in Sanskrit.~(
671 1, 3, 5 | bright star illuminating the broad expanse of the morning skies,
672 1, 8, 15 | the mountain with golden brocade. The waters tinge the rivulets
673 1, 6, 15 | aside as appearances, and brooded on the thing-in-itself,
674 1, 3, 5 | evening, and said:~"The brook speaks forth the Tathagata'
675 1, 2, 2 | hills; now gazing into the brooklet that was, as he thought,
676 1, 3, 8 | trees, books in the running brooks,~Sermons in stones, and
677 1, 6, 10 | going out again; that if a broom touches a person while someone
678 1, 8, 5 | sea or drinking-shops or brothel-houses, or the houses of widows
679 1, 5, 6 | and churches, but also in brothels and gaols. On the other
680 1, 4, 6 | at him, and knitted its brows and said: 'How should I
681 1, 3, 2 | Spinoza or the burning of a Bruno is possible for Zen.~On
682 1, 7, 11 | anxieties, pains, struggles, brutalities, disappointments, and calamities.
683 1, 7, 4 | others, may not feel its brutality, but man, who has to prey
684 1, 8 (3) | Bu in Japanese.~
685 1, 1 (1) | The Emperor Wu (Bu-Tei) of the Liang dynasty, whose
686 1, 4, 6 | more short-lived than a bubble? What is the use of your
687 1, 8, 10 | after another ceaselessly bubbles up in the stream of consciousness. "
688 1, 2 (1) | contemporary Zen master (Buccho), and is said to have been
689 1, 1 (2) | Mahalankara-sutra-çastra, Buddha-caritakavya.~
690 1, 1 (5) | Bodhicittopadana-çastra, Buddha-gotra-çastra, Vidyamatrasiddhivinçatigatha-çastra,
691 1, 6 (1) | often called the Sect of Buddha-mind, as it lays stress on the
692 1, 4 (1) | names of 3,000 Buddhas, and Buddhabhisita-buddhanama-sutra enumerates Buddhas and Bodhisattvas
693 1, 1, 1 | 27. Prajñatara.~~~~~~9. Buddhamitra.~~~~19. Kumarata.~~~~28.
694 1, 1, 1 | 26. Punyamitra.~~~~~~8. Buddhanandi.~~~~18. Samghayacas.~~~~
695 1, 1 (2) | instance, Buddhabhadra, Buddhasena, Dharmadhi, and some others
696 1, 3 (4) | translated into Chinese by Buddhatrata in the seventh century.
697 1, 3, 3 | famous Mahayana book entitled Buddhavatamsaka-mahavaipulya-sutra. In this book the Buddha
698 1, Intro (2)| translated into Chinese by Buddhayaças, A.D. 412-413); (2) Majjhima
699 1, 3 (1) | arranged in due order by 500 Budhu priests." But we believe
700 1, 8, 5 | widows and of maidens or buildings for music, nor should you
701 1, 2 (2) | studied Zen under Fuh Hai (Buk-kai), who belonged to the Yang
702 1, 2 (3) | Yuen (So-gen), known as Buk-ko-koku-shi, invited by Toki-mune, crossed
703 1, 5, 20 | not break out before the Bulgarian bloodshed comes to an end?
704 1, 7, 6 | smaller in quantity, and bulkier in size, the coarser in
705 1, 8, 16 | eternity, jostling, colliding, bumping, trampling each other, and
706 1, 1 (2) | Zoku-den-to-roku), by Wang Siu (Bun-shu).~(10) Hwui Yuen Suh Lioh (
707 1, 4, 2 | happened to find Wang Yuen (Bun-yen) worshipping the Buddha
708 1, 7, 1 | however, may lose their buoyancy and sink deep in despair
709 1, 4, 15 | and pure, even if it be buried in the heaps of dust. Its
710 1, Intro (1)| its adherents in Ceylon, Burma, Siam, Anan, etc.; while
711 1, 5, 16 | in his noble endowment, burying the precious gem of Buddha-nature
712 1, 4, 16 | idea:~On one occasion a butcher, who was used to kill one
713 1, 4, 16 | and, throwing down his butcher-knife, said "I am one of the thousand
714 1, Intro (2)| sub-sects; (10) The Yu Zu Nen Butsu Sect; (11) The Hosso Sect; (
715 1, 6, 10 | jeweller and asked him to buy it. He said that it had
716 1, 3, 4 | bonfire of the Scriptures as Caliph Omar did of the Alexandrian
717 1, 8, 5 | breaths is an expedient for calming down of mind, and elaborate
718 1, 8, 5 | troubles in your alimentary canal, while the latter cause
719 1, 1, 1 | 21. Vasubandhu.~~~~~~3. Çanavasu.~~~~13. Kapimala.~~~~22.
720 1, 3 (1) | books as Sukhavati-vyaha, Candra-dipa-samadhi, etc.~(25) Matanga, who
721 1, 5, 21 | is ever wearing out our cannibalistic nature which we have in
722 1, 5, 11 | the same time pirates and cannibals in the other countries.
723 1, 5, 20 | groans under the burden of cannons and warships, and heartily
724 1, 2, 3 | is stained with oil. Thou canst not be purified from it
725 Appen, 4 (1) | Nirmana-kaya, or the body capable of transformation.~
726 Appen, Intro | his time and fit to the capacities of men. (So that) the Buddhist
727 1, 7, 5 | necessity, power and limitation, caprice and law; yet these opposites
728 1, 7, 6 | conceived by Zen, is not like a capricious despot, who acts not seldom
729 1, 3, 3 | reasonings so acute and captivating, that his opinion was universally
730 1, 5, 7 | condemned everywhere; but the capturing of an enemy's property for
731 1, 7, 7 | large bank can never be so careless as his errand-boy who may
732 1, 7, 8 | pleasure of the sweet home; yet carelessness and folly on the part of
733 1, 4, 2 | Know slave is slave caressed or whipped, not free;~For
734 1, 4, 17 | beautiful emotions. It loves, caresses, embraces, and at the same
735 1, 6, 13 | despised. We have no need of caring for those things that pass
736 1, 8, 9 | disciples, saying: "You surpass Çariputra1 and Maudgalyayana2 in your
737 1, 5, 5 | different from a concrete carpenter's son, who fed on the same
738 1, 2, 3 | disciple of Do-gen. The carrier of the certificate was so
739 1, 7, 6 | competent in drawing a heavy cart, but he is absolutely incompetent
740 1, 4, 15 | clay or cloth,~Nor is it carved out of wood,~Nor is it moulded
741 1, 3, 2 | teachers," said the master; "Çastras are taught by the Çastra
742 1, 1 (4) | are his important works: Çata-çastra, 'Çastra by the Bodhisattva
743 1, 6, 5 | law is as impossible as to catch fishes in a forest, or to
744 1, 8, 6 | continuous, the entire chest cavity from the lower diaphragm
745 1, 8, 9 | Fourth Patriarch, the birds ceased to make offering, because
746 1, 7, 8 | thrumming his lute without ceasing. Can a superior man be without
747 1, 7, 7 | skirts of blooming youth. The celebration of birthday is followed
748 1, 7, 1 | dream. Vegetarianism and celibacy are their holy privileges.
749 1, 2, 7 | this lunatic away to his cell.'"~
750 1, 4, 4 | blood; so do corpuscles. As cells and protoplasm live and
751 1, 2, 12 | Zen,1 and his tomb in the cemetery of the temple of Sen-gaku-ji,
752 Appen, 1 | statement of their teaching, censure or chastise men, but not
753 1, 7, 6 | shortcoming in them.' The centipede, having a hundred limbs,
754 1, 7, 3 | opposition to the flood tide; the centrifugal force to the centripetal;
755 1, 7, 3 | centrifugal force to the centripetal; attraction to repulsion;
756 1, 8, 2 | furniture, pictures, watches, chains, hats, bonnets, rings, bracelets,
757 1, 6, 4 | immorality has its being. I challenge my readers to find in the
758 1, 2, 12 | Now then, come, monk,' challenged the man, 'let us see, right
759 Appen, 4 (2) | school, there was 'the great changeableness,' which underwent fivefold
760 1, 2, 11 | warrior mounted on a huge charger rode swiftly as a sweeping
761 1, 1 (1) | restrain his mind, that chariot yoked with vicious horses.~"
762 1, 3, 6 | of many learned doctors. Charles Darwin, whose theory changed
763 1, 4 (1) | a body abandoned in the charnel-field, dead for one, two, or three
764 1, 7, 4 | themselves," says Fichte, "to the chase after felicity. . . . But
765 Appen, 1 | their teaching, censure or chastise men, but not Heaven or the
766 Appen, 2, 2 | water stood on the wind that checked its running down. It was
767 1, 8, 10 | of the sea."2 Who could cheer him up who abandons himself
768 1, 8, 4 | enraptured, stood up and cheered, but he was as cool as before,
769 1, 7, 13 | environment, we are to be cheerful. "Do thy best and leave
770 1, 4, 11 | the electric affinity in chemistry."~
771 1, 6, 3 | fails to gratify the desire, cherished by the believer, of enjoying
772 1, 7, 13 | glory. It is so with the cherry-tree that puts forth the loveliest
773 1, 7, 1 | an Epicurean with a dog chewing a dry bone, mistaking the
774 1, 1 (2) | produced, of whom Chi Yen (Chi-gon) and Hüen Kao (Gen-ko) are
775 1, 3 (1) | Crimala-devi-simhananda, etc.~(23) Chi-leu-cia-chin, who came to China in A.D.
776 1, 4, 16 | Shan (Shu-zan), Chi Man (Chi-mon), and Teu Tsz (To-shi),
777 Appen, 2, 2 | cultivated land among them. Chiefs were elected; assistants
778 1, 1 (2) | of whom wrote Kwei Yuen Chih Chi (Ki-gen-jiki-shi), and
779 1, 2, 1 | temple4 in the province of Chiku-zen. In 1202 Yori-iye, the Shogun,
780 1, 3, 4 | is another. How often the childish views of Creation and of
781 1, 1, 3 | proceed to his capital of Chin Liang. When he was received
782 Appen, Pref | years after he studied under Chino, Kwan (Cho-kwan) the philosophical
783 1, 3, 7 | Laying aside his hammer and chisel, Phien went up the steps
784 Appen, Pref | studied under Chino, Kwan (Cho-kwan) the philosophical doctrine
785 1, 1 (1) | Tsung; Chang Kiu Ching (Cho-Kyu-sei, flourished about 1131),
786 1, 6, 6 | A man asked Chang Sha (Cho-sha): "How can you turn the
787 1, 1 (1) | Tsung; Chang Shang Ying (Cho-sho-yei, 1086-1122), a Buddhist
788 1, 4, 8 | But for it life would be choked up with organic rubbish.
789 1, 7, 8 | strengthens and impure air chokes us, so good conduct brings
790 1, 7, 10 | it is life's purpose to choose to see one thing or another
791 1, 2, 4 | something that touched their chord of sympathy, because Zen
792 1, 1, 6 | man suffering from some chronic disease called on him, and
793 1, 3, 3 | preachings of Shakya Muni in a chronological order in accordance with
794 1, 1 (2) | Yuen dynasty Chung Fung (Chu-ho, died in 1323) encouraged
795 1, 1 (1) | The Emperor Chung Tsung (Chu-so, A.D. 684-704) was a nominal
796 1, 3 (1) | The foremost of them was Chuki Tominaga (1744), of whose
797 1, 2 (1) | under the instruction of Wu Chun, of the monastery of King
798 1, 5, 6 | not merely in palaces and churches, but also in brothels and
799 1, 1 (3) | Chwang-tsz in his famous parable compares
800 1, 1 (2) | was translated by K' Leu Cia Chan (Shi-ru-ga-sen) in
801 1, 8, 13 | hear the empty cries~Of cicadas."~The second picture, called '
802 1, 1 (1) | A.D. 513; and, thirdly, by Çiksanada in A.D. 700-704. The book
803 1, 5, 15 | universal water, or water circulating through the whole earth.
804 1, 7, 2 | under one and the same circumstance some might be extremely
805 1, 2, 11 | never built any castle or citadel or fortress to guard himself
806 1, 5, 15 | good and bad. "One day," to cite an example, "Pan Shan (Ban-zan)
807 1, 4, 4 | one body. Now be becomes cities, villages, houses, mountains,
808 1, 2, 2 | seniority, and he therefore claimed to occupy his proper rank.
809 1, 7, 12 | tears of sorrow. He has a clairvoyant eye that can perceive the
810 1, 5, 7 | sake of one's own tribe or clan or nation is praised as
811 1, 4, 12 | individuals into families, clans, tribes, communities, and
812 1, 8, 1 | valuable articles. The old man clapped his hands at the lock, which,
813 1, 8, 9 | Tüng Shan, saying nothing, clasped his hands on his breast,
814 1, 7, 11 | which exists only in the class-room. It is not eternal; it is
815 1, 1 (1) | commentator of the Confucian classics. It is worthy to note that
816 1, 4, 15 | it not.~It is not made of clay or cloth,~Nor is it carved
817 1, 8, 4 | waves of passion; pure, cleaning away the dust and ashes
818 1, 8, 4 | which, in a sense, is the clearing away of illusions, the putting
819 1, 1 (1) | The clerical cloak, which is said to
820 1, 6, 17 | become fully aware of the clicks of the machine without any
821 1, 7, 2 | degrees. In one and the same climate, which we think moderate,
822 1, 4, 4 | blindly above it for light,~Climbs to a soul in grass and flowers."~
823 1, 8, 4 | an unenlightened person clings to worthless mental dross
824 1, 1 (1) | The clerical cloak, which is said to have been
825 1, 5, 18 | dream of illusion. Bells and clocks of the Universal Church
826 1, 8, 3 | money to the poor, but body closes the purse tightly. Now Self
827 1, 4, 15 | It is not made of clay or cloth,~Nor is it carved out of
828 1, 8, 4 | masters, used to give food and clothing to a monk for a score of
829 1, 7, 5 | vanquishes its foe. Truth is clouded by falsehood, then it issues
830 1, 5, 8 | mind is like the sky in cloudy weather, when the sun sheds
831 Appen, 2, 1 | communicate with them, in order to co-operate in producing Karma?~If it
832 1, 4, 12 | the sake of this union and co-operation they established customs,
833 1, 7, 8 | eat, but only some soup of coarse vegetables without any rice
834 1, 7, 6 | and bulkier in size, the coarser in nature.~Nature favours
835 1, 8, 4 | serene, brushing off the cobwebs of doubt and fear. The only
836 1, 8, 10 | idle thoughts, and build a cocoon of environment from which
837 1, 2, 13 | of life. Bushido, or the code of chivalry, should be observed
838 1, 6, 1 | epistemological explanation of cognition, or the philosophical~generalization
839 Appen, 1 (1) | s statement was actually coincident with the fact.~
840 1, 3 (1) | the name 'Hinayana' was coined by the Mahayanists, as there
841 1, 8, 6 | chest in the region of the collar-bone being expanded with a uniform
842 1, 8, 16 | all eternity, jostling, colliding, bumping, trampling each
843 1, 6, 14 | different aspects to the colour-blind or to the purblind. The
844 1, 2, 12 | established his reputation by the combination of Zen and the fencing art.
845 1, 1, 2 | scrupulously clean, shaving, combing, brushing, polishing, oiling,
846 1, 8, 11 | of that, I say," the Muni commanded again; but the Brahmin,
847 1, 8, 4 | army, of which he was the Commander-in-chief. At the very outset of the
848 1, Intro | 1367). In these times its commanding influence became so irresistible
849 1, 7, 7 | birthday is followed by the commemoration of death. Marriage might
850 1, 2, 1 | active propaganda of Zen was commenced soon after his return in
851 1, 3, 4 | is more inhuman than the commission of 'devout cruelty' under
852 Appen, 2, 1 | future). That is, one who commits the tenfold sin4 must be
853 1, 4, 2 | nevertheless, iconoclastic in the commonly accepted sense of the term,
854 1, 4, 14 | Life, but smallness and commonplace do the same. A sage of old
855 1, 4, 18 | miracles of yesterday are the commonplaces of to-day. Now theories
856 Appen, 2, 1 | the others in motion, or communicate with them, in order to co-operate
857 1, 8, 9 | stop at the shore; but his companion crossed the river walking
858 1, Intro | provide the student of comparative religion with an interesting
859 1, 4, 3 | decay." Hüen Sha (Gen-sha) comparing it with a gem says: "There
860 1, 3, 2 | never compelled nor will compel the compromise of a Galileo
861 1, 3, 2 | no Inquisition. It never compelled nor will compel the compromise
862 1, 8, 3 | divine beauty, but body compels him to prefer sensuality.
863 1, 3 (1) | these councils were held to compile the Hinayana sutras, and
864 1, 1 (1) | errors and prejudices of the compilers. Still, we believe it to
865 1, 7, 12 | When they were exiled, they complained not, resented not, regretted
866 1, 2, 7 | minutes ago you came to me and complainingly asked what was wrong with
867 Appen, 4 | the influence of Karma, completes a human form.~According
868 1, 5, 19 | think that the world is in completion, and the Creator has finished
869 1, 1 (1) | healthiness, steadiness, a good complexion, an easy pronunciation,
870 1, 2, 8 | 8. The Courage and the Composure of Mind of the Zen Monk
871 1, 6, 6 | says: "The moon of mind comprehends all the universe in its
872 1, 3, 6 | realized truth beyond the comprehension of many learned doctors.
873 1, 1 (1) | torrents which cause fear.~"Compressing his breathings let him,
874 1, 4, 3 | activities, yet not wholly comprisable within them." So-kei2 expressed
875 1, 1, 9 | South, that the latter might conceal his Enlightenment until
876 1, 3, 4 | of God in the Scriptures concealed the light of scientific
877 1, 6, 17 | significance to it all. As conceivably a bird might sit on a telegraph
878 1, 1 (1) | Lotus-posture, with attention concentrated on the tip of the nose,
879 1, 1 (1) | for achieving it (viz., concentration of the mind on the object
880 Appen, 2, 2 | universe) and the seven concentric circles of mountains, and
881 1, 6, 1 | philosophical~generalization of concepts. Enlightenment can be realized
882 1, 8, 7 | things."~Forget all worldly concerns, expel all cares and anxieties,
883 Appen, Pref | the text is full of too concise phrases, and often of ambiguous
884 1, 5, 14 | its end. This accidental concomitance is mistaken for its essence
885 Appen, 2 (1) | doctrine, misery is a necessary concomitant of sentient life.'~
886 Appen, 1 (2) | the dead father of his concubine appeared, and prevented
887 1, 1, 7 | Zen masters, who would not condescend to bend their knees before
888 1, 5, 14 | Hedonistic theory. Thirdly, it conduces to the furtherance of the
889 1, 5, 7 | Both are the same in their conducing to human interests, but
890 1, Intro | of the present movement conducted by young and able reformers
891 1, 1, 12 | simply recited the book," confessed the monk, "as it~is written
892 1, 1, 6 | Pray, Reverend Sir, be my confessor and grant me absolution,
893 1, Intro | whose spiritual level they confidently aim to attain. Furthermore,
894 1, 8, 3 | spiritual liberty, but body confines him in its dungeons.~Therefore,
895 1, 5, 10 | different sort of people and confirm them in their conviction
896 Appen, 1 | realize the Will on High or to conform to the wishes of the Creator.
897 1, 1, 3 | men (2)' "Then who is that confronts us?" asked the monarch again. "
898 1, 7, 8 | or health. You should not confuse the moral with the physical
899 Appen, 2, 2 | made of adamant (by the congealing water). Gradually the cloud
900 1, 6, 1 | tree. But none of these conjectures can approach the living
901 Appen, 2, 1 | body and mind, as a whole, conjointly produce Karma. Who, then,
902 1, 3, 7 | imply? Do they denote or connote anything? Mere name! mere
903 1, 2, 9 | sent by the great Chinese conqueror, Kublai, who demanded Japan
904 1, 8, 12 | compared with a general who conquers his foe, but with~the prime-minister
905 1, 1, 15 | seen, whose philosophy of Consciences still holds a unique position
906 1, 4, 18 | emerge into the plane of consciousness-consciousness of divine light in him.
907 1, 3, 3 | Enlightened mind, without considering the mental states of his
908 1, 3 (1) | held at Rajagrha, yet not consigned to writing. They were handed
909 1, 6, 17 | personal life, but an essential constituent of it. Who can deny that
910 1, 4 (1) | This body, too, is even so constituted, is of such a nature, has
911 1, 6, 14 | fundamental error lies in their construing reality as something unknowable
912 1, 2, 2 | Consequently, one day he consulted his uncle, Ko-in, a distinguished
913 1, 8, 3 | a pile of firewood which consumed her. She attained to the
914 1, 1, 15 | the Sung dynasty to its consummation by the amalgamation of Confucianism
915 1, 7, 1 | furnace than to come in contact with the other sex. Body
916 1, 3 (1) | and the sutra itself is contained in the latter part of Yogaçaryabhumi-çastra.
917 Appen, 3, 5 | single grain of minute dust4 containing large volumes of Sutra,
918 1, 5, 19 | religion often sides with Contention and piety takes part in
919 1, 2, 12 | There we shall decide the contest.' To this proposal the man
920 1, 3 (1) | naturally led the Church into continual disturbances and moral corruption.
921 1, 3, 4 | Canon is full, and often contradicted himself by the ignoring
922 1, 5, 5 | bad-natured. There is no contradiction in these modified propositions,
923 1, 3 (1) | understand why there are so many contradictory statements, as we see in
924 1, 6, 9 | sixth sense, which entirely contradicts our five senses, then the
925 Appen, Intro (1)| The term is always used in contrast with the real or eternal
926 1, 1 (2) | A.D. 384, made a valuable contribution towards the foundation of
927 1, 8, 16 | saying: 'If man could only contrive to live long enough -- say,
928 1, 1, 14 | fit for the occasion and convenient for the purpose. Thus Zen
929 1, 3, 2 | dogmas, dead creeds, and conventions of stereotyped past, that
930 1, 3 (1) | detailed account of Açoka's conversion, and of his father Bindusara.
931 1, 3, 7 | not possible for them to convey, are dead and gone. So then
932 1, 5, 12 | duality of good and bad. It conveys no sense to call some individuals
933 1, 3 (1) | the Indulgences, had to convoke the second council of 700
934 1, 7, 8 | for seven days he had no cooked meat to eat, but only some
935 1, 2, 12 | fine art, tea-ceremony, cookery, gardening, architecture,
936 1, 5, 16 | life of hand-to-mouth as a coolie. How miserable it is to
937 1, 8, 4 | tree," replied the monk coolly, "stands on cold rock. There
938 1, 3, 6 | theory of knowledge what Copernicus did in astronomy. Newton
939 1, 1 (2) | exist the iron floor and the copper pillars in Hell. Ku Shan
940 1, 3 (1) | of the reading, but the copying of the sutras. This unfailingly
941 1, 8, 13 | run and leap~And snap the cord."~The fifth picture, called '
942 1, 5, 10 | willing forgiveness and cordial treatment encouraged the
943 1, 5, 10 | hid himself in the darkest corner. Then Wang declared aloud
944 1, 1 (2) | exaggeration to have laid the corner-stone for Zen. He gave a course
945 1, 5, 6 | hat, or the robe, or the coronet, or the crown. Life may
946 1, 7, 7 | brief, all, from crowns and coronets down to rags and begging
947 1, 4, 7 | pieces of bone, a decaying corpse inhabited by innumerable
948 1, 6, 8 | error of immutation can be corrected by the doctrine of Transcience
949 1, 5, 21 | orphans, poorhouses, houses of correction, lodgings for the penniless,
950 1, 8, 13 | Pictures of the Cowherd correspond in meaning to the Five Ranks
951 1, 6, 2 | is sure to bring out the corresponding change in the mental function,
952 1, 6 (1) | the coat, or in any way corresponds to it? No more are we entitled
953 1, 6, 9 | universe so as to form a cosmos. Some scholars maintain
954 1, Intro | to palaces as well as to cottages through literature and art,
955 1, 8, 5 | inspiration and expiration. Count for some time either the
956 1, 5, 12 | with their whole tribe or countrymen, and consider the rise or
957 1, 7 (4) | Unconsciousness' (W. C. Coupland's translation, vol. iii.,
958 1, 8, 6 | complete the inhalation in a couple of seconds after a little
959 Appen, Pref | Throughout the whole book occur coupled sentences, consisting mostly
960 1, 1, 4 | and had to stand in the courtyard covered deep with snow.
961 1, 3, 5 | so-called sutra," says Do-gen, "covers the whole universe. It transcends
962 Appen, 2 (4) | 7) ambiguous talk, (8) coveting, (9) malice, (10) unbelief.~
963 1, 5, 19 | society, that insincerity, cowardice, and double-tongue are found
964 1, 2, 11 | want of it, owing to the cowardly stratagem of a rival lord.
965 1, 4, 10 | hunger-bitten children who cower in the dark lanes of a great
966 1, 3, 1 | gold, or sea-shells, or cows. It is a mere substitute.
967 Appen, 2, 4 | unreal." (The author of) Craddhotdada-çastra2 says: "All things in the
968 1, 5, 19 | doubt man is still in his cradle. He often stretches forth
969 1, 3 (2) | contradistinction with the Çravaka or hearers of Hinayanism.~
970 1, 8, 16 | harmoniously satisfy his legitimate craving of a ripe old age.' Why,
971 Appen, 1 | most effectual means of creating peace between the governors
972 1, 7, 1 | fewer persons constantly crestfallen and gloomy as if born pessimists.
973 1, 4, 13 | nightingale, so does the cricket, so does the rivulet. As
974 1, 3 (1) | Vajracchedikka-prajñaparamita, Saddharmapundarika, Crimala-devi-simhananda, etc.~(23) Chi-leu-cia-chin,
975 1, 6, 4 | whole history of mankind any crime not based on egoism. Evil-doers
976 1, 2 (1) | Heki-gan-shu, 'A Collection and Critical Treatment of Dialogues'),
977 1, 3, 8 | have to see through, not to criticize; you have not to explain,
978 1, 4, 14 | when he heard the frogs croaking; and another, when he saw
979 1, 1 (1) | staff (Shu-jo) like the crosier carried by the abbot of
980 1, 5, 4 | or red. As he is at the cross-road, he can turn to the right
981 1, 8, 14 | extinction of pain or the crossing over of the sea of life
982 1, 5, 4 | morally a blank. He is at a crossroad, so to speak, of morality
983 1, 8, 9 | that my eyes are placed crosswise above the nose that stands
984 1, 5, 10 | and he was half-naked, he crouched behind the students. Wang'
985 Appen, 1 | the past always live in a crowd? Moreover, if (as you say)
986 1, 5, 6 | or the coronet, or the crown. Life may fitly be compared
987 1, 7, 7 | them. In brief, all, from crowns and coronets down to rags
988 1, 6, 12 | other criminals who were crucified with Him? What you honour
989 1, 4, 11 | itself. And it is hard to crush it. Diamond has a robust
990 1, 7, 12 | troubles, or intended to be crushed by obstacles? Are we not
991 1, 3, 8 | penetrating their hard crust of matter by your rays of
992 1, 7, 1 | A laughing child would cry, a crying child would laugh,
993 1, 7, 8 | our moral ideal. It is the crystallization of ethical truths, distilled
994 1, 4, 11 | and never cease till its crystals are formed. Steam, too,
995 1, 1 (2) | as early as A.D. 148-170. Cullamargabhumi-sutra was translated by K' Yao (
996 Appen, 2, 1 | life, committing sins or cultivating virtues, would cause another
997 Appen, 2 (3) | Buddhist can be secured by the cultivation of the five virtues of humanity,
998 1, 5, 5 | battle, who got through many cunning negotiations with enemies
999 1, 5, 12 | the foremost ranks. It is curious, however, to notice that
1000 1, 3, 1 | The Scripture is religious currency representing spiritual wealth.
1001 1, 3, 6 | theory changed the whole current of the world's thought,
1002 1, 8, 2 | our senses, and turn the currents of thoughts inward, and
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