093-astik | aston-curre | curse-fiend | fifty-joyou | judge-oblig | obser-rewri | rheto-tame | tamed-zui-m
Part, Chapter, Paragraph
2003 1, 6, 8 | Zen is not Nihilistic.~Zen judged from ancient Zen masters'
2004 1, 6, 7 | and hypothesis to right judgment; and inference and argument
2005 1, 2, 2 | successor by his master Jü Tsing (Nyo-jo died in 1228),
2006 1, 2, 12 | reached the shore than the man jumped over to the land, and cried: '
2007 1, 1, 13 | and Nan Yoh, one of the junior disciples of the Sixth Patriarch,
2008 1, Intro | investigators.~It is hardly justifiable to cover the whole system
2009 1, 1, 3 | holy text can be quoted to justify his assertion? What is his
2010 1, 1 (3) | disciples, known as Ho Tseh (Ka-taku), and it was very frequently
2011 1, 2 (1) | E-rin-ji, in the province of Kae, and Ten-ryu-ji, the head
2012 1, 2 (1) | came from India in 720. Ku kai (774-835), well known as
2013 1, 8 (3) | Kai-shu-gen-ko-roku.~
2014 1, 3, 4 | impious to abandon them. Kaiseki,1 for instance, was at a
2015 Appen | KEGON SECT~TRANSLATED BY~KAITEN NUKARIYA~
2016 1, 2 (2) | after some years.~Thirdly, Kaku-a in 1171 went over to China,
2017 1, 8 (2) | were drawn by Kwoh Ngan (Kaku-an), a Chinese Zenist. For
2018 1, 2 (2) | see Zoku-ko-shu-den and Kaku-shu-ko-yo.
2019 1, 2 (2) | their activities within Kamakura and Kyo-to, while the So
2020 1, 2 (1) | Nan-zen-ji by the Emperor Kame-yama (1260-1274), as the founder
2021 Appen, Pref | Confucianist scholar, Han Tui Chi (Kan-tai-shi, who flourished 803-823),
2022 1, 2 (1) | for Myo-cho's disciple, Kan-zan (1277 1360), that the Emperor
2023 1, 1 (1) | flourished in 806-824); Luh Kang (Rik-ko), a lay disciple
2024 1, 3 (1) | fourth at the time of King Kanishka, the first century A.D.
2025 1, 2, 7 | but to Dai-gu (Tai-yu) of Kaoan, for he would be able to
2026 1, 1, 1 | 3. Çanavasu.~~~~13. Kapimala.~~~~22. Manura.~~~~~~4.
2027 1, 1 (5) | Samjña, or consciousness; (4) Karman (or Samskara), or action; (
2028 Appen, 2 (3) | there are three sorts of Karmas: (1) The bad, (2) the good, (
2029 1, 1 (1) | Kwang's arm. Compare Suh Kas San Chwen (Zoku-ko-so-den)
2030 1, 1 (1) | for Yoga comes and goes" (Katha Upanisad, ii. 10, 11).~"
2031 1, 7 (2) | Dr. H. Kato seems to have thought that
2032 1, 7, 8 | extreme distress in Shang and Kau; he is held in a state of
2033 1, 4 (2) | Buddha is the Original Mind" (Kechi-myaku-ron).~
2034 1, 5, 21 | people nowadays seem to feel keenly the wound of the economical
2035 1, 1 (1) | Luh and Den Ka Roku, by Kei Zan. As for the life of
2036 1, 6, 8 | believer of Zen, Kwei Fung (Kei-ha) says in his refutation
2037 1, 2 (1) | doctrine from Hwui Kwo (Kei-ka), a, disciple of Amoghavajra.
2038 1, 2 (2) | Soku-ko-roku, Kwai-an-koku-go, Kei-so-doku-zui, by Haku-in; Shu-mon-mu-jin-to-ron,
2039 1, 1 (2) | Jo-chu).~(11) Ki Tang Luh (Kei-to-roku), by Yung Kioh (Yo-kaku).~
2040 1, 7 (4) | Idea' (R. B. Haldane and J. Kemp's translation, vol. iii.,
2041 1, 6, 14 | appearances permanently beyond our ken. This is probably the most
2042 1, 2 (2) | name, was built in 1243. Ken-cho-ji, the head temple of a subsect
2043 1, 2 (3) | He became the founder of Ken-cho-ji-ha, a sub-sect of the Rin Zai,
2044 1, 2, 1 | erected the monastery of Ken-nin-ji in the city of Kyo-to, and
2045 1, Intro (4)| Saddharma-pundarika-sutra, by Kern, is given in 'Sacred Books
2046 1, 7, 8 | among Buddhist scholars. The kernel of the idea is very simple-like
2047 Appen, 4 | the influence of the good Kharma, enter into the womb of
2048 1, 8 (1) | translated into Chinese by K' Khien, of the Wu dynasty (A.D.
2049 1, 8 (2) | introduction to Anapana-sutra by Khin San Hwui, who came to China
2050 1, 4, 6 | When Kwang-zze went to Khu, he saw an empty skull,
2051 1, 6 (1) | Zen. For the details, see Ki-gai-kwan, by K. Watanabe.~
2052 1, 1 (2) | wrote Kwei Yuen Chih Chi (Ki-gen-jiki-shi), and the latter Tsing Tu
2053 1, 8 (1) | Ki-jin-den.
2054 1, 8, 3 | night in a deep forest.3~Ki-saburo, although he was a mere
2055 1, 1, 13 | known as the Teacher of Yung Kia1 (Yo-ka), received a sanction
2056 1, 8, 14 | purity." "Nirvana," says Kiai Hwan,1 " means the extinction
2057 1, 8, 16 | consciousness, having been kicked violently by a wild horse.
2058 Appen, 2, 2 | heart, the spleen, and the kidneys. Furthermore, there are
2059 1, 1 (1) | a statesman; Hwang Ting Kien (Ko-tei-ken, 1064-1094),
2060 Appen, 2 (5) | Arhat, the Killer of thieves (i.e., passions),
2061 1, 7, 8 | Khan and Zhai; anyone who kills him will be held guiltless;
2062 1, 2 (2) | the third Shogun, in 1385; Kin-Kaku-ji, or Golden Hall Temple,
2063 1, 6, 7 | Fung (Sep-po) and Kin Shan (Kin-zan), once travelling through
2064 1, 7, 9 | it is Buddha himself who kindles our inward fire to save
2065 1, 2, 1 | attainment by the Hü Ngan (Kio-an), a noted master of the
2066 1, 1 (1) | Emperor Cheh Tsung; Chang Kiu Ching (Cho-Kyu-sei, flourished
2067 Appen, 2 (4) | perceptive faculty; (7) Klista-mano-vijñana (lit., soiled-mind-knowledge),
2068 1, 1, 7 | condescend to bend their knees before temporal power, and
2069 1, 5, 13 | and bad are so inseparably knit together, and that the bad
2070 1, 4, 6 | stared fixedly at him, and knitted its brows and said: 'How
2071 1, 1, 4 | half-hearted visitors who knocked the door of Bodhidharma
2072 1, 6, 16 | Kumarajiva and his followers. Ko-ben,1 known as Myo-ye Sho-nin,
2073 1, 2 (2) | as En-ryaku-ji (Hi-yei), Ko-fuku-ji (at Nara), Mi-i-dera, etc.~
2074 1, 2, 2 | he consulted his uncle, Ko-in, a distinguished Ten Dai
2075 1, 8 (1) | Ko-ko in Japanese.~
2076 1, 8 (1) | Ko-kun-go-i. For further details, see
2077 1, 1, 8 | transmitted the Law to Hung Jan (Ko-nin), who being educated from
2078 1, 2 (1) | Moku-an died 1684), Kao Tsüen (Ko-sen died 1695), the author of
2079 1, 2, 3 | now known as the Temple of Ko-sho-ji.1 It was at this time that
2080 1, 1 (1) | statesman; Hwang Ting Kien (Ko-tei-ken, 1064-1094), a great poet;
2081 1, 1 (2) | Do-gen).~(2) Kwan Tang Luh (Ko-to roku), published in 1036
2082 1, 8, 16 | nothing in vain. Hisa-nobu (Ko-yama) was, perhaps, one of the
2083 1, 6 (1) | Mu-chu-mon-do, by Mu-so Koku-shi.~
2084 1, 3 (3) | Kondañña, Vappa, Baddiya, Mahanana,
2085 1, 2 (1) | 1365-1388), the author of Ku-ge-shu; Shun-oku (1331-1338), the
2086 1, 1 (2) | to its height. Ku Shan (Ku-zan, died in 1657), a Zen historian
2087 Appen, 1 (1) | to Li, an inhabitant of Küh Yang, and that he had fallen
2088 1, 1, 1 | 9. Buddhamitra.~~~~19. Kumarata.~~~~28. Bodhidharma.~~~~~~
2089 1, 2, 10 | gave birth to Masa-shige (Kusu-noki), an able general and tactician
2090 1, 2 (2) | Ya-sen-kwan-wa, Soku-ko-roku, Kwai-an-koku-go, Kei-so-doku-zui, by Haku-in;
2091 1, 2 (1) | under the instruction of Kwai-sen, who was burned to death
2092 1, 1 (2) | published in 1058 by Ki Sung (Kwai-su).~(6) Pu Tang Luh (Fu-O-roku),
2093 1, 1 (2) | his poetical composition (Kwan-shu-jo-go). In the Ming dynasty Yun
2094 1, 8 (2) | The pictures were drawn by Kwoh Ngan (Kaku-an), a Chinese
2095 1, 2 (1) | monastery of Man-ju-ji in Kyo to by the Emperor Fushi-mi.
2096 1, 2 (2) | Man-zan (1635-1714), to whose labours the reformation of the faith
2097 1, 4, 3 | the earth below; dark as lacquer and undefinable; manifesting
2098 1, 7, 12 | regretted not, repented not, lamented not, but contentedly and
2099 1, 6, 18 | directions are Buddha's Holy Lands!' That Land of Bliss and
2100 1, 8, 13 | represents a beautiful landscape full of lovely trees in
2101 1, 4, 10 | children who cower in the dark lanes of a great city? Do you
2102 1, 8, 7 | characters, in nationalities, in language, in religion, and in race.
2103 1, 1 (4) | schools mentioned in the Lankatvatara-sutra'; 'Çastra by the Bodhisattva
2104 1, 8, 14 | according to the author of Lankavatarasutra, "is neither death nor destruction,
2105 1, 6, 18 | that good shall fall~At last-far off-at last, to all."~Has
2106 1, 2 (1) | Another teacher who gained lasting influence on the Court is
2107 1, 7, 10 | agree or disagree with the latest act of the Russian Czar,
2108 Appen, 2 (4) | after. Here I adopt the latters' opinion."~
2109 1, 1 (3) | thousand miles. The bird is laughed at by wrens and sparrows
2110 1, 8, 2 | command; that we are the law-givers of the natural phenomena;
2111 1, 7, 6 | Enlightened Consciousness is lawful, impartial, and rational.
2112 Appen, 2, 2 | 11 lakhs deep. The first layer was made of adamant (by
2113 1, 1, 11 | Nang, still clad like a layman, changed his clothes, and
2114 1, 7, 8 | alms are inclined to grow lazy and live by means of begging.
2115 1, 1, 13 | qualified themselves as Leaders of the Three Worlds. He
2116 1, 4, 12 | themselves often starve and grow lean? In human beings we can
2117 1, 8, 5 | cool in summer. Do not sit leaning against a wall, or a chair,
2118 1, 1, 4 | explain any problem to the learner, but simply help him to
2119 1, 7, 6 | easy to be broken; hard leather is easy to be torn. But
2120 1, 8, 4 | before, and did not break off lecturing. Thus the practiser of Zen
2121 1, 8, 9 | above the nose that stands lengthwise, and that I was not deceived
2122 1, 2, 2 | proper rank. Nobody, however, lent an ear to the poor new-comer'
2123 1, 7, 8 | produces the good effect of lessening the sufferings of the poor,
2124 1, 7, 7 | matter of course that it lessens the burden of their livelihood.
2125 1, 4, 6 | greed of life, fail in the lessons of reason and come to this?
2126 1, 8, 3 | to act against both the letter and spirit of the rule.
2127 1, 1 (2) | Pratyutpanna-buddhasammukhavasthita-samadhi was translated by K' Leu Cia Chan (Shi-ru-ga-sen)
2128 1, 3, 6 | Men of erudition are often lexicons in flesh and blood, but
2129 1, 8, 4 | impressions that make one more liable to passions of similar nature.~
2130 1, 1 (1) | highest mystery -- viz., final liberation " (Maitr. Upanisad, vi.
2131 1, 1 (2) | by Wei Poh (I-haku).~(4) Lien Tang Luh (Ren-O-roku), published
2132 1, 7, 1 | Have we not myriads of lifelong slaves to vanity among us?
2133 1, 4, 6 | entanglements of men in their lifetime. There are none of those
2134 1, 1, 10 | of his base act, tried to lift the Kachaya, but in vain,
2135 1, 7, 7 | the lower the rank the lighter the obligation. The director
2136 1, 1 (1) | results of Yoga they call lightness, healthiness, steadiness,
2137 1, 1 (1) | fire, wind, fire-flies, lightnings, and a crystal moon.~"When,
2138 | likely
2139 1, Intro | attain. Furthermore, they liken one who remains in the exalted
2140 1, 5, 11 | and insurrection should likewise be so. Therefore it is evident
2141 1, 1 (1) | Self-less, he is without limit, without cause, absorbed
2142 1, 6, 13 | appearances are subject to limitations, while reality is limitless.
2143 1, 5, 5 | error can be avoided by limiting the sense of the term 'man,'
2144 1, 3 (1) | power, endless life, and limitlessly great body. The author of
2145 Appen, 2, 2 | themselves merely within the limits of this country. Hence their
2146 1, 8, 3 | the venom he took. Abraham Lincoln himself stood unharmed,
2147 1, 1 (2) | Bun-shu).~(10) Hwui Yuen Suh Lioh (E-gen-zoku-ryaku), by Tsing
2148 1, 1, 1 | list given above with the lists of the patriarchs of the
2149 1, 8, 4 | in a figurative, but in a literal sense of the word. Obnoxious
2150 Appen, 2, 2 | skin, hair, muscles, the liver, the heart, the spleen,
2151 1, 6, 6 | human-egoism, then into living-being-egoism, and lastly into universe-egoism,
2152 1, 8, 1 | clapped his hands at the lock, which, strange to tell,
2153 1, 5, 21 | poorhouses, houses of correction, lodgings for the penniless, asylums
2154 1, 5, 4 | culture; the fourth being logically self-contradictory.~
2155 Appen, 2, 2 | six heavens of the Kama loka), were made. The pure water
2156 1, 2, 6 | master, making no reply, lolled out his tongue and said: "
2157 1, 7, 7 | turn may complain of her loneliness; but if they balance what
2158 1, 3, 3 | high time to preach his long-cherished doctrine that all sentient
2159 1, 6, 3 | the origin of soul, this long-entertained belief is hardly good for
2160 1, 2, 5 | at the expectation of a long-looked-for dinner, were disappointed
2161 1, 1, 15 | to enable it to exercise long-standing influence on society, and
2162 1, 6, 4 | calls forth an insatiable longing for longevity. It is another
2163 1, 1, 10 | to all your struggles and longings. Think neither of good nor
2164 1, 8, 13 | who struggles to break loose from him.~"Alas! it's hard
2165 1, 3, 5 | perplexed monarch: "Does your Lordship understand him?" "No," answered
2166 1, 1 (1) | directs the choice of the Lotus-posture, with attention concentrated
2167 1, 1 (1) | modes of sitting-namely, the Lotus-seat (Padmasana), the sitting
2168 1, 7, 1 | rapidly he ran, the more loudly it rang, and at last he
2169 1, 6, 7 | before grows now alive and lovable to us. What was insignificant
2170 1, 7, 13 | cherry-tree that puts forth the loveliest flowers and bears bitter
2171 1, 4, 11 | as weeping, nor to state lovers as looking at the moon,
2172 1, 4, 4 | the divine life, just as Lowell expresses a similar idea
2173 Appen, 3, 5 | ourselves to be a common herd of lowly beings. Some regarded themselves
2174 Appen, 2 (1) | reckoned by months and years. lt is a period during which
2175 1, 7, 7 | might be supposed to be the luckiest event in one's life, but
2176 1, 5, 19 | almost ever community, that Lucrese and Ezzeling are looking
2177 1, 7, 7 | withered and disconsolate, lurks under the skirts of blooming
2178 Appen, 2, 2 | sake, then, should he be lustful or angry? For whose sake
2179 1, 6, 18 | him, whatever degrees of lustre there may be? Was Washington
2180 1, 2, 4 | more. Enervated by their luxuries, effeminated by their ease,
2181 1, 5, 19 | starving multitude from their luxurious palace, that Mammon and
2182 1, 7, 7 | and disease are inmates of luxury.~Every misfortune begets
2183 1, 1 (1) | died in A.D. 416), Tan Lwan (Don-ran, died in 542),
2184 1, 1 (3) | was first made use of by Ma Tsu, the successor of Nan
2185 1, 3, 4 | Mahavaipulya-purnabuddha-sutra4 Mababuddhosnisa-tathagata-guhyahetu-saksatkrta-prasannatha-sarvabhodhisattvacarya-surangama-sutra,5 Mahapari-nirvana-sutra,6
2186 1, 3 (1) | Dirghagama, Ekottaragama, Madhyamagama, Samyuktagama, etc.~The
2187 1, Intro (2)| 413); (2) Majjhima Nikaya (Madhyamagamas, translated into Chinese
2188 1, 3 (1) | Mahayana-craddhotpada-çastra, Madhyamaka-çastra, Yogacarya bhumi-çastra,
2189 1, 1 (5) | Vidyamatrasiddhivinçatigatha-çastra, Madhyantavibhaga-çastra, Abhidharma-koça-çastra,
2190 1, 2, 12 | who, stamping the ground madly, cried out: 'O, you fly,
2191 1, 3 (1) | addressed to the monks in Magadha. We do not suppose, however,
2192 1, 4, 7 | inhabited by innumerable maggots. This is the doctrine called
2193 1, 7, 12 | failure. He has a spiritual magic which makes the nectar of
2194 1, 4, 6 | regarded to be composed of magnetic forces, ions, and corpuscles
2195 1, 3 (1) | San-ron-gen-gi tells us Mahadeva, a leader of the Mahasamghika
2196 1, 7, 9 | Therefore the author of Mahakarunika-sutra2 Says: "When I climb the
2197 1, 1 (2) | Mahayanaçraddhotpada-çastra, Mahalankara-sutra-çastra, Buddha-caritakavya.~
2198 1, 3 (1) | the Buddha. For instance, Mahamaya-sutra says that Açvaghosa would
2199 1, 3 (3) | Kondañña, Vappa, Baddiya, Mahanana, Assaji.~
2200 1, 1 (2) | such important books as Mahanapanadhyana-sutra, Dhyanacarya-dharmasañjña-sutra,
2201 1, 3, 4 | Mababuddhosnisa-tathagata-guhyahetu-saksatkrta-prasannatha-sarvabhodhisattvacarya-surangama-sutra,5 Mahapari-nirvana-sutra,6 Saddharma-pundarika-sutra,
2202 1, 1 (5) | Aparimitayus-sutra-çastra, Mahapari-nirvana-sutra-çastra, Mahayana-çatadharmavidyadvara-çastra,
2203 1, 3 (1) | Daçabhumivibhasa çastra, Mahaparinirvana, Daçabhumi, etc.~(22) Sthiramati,
2204 1, 3 (1) | Vimalakirtti-nirdeça, Sukhavati-vyuha, Mahaprajñaparamita, Pratyutpanna-buddhasammukhavasthita-samadhi,
2205 1, 3 (1) | Mahayana books known as Maharatnakuta-sutra and Mahavaipulya-mahasannipata-sutra.~(
2206 1, 3 (1) | Dharmagupta-vinaya, Mahasamghika-vinaya, Sarvastivada-vinaya, etc.~
2207 1, 3 (1) | down through the hand of Mahasanghika scholars, who were much
2208 1, 4 (1) | Mahasaptipatthana Suttanta, 7, runs as follows: "
2209 1, 7 (2) | See Mahasatiptthana Suttanta, 2-13.~
2210 1, 1 (1) | Listen to me carefully, O Mahatma,~A man who will hold my
2211 1, 3 (1) | Maharatnakuta-sutra and Mahavaipulya-mahasannipata-sutra.~(24) An-shi-kao, who came
2212 1, 2 (1) | Mantra Sect is based on Mahavairocanabhi-sambodhi-sutra, Vajraçekhara-sutra, and
2213 1, 3 (1) | In some Mahayana sutras (Mahavairocanabhisambodhi-sutra, for example) Tathagata
2214 1, 3 (1) | in which the Muni died. Mahavansa also says: "The book called
2215 1, 1 (5) | Mahapari-nirvana-sutra-çastra, Mahayana-çatadharmavidyadvara-çastra, Vidya-matrasiddhi-tridaça-çastra,
2216 1, 3 (1) | Mahaprajñaparamita-sutra, Mahayana-craddhotpada-çastra, Madhyamaka-çastra, Yogacarya
2217 1, 3 (1) | eternal. The authors of Mahayana-mulagata-hrdayabhumi-dhyana-sutra and of Suvarnaprabha-sottamaraja-sutra
2218 1, 6, 11 | ideas as illustrated in Mahayana-vidyamatra-siddhi-tridaça-çastra1~and Vidyamatra-vinçati-çastra,1
2219 1, 1 (2) | important of his works are: Mahayanaçraddhotpada-çastra, Mahalankara-sutra-çastra,
2220 1, 3 (1) | Asanga also proved (in Mahayanalankara-sutra-çastra) with little success that
2221 1, 3 (1) | taught by the Master in his Mahayanavataraka-çastra. And Mahayanottaratantra-çastra,
2222 1, Intro | book is to show how the Mahayanistic view of life and of the
2223 1, 3 (1) | Mahayanavataraka-çastra. And Mahayanottaratantra-çastra, which is ascribed by some
2224 1, 1 (2) | published in 1183 by Hwui Wang (Mai-o).~(5) Ching Tsung Ki (Sho-ju-ki),
2225 1, 6, 10 | thimble, she will be an old maid. Some people think that
2226 1, 8, 5 | houses of widows and of maidens or buildings for music,
2227 1, 3 (3) | respects, especially in its maintaining that the highest truth can
2228 1, 4 (1) | Maitrayana Upanisad.
2229 1, 1 (1) | beholds the gold-coloured maker, the lord, the person, Brahman,
2230 1, 8, 2 | phenomena; that we are the makers of the phenomenal world;
2231 Appen, 1 | full of reproofs against maladministration, while Shu4 of eulogies
2232 1, 7, 3 | negatives, actives to passives, males to females, and so on. Thus
2233 Appen, 2 (4) | talk, (8) coveting, (9) malice, (10) unbelief.~
2234 Appen, 2 (4) | to covet, (9) not to be malicious, (10) not to unbelieve.~~
2235 1, 5, 19 | their luxurious palace, that Mammon and Bacchus are sometimes
2236 1, 2 (1) | abbot of the monastery of Man-ju-ji in Kyo to by the Emperor
2237 1, 2 (2) | Getsu-shu (1618-1696) and Man-zan (1635-1714), to whose labours
2238 1, 1 (2) | Wan Shen Tung Kwei Tsih (Man-zen-do-ki-shu) and Si Ngan Yan Shan Fu (
2239 1, 8, 11 | how he had been used to manage his beard in bed. First
2240 1, 7, 7 | at a sparrow; nor can the manager of a large plantation have
2241 1, 5, 21 | signs of social morals are manifest in every direction, such
2242 1, 7, 6 | against his own laws. His manifestation as shown in the Enlightened
2243 1, 6, 17 | ambitions and strivings, and manifold ideas, inspirations, aspirations,
2244 1, 3 (1) | were compiled by Ananda and Manjuçri, with myriads of Bodhisattvas
2245 1, 2, 13 | upright, faithful, and manly, full of self-respect and
2246 1, 2 (1) | Vajraçekhara-sutra, and other Mantra-sutras. It was established in China
2247 1, 1, 1 | 13. Kapimala.~~~~22. Manura.~~~~~~4. Upagupta.~~~~14.
2248 1, 1 (1) | there exists, in a form of manuscript, two different translations
2249 1, 8, 11 | they sat as still as two marble statues; midnight, dawn,
2250 Appen, 1 (2) | appeared, and prevented the march of the enemy in order to
2251 1, 2, 11 | the glittering armour of marching~soldiers. Every wind sighed
2252 1, 4, 19 | devotion. We agree with Margaret Fuller when she says: "Reverence
2253 1, Intro | and of the world differs markedly from that of Hinayanism,
2254 1, 7, 7 | commemoration of death. Marriage might be supposed to be
2255 1, 8, 11 | day 'on which he was to be married to a handsome young lady,
2256 1, 6, 17 | exist. If some visitor from Mars should come to the earth
2257 1, 2, 4 | whole nation was full of martial spirit. It is beyond doubt
2258 1, 8, 3 | traitors' swords. Those martyrs that sang at the stake to
2259 1, 3, 4 | devout cruelty' under the mask of love of God and man.
2260 1, 6, 17 | but cannot, because the masking phenomena thrusts itself
2261 1, 6, 17 | illusions, nor are they masks of a back-lying reality
2262 1, 4, 6 | pithless body -- a mere mass of bones, skins, sinews,
2263 1, 1 (2) | the Mind-King), one of his masterpieces, together with other minor
2264 1, 8, 3 | attained to the complete mastery of her body. Socrates' self
2265 1, 3 (1) | Candra-dipa-samadhi, etc.~(25) Matanga, who came to China in A.D.
2266 1, 6, 3 | in his argument against materialism, blames the denial of immortality,
2267 1, 6, 3 | hypothesis of annihilation the materialist transgresses the bounds
2268 1, 6, 16 | some philosophers called materialists or naturalists. The second
2269 1, 5, 19 | Does He not show us new materials for His building? Does He
2270 1, 8, 4 | season of the year." The matron, being told of this, observed: "
2271 1, 1 (1) | life of Bodhidharma, Dr. B. Matsumoto's 'A Life of Bodhidharma'
2272 1, 6, 16 | spirit, and of object or matter-a view which denies the reality
2273 1, 8, 9 | You surpass Çariputra1 and Maudgalyayana2 in your wisdom and supernatural
2274 1, Intro (4)| Prajna-paramita-hrdaya-sutra, by Max Müller, and Amitayur-dhyana-sutra,
2275 1, 8, 9 | beautiful sceneries.' Thou mayst have supernatural powers,'
2276 1, 8, 5 | Meditation immediately after any meal. Do not practise Dhyana
2277 1, 8, 5 | tasty or not. Take your meals regularly and punctually,
2278 | meanwhile
2279 1, 8, 5 | through the nose, keeping a measured time for inspiration and
2280 1, 5, 15 | Ban-zan) happened to pass by a meat-shop. He heard a customer saying: '
2281 Appen, 2 (1) | other four deeper ecstatic meditations. The practiser of the latter
2282 1, 6, 3 | body, the sole important medium through which it may enjoy
2283 1, 8, 3 | that they often held the meeting-of-perseverance,2 in which they exposed
2284 1, 4, 9 | pleasure we derive from social meetings, from travels, from sight-seeings,
2285 1, 8, 4 | annoyances, vexations, doubts, melancholies, that impede your speed
2286 1, 8, 8 | or listen to the sweet melody of a songster and sing with
2287 1, 4, 6 | wealth, which is doomed to melt away in the twinkling of
2288 1, 2, 1 | teachers, who presented memorials to the Imperial court to
2289 1, 2 (2) | Ro-ji-tan-kin, by Ten-kei; Men-zan-ko-roku, by Men-zan; Ya-sen-kwan-wa,
2290 1, 8, 16 | blind and deaf, bodily and mentally, and deprives you of all
2291 1, 3 (1) | to have been a nameless merchant at Osaka. His Shutsu-jo-ko-go
2292 1, 8, 12 | which means the rank of meritless-merit. This is the rank of the
2293 1, 5, 13 | that of the latter, and the mess of duality can never be
2294 1, 6, 17 | existence or meaning of the message, or a dog could see all
2295 1, 6, 17 | instrument for the expression of messages, is erroneous,~because body
2296 1, 3, 8 | logic, not through your metaphysics. To understand it you have
2297 1, 8, 16 | cure to a patient. Elie Metchnikoff proposes, in his 'Nature
2298 Appen, Intro (3)| of which beings undergo metempsychosis.~
2299 1, 7, 7 | society; as the blazing meteor when it descends to earth
2300 1, 2, 1 | invited him to proceed to the metropolis. Accordingly he settled
2301 1, 2 (2) | Ko-fuku-ji (at Nara), Mi-i-dera, etc.~
2302 1, 1, 15 | under the instruction of Miao Kao, and his successor Ching
2303 1, 1, 1 | Kanadeva.~~~~24. Simha.~~~~~~6. Micchaka.~~~~16. Rahulata.~~~~25.
2304 1, 7, 6 | incompetent in catching mice. A shovel is fit for digging,
2305 1, 2 (1) | Shan. After his return, Michi-iye (Fuji-wara), a powerful
2306 1, 4, 4 | living principle in the microcosmos is identical with that of
2307 1, 7, 13 | them. But for these minute microcosms, which, flying in the air,
2308 1, 7, 13 | scatter the~sun's rays in mid-air and send them into our rooms.
2309 1, 8, 3 | stand a whole day in the midsummer sun, not to break down under
2310 1, 8, 11 | Master than he read in his mien the struggles going on within
2311 1, 4, 10 | stupendous oppressor -- Might-is-right? Do you not want to do away
2312 1, 3 (5) | Chinese by Paramiti and Mikaçakya, of the Tang dynasty (618-
2313 1, 8, 13 | cow so wild~Is tamed and mild.~She follows me, as if~She
2314 1, 1 (3) | wings of ninety thousand miles. The bird is laughed at
2315 1, 4, 4 | so does the ocean, the Milky Way, and the Solar System.
2316 1, 4, 10 | living side by side with millionaires saturated with wealth? Do
2317 1, 5, 22 | 22. The Buddha of Mercy.~Milton says:~"Virtue may be assailed,
2318 1, 2 (1) | established by Yoritomo, of the Minamoto family, in 1186, and Japan
2319 Appen, 2 (4) | 6) Mano-vijñana (lit., mind-knowledge), or the perceptive faculty; (
2320 Appen, 2 (2) | can exist externally. The mind-substance, from the first, holds the
2321 1, 7, 13 | worst, lifeless, valueless, mindless, inert matter. They are
2322 1, 8, 7 | animals, vegetables, and minerals, no matter how diverse they
2323 1, 6, 13 | of life tends to make one minimize the value of man, to neglect
2324 1, 2, 7 | good-for-nothing creature! A few minutes ago you came to me and complainingly
2325 1, 7, 11 | itself to tempt us. It is a mirage, it beckons to us to lead
2326 1, 7, 1 | lives in pursuit of those mirage-like objects which gratify our
2327 1, 3, 7 | these grand names and fair mirages, which vanish the moment
2328 1, 6, 7 | lamentation for human frailty, mirth and joy for the welfare
2329 1, 7, 1 | always buoyant in spirit and mirthful in appearance as if born
2330 1, 6 (1) | Eternity, as the four great misconceptions about life, while the same
2331 1, 6, 14 | lies deeply rooted in the misconstruction of reality, grows up into
2332 Appen, 4 | giving of alms, richness~miserliness, Poverty. There are So many
2333 1, 6, 1 | by doing so we cannot but mislead the reader. We can as well
2334 1, 7, 1 | dog chewing a dry bone, mistaking the blood out of a wound
2335 1, 5, 17 | touched her shaven head, she mistook it for that of her visitor,
2336 1, 1 (1) | in Brahman, are those of misty smoke, sun, fire, wind,
2337 1, 7, 8 | is probably due to their misunderstanding of the historical facts.
2338 1, 1 (1) | These verses have often been misunderstood as expressive of a nihilistic
2339 1, 4, 10 | nations? Do you not need to mitigate the struggle for existence
2340 1, 8 (2) | translated by Rajendralala Mitra), pp. 102-104.~
2341 1, 5, 22 | itself shall back recoil,~And mix no more with goodness. If
2342 1, 4, 11 | nor to narrate winds as moaning and rain as weeping, nor
2343 1, 7, 2 | climate, which we think moderate, the Eskimo would be washed
2344 1, 1 (1) | Upanisad, 18, describes three modes of sitting-namely, the Lotus-seat (
2345 1, 3 (1) | to be the exaggeration or modification of what was stated in the
2346 1, 5, 5 | those traditions which deify Mohammed and Shakya are the statements
2347 1, 4, 2 | of the Christian or the Mohammedan denominations in the sense
2348 1, 5, 5 | to the first class, while Mohammedans and Buddhists, who deify
2349 1, 2 (1) | Soku-hi died 1671), Muh Ngan (Moku-an died 1684), Kao Tsüen (Ko-sen
2350 1, 4, 4 | and act, so do elements, molecules, and atoms. As elements
2351 1, 4, 5 | you look at her only a few moments. In like manner she seems
2352 1, 8 (1) | who died in 1091. See Mu Mon Kwan, xlvii.~
2353 Appen, 1 (4) | administrations of the wisest monarchs of old.~
2354 Appen, 1 | the reigns of the wisest monarchs-even if Propriety5 is recommended
2355 1, 2, 9 | instance, who entered the monastic life while be was still
2356 1, 6, 4 | to satisfy my individual money-loving instinct; or that I seek
2357 1, 6, 4 | a rule pleasure-hunters, money-seekers, seekers after self-interests,
2358 1, 2, 6 | The Zen monk has no money, moneyed Monto1 knows nothing."~
2359 1, 6, 16 | nihilistic, but realistic and monistic in its view of the world.~
2360 1, 2 (2) | degenerated monks (who were called monk-soldiers), belonging to great monasteries
2361 1, 7, 7 | balance strictly forbids one's monopoly of happiness. It applies
2362 1, 2, 6 | monk has no money, moneyed Monto1 knows nothing."~
2363 1, 8, 4 | fear always untune one's mood and break the harmony of
2364 1, 8, 13 | distance.~"Her loud and wild mooing~Has led me here;~I see her
2365 1, 8 (1) | Kin-sei-zen-rin-gen-ko-roku, by D. Mori.~
2366 1, 2, 9 | rivulet flows;~Greener than moss tiny grass grows.~No one
2367 1, 4, 16 | mounts on a donkey and her mother-in-law drives it;" and the second: "
2368 1, 1 (1) | him, who has subdued all motions, breathe forth through the
2369 1, 4, 4 | Throughout the texture of my mould;~And so it is that I impart~
2370 1, 8, 16 | that it is adversity that moulds character more than prosperity,
2371 1, 2, 11 | troops, and a single warrior mounted on a huge charger rode swiftly
2372 1, 4, 2 | another occasion he was found mounting astride the statue of a
2373 1, 4, 16 | whom answered: "A bride mounts on a donkey and her mother-in-law
2374 1, 2, 5 | hungry young monks, whose mouths watered already at the expectation
2375 | Mr
2376 1, 8 (3) | A famous Zenist, Mu-go-koku-shi, is said to have replied
2377 1, 4 (3) | dialogues, see Sho-yo-roku, Mu-mon-kan, Heki-gan-shu. Fu-kiu's
2378 1, 6 (1) | found in Mu-chu-mon-do, by Mu-so Koku-shi.~
2379 1, 2, 10 | So-seki,1 better known as Mu-So-Koku-Shi, who was respected as the
2380 1, 2 (2) | of whom Tai-gen, Tsu-gen, Mu-tan, Dai-tetsu, and Jip-po,
2381 1, 4, 15 | cannot be polluted by the mud of evil and folly. Although
2382 1, Intro (4)| Prajna-paramita-hrdaya-sutra, by Max Müller, and Amitayur-dhyana-sutra,
2383 1, 2 (1) | Fei (Soku-hi died 1671), Muh Ngan (Moku-an died 1684),
2384 1, 7, 6 | navigation. Silkworms feed on mulberry leaves and make silk from
2385 Appen, 1 (2) | had left his ring under a mulberry-tree close by the fence of the
2386 1, 6, 3 | have double or treble or multiple personalities. Thus the
2387 1, 5, 21 | of committing crimes are multiplied in proportion as modern
2388 Appen, 2 (1) | Kalpa, a mundane cycle, is not reckoned by
2389 1, 2, 12 | these days practised Zen. Mune-nori2 (Ya-gyu), for instance,
2390 Appen, 2, 2 | either of the skin, hair, muscles, the liver, the heart, the
2391 1, 4, 13 | sparrows, ants, earthworms, and mushrooms. Simpler the body, simpler
2392 1, 6, 6 | immutable like soul, but mutable and ever-changing life,
2393 1, 6, 13 | nor end.~Again, they say, mutation is of the world of sense
2394 1, 4, 16 | sit, when I speak or be mute, when I am out or in, He
2395 1, 1 (1) | different story about the mutilation of Shang Kwang's arm. Compare
2396 1, 6, 16 | followers. Ko-ben,1 known as Myo-ye Sho-nin, said 600 years
2397 1, 8, 7 | to become conscious of mysteriously pure and bright spirit,
2398 Appen, Pref | distinguish them from his own.~K. N.~
2399 1, 8, 2 | master of things? To Ju (Na-kae) says: "There is a great
2400 1, 1 (1) | taught in India by Açvaghosa, Nagariuna, and Vasubandhu. In China
2401 1, 1 (1) | famous for its prophecy about Nagdrajuna, which (according to Dr.
2402 1, 5 (1) | To-ju Naka-e (died A.D. 1649), the founder
2403 1, 2 (2) | in their own way. Do-ni (Naka-zawa, died 1803) made use of
2404 1, 5, 10 | makes you ashamed of your nakedness. You yourself are a sage,
2405 Appen, 2 (1) | primordial Gas, and the rest, naming them as the first or the
2406 1, 1, 13 | the other by Nan Yoh (Nan-gaku.) Out of these two main
2407 1, 1 (1) | reminds us of Nan Yoh Hwui Sz (Nan-gaku-e-shi, died A.D. 577), who is
2408 1, 2 (1) | influence on the Court is Nan-po, known as Dai-O-Koku-Shi (
2409 1, 8 (1) | 1) Naraka, or Hell; (2) Pretas, or
2410 1, 4, 11 | flowers as smiling, nor to narrate winds as moaning and rain
2411 1, 3 (1) | occurred after his death are narrated in the Hinayana sutras.
2412 1, 3 (1) | earth; while the second book narrates the death of Gotama and
2413 1, 1 (1) | A.D. 1004, gives a detailed narrative concerning this incident
2414 1, 5, 11 | one who acts to advance narrower ones. In other words, the
2415 1, 1 (1) | the views of Astikas and Nastikas,~Who will preach unto men
2416 1, 6, 6 | family-egoism, then into nation-egoism, then into race-egoism,
2417 1, 8, 7 | abilities, in characters, in nationalities, in language, in religion,
2418 1, 6, 16 | philosophers called materialists or naturalists. The second is the 'deprivation
2419 Appen, Intro | thorough understanding of the natures of things and to attain
2420 Appen, 1 | love, or hate, or to be naughty, or wilful (even begin to
2421 1, 8, 5 | tip of the nose and the navel are in one perpendicular
2422 1, 7, 6 | for aviation, but not for navigation. Silkworms feed on mulberry
2423 1, 4, 3 | and it never brings us nearer to Him. Zen's object of
2424 Appen, Intro (1)| as being something like a nebula.~
2425 1, 4, 12 | its sphere of action, and necessitates the union of individuals
2426 1, 7, 3 | Positives stand in opposition to negatives, actives to passives, males
2427 1, 1 (3) | weight to the Activity, and neglected the serious study of the
2428 1, 5, 10 | civilized society authorities neglecting this saving truth are driving
2429 1, 5, 5 | got through many cunning negotiations with enemies and friends,
2430 1, 8, 11 | went into a temple in the neighbourhood, and there he found a recluse
2431 1, Intro (2)| sub-sects; (10) The Yu Zu Nen Butsu Sect; (11) The Hosso
2432 1, Intro (1)| Northern School is found in Nepal, China, Japan, Tibet, etc.~
2433 1, 5, 3 | Jesus, and, on the other, a Nero and a Kieh. This is the
2434 1, 6, 4 | as the beggar; the same nerve energized the white as well
2435 1, 6, 2 | physiological changes in the nerve-centres, in the organs, and eventually
2436 1, 6, 14 | shelter, and build their nests in it; the worms, too, can
2437 1, 6, 18 | degenerated.~'There are nettles everywhere, but are not
2438 1, 2, 2 | lent an ear to the poor new-comer's protest, so he appealed
2439 1, 1, 8 | not admit the promising newcomer into the order, so Hwui
2440 1, 2, 1 | with splendid success at a newly built temple4 in the province
2441 1, 7, 13 | his appointed mission.~The newly-born baby sucks, sleeps, and
2442 Appen, 2, 1 | ears, hands, and feet of a newly-dead person are~still as they
2443 1, 3, 6 | Copernicus did in astronomy. Newton found the law of gravitation
2444 Appen, 1 (2) | he had been a son to the next-door neighbour, and that he had
2445 1, 5, 17 | where it is gone.' Duke Ngai, of the State of Lu, once
2446 1, 7, 12 | Luther than he at peace. Nichi-ren1 laid the foundation of
2447 1, 1, 1 | given in 'The Sutra on the Nidana of transmitting Dharmapitaka,'
2448 1, 2, 9 | pieces,~Path of Great is then nigh."~His successor, Toki-mune (
2449 1, 4, 13 | has his song, so does the nightingale, so does the cricket, so
2450 Appen, 2 (1) | School, by Nagarjuna and Nilanetra, translated into Chinese (
2451 1, 3 (1) | Mahayana books enumerate ninety-seven peculiarities, or even innumerable
2452 1, 2, 2 | twice to the Chinese Emperor Ning Tsung (1195-1224), and by
2453 1, 3, 6 | she loves us." Son-toku1 (Ninomiya), a great economist, who,
2454 1, 8, 13 | clouds~Of doubt in men."~The ninth picture, called 'the Returning
2455 Appen, 2 (2) | trance, in deep slumber, in Nirodha-samapatti (where no thought exists),
2456 Appen, 2, 4 | above, be nothing at all, no- one can tell what it is
2457 1, 4, 7 | Hinayanists the Holy Truth of No-atman.~If, as said, there could
2458 1, 2 (2) | Yo-ko-ji, in the province of No-to, So-ji-ji (near Yokohama),
2459 1, 2 (1) | Fuji-wara), a powerful nobleman, erected for him To-fuku-ji
2460 1, 2 (1) | exercise its influence on nobles and Emperors at Kyo-to.
2461 1, 2 (1) | who was burned to death by Nobu-naga (O-da) in 1582. See Hon-cho-ko-so-den.~
2462 1, 2, 13 | Bushido in the late General Nogi, the hero of Port~Arthur,
2463 1, 2, 13 | give birth to hundreds of Nogis. Now let us see in the following
2464 1, 1 (2) | the emptiness of mind and non-attachment. Transcendence is its cause,
2465 1, 5, 8 | Buddha-natured in the sense of non-duality. A good person (of common
2466 Appen, 4 | Alaya-vijñana. Because of non-enlightenment,1 it first arouses itself,
2467 1, 3, 1 | their buzzing about the nonsensical technicalities. It is on
2468 1, 2, 3 | thy inmost soul, just as noodle is stained with oil. Thou
2469 1, 2 (2) | spread the sect all over the north-eastern and south-western provinces.
2470 1, 5, 14 | generosity, humanity, and what not-all-this is no other than Buddha-nature
2471 1, 8, 5 | Chwang Tsz seems to have noticed that the harmony of breathing
2472 1, 7, 2 | Diogenes would pass without noticing it. Cigars and wine are
2473 1, 3 (1) | rehearsed the Abhidharma; notwithstanding, they agree as for the other
2474 1, 8, 5 | optimism, and habitually nourish it in order to reap the
2475 1, 6, 5 | raiment, and shelter. She nourishes him, strengthens him, and
2476 1, Intro | nervous disturbance, as a nourishment to the fatigued brain, and
2477 1, 5, 19 | He not surprise us with novelties, extraordinaries, and mysteries?
2478 1, 2, 7 | master, and said: 'That young novice, who asked about Buddhism
2479 1, 7, 13 | grains of dirt that form the nuclei of raindrops and bring seasonable
2480 1, 5, 14 | the seat of love and the nucleus of sincerity, forms the
2481 Appen | SECT~TRANSLATED BY~KAITEN NUKARIYA~
2482 1, 7, 2 | good -- that is, evil is null, is nought, is silence implying
2483 Appen, 4 | and appear among men in numberless ways. This is called the
2484 1, 1, 5 | Next Tsung Chi (So-ji), a nun, replied: "As Ananda 2 saw
2485 1, 1, 3 | scriptures, ordered monks and nuns to be converted. Is there
2486 1, 8, 11 | very day on which their nuptials had to be held that he went
2487 Appen, 1 (2) | Thereupon he went with his nurse and successfully restored
2488 1, 4, 11 | irrational to believe in nymphs, fairies, elves, and the
2489 1, 2, 2 | by his master Jü Tsing (Nyo-jo died in 1228), who belonged
2490 1, 1 (1) | because Wang Ngan Shih (O-an-seki), a powerful Minister under
2491 1, 2, 12 | architecture, now known as O-baku-san. The teachers of the same
2492 1, 2 (1) | burned to death by Nobu-naga (O-da) in 1582. See Hon-cho-ko-so-den.~
2493 1, 2, 12 | without tears, was Yoshi-o (O-ishi died 1702), a believer of
2494 1, 1 (3) | See Den-shu-roku and O-ya-mei-zen-sho.~
2495 1, 2, 12 | So saying he snatched the oar from the boatman and rowed
2496 1, 8, 16 | trouble, in finding the fair oasis of Buddha's wisdom in the
2497 1, 5, 14 | moral actions. He is an obedient son who serves his parents
2498 1, 6, 5 | nevertheless, true to those who obey her rules. Has not science
2499 1, 8, 3 | former has to be faithfully obeyed by the latter. Even if Self
2500 1, 7, 9 | the stains in our hearts, obeying Buddha's command audible
2501 1, 8, 3 | pleasure, and that it always obeys your order faithfully. Imagine
2502 1, 7, 7 | the rank the lighter the obligation. The director of a large
2503 1, 6, 10 | forgotten, and, if one is obliged to do so, one should sit
|