093-astik | aston-curre | curse-fiend | fifty-joyou | judge-oblig | obser-rewri | rheto-tame | tamed-zui-m
Part, Chapter, Paragraph
1003 Appen, 1 | holy books),2 that Heaven curses the evil and inflicts punishment
1004 1, 7, 2 | would heartily desire to curtail it. Some might groan under
1005 1, 8, 5 | Seat yourself on a thick cushion, putting it right under
1006 1, 5, 15 | a meat-shop. He heard a customer saying: 'Give me a pound
1007 1, 1 (1) | and slight excretions "(Çvet. Upanisad, ii. 8-13).~"When
1008 1, 7 (1) | Abhidharmamahavibhasa-çastra, vol. cxiv.~
1009 Appen, 2 (1) | Kalpa, a mundane cycle, is not reckoned by months
1010 Appen, 2 (1) | gone through myriads of cycles of Kalpas of formation,
1011 1, 7, 8 | vegetative power of the pine and cypress. This distress between Khan
1012 1, 7, 10 | latest act of the Russian Czar, the only significant relation
1013 1, 3 (1) | çastra, Mahaparinirvana, Daçabhumi, etc.~(22) Sthiramati, whose
1014 1, 1 (5) | to Vasubandhu, of which Daçabhumika-çastra, Aparimitayus-sutra-çastra,
1015 1, 3 (1) | Pratyutpanna-buddhasammukhavasthita-samadhi, etc. He quotes in his Daçabhumivibhasa çastra, Mahaparinirvana,
1016 1, 2 (2) | came over with Ta-Mei (Dai-bi, died 1673), Hwui Lin (E-rin
1017 1, 2 (3) | Lung (Do-ryu), known as Dai-kaku Zen-ji, invited by Tokiyori,
1018 1, 2 (1) | Court is Nan-po, known as Dai-O-Koku-Shi (1235-1308), who was appointed
1019 1, 8, 15 | asked a man to Ta Lun (Dai-ryu), who instantly replied: "
1020 1, 1 (2) | published in 1252 by Ta Chwen (Dai-sen).~(8) Sin Tang Luh (Sin-W-roku),
1021 1, 3, 5 | requested Chwen Hih (Fu Dai-shi) to give a lecture on the
1022 1, 2 (2) | Tai-gen, Tsu-gen, Mu-tan, Dai-tetsu, and Jip-po, are best known.
1023 1, 2 (1) | disciple, Myo-cho, known as Dai-To-Koku-Shi (1282-1337), also was admired
1024 1, 2 (1) | and created the abbot of Dai-toku-ji, as the founder of a sub-sect
1025 1, 8, 3 | of illustration: Ta Hwui (Dai-ye), once having had a boil
1026 1, 7, 8 | might do others some sort of damage, as is often the case with
1027 1, 2 (2) | erected a monastery named Dan-rin-ji, and appointed I Kung the
1028 1, 7, 8 | seized a shield and began to dance, while Zze Kung said: 'I
1029 1, 5, 19 | peace. Now it forms the dangerous whirlpool of strife. But
1030 1, 2 (2) | instruction the Empress Danrin, a most enthusiastic Buddhist,
1031 1, 8, 16 | the greatest of evil? We dare to declare death to be one
1032 1, 2, 7 | the back.~"Obak said: 'How dares this lunatic come into my
1033 1, 4, 2 | down~Of shining gold or darker, baser ore;~ * * * * *~
1034 1, 5, 10 | house and hid himself in the darkest corner. Then Wang declared
1035 1, 3, 6 | learned doctors. Charles Darwin, whose theory changed the
1036 1, 4, 9 | concrete truth, such as the Darwinian theory of evolution, excites
1037 1, 2, 1 | into the island empire is dated as early as the seventh
1038 1, 7, 10 | out in time between the dates of my birth and of my death,
1039 1, 8, 11 | to a handsome young lady, daughter of a man of high position.
1040 1, Intro (2)| twenty-three suttas by Rhys Davids exist in 'Sacred Books of
1041 1, 2, 7 | the whole affair suddenly dawned upon the mind of Rin-zai,
1042 1, 7, 7 | time on a rainy day as his day-labourers who spend it in gambling.
1043 1, 3, 4 | black and white."2~As even deadly poison proves to be medicine
1044 1, 2, 12 | ethics, who did a great deal in the education of the
1045 1, 5, 17 | task of arousing her from death-like slumber. Fortunately, he
1046 1, 2, 4 | made insipient by their debauchery, they were entirely powerless.
1047 1, 1, 7 | out his neck ready to be decapitated. The Emperor, learning from
1048 1, 4, 2 | immutable idea of Deity, and to deceive~oneself, taking bigotry
1049 1, 8, 9 | lengthwise, and that I was not deceived by others. I came home from
1050 1, 5, 2 | call the inventors of that deceiving art sages? How was it possible
1051 1, 5, 2 | be genuine and virtue a deception, as you think, why do you
1052 1, 2, 12 | you see. There we shall decide the contest.' To this proposal
1053 1, 1, 11 | he and all his disciples decided to follow Zen under the
1054 1, 3 (1) | reduced to writing. The decisions of the 700 elders were not
1055 1, 5, 5 | pure and sinless, his very declaration proves that he is not highly
1056 1, 1, 15 | 15. Decline of Zen.~The blooming prosperity
1057 1, 4 (1) | turning black and blue, and decomposed, apply that perception to
1058 Appen, 2, 2 | hundred years; then it is decreased from 84,000 to 10 years,
1059 Appen, 2, 2 | from 84,000 to 10 years, decreasing by one year at every one
1060 1, 8, 16 | never overtake you when ugly decrepitude makes you blind and deaf,
1061 1, 3, 3 | though they did no longer decry Mahayanism, which they had
1062 1, 4, 3 | highest, deeper than the deepest, limitless in all directions.
1063 1, 8, 4 | brought him the news of defeat of the foremost ranks. All
1064 1, 5, 19 | contrary, it is full of defects and shortcomings. We must
1065 1, 4, 12 | even the smallest birds defend their young against every
1066 1, 2, 9 | Regent General sent out the defending army, and successfully rescued
1067 1, 2, 3 | thee, wretch! Thou art -defiled by the desire of worldly
1068 1, 3, 8 | you have to divine, not to define; you have to observe, not
1069 1, 1 (3) | doctrine. This brought out the degeneration severely reproached by some
1070 1, 5, 6 | person, however morally degraded he may be, but reveals some
1071 1, 4, 11 | full of life; hence the deification of them. No doubt it is
1072 1, 8, 5 | food, and also from very delicious dishes, because the former
1073 1, 7, 1 | put an end to it is their deliverance.3 Such a view of life is
1074 1, 4, 6 | by lust, hatred, greed, delusion, fear, anguish, jealousy,
1075 1, 2, 6 | means to meet the increased demand than to supply with worse
1076 1, 2, 5 | right for us Buddhists to demolish the image of a Buddha?" "
1077 Appen, 2, 2 | while in the last worlds are demolished through the three periods
1078 1, 3 (1) | The name of a demon.~
1079 1, 8 (1) | Hell; (2) Pretas, or hungry demons; (3) beasts.
1080 1, 3, 4 | reason to the utmost to demonstrate the Indian theory and at
1081 1, 2 (3) | Teacher of Tien Tai. In 804 Den-gyo went over to China by the
1082 1, 2 (1) | Do-gen; Za-zen-yo-zin-ki; and Den-ko-roku, by Kei-zan.~
1083 1, 1 (3) | See Den-shu-roku and O-ya-mei-zen-sho.~
1084 1, 1 (2) | 4) Chwen Sin Pao Yao (Den-sin-ho-yo), by Hwang Pah (O-baku).~(
1085 1, 3, 7 | or Truth imply? Do they denote or connote anything? Mere
1086 1, 8, 16 | of Zen.~We are far from denying, as already shown in the
1087 1, 2, 7 | the elder: 'If you wish to depart, do not fail to go and see
1088 1, 6 (1) | Bergson, arguing against the dependence of the mind on brain, says: "
1089 Appen, 3 (2) | illusion, their existence depending on Reality. Then he must
1090 1, 5, 9 | that there are valuable deposits in an apartment shows his
1091 1, 5, 4 | explain the problem of human depravity; the second breaking down
1092 1, 4, 9 | element in the pleasure we derive from social meetings, from
1093 1, 3, 2 | compromise of a Galileo or a Descartes. No excommunication of a
1094 1, 5, 13 | exalted one may be, he can descend to the level of the brute
1095 1, 8, 6 | play the diaphragm, which, descending, exerts a gentle pressure
1096 1, 7, 7 | the blazing meteor when it descends to earth is only a stone."
1097 1, 8, 16 | of Buddha's wisdom in the desert of misfortunes, in getting
1098 1, 5, 18 | be so noble that you may deserve fair flowers blooming before
1099 Appen, 2 (5) | transmigration. Thirdly, it means one deserving worship, So the Arhat is
1100 1, 5, 19 | not give new forms to His design? Does He not surprise us
1101 1, 4, 17 | applied to one Being, whom we designate by the name of Universal
1102 1, 6 (1) | the worlds for Devas) are desirable; Contemplation of common
1103 1, 7, 1 | gratify them there arise mean desires-the desires to please sight,
1104 1, 7, 4 | of unceasing willing and desiring by which every creature
1105 1, 1, 7 | personage. The Emperor, desirous of seeing the reputed patriarch,
1106 1, 3, 5 | the platform, struck the desk with a block of wood, and
1107 1, 3 (1) | writing, for the missionaries despatched by the King in the year
1108 1, 1 (1) | the sun is always bright, despite of cloud and mist that cover
1109 1, 7, 6 | is not like a capricious despot, who acts not seldom against
1110 1, 3 (1) | Mahayana doctrine with his destination. All the denominations of
1111 1, 5, 15 | the liquor of self, and detach himself from sensual objects,
1112 1, 2 (1) | Emperor Hana-zono turned his detached palace into a monastery,
1113 1, 6, 3 | individual, subject to spacial determinations -- but since it has to be
1114 1, 4, 3 | worship cannot be named and determined as God, or Brahman, or Amitabha,
1115 1, 2, 4 | when even the emperors were dethroned or exiled at will by the
1116 1, 4, 12 | the scale of evolution, develops the sense organs and the
1117 1, 5, 13 | To be an angel or to be a devil rests with one's degrees
1118 1, Intro | Mahayanism that enlivens its devotees at the present moment.~The
1119 1, 4, 19 | life are the worship and devotion. We agree with Margaret
1120 1, 3, 4 | than the commission of 'devout cruelty' under the mask
1121 1, 7, 9 | that 'all frost and the dewdrops of sin disappear in the
1122 1, 2, 12 | talked so much of his own dexterity in the art that Boku-den,
1123 1, 1 (1) | superior fixed attention (dharana) for him-viz., if he presses
1124 1, 3 (1) | Besides, judging from the Dharma-gupta-vinaya and other records, which
1125 Appen, 3 (2) | complete, he is called the Dharma-kaya-Buddha.'~
1126 Appen, Intro (2)| here-that is, Hinayanists and Dharma-laksanists.~
1127 1, 4, 3 | Thing, now the True, now Dharma-nature, now Buddha-nature, and
1128 Appen, 4 | understanding. This is called the Dharma-sambhoga-kaya. It can of itself transform
1129 1, 3 (1) | The Abhidharma Pitaka. -- Dharma-skandha-pada, Samgiti-paryaya-pada, Jñanaprasthana-çastra,
1130 1, 1 (2) | Buddhabhadra, Buddhasena, Dharmadhi, and some others were all
1131 1, 3 (1) | etc.~The Vinaya Pitaka. -- Dharmagupta-vinaya, Mahasamghika-vinaya, Sarvastivada-vinaya,
1132 1, 1 (2) | Pancadvara-dhyanasutra-maharthadharma by Dharmamitra in A.D. 424-441. Furthermore,
1133 1, Intro (2)| translated into Chinese by Dharmanandi, A.D. 384-385). Out of these
1134 1, 6 (1) | commentary on it, compiled by Dharmapala, translated into Chinese
1135 1, 1, 1 | the Nidana of transmitting Dharmapitaka,' translated in A.D. 472.
1136 1, 1, 1 | 23. Haklanayaças.~~~~~~5. Dhrtaka.~~~~15. Kanadeva.~~~~24.
1137 1, 1 (2) | Mahanapanadhyana-sutra, Dhyanacarya-dharmasañjña-sutra, Dhyanacarya-saptatrimçadvarga-sutra,
1138 1, 1 (2) | Dhyanacarya-dharmasañjña-sutra, Dhyanacarya-saptatrimçadvarga-sutra, were translated by Ngan
1139 1, 1 (2) | Buddhabhadra in A.D. 398-421; Dhyananisthitasamadhi-dharma-parygya-sutra by Kumarajiva in A.D. 402; '
1140 1, 8, 3 | remaining days, for if your diagnosis be not mistaken, I shall
1141 1, 1 (1) | bent underneath; the mystic diagram seat (Svastika); and the
1142 1, 4, 13 | illuminate the sky, that makes Diana shed her benign rays and
1143 1, 8, 3 | no easy matter to be the dictator of body. It is not a matter
1144 1, 8, 3 | times lays down a strict dietetic rule for himself, but body
1145 1, 3 (1) | the Teacher be.-an to be differently stated and believed.~This
1146 1, Intro | investigate her faith is not to dig out the remains of Buddhist
1147 Appen, 2, 2 | they could not completely digest rice, and began to excrete
1148 1, 7, 6 | mice. A shovel is fit for digging, but not for ear-picking.
1149 1, 2, 8 | this calm resolution and dignified air of Tsu Yuen, rightly
1150 Appen, 2 (3) | right action, (5) right diligence, (6) right meditation, (
1151 1, 1 (2) | if they were sincere and diligent, both will obtain the final
1152 1, 1 (1) | desires often pollute and dim it. Therefore one should
1153 Appen, 3, 5 | volumes of Sutra, equal in dimension of the Great Chiliocosmos.5
1154 1, 2, 11 | the brave. Everywhere the din of battle resounded. Out
1155 1, 8, 4 | which can be awakened by dint of Dhyana.~
1156 1, 7, 2 | the sight of gold, yet a Diogenes would pass without noticing
1157 1, 5, 21 | morals are manifest in every direction, such as asylums for orphans,
1158 1, 7, 7 | lighter the obligation. The director of a large bank can never
1159 1, 1 (1) | Bhadrasana); -- while Yogaçikha directs the choice of the Lotus-posture,
1160 1, 1, 1 | who gives a short life, in Dirghagama-sutra, of each of the six Buddhas,
1161 1, Intro (2)| Nikayas: (1) Digha Nikaya (Dirghagamas, translated into Chinese
1162 1, 7, 10 | saying: "If you agree or disagree with the latest act of the
1163 1, 6, 11 | existence of the tree? The disappearance of its knower no more affects
1164 1, 6, 5 | order! How many human beings disappeared on earth from their disobedience
1165 1, 2, 5 | long-looked-for dinner, were disappointed when that silk was given
1166 1, 7, 11 | struggles, brutalities, disappointments, and calamities. We love
1167 1, 4, 7 | dear and near to us. It disappoints us in our expectation and
1168 1, 7, 11 | are thrown into a common disaster. Troubles and difficulties
1169 1, 4, 7 | easily foresee ruins and disasters in the very midst of prosperity
1170 Appen, 2 (3) | passions; (1) Right view (to discern truth), (2) right thought (
1171 1, 7, 7 | deep." Age, withered and disconsolate, lurks under the skirts
1172 1, 7, 13 | right with might and main. Discontent and vexation only make him
1173 1, 4, 15 | existence, excepting men who can discover it by the practice of Meditation.
1174 1, 3 (1) | and gives us reason to discredit the compilation of Abhidharma
1175 1, 3 (1) | Schools').~The above-mentioned discrepancy clearly betrays the uncertainty
1176 1, 1 (1) | breath, he sees Brahman by discrimination (taraka). And when, after
1177 Appen, 2, 2 | the universe.~"Now let us discuss this point. The Kalpa of
1178 1, 1, 11 | two monks of the Monastery discussing about the flag floating
1179 1, 8, 9 | absurd claims. It rather disdains those who are believed to
1180 Appen, 2, 3 | may be compared with one diseased' in the eye, who imagines
1181 1, 6, 4 | there been any paramour who disgraced himself that lie might help
1182 1, 6 (1) | of Karma, and also with disgust (for the lower worlds) and
1183 1, 8, 3 | Hiko-kuro was not excited nor disheartened, but calmly approached the
1184 1, 8, 5 | also from very delicious dishes, because the former cause
1185 1, 5, 11 | turn out to be base and dishonest folk outside them. Similarly,
1186 1, 6, 7 | injustice, cruelty, and dishonesty, sorrow and lamentation
1187 1, 2, 8 | a coward was for him the dishonour worse than death itself.
1188 1, 6, 17 | life, with its likes and dislikes, its loves and hates, its
1189 1, 6, 5 | disappeared on earth from their disobedience to her unbending will! She
1190 1, 1, 7 | throne, in case he should disobey the order for the fourth
1191 1, 8, 3 | mother does her baby. When it disobeys you, correct it by discipline,
1192 1, 7, 8 | them meet the evils of a disordered age; where is the proof
1193 1, Intro | one neither passionate nor dispassionate, neither sentimental nor
1194 1, Intro | Enlightenment, as it is the dispelling~of illusion and of doubt,
1195 Appen, 1 | at death), the Gas being dispersed. What, then, are the spirits
1196 Appen, 1 | naught after death by the dispersion of the Gas. Therefore (matters
1197 1, 7, 2 | life? Is it possible to dispirit the happy by telling them
1198 1, 7, 11 | pleases us; winter, too, displeases us not." Adversity is salt
1199 1, 5, 19 | beings, that philosophy is disposed to turn the deaf ear to
1200 1, 3 (1) | however, no written sutras to disprove their assertion, the elders,
1201 1, 3 (1) | the first open schism, one disruption after another took place
1202 1, 1, 4 | much that he had become dissatisfied with Confucianism, as it
1203 1, 6, 17 | confined to integrations and dissipations of matter and motion. He
1204 1, 7, 8 | crystallization of ethical truths, distilled through long experiences
1205 1, 4, 6 | death there are not (the distinctions of) ruler above minister
1206 1, 7, 4 | now happy? the reply comes distinctly from the depth of their
1207 1, 6, 17 | he is mistaken in sharply distinguishing between body and self, saying3: "
1208 1, 3 (1) | death of Gotama and the distribution of his relies, and refers
1209 1, 5, 11 | against the interests of other districts. They are upright and honourable
1210 1, 8, 12 | passion, but no passion disturbs him. No more he feels it
1211 1, Intro | itself into beliefs widely divergent and even diametrically opposed.
1212 1, 8, 6 | overcome the tendency to divide the inhalation into three
1213 1, 6, 13 | peace-hence the eternal divorce of appearance and reality.
1214 1, 1, 5 | understand the Law?" Tao Fu (Do-fuku) said in response to this: "
1215 1, 1, 5 | my flesh." Then Tao Yuh (Do-iku) replied: "The four elements4
1216 1, 2 (2) | enlightened in their own way. Do-ni (Naka-zawa, died 1803) made
1217 1, 1 (1) | died in 542), Tao Choh (Do-shaku), and Shen Tao (Zen-do) (
1218 1, 1, 7 | was succeeded by Tao Sin (Do-shin), who being initiated at
1219 1, 2 (3) | the doctrine from Tao Sui (Do-sui), a patriarch of the sect.
1220 Appen, Intro (2)| are found in Tao Teh King (Do-toku-kyo), by Lao Tsz (Ro-shi, 604-
1221 Appen, Pref | been converted by Tao Yuen (Do-yen), a noted priest of the
1222 1, 3, 6 | comprehension of many learned doctors. Charles Darwin, whose theory
1223 Appen, 3 (2) | lastly, the most superficial doctrine-that is, he may at the outset
1224 1, 2, 10 | class. According to an old document,1 this Masa-shige was the
1225 1, 3, 2 | from the fetters of old dogmas, dead creeds, and conventions
1226 1, 3, 3 | books. His argument, however dogmatic and anti-historical in no
1227 1, 4, 13 | offended, so are horses, so are dogs, so are sparrows, ants,
1228 1, 2 (2) | E-rin died 1681), Tuh Chan (Doku-tan, died 1706), and others.
1229 1, 5, 21 | hospitals, hospitals for domestic animals, societies for the
1230 1, 1 (1) | in A.D. 416), Tan Lwan (Don-ran, died in 542), Tao Choh (
1231 1, 4, 16 | answered: "A bride mounts on a donkey and her mother-in-law drives
1232 1, 5, 19 | the remote past? Is the doomsday coming instead? Do you bear
1233 1, 5, 12 | mostly within their own doors, while so-called good persons,
1234 Appen, 2 (4) | periods. But this doctrine was Dot preached at any particular
1235 1, 2, 7 | tender-hearted even as a dotard, and you are not warranted
1236 1, 2, 7 | It is all due to your doting kindness.'~"When, after
1237 1, 5, 3 | at his origin? If man be double-natured,~how did he come to set
1238 1, 5, 3 | good. Therefore man must be double-natured-that is, partly good and partly
1239 1, 5, 19 | insincerity, cowardice, and double-tongue are found holding high positions
1240 1, 8, 9 | art an Arhat, I would have doubled you up before thou got over
1241 1, 4, 5 | you, but it can never be doubted that you will die." Life
1242 1, 6, 11 | objective reality of things is doubtful-nay, more, they are unreal,
1243 1, 7, 4 | still his material desires drag him down to the earth. He
1244 1, 7, 5 | double strength. Spirit is dragged down by matter from its
1245 1, 6, 17 | human history. The great drama of life, with its likes
1246 Appen, 1 (1) | prepare a certain miraculous draught, by the taking of which
1247 1, 5, 17 | found a razor in one of the drawers of her mirror stand. With
1248 1, 3, 4 | absurd than the constant dread in which religious men,
1249 1, 8, 16 | gulf, rolling himself in dreadful torture to the end of time.
1250 1, 3 (1) | Order, who, though they dressed themselves in the yellow
1251 1, 7, 9 | sea of blood, it will be dried up. When I arrive at Hades,
1252 1, 8, 5 | place close by the sea or drinking-shops or brothel-houses, or the
1253 1, 6, 10 | diseases. It will successfully drive away devils and spirits
1254 1, 1, 4 | with beads of the frozen drops of tears on his breast.
1255 1, 6, 8 | doctrine of Transcience drove the Hinayanists to the suicidal
1256 1, 8, 16 | water, and it would not drown him. He might be born in
1257 1, 8, 3 | entirely safe, even if it is drowned in water or burned by fire.~
1258 1, 5, 13 | hardly be explained by the dualistic theory, because if good
1259 1, 1, 14 | drum, the cat, the dog, the duck, the earthworm -- in short,
1260 1, 2, 3 | earth under the seat to be dug out to the depth of seven
1261 Appen, 2 (1) | of misery.' The truth of Duhkha, or misery, is the first
1262 1, 8, 3 | body confines him in its dungeons.~Therefore, to got Enlightened,
1263 1, 8, 4 | rubbish, and makes his mind a dust-heap. Some people constantly
1264 1, 1 (3) | Madhyamika-çastra, Prajñadipa-çastra, Dvadaçanikaya-çastra, Astadaçakaça-çastra, are
1265 1, 5, 18 | thy brother;~Where pity dwells, the peace of God is there;~
1266 1, 5, 4 | he if; blank, he can be dyed black or red. As he is at
1267 1, 8, 13 | full blossom.~"There is no dyer of hills,~Yet they are green;~
1268 1, 4, 16 | Gotama. A monk, Hwui Chao (E-cha) by name, asked Pao Yen (
1269 1, 1 (2) | 10) Hwui Yuen Suh Lioh (E-gen-zoku-ryaku), by Tsing Chu (Jo-chu).~(
1270 1, 1, 5 | bone." Lastly, Hwui Ko (E-ka), which was the Buddhist
1271 1, 2 (2) | study Zen under Hwui Man (E-man). After returning home,
1272 1, 2 (1) | monasteries built for him, E-rin-ji, in the province of Kae,
1273 1, 8, 9 | and went out. Wei Shan (E-san) one day was taking a nap,
1274 1, 8, 3 | water or burned by fire.~E-Shun, a pupil and sister of Ryo-an,1
1275 1, 3, 2 | monks assembled in the Hall eager to bear the sermon. Yoh
1276 1, 4, 11 | trees, serpents, oxen, and eagles were equally full of life;
1277 1, 7, 6 | for digging, but not for ear-picking. Aeroplanes are good for
1278 Appen, 2, 2 | Powers were completed. The earth-bread and different classes of
1279 1, 6, 18 | something celestial among the earthly. We can notice something
1280 1, 1, 14 | the dog, the duck, the earthworm -- in short, any and everything
1281 1, 4, 13 | so are sparrows, ants, earthworms, and mushrooms. Simpler
1282 1, 4, 19 | Enlightened Consciousness; eating, drinking, talking, walking,
1283 1, 1 (2) | one hand, Taoists of an eccentric type, such as the Seven
1284 1, 2, 3 | went to the~province of Echi-zen, where his ideal monastery
1285 1, 2 (2) | gone without producing any echo in the court nor in society
1286 1, 3, 6 | Son-toku1 (Ninomiya), a great economist, who, overcoming all difficulties
1287 Appen, 2 (1) | contemplation, and other four deeper ecstatic meditations. The practiser
1288 1, 3 (1) | are given in the Bharbra edict of the King, which was addressed
1289 1, 3 (1) | Dharma, as we have it in his Edicts. Mahayanists unanimously
1290 1, 5, 3 | it not a useless task to educate man with the purpose of
1291 1, 4, 12 | instituted political and educational systems. Furthermore, to
1292 1, 7, 8 | day. We can safely approve Edwin Arnold, as he Bays:~"Lo
1293 1, 7 (2) | banished to the province of Eechigo in 1207. See Nanjo's 'History,'
1294 Appen, Intro (1)| given is found in I King (Eeki-kyo). The primordial substance
1295 1, 8, 8 | bliss itself. This is easily effected by Zazen.~
1296 1, 4, 12 | assert itself and act more effectively, creates the germ of organic
1297 1, 2, 4 | Enervated by their luxuries, effeminated by their ease, made insipient
1298 1, 5, 14 | based the half-truth of the Egoistic theory. Secondly, it is
1299 1, 7 (1) | law. See Shu-sho-gi and Ei-hei-ka-kun, by Do-gen.~
1300 1, 3 (1) | moral corruption. In the eighteenth year of Açoka's reign the
1301 1, 4 (1) | highest of the Trikayas. See Eitel, p. 192.~
1302 Appen, 3, 5 | 5. The Ekayana Doctrine that Teaches the
1303 Appen, 2 | the Nihilists 2; (5) the Ekaydna Doctrine that teaches the
1304 1, Intro (2)| 4) Anguttara Nikaya (Ekottaragamas, translated into Chinese
1305 1, 8, 3 | left arm half cut at the elbow in a quarrel, ordered his
1306 1, 1 (3) | in an interview with his eldest disciple, Shih Ten, and
1307 Appen, 2, 2 | among them. Chiefs were elected; assistants and subjects
1308 1, 4, 11 | atoms, and so explain the electric affinity in chemistry."~
1309 1, 1, 2 | and speak with force and elegance; while the former would
1310 1, 1, 3 | means keep pace with the elephantine stride of Zen. No wonder
1311 Appen, Pref | that sect, and became the Eleventh Patriarch after Bodhidharma,
1312 1, 8, 16 | final cure to a patient. Elie Metchnikoff proposes, in
1313 1, 7, 11 | unlucky men,' as George Eliot has wisely observed. Pleasure
1314 1, 3 (2) | the profound wisdom, the eloquent speech, and the supernatural
1315 1, 3, 8 | occasion. "Yes, they preach eloquently and incessantly. There is
1316 1, 3, 3 | line of development. His elucidation was so minute and clear,
1317 1, 4, 11 | believe in nymphs, fairies, elves, and the like, yet still
1318 1, 6, 18 | says Do-gen. Everywhere the Elysian gates stand open, if we
1319 1, 6, 2 | nature of Self. It is an emancipation of mind from illusion concerning
1320 1, 4, 2 | conventional, makes its embracer appear religious and respectable,
1321 1, 4, 18 | until highly civilized man emerge into the plane of consciousness-consciousness
1322 1, 4, 15 | unifying the intellectual, emotional, and volitional activities
1323 1, 6, 6 | existence of atman or Self so emphatically inculcated in the Upanisads,
1324 1, 8, 2 | to it. He is constantly employed, ordered, driven by sensual
1325 1, 8 (1) | the teacher of Yuen Wu (En Go).
1326 1, 2 (2) | name, was built in 1253. En-gaku ji, the head temple of a
1327 1, 2 (3) | 1280, became the founder of En-gaku-ji-ha (a sub-sect of the Rin Zai),
1328 1, 2 (1) | mainly due to the activity of En-ni, known as Sho-Ichi-Koku-Shi (
1329 1, 2 (2) | great monasteries such as En-ryaku-ji (Hi-yei), Ko-fuku-ji (at
1330 1, 8, 12 | stage that the student is enabled to identify his Self with
1331 1, 7, 8 | making them all happy, and enabling them to enjoy the pleasure
1332 1, 4, 12 | they established customs, enacted laws, and instituted political
1333 1, 7, 10 | possible thinkable time is enclosed in it; it is eternal."~Professor
1334 1, 3 (1) | Iron Mountain Range, which encloses the earth. Asanga also proved (
1335 1, 2, 8 | Samurai.~Fourthly, our Samurai encountered death, as is well known,
1336 1, 2, 9 | his undaunted spirit in encountering the approaching enemy. "
1337 1, 1 (1) | and enigmatical words that encumber later Zen books. In consequence
1338 1, 8, 4 | buoyant, casting aside useless encumbrances of idle thoughts; bright,
1339 1, 8, 12 | laid down by the sages, and endeavours to uplift himself in spirituality
1340 1, 2, 10 | 1338), whose~eventful life ended in anxiety and despair.
1341 1, 3 (1) | Buddha had infinite power, endless life, and limitlessly great
1342 1, 5, 16 | having no faith in his noble endowment, burying the precious gem
1343 1, 4, 6 | was it through your hard endurances of cold and hunger? Or was
1344 1, 3, 3 | was for this that he had endured great pain and hardships
1345 1, 4, 8 | artificial glass flower, which endures hundreds of years? Why do
1346 1, 6, 4 | the beggar; the same nerve energized the white as well as the
1347 1, 1 (1) | free from ambiguous and enigmatical words that encumber later
1348 1, 6, 3 | in the present life, and enjoys an eternal life beyond the
1349 1, 5, 12 | because their selves are enlarged to the greatest extent possible.~
1350 1, 8, 4 | bygones be bygones; cast aside enmity, shame, and trouble, never
1351 1, 1 (3) | Pang, an imaginary bird of enormous size, with its wings of
1352 1, 4, 12 | languages and sciences; and to enrich itself, morality and religion.~
1353 1, 4, 18 | rushes on, amplifying and enriching itself from the dawn of
1354 1, 4, 6 | your words were about the entanglements of men in their lifetime.
1355 1, 5, 22 | by unjust force, but not enthralled.~But evil on itself shall
1356 1, 1, 15 | protected the sect with enthusiasm, and his example was followed
1357 1, 4, 7 | Transience was the first entrance gate of Hinayanism. Transience
1358 1, 4 (1) | Buddhabhisita-buddhanama-sutra enumerates Buddhas and Bodhisattvas
1359 1, 5, 1 | inborn good-nature.' After enumerating some instances similar to
1360 1, 2, 9 | Zen. Twice he beheaded the envoys sent by the great Chinese
1361 1, 7, 13 | hours. How fleeting and ephemeral their lives are! But it
1362 1, 7, 2 | prisoner by poverty, yet an Epictetus would fearlessly face and
1363 1, 7, 2 | life of serious disease. An Epicure might be taken prisoner
1364 1, 7, 1 | 1. Epicureanism and Life.~There are a good
1365 1, 3, 2 | say nothing."1 This little episode will show you that Zen is
1366 1, 3 (2) | author frequently introduces episodes in order to condemn Hinayanism,
1367 1, 6, 1 | of mental process, or the epistemological explanation of cognition,
1368 1, 1, 2 | China by Bodhidharma.~An epoch-making event took place in the
1369 1, 5, 19 | Enlightenment, in which the gems of equality and freedom, jewels of truth
1370 1, Intro | and keeps one's mind in equipoise, making one neither passionate
1371 1, 8, 4 | met with a few young men equipped with swords at the gate
1372 1, 3, 5 | many a spring and fall.~E'er since the peach blossoms
1373 1, 8, 4 | was in the fifth of Mei-ji era that Doku-on; lived for
1374 1, 7, 7 | never be so careless as his errand-boy who may stop on the street
1375 1, 7, 2 | which we think moderate, the Eskimo would be washed with perspiration,
1376 1, 1, 12 | Sixth Patriarch grasped the essentials of the Mahayana sutras,
1377 1, 7, 7 | latter's inheritance of an estate, which is by no means unlucky.
1378 1, 5, 11 | humane enough to love and esteem any human being as their
1379 1, 4, 17 | embraces, and at the same time esteems all~beings, being ever merciful
1380 1, 4, 4 | the right, not only in his esthetic, but in his scientific point
1381 1, 7, 10 | it of no value, since to estimate the value of things is no
1382 1, 7, 10 | space, and causality, and it estimates it of no value, since to
1383 1, 2, 12 | the teachers of popular 2 ethics, who did a great deal in
1384 Appen, 2, 2 | thus produced, no one can evade its effects. Consequently
1385 1, 6, 8 | attention to the change and evanescence of life and of the~world,
1386 1, 6, 13 | Worldly things one and all are evanescent. They are nought in the
1387 1, 2, 10 | Go-dai-go (1319-1338), whose~eventful life ended in anxiety and
1388 1, 6, 6 | like soul, but mutable and ever-changing life, which is body when
1389 1, 3, 8 | simple and familiar with everyday life that they escape observation
1390 1, 6, 4 | crime not based on egoism. Evil-doers have been as a rule pleasure-hunters,
1391 1, 7, 1 | a species of monkeys, as evolutionists hold. Not a few testify
1392 Appen, 4 (2) | which underwent fivefold evolutions, and brought out the Five
1393 Appen, Intro | perfect doctrine, how~things evolved themselves through one stage
1394 1, 2, 3 | seven feet.~In 1250 the ex-Emperor Go-sa-ga (1243-1246) sent
1395 Appen, 2 (4) | not to lie, (5) not to exaggerate, (6) not to abuse, (7) not
1396 1, Intro | importance of Zen can hardly be exaggerated. After its introduction
1397 1, 6, 10 | any longer. The jeweller examined the stone, and found that
1398 1, 7, 8 | Therefore, looking inwards and examining myself, I have no difficulties
1399 1, 7, 7 | extremity lives next door to exceeding sorrow. "Where there is
1400 1, 8, 11 | is said to have had an exceedingly long and beautiful beard,
1401 1, 3 (1) | each of them strives to excel others, declaring itself
1402 1, 5, 16 | inexhaustible store of virtues and excellencies, and can freely make use
1403 Appen, 2 (1) | the Hinayana doctrines far excels the most profound of the
1404 1, 1 (3) | sparrows because of its excessive size.~
1405 1, 1, 13 | spiritual attainment after exchanging a few words with the master
1406 Appen, 1 (2) | Path here mentioned refers exclusively to Taoism.~
1407 1, 2, 3 | deprived of his holy robe and excommunicated. Furthermore, the master
1408 1, 3, 2 | Galileo or a Descartes. No excommunication of a Spinoza or the burning
1409 Appen, 2, 2 | digest rice, and began to excrete and to urinate. Thus men
1410 1, 1 (1) | sweet odour, and slight excretions "(Çvet. Upanisad, ii. 8-
1411 1, 2, 7 | friend of mine, may well exemplify our statement:~When Rin-zai1
1412 1, 3, 8 | saying:~"And this our life, exempt from public haunt,~Finds
1413 Appen, 2 (5) | means, secondly, one who is exempted from birth, or one who is
1414 1, 1 (1) | horses.~"Let him perform his exercises in a place level, pure,
1415 1, 4, 12 | Thus the creative force, exerting itself gradually, widens
1416 1, 8, 6 | diaphragm, which, descending, exerts a gentle pressure on the
1417 1, 8, 6 | breath a few seconds. (3) Exhale quite slowly, holding the
1418 1, 8, 6 | When the air is entirely exhaled, relax the chest and abdomen.
1419 1, 7, 1 | rang, and at last he fell exhausted of running. Was it not typical
1420 1, 7, 8 | the appearance of great exhaustion, and yet be kept playing
1421 1, 4, 18 | Spirit been completely and exhaustively revealed in our Enlightened
1422 1, 6, 6 | miserable egoism. We should expand that egoism into family-egoism,
1423 1, 8, 6 | of the collar-bone being expanded with a uniform movement.
1424 1, 5, 19 | of civilization. Now it expands itself into a glassy lake
1425 1, 3, 5 | star illuminating the broad expanse of the morning skies, when
1426 1, 8, 7 | Forget all worldly concerns, expel all cares and anxieties,
1427 1, 2, 6 | carefully preserved to meet the expenses at the time of an emergency;
1428 1, 8, 5 | either the inspiring or the expiring breaths from one to ten,
1429 1, 4, 13 | expresses the same idea more explicitly: "What creates the phenomena
1430 1, 2 (1) | collection of philosophical and expository works.~
1431 1, 4, 15 | but which Zen teachers expound with strong conviction.
1432 1, 6, 16 | unreality of all things expounded by Kumarajiva and his followers.
1433 1, 5 (1) | is regarded as the beat expounder of the doctrine of Confucius.
1434 1, 4, 13 | Mahavaipulya-purnabuddha-sutra expressly states our idea when he
1435 1, 8, 8 | down petty selfishness and extend it into Universal Self is
1436 1, 8, 12 | spiritual uplifting by means of extending his kindness and sympathy
1437 1, 5, 13 | Buddha-nature or real self extends and amplifies itself in
1438 Appen, Intro | different tutors, and read extensively (not only) the Buddhist (
1439 Appen, 4 | all). When the grosser is exterminated and the subtler removed,
1440 1, 7, 5 | swallow up manifoldness nor extinguish differences, but it is the
1441 1, 4, 15 | divine light can never be extinguished by doubt or fear, just as
1442 1, 3 (1) | 8) The Mahayana sutras extol not only the merits of the
1443 1, 1, 3 | the lips of his new guest, extolling his virtues, and promising
1444 1, 3 (1) | authors, some of which are extracts from Agamas, and some the
1445 1, 5, 19 | surprise us with novelties, extraordinaries, and mysteries? In a word,
1446 1, 8, 11 | man had enjoyed a life so extraordinarily long that he forgot his
1447 1, 3 (1) | are full of wonders and extravagant miracles far from facts.~(
1448 1, 7, 7 | given to pleasures. Joy in extremity lives next door to exceeding
1449 1, 7, 1 | their brightness and grow exultant if they are under prosperous
1450 Appen, 1 | men; and why are there no eye-witnesses? I say in reply that (as)
1451 1, 8, 7 | clearness shows the beard and eyebrows (of him who looks into it).
1452 1, 7, 12 | disturbed not a whit, calmly eyed the monster, and observed
1453 1, 7, 12 | no headache? Were we born eyeless, should we not be happy,
1454 1, 5, 19 | community, that Lucrese and Ezzeling are looking down upon the
1455 1, 1 (1) | dynasty (A.D. 960-1126) fabricated the tradition, because Wang
1456 1, 3 (1) | Mahayana sutras were the fabrication of heretics or of the Evil
1457 1, 4, 12 | threatened; pleasure, when it is facilitated. Although it manifests itself
1458 1, 4, 8 | the morning glory, which fades in a few hours, more than
1459 1, 5, 4 | origin of morality; the third failing to explain the possibility
1460 1, 8, 4 | go of your anxieties and failures in the past; let bygones
1461 1, 5, 8 | weather, when the sun sheds faint light; and an evil mind
1462 1, 4, 11 | irrational to believe in nymphs, fairies, elves, and the like, yet
1463 1, 3, 8 | bright moon; winter with the fakes of snow. These things, perhaps
1464 1, 2, 6 | hence the proverb: "The falcon would not feed on the ear
1465 1, 7, 5 | foe. Truth is clouded by falsehood, then it issues forth with
1466 1, 6, 6 | expand that egoism into family-egoism, then into nation-egoism,
1467 Appen, 2, 3 | or with a dreamer1 whose fanciful thoughts assume various
1468 1, 3, 3 | consisting of thousands of fascicles.~
1469 1, 8, 3 | who told him that it was fatal, that he must not sit in
1470 1, 5, 16 | perdition. Shakya Muni, full of fatherly love towards all beings,
1471 1, 8, 4 | were laid low with fear and fatigue, but Haku-in enjoyed a quiet
1472 1, Intro | as a nourishment to the fatigued brain, and also as a stimulus
1473 1, 2, 7 | to see whether I had any fault or not.' Dai-gu said: 'Obak
1474 1, 2, 7 | me whether anything was faulty with you.'~"Being thus reprimanded,
1475 1, 1, 2 | not a missionary to be favourably received by the public.
1476 1, 8, 4 | petty cares, haunted by the fearful phantoms of his or her own
1477 1, 8, 12 | obedience and love, and always fearing to offend him. Thus the
1478 1, 7, 2 | yet an Epictetus would fearlessly face and vanquish him. How,
1479 1, 7, 6 | sweet-voiced songsters no feathers of bright colours. The finer
1480 Appen, 4 | subject developed itself, the feebler ideas grow stronger step
1481 1, 6, 11 | affects the tree than of its feeder; nor the appearance of its
1482 1, 4, 4 | animals sustain their lives feeding on vegetables? If there
1483 1, 2 (1) | Tsih Fei (Soku-hi died 1671), Muh
1484 1, 7, 4 | Fichte, "to the chase after felicity. . . . But as soon as they
1485 1, 5, 1 | reputation among his friends and fellow-citizens. He would do it barely out
1486 1, 5, 9 | that he never betrays the fellow-robbers shows his faithfulness;
1487 1, 5, 17 | got into her room than the female fell asleep so soundly that
1488 1, 7, 3 | actives to passives, males to females, and so on. Thus we get
1489 Appen, 1 (2) | mulberry-tree close by the fence of the house. Thereupon
1490 1, 2, 12 | apparently an experienced fencer. He behaved rudely toward
1491 1, 8, 15 | earth, grass, trees, walls, fences, tiles, pebbles-in a word,
1492 1, 5, 19 | revolution. Now it enriches the fertile field of civilization. Now
1493 1, 4, 12 | animals. See how vegetables fertilize themselves in a complicated
1494 1, 4, 10 | of Buddha Vairocana?"1 "Fetch me a pitcher with water,"
1495 1, 8, 9 | dream." Thereupon Yang Shan fetched a basin of water and a towel
1496 1, 3, 4 | blind believers of them fettered the progress of civilization;
1497 1, 7, 1 | optimists. There are also no fewer persons constantly crestfallen
1498 1, 2, 12 | Conquering-enemy-without-fighting-school.' 'Don't tell a fib, old monk. If you could
1499 1, 7, 4 | betake themselves," says Fichte, "to the chase after felicity. . . .
1500 1, 8, 12 | himself in spirituality by his fidelity.~The third stage is called
1501 1, 5, 19 | precipice, now waters rich fields, now runs back towards its
1502 1, 5, 3 | history of man is full of fiendish crimes, and, at the same
|