093-astik | aston-curre | curse-fiend | fifty-joyou | judge-oblig | obser-rewri | rheto-tame | tamed-zui-m
Part, Chapter, Paragraph
2504 1, 7, 8 | be secured by the strict observance of hygienic rules, and not
2505 Appen, 4 | relying simply on their observations, believe it to be nothing
2506 Appen, Intro | prejudices that prove to be) obstructions in their way to the truth,
2507 1, Intro | sorts of mental disease, occasioned by nervous disturbance,
2508 1, 6, 1 | chapters we have had several occasions to refer to the central
2509 1, 7, 7 | Social positions high or low, occupations spiritual or temporal, work
2510 1, 2, 2 | he therefore claimed to occupy his proper rank. Nobody,
2511 1, 3 (1) | Gotama, but also events which occurred after his death are narrated
2512 1, 7, 10 | nothing but the mechanical occurrence of physiological and psychological
2513 Appen, 2 (2) | even the phenomena actually occurring before them; how could they
2514 Appen, 2, 2 | four continents, the hells, oceans, and outer ring of mountains,
2515 1, 8 (1) | Sai-jo-ji, near the city of Odawara. See To-jo-ren-to-roku.~
2516 Appen, 1 (3) | Shu King, a famous book of odes.~
2517 1, 6, 9 | sounds by the auditory, and odours by the smelling. Therefore
2518 1, 6, 18 | good shall fall~At last-far off-at last, to all."~Has not each
2519 1, 8, 12 | love, and always fearing to offend him. Thus the student in
2520 1, 4, 6 | enjoyment of pleasures in this offensive, pithless body -- a mere
2521 1, 8, 9 | the birds ceased to make offering, because be became a being
2522 1, 1 (1) | A long official staff (Shu-jo) like the
2523 1, 8, 12 | who co-operates with other officials to the benefit of the people.
2524 1, 8, 3 | is for this that So-rai1 (Ogiu) laid himself on a sheet
2525 1, 2, 3 | as noodle is stained with oil. Thou canst not be purified
2526 1, 1, 2 | combing, brushing, polishing, oiling, perfuming, while the former
2527 1, 1, 1 | from mind to mind to his oldest disciple Mahakaçyapa at
2528 1, 3, 4 | the Scriptures as Caliph Omar did of the Alexandrian library.
2529 1, 7, 6 | seem too long to some idle on-lookers, but there is no surplus
2530 1, 2 (1) | Meditation Hall was first opened in Japan. Do-gen lived in
2531 1, 3, 4 | inculcated in the Scriptures. He openly attacks those Chinese monks
2532 1, 6, 17 | the printed score of an opera without ever suspecting
2533 1, 6, 1 | snapshots or by anatomical operations. As our inner life, directly
2534 1, 4, 2 | denominations in the sense that it opposes the acceptance of the petrified
2535 1, 7, 5 | caprice and law; yet these opposites are constantly seeking and
2536 1, 7, 5 | does not abolish the great oppositions of life and world, but takes
2537 1, 1, 15 | being bitten by the frost of oppression from without, but being
2538 1, 4, 10 | put down the stupendous oppressor -- Might-is-right? Do you
2539 1, 6, 9 | stimuli into sensation by the optical nerves, so also sounds by
2540 1, 8, 5 | we must practically sow optimism, and habitually nourish
2541 1, 7, 7 | circumstances needy or opulent, each has its own advantage
2542 1, 3, 8 | There is no pause in their orations," was the reply. "Why, then,
2543 1, 4, 6 | after the fashion of an orator. All your words were about
2544 1, 3, 6 | There's not the smallest orb which thou beholdest,~But
2545 1, 7, 13 | for his special mission ordained by Providence or the Hum-total
2546 1, 2, 12 | rank over common people, ordering every householder to build
2547 1, 4, 2 | shining gold or darker, baser ore;~ * * * * *~
2548 1, 6, 12 | civilized, nor evil acts of the Orientals are necessarily evil before
2549 1, 1 (1) | was a great scholar of originality. His doctrine and criticism
2550 1, 6, 9 | Hundreds and thousands of laws originate with mind. Innumerable mysterious
2551 1, 7, 9 | nothing but illusion or~error originating in ignorance and folly.
2552 1, 1 (2) | An ornamental brush (Hos-su) often carried
2553 1, 7, 7 | the widow's tears and the orphan's sufferings also might
2554 1, 5, 21 | direction, such as asylums for orphans, poorhouses, houses of correction,
2555 1, 1, 3 | with rabbits. The petty orthodoxy can by no means keep pace
2556 1, 3 (1) | been a nameless merchant at Osaka. His Shutsu-jo-ko-go is
2557 Appen, 2, 2 | the hells, oceans, and outer ring of mountains, were
2558 1, 8, 3 | although he was a mere outlaw, having his left arm half
2559 1, 5, 19 | is destined to find its outlet in the ocean. So it is with
2560 1, 6 (1) | Brahmins. The author of 'An Outline of Buddhist Sects' points
2561 1, Intro (4)| Compare these books with 'Outlines of Mahayana Buddhism,' by
2562 1, 2, 10 | faithful as they were, being outnumbered by the latter, perished
2563 1, 2, 5 | hunger and by anger at this outrageous act to the object of worship,
2564 1, 6, 2 | undervalue body, nor must we overestimate mind. There is no mind isolated
2565 1, 8, 16 | as his duty, but as the overflowing of his gratitude which lie
2566 1, 1, 11 | evening that he happened to overhear~two monks of the Monastery
2567 1, 8, 16 | legs. As he rose up, he was overheard to say: "Thank heaven."
2568 1, 5, 10 | sages of old. The burglar, overhearing these remarks, came out
2569 Appen, Pref | too laconic, the other is overladen with superfluous words,
2570 1, 3, 4 | Buddhist Scriptures are also overloaded with Indian superstitions
2571 1, 6, 17 | or personality? Who can overlook the fact that one's bodily
2572 1, 5, 19 | too glaring a fact to be overlooked by us that faith in religion
2573 1, 6, 17 | literature. In so doing he overlooks the essential and inseparable
2574 1, 5, 2 | one, why is be so often overpowered by the secondary nature?
2575 1, 8, 16 | be if death should never overtake you when ugly decrepitude
2576 1, 8, 16 | meet; no change of seasons overtakes them. The heaven and the
2577 1, 3, 4 | theory of the Three Worlds be overthrown by the Copernican. Then
2578 1, 7, 5 | endangered by tyranny, then it overthrows it with a splendid success.~
2579 1, 1, 10 | them, Hwui Ming (E-myo), overtook the Sixth Patriarch at a
2580 1, 6, 7 | sorrow and chagrin, no more overwhelmed by melancholy and despair.
2581 1, 2, 10 | the enemy whose number was overwhelmingly great. Masa-shige's loyalty,
2582 Appen, 4 | and mother with sperm and ovum, which, united with his
2583 Appen, Intro | things, countless in number, owes its existence to some source.2
2584 1, 7, 6 | loses on the other. The ox is competent in drawing
2585 1, 4, 11 | rivers, trees, serpents, oxen, and eagles were equally
2586 1, 1, 3 | orthodoxy can by no means keep pace with the elephantine stride
2587 1, 1, 4 | exclaimed Bodhidharma, "I have pacified your mind." Hereon Shang
2588 1, 8, 13 | represents the cowherd pacifying the cow, giving her grass
2589 1, 8, 16 | deaths. The earth has to be packed with men and women, who
2590 1, 1 (1) | sitting-namely, the Lotus-seat (Padmasana), the sitting with legs
2591 1, 3 (1) | King drew a great number of pagan ascetics into the Order,
2592 1, 4, 15 | of ashes.~No artist can paint it;~No robber can steal
2593 1, 6, 2 | roundabout way, just as the painter gives the fragmentary sketches
2594 1, 1 (1) | tip of the tongue down the palate, and restrain the voice,
2595 1, 8, 4 | terror-stricken and grew pale at the unfortunate tidings,
2596 1, 6, 2 | appearance of tears and of pallor; when we have the outward
2597 1, 3, 5 | one of parchment nor of palm-leaves, nor in black and white,
2598 1, 1 (2) | Kumarajiva in A.D. 405; Pancadvara-dhyanasutra-maharthadharma by Dharmamitra in A.D. 424-
2599 1, 1, 14 | consists of Idealistic and Pantheistic ideas of Mahayana Buddhism,
2600 Appen, 3 (4) | One of the famous parables in the sutra.~
2601 1, 7, 12 | is contentment, there is Paradise.~
2602 1, 6 (1) | state, that there is any parallelism between the two series,
2603 1, 2, 12 | period (1544). All this paralyzed the missionary spirit of
2604 1, 3 (5) | translated into Chinese by Paramiti and Mikaçakya, of the Tang
2605 1, 3, 1 | What it stands for is of paramount importance. Away with your
2606 1, 6, 4 | villagers? Has there been any paramour who disgraced himself that
2607 1, 8, 14 | or destruction of it." "Paranirvana," according to the author
2608 1, 3, 5 | masters admire is not one of parchment nor of palm-leaves, nor
2609 1, 1, 1 | 28. Bodhidharma.~~~~~~10. Parçva.~~~~ ~~~~ ~~~ The first
2610 Appen, 2 (5) | Buddha, or of a sage, or of a parent, etc., is of the highest
2611 1, 5, 7 | horrible crimes as homicide and parricide are intended to promote
2612 1, 2, 11 | draw his sword, Shin-gen parried it with his war-fan, answering
2613 Appen, 1 | so many, why is Heaven so partial? Even more than that! Are
2614 1, 7, 5 | agreement, gives it variety; particularities, instead of putting an end
2615 1, 7, 5 | difference against agreement; particularity against generality; individuality
2616 1, 2, 10 | The tragic tale about his parting with his beloved son, and
2617 Appen, 2, 4 | theory held by those who are passionately attached to Dharma-laksana,
2618 1, 6, 17 | which remains as a mere passive mechanical instrument of
2619 1, 7, 3 | to negatives, actives to passives, males to females, and so
2620 1, 1, 2 | to that in which a modern pastor treats his flock. We imagine
2621 1, 4, 4 | tinges clouds, adorns the pasture with flowers, enriches the
2622 1, 8 (1) | Yoga Aphorisms of Patañjali,' chap. iii.~
2623 1, 6, 3 | incompatible with the well-known pathological fact that it is possible
2624 1, 4, 19 | Reverence the highest; have patience with the lowest; let this
2625 1, 1, 13 | 1189), who was the greatest patron of Buddhism in the Southern
2626 1, 3 (1) | about 269 B.C.), and the patronage of the King drew a great
2627 1, 1, 15 | monk, and never failed to patronize his faith. And in the Ming
2628 1, 3, 8 | incessantly. There is no pause in their orations," was
2629 1, 8, 3 | body pulls Self down to the pavement of masses. Now Self proposes
2630 1, 3, 8 | for ordinary observers to pay attention to, have had profound
2631 1, 6, 13 | full of hope, joy, and peace-hence the eternal divorce of appearance
2632 1, 3, 5 | the lovely flowers of a peach-tree in spring after some twenty
2633 1, 5, 13 | This is why the higher the peak of enlightenment the people
2634 1, 8, 15 | trees, walls, fences, tiles, pebbles-in a word, all the~animated
2635 1, 6, 17 | reality which is trying to peer through them." "The antithesis,"
2636 1, 5, 14 | Bright Nature of man.~It is peerless and surpasses all jewels.~
2637 1, 8, 13 | cowherd nor cow~Within the pen;~No moon of truth nor clouds~
2638 1, 4, 1 | austerities, and various sorts of penance, and at length attained
2639 1, Intro | religion, therefore, is to penetrate into Mahayanism, which still
2640 1, 3, 8 | directly at the soul of things, penetrating their hard crust of matter
2641 1, 5, 21 | correction, lodgings for the penniless, asylums for the poor, free
2642 1, 1, 1 | find Unitarianism in the Pentateuch, nor can you find it in
2643 Appen, 2 (2) | A. 'It perceives the forms of external objects.'
2644 Appen, 2 (4) | mind-knowledge), or the perceptive faculty; (7) Klista-mano-vijñana (
2645 1, 4, 19 | the lowest; let this day's performance of the meanest duty be thy
2646 1, 5, 7 | nor bad, in that he always performs the second and the third
2647 1, 4, 4 | And so it is that I impart~Perfume to them, whoever thou art."~
2648 1, 1, 2 | brushing, polishing, oiling, perfuming, while the former would
2649 1, 2, 9 | said. he, "an imminent peril threatens the land." "How
2650 1, 4, 6 | so, in the service of a perishing state, by the punishment
2651 1, 6, 14 | lies behind appearances permanently beyond our ken. This is
2652 1, 4, 11 | to assert itself. And it permits nothing to destroy it. Salt
2653 1, 8, 5 | and the navel are in one perpendicular line, and both ears and
2654 1, 5, 7 | honoured, because the former is perpetrated to promote the private interests,
2655 1, 3, 4 | more irreligious than to persecute the seekers of truth in
2656 1, 5, 5 | enemies and friends, who personally experienced the troubles
2657 1, 8 (1) | Mahayanists. He is treated as a personification of transcendental wisdom.~
2658 1, 7, 2 | Eskimo would be washed with perspiration, while the Hindu would shudder
2659 1, 7, 2 | could we save the dying by persuading them that death is a bare
2660 1, 3, 6 | readers of books, but the perusers of Nature. Men of erudition
2661 1, 4, 4 | What is this life which pervades the grandest as well as
2662 1, 5 (1) | principle, according to Wang, pervading through the Universe. 'It
2663 1, 8, 16 | of man. Even such a great pessimist as~Schopenhauer says: "As
2664 1, 5, 19 | turn the deaf ear to the petition of peace, while science
2665 Appen, 1 (3) | Asuras; (4) the world for Petras; (5) the world for beasts; (
2666 1, 4, 2 | opposes the acceptance of the petrified idea of Deity, so conventional
2667 1, 6, 8 | intellectual tendency hardens and petrifies the living and growing world,
2668 1, 6, 10 | all such idle dreams and phantasmagoria of illusion and opens the
2669 1, 5, 20 | to borrow Shakespeare's phrase, so war is driving out war.
2670 1, 3 (1) | Mahayana books, with brilliant phraseology, in Sanskrit.~(10) The Buddha
2671 1, 7, 8 | are rewarded morally, not physically; their own virtues, honours,
2672 1, 8, 3 | Then Ta Hwui said to the physician: " I must sit in Meditation
2673 1, 5, 6 | in the person even of a pickpocket, a loving father even in
2674 1, 3, 4 | all sutras as a sort of pictured food which has no power
2675 1, 7, 1 | touch an adder's head than a piece of money.1 They would rather
2676 1, 8, 3 | sitting cross-legged on a pile of firewood which consumed
2677 1, 2, 1 | this time intending to make pilgrimage to India; and no one can
2678 1, 5, 22 | goodness. If this fail,~The pillared firmament is rottenness,~
2679 1, 4, 6 | up the skull and made a pillow of it, and went to sleep.
2680 1, 6, 10 | one thanks the other for a pin, or if one gives a knife
2681 1, 1, 15 | that time. Moreover, Lin Ping Chung (Rin-hei-cha, died
2682 1, 3, 4 | is one thing, and to be pious is another. How often the
2683 1, 5, 11 | own, but at the same time pirates and cannibals in the other
2684 1, 6, 14 | most profound metaphysical pit into which philosophical
2685 1, 7, 4 | is a tragedy of the most piteous kind.' 'A creature like
2686 1, 7, 8 | present, and future. It is the pith and marrow of our moral
2687 1, 4, 6 | pleasures in this offensive, pithless body -- a mere mass of bones,
2688 1, 4, 13 | the pebble, dreams in the plant, gathers energy in the animal,
2689 1, 4, 14 | Spirit. "The leaves of the plantain," says a Zen poet, "unfold
2690 1, 7, 7 | can the manager of a large plantation have as good a time on a
2691 1, 4, 13 | with gold, that induces plants to put forth blossoms, that
2692 1, 7, 10 | are really a student of Plato, your only important relation
2693 1, 2 (2) | but took up a flute and played on it. But his first note
2694 1, 5, 19 | satisfied with worthless playthings. It is too glaring a fact
2695 1, 3, 7 | proceed gently, that is pleasant enough, but the workmanship
2696 1, 7, 11 | ice. Spring, of course, pleases us; winter, too, displeases
2697 1, 6, 4 | Evil-doers have been as a rule pleasure-hunters, money-seekers, seekers
2698 1, 3, 2 | offered to Tüng Shan (To-zan) plenty of alms, and requested him
2699 1, 5, 15 | has to remain in the same plight to all eternity.~Lot us
2700 1, 1, 14 | the moon, the sickle, the plough, the bow and arrow, the
2701 1, 7, 6 | wings. Birds of beautiful plumage have no sweet voice, and
2702 1, 5, 9 | an equal division of the plunder shows his justice; that
2703 1, 2, 7 | discipline under Obak (Huang Po in Chinese, who died 850),
2704 1, 5, 15 | precious gems put in his own pocket by one of his friends. The
2705 1, 8, 13 | translation of a single Japanese poem on each of the ten pictures,
2706 1, 5, 15 | The man is drunk with the poisonous liquor of selfishness, led
2707 1, 4, 2 | like a gold chain, being polished and hammered through generations
2708 1, 1, 2 | shaving, combing, brushing, polishing, oiling, perfuming, while
2709 1, 1, 5 | to Shang Kwang, made a polite bow to the teacher and stood
2710 1, 8, 4 | mountains." Then the monk bowed politely to the teacher, who questioned: "
2711 1, 1 (1) | and of low desires often pollute and dim it. Therefore one
2712 Appen, 3 (2) | that they might remove the Pollution and attain to the Purity;
2713 1, 5, 5 | experienced the troubles of polygamy, was a person sinless and
2714 1, 2, 2 | was called at that time, pomp and power was the most disgusting
2715 1, 5, 21 | as asylums for orphans, poorhouses, houses of correction, lodgings
2716 1, 7, 12 | Luther at war with the Pope was more Luther than he
2717 1, Intro (1)| peculiar to a Buddhist sect now popularly known as the Zen Sect.~
2718 1, 2, 13 | General Nogi, the hero of Port~Arthur, who, after the sacrifice
2719 1, 8, 6 | chest. Then fill the higher portion of the lungs, protruding
2720 1, 6, 13 | temporal honours, and social positions-nay, even sublimities and beauties
2721 1, 7, 3 | leaves nothing in isolation. Positives stand in opposition to negatives,
2722 1, 3 (1) | declare that they themselves possess those mystic powers that
2723 1, 6, 5 | live in her. All that she possesses is theirs, and all that
2724 1, 4, 16 | individual mind acquires for its possessor, not a relative knowledge
2725 1, 4, 18 | Universal Life may in the future possibly unfold its new spiritual
2726 1, 1, 14 | Zen Doctrine, while that posterior to the same master, the
2727 1, 8, 5 | and clean.~'There are two postures in Zazen -- that is to say,
2728 1, 8, 5 | thereby. Sesame, barley, corn, potatoes, milk, and the like are
2729 Appen, Intro (4)| which holds the 'seeds' or potentialities of all things.
2730 1, 5, 15 | customer saying: 'Give me a pound of fresh meat.' To which
2731 1, 1, 8 | Monastery for eight months as a pounder of rice in order to qualify
2732 Appen, 2, 2 | water). Gradually the cloud poured down the rain and filled
2733 1, 4, 10 | you not sympathize with poverty-stricken millions living side by
2734 1, 2, 4 | debauchery, they were entirely powerless. All that they possessed
2735 1, 8, 6 | Breathing exercise is one of the practices of Yoga, and somewhat~similar
2736 1, 8, 3 | sang at the stake to the praise of God could never be burned,
2737 1, 3 (1) | innumerable Bodhisattvas; (4) it praises the profound doctrine of
2738 Appen, 2 (4) | Prajña-sutras (the books having Prajña-paramita in their titles), but also
2739 1, Intro (4)| Vajracchedika-sutra, Larger Prajna-paramita-hradya-sutra, Smaller Prajna-paramita-hrdaya-sutra,
2740 1, Intro (4)| Prajna-paramita-hradya-sutra, Smaller Prajna-paramita-hrdaya-sutra, by Max Müller, and Amitayur-dhyana-sutra,
2741 1, 6 (2) | all things, as taught in Prajña-paramita-sutras. We have to note that there
2742 Appen, 2 (4) | not only in the various Prajña-sutras (the books having Prajña-paramita
2743 1, 1 (3) | Mahaprajñaparamita-çastra, Madhyamika-çastra, Prajñadipa-çastra, Dvadaçanikaya-çastra, Astadaçakaça-çastra,
2744 1, 3 (1) | Samdhi-nirmocana-sutra, Avatamsaka-sutra, Prajñaparamita-sutra, Amitayus-sutra, Mahaparinirvana-sutra,
2745 1, 3, 3 | this Shakya Muni preached Prajñaparamita-sutras1 in the sixteen assemblies
2746 Appen, 2 (4) | that there are two sorts of Prajñas, the Common and the Special.
2747 1, 1 (1) | And will attain to the Pramudita-bhumi."~
2748 1, 1 (1) | Highest Indestructible (in the pratyagatman or Brahman) " (Maitr. Upanisad,
2749 Appen, 2 (4) | lit., hearers) and the Pratyekabuddhas (lit., singly enlightened
2750 1, 3, 5 | life, that Buddha must be prayed not by word of mouth, but
2751 1, 3, 8 | said he, "that small bird preaches the essential doctrine and
2752 1, Intro | hold the Buddha as their predecessor, whose spiritual level they
2753 1, 5, 7 | their subject, but in the predicate-that is to say, in the use of
2754 Appen, 2, 2 | to the remote past of the prehistoric age, previous to the reigns
2755 1, 5, 7 | family; worse when. it is prejudicial to a district or a country;
2756 Appen, 1 | Kieh2 and Cheu,3 caused the premature deaths of Yen4 and Jan,5
2757 1, 2, 11 | having preserved learning and prepared for its revival in the following
2758 1, 8, 3 | horse. When it is sick, prescribe to it, as a doctor does
2759 1, 8, 11 | secret." The man did as was prescribed, and came again to be instructed
2760 1, 6, 15 | the phenomenal world or presentation. It might appear to other
2761 1, 6, 14 | to us as colours, yet it presents quite different aspects
2762 1, 4, 12 | itself as the desire of the preservation of species in the vegetables
2763 1, 8, 5 | breathe through the mouth; press your tongue against the
2764 1, 1 (1) | dharana) for him-viz., if he presses the tip of the tongue down
2765 Appen, 2, 4 | unreal dream necessarily presuppose the existence of some (real)
2766 1, 7, 6 | their fruits become; the prettier the fruits grow, the simpler
2767 1, 8, 8 | into the smiling face of a pretty baby, and smile with it,
2768 1, 5, 21 | animals, societies for the prevention of cruelty to animals, schools
2769 1, 5, 8 | fair weather, when nothing prevents the beams of the sun; while
2770 1, 5, 19 | and Bacchus are sometimes preying on their living victims,
2771 1, 2, 1 | highest rank in the Buddhist priesthood, together with the gift
2772 1, 8, 12 | conquers his foe, but with~the prime-minister who co-operates with other
2773 1, 6, 17 | savage could gaze at the printed score of an opera without
2774 1, 8, 1 | to get out of his narrow prison, began to scratch the bottom
2775 1, 7, 1 | celibacy are their holy privileges. Life is unworthy of having;
2776 1, 1 (1) | Tripitaka, It is highly probable that some early Chinese
2777 1, 8, 11 | present to the Muni, and proceeded to the place where He was~
2778 1, 5, 9 | moral principles in his proceedings?' He replied: 'What profession
2779 1, 6, 1 | psychological analysis of mental process, or the epistemological
2780 1, 5, 18 | of the Universal Church proclaim the dawn of Bodhi, yet men,
2781 1, 6, 5 | spiritual? Has not religion proclaimed that she is good? At all
2782 1, 5, 9 | proceedings?' He replied: 'What profession is there which has not its
2783 1, 2, 12 | his admirers.~Most of the professional swordsmen forming a class
2784 1, 1 (1) | whose whole family was proficient in Zen; Tsui Kiün (Sai-gun,
2785 1, 1, 7 | sake of worldly fame and profit, which they set at naught.~
2786 1, 4, 16 | intellect does, but the profoundest insight in reference to
2787 1, 3 (1) | development of that of those progressive Hinayanists who belonged
2788 1, 3, 4 | those who laid down rules prohibiting women from getting access
2789 1, 7, 8 | held guiltless; there is no prohibition against making him a prisoner.
2790 Appen, 4 | of the external objects projected by the above-stated Vijñanas,
2791 1, 5, 16 | his self-mortification and prolonged Meditation, attained to
2792 1, 3, 2 | asked the assistant, "promised to deliver a sermon a little
2793 1, 2, 1 | 1199-1210), and he was promoted to So Jo, the highest rank
2794 1, 2, 5 | Well," replied Ei-sai promptly, "Buddha would give even
2795 1, 2 (1) | pronunciation is 'Hoh,' and pronounced 'Katsu' in Japanese, but '
2796 1, 7, 8 | disordered age; where is the proof of my being in extreme distress?
2797 1, 2, 1 | Ten-do-san). His active propaganda of Zen was commenced soon
2798 1, 2, 1 | court to protest against his propagandism of the new faith. Taking
2799 1, 1, 6 | Hwui Ko did his best to propagate the new faith over sixty
2800 1, 2 (2) | abbot of it for the sake of propagating the faith. It being of no
2801 1, 3, 3 | Saddharma-pundarika-sutra, in which he prophesied when and where his disciples
2802 1, 3 (1) | while Lankavatara-sutra prophesies that Nagarjuna would appear
2803 Appen, 1 (3) | believed in spirits, and propitiated them by sacrifices.~
2804 1, 2, 12 | decide the contest.' To this proposal the man agreed, and the
2805 1, 5, 6 | and that only the second proposition remains, which, as seen
2806 1, 5, 2 | diametrically opposed theory propounded by Siün Tsz (Jun-shi) and
2807 Appen, 1 (5) | Li Ki, the book on proprieties and etiquette.~
2808 1, 2 (1) | Ho-jo Regency and chiefly prospered at Kama-kura, yet it rapidly
2809 1, 1, 15 | having been a Zen monk, protected the sect with enthusiasm,
2810 1, 2, 1 | exposed the ignorance2 of the protestants. Thus at last his merit
2811 1, 2, 1 | Taking advantage of the protests, Ei-sai wrote a book entitled
2812 1, 4, 4 | corpuscles. As cells and protoplasm live and act, so do elements,
2813 1, 8, 6 | higher portion of the lungs, protruding the upper chest, thus lifting
2814 Appen, 1 | inflicts punishment on the proud?~Again, if even all such
2815 1, Intro | it may, on that account, provide the student of comparative
2816 1, 5, 19 | of peace, while science provides fuel for the fire of strife.~
2817 1, 2, 12 | vassals, and almost all provincial lords embraced the faith.~
2818 1, 4, 3 | and indefinable, but we provisionally call Him Buddha.~
2819 1, 8, 5 | should you live in close proximity to the place frequented
2820 1, 2, 10 | loyalty, wisdom, bravery, and prudence are not merely unique in
2821 1, 4, 15 | Consciousness, which neither psychologists treat of nor philosophers
2822 1, 1 (2) | by Ki Sung (Kwai-su).~(6) Pu Tang Luh (Fu-O-roku), published
2823 1, 5, 19 | shortcomings. We must not be puffed up with modern civilization,
2824 Appen, 2, 2 | nor end, and resembles the pulley for drawing water from the
2825 1, 8, 3 | place among sages, but body pulls Self down to the pavement
2826 1, 3, 2 | Yoh Shan went up to the pulpit and descended immediately
2827 1, 8, 5 | your meals regularly and punctually, and never sit in Meditation
2828 1, 6, 5 | same time she disciplines, punishes, and instructs him. His
2829 1, 1, 1 | 17. Samghanandi.~~~~26. Punyamitra.~~~~~~8. Buddhanandi.~~~~
2830 1, 1, 1 | 1. Mahakaçyapa.~~~~11. Punyayaças.~~~~20. Jayata.~~~~~~2.
2831 1, 7, 1 | and disappointment.~A poor puppy with an empty can tied to
2832 1, 6, 14 | the colour-blind or to the purblind. The phenomena] universe
2833 1, 7, 9 | sin and crimes. We must purge out all the stains in our
2834 1, 6, 10 | hand, it serves us as a purifier of our hearts polluted with
2835 1, 6, 7 | creatures. The same change purifies our intellect. Scepticism
2836 Appen, Pref | Avatamsaka-sutra, one on Purnabuddha-sutra-prasannartha-sutra, and many others. Yuen Jan
2837 1, 8, 3 | to accomplish our noble purposes. Let us command body not
2838 1, 4, 15 | change, but is a spiritual, purposive, and self-directing force.
2839 1, 8, 3 | poor, but body closes the purse tightly. Now Self admires
2840 1, 1, 10 | enraged brothers attempted to pursue the worthy fugitive. The
2841 1, 1, 10 | the road, addressed the pursuer: "This is a~mere symbol
2842 1, 8, 1 | himself among the bushes. The pursuers, thinking the thief fell
2843 1, 7, 1 | These five desires are ever pursuing or,~~rather, driving us.
2844 1, 7, 1 | spend our whole lives in pursuit of those mirage-like objects
2845 1, 7, 8 | words) to Confucius, who pushed aside his~lute and said: '
2846 1, 8, 16 | otherwise it would become putrid. If old lives were to stop
2847 1, 4, 5 | Science might maintain the quantitative constancy of matter, but
2848 1, 1, 13 | it might cause needless quarrels among the brethren, as was
2849 1, 1, 8 | pupils, who came from all quarters. Of these seven hundred
2850 1, 2, 1 | Sect.3 This, instead of quenching, added fuel to his burning
2851 1, 5, 1 | respecting the subject in question-namely, (1) man is good-natured; (
2852 1, 1, 14 | Shan so frequently struck questioners with his staff.1 The Zen
2853 1, 4, 18 | subtlest logic of old is a mere quibble of nowadays. The miracles
2854 1, 3, 4 | and reasonings are mere quibbles unworthy of their attention.~
2855 1, 3 (1) | Pratyutpanna-buddhasammukhavasthita-samadhi, etc. He quotes in his Daçabhumivibhasa
2856 1, 1, 3 | hardly keep company with rabbits. The petty orthodoxy can
2857 1, 6, 6 | nation-egoism, then into race-egoism, then into human-egoism,
2858 1, 5, 11 | few persons who, having racial prejudices, would not allow
2859 1, 6, 12 | scepticism. We cannot embrace radical idealism, which holds these
2860 1, 5, 21 | discovery of the X rays and of radium, the invention of the wireless
2861 1, 8, 10 | while the storms of strife rage around us. It is true Dhyana
2862 1, 1, 1 | 6. Micchaka.~~~~16. Rahulata.~~~~25. Vaçasuta.~~~~~~7.
2863 1, 6, 5 | She provided him food, raiment, and shelter. She nourishes
2864 Appen, 2, 2 | the First Principle. The rain-water standing (on the wind) is
2865 1, 7, 13 | bright and beautiful as a rainbow or as the Northern light,
2866 1, 7, 13 | that form the nuclei of raindrops and bring seasonable rain.
2867 1, 7, 8 | as hid seed shoots after rainless years,~So good and evil,
2868 1, 7, 7 | have as good a time on a rainy day as his day-labourers
2869 1, 5, 20 | the Turco-Italian war was raising its ferocious outcry, the
2870 1, 8 (2) | the Commentary of Bhoja Raja (translated by Rajendralala
2871 1, 8 (2) | Bhoja Raja (translated by Rajendralala Mitra), pp. 102-104.~
2872 1, 8, 6 | Zen. We quote here1 Yogi Ramacharaka to show how modern Yogis
2873 1, 5, 11 | district, but a gang of rascals without it. So also there
2874 1, 4, 3 | science, too free to be rationalized by intellectual philosophy,
2875 Appen, 4 (3) | Ratnakuta-sutra (?), translated into Chinese
2876 1, 5, 17 | Fortunately, he found a razor in one of the drawers of
2877 Appen, 2 (6) | would be born in the four re.-ions of the Rupa-lokas
2878 1, 7, 5 | by melancholy, then it is re-enforced by favourable conditions
2879 Appen, 2, 2 | destruction, and emptiness, and is re-formed again after emptiness. Kalpa
2880 1, 7, 3 | destroys everything within her reach. If we win the former, we
2881 1, 4, 11 | for its particles act and react by themselves, and never
2882 1, 4, 4 | stirring, moving, acting and reacting continually. This something
2883 1, 7, 3 | light to shade; action to reaction; unity to variety; day to
2884 1, Intro (1)| others set forth idealism or realism.~
2885 1, 6, 16 | idealistic, nor nihilistic, but realistic and monistic in its view
2886 Appen, 2, 4 | them are not self-existent realities, their existence being temporary,
2887 1, 3, 4 | men prevented us from the realizing of a new truth, simply because
2888 Appen, 2, 1 | born in the Six Celestial Realms of Kama while those who
2889 1, 7, 7 | ill health that are in the rear of them. In brief, all,
2890 Appen, 1 | Path, besides, should have reared the tiger and the wolf,
2891 Appen, 1 | as wars, treacheries, and rebellions depend on the heavenly will,
2892 Appen, 2, 3 | Karma; hence the round-of rebirth to time without end.2 When
2893 Appen, 2, 2 | the circle of continuous rebirths knows no beginning nor end,
2894 1, 3, 4 | not a little with these rebukes, stared at the master, ready
2895 Appen, 2 (1) | A. 'It receives both the agreeable and the
2896 1, 5, 21 | perfection is in their giving and receiving of alternate good. Therefore
2897 1, 8, 11 | allow not your mind to be a receptacle for the dust of society,
2898 Appen, 2, 1 | author of Karma, and who the recipient of its consequences? If
2899 1, 1, 12 | the sutra." "I have simply recited the book," confessed the
2900 Appen, 2 (1) | a mundane cycle, is not reckoned by months and years. lt
2901 1, 1 (2) | while she gave birth to many recluse-like men of letters, such as
2902 1, Intro | alteration from pre-Buddhistic recluses of India; and it may, on
2903 Appen, 2 (4) | A. 'It recognizes.' It is Vijñana, the last
2904 1, 5, 22 | evil on itself shall back recoil,~And mix no more with goodness.
2905 Appen, Intro | warning against evil and recommending good. (But) Buddhism (alone)
2906 1, 7, 8 | And the bad are inevitably recompensed with their own vices, and
2907 Appen, 4 | in this chapter I shall reconcile the temporary with the eternal
2908 1, 7, 8 | but it leaves somewhere~A record-as a blessing or a curse."~
2909 Appen, 2, 2 | eternity, being destroyed and recreated by means of direct or indirect
2910 Appen, 3 (2) | wisdom of Enlightenment, and reduce them to Reality. When unrealities
2911 1, 6, 1 | had several occasions to refer to the central problem of
2912 1, 4, 18 | unknown to us because it has refined, lifted up, and developed
2913 Appen, 2, 2 | the mind, that thinks and reflects, continually exist from
2914 1, 3 (1) | Mahayana, or the higher and reformed Buddhism, full of profound
2915 1, 2, 7 | huge tree, he will give a refreshing shelter to the world.'~"
2916 1, 8, 10 | food, unless you yourself refuse to eat? "There are many,"
2917 1, 6, 10 | misfortune had befallen him. He refused to keep the cursed thing
2918 1, 6, 18 | Shall we starve ourselves refusing to accept the rich bounty
2919 1, 7, 1 | circumstances. The latter, too, may regain their brightness and grow
2920 1, 4, 1 | These Enlightened Beings, regardless of their positions in the
2921 1, 7, 12 | complained not, resented not, regretted not, repented not, lamented
2922 1, 8, 5 | or not. Take your meals regularly and punctually, and never
2923 1, 3, 5 | the Bodhi Tree. Ling Yun (Rei-un) read it through the lovely
2924 1, 4, 12 | systems. Furthermore, to reinforce itself, it gave birth to
2925 Appen, 2, 1 | does it accept the one or reject the other?~Besides, the
2926 1, 5, 7 | interests; but the former relates to the interests of a single
2927 1, 8, 6 | air is entirely exhaled, relax the chest and abdomen. A
2928 1, 2, 7 | Dai-gu. The latter then released him, saying: 'Your teacher
2929 1, 3 (1) | however, is based on no reliable source.~(2) The Indian orthodox
2930 1, 6, 4 | form of egoism, one of the relics of our brute forefathers.
2931 1, 2, 11 | himself against his enemy, but relied on his faithful vassals
2932 1, 8, 16 | to oblivion in order to relieve life of useless encumbrance.
2933 1, 8, 16 | if the lives of men were relieved of all need, hardship, and
2934 1, 8, 16 | that it is only death which relieves you of extreme sufferings,
2935 1, Intro | cannot be found in any other religion-that is to say, its peculiar
2936 1, 2, 5 | people. How could he be reluctant to give his halo?" This
2937 1, 8, 11 | in his left hand rather reluctantly. "Let go of that, I say,"
2938 1, 2, 13 | and for some thirty years remained in inactivity; but since
2939 1, Intro | and the breathing exercise remarkably improves one's physical
2940 1, 4, 2 | moral fetters," and, "If you remember even a name of Buddha, it
2941 1, 5, 21 | clairaudience, telepathy, etc., remind us of the possibilities
2942 Appen, 2 (2) | should be realized by the removal of passions.~
2943 1, 8, 16 | world it comes upon you, removes you to oblivion in order
2944 1, 8, 1 | hand, and unlocked it. On removing the cover, she was greatly
2945 1, 1 (2) | I-haku).~(4) Lien Tang Luh (Ren-O-roku), published in 1183 by Hwui
2946 1, 8, 6 | A little practice will render this part of exercise easy,
2947 1, 4, 5 | its flame dies out and is renewed. Life is like a running
2948 1, 7, 5 | its hold on mind; then it renews its life and takes root
2949 1, 1 (2) | A most renowned Zen master in the Yuen dynasty,
2950 1, 3, 6 | word, but they ceaselessly repeat the holy book unwritten."~
2951 1, 5, 17 | looked for him in vain, repeating the outcry. When at length
2952 Appen, 2 (5) | highest grade; while to repent after killing is of the
2953 1, 7, 12 | resented not, regretted not, repented not, lamented not, but contentedly
2954 1, 8, 1 | the box than the father replaced the cover and locked it
2955 1, 6, 1 | the reader. We can as well represent Enlightenment by means of
2956 1, 4 (2) | worthy of our note as a representation of Korean Zen.~
2957 1, 2, 9 | No wonder, then, that the representatives of the Samurai class, the
2958 1, 3, 1 | Scripture is religious currency representing spiritual wealth. It does
2959 1, 2, 7 | faulty with you.'~"Being thus reprimanded, the signification of the
2960 1, 6, 13 | may die out, yet they are reproduced somewhere else. The time
2961 Appen, 1 | even if Shi3 is full of reproofs against maladministration,
2962 1, 7, 3 | centripetal; attraction to repulsion; growth to decay; toxin
2963 1, 3, 8 | never fail to grant your request.~
2964 1, 1, 7 | him a special messenger, requesting him to call on His Majesty
2965 1, 2, 9 | defending army, and successfully rescued the state from the mouth
2966 1, 2, 5 | 5. The Resemblance of the Zen Monk to the Samurai.~
2967 1, 6 (1) | interrelation between mind and body resemble the relation between a coat
2968 1, 2, 8 | illustrates how much Zen monks resembled our Samurais. The event
2969 Appen, 2, 2 | no beginning nor end, and resembles the pulley for drawing water
2970 1, 7, 12 | exiled, they complained not, resented not, regretted not, repented
2971 1, 5, 17 | wife when be changed his residence." "That is not much, my
2972 1, 3 (1) | that is, Right faith, Right resolve, Right speech, Right action,
2973 1, 8, 3 | and would fain pass by the resort for drinking, but body would
2974 1, 2, 11 | Everywhere the din of battle resounded. Out of these fighting feudal
2975 1, 5, 19 | hear His hammer-strokes resounding through heaven above and
2976 1, 2, 10 | Mu-So-Koku-Shi, who was respected as the tutor by the three
2977 1, 8, 9 | and approached him with a respectful salutation, he asked: 'Where
2978 1, 3, 2 | from his chair, made a bow respectfully to the officer, who did
2979 1, 4, 11 | thunder speaks and hills respond, nor to describe birds as
2980 1, 6, 5 | and his activities are the responses to her own addresses to
2981 1, 7, 7 | position the graver the responsibilities, the lower the rank the
2982 1, 7, 8 | of a good person has no responsibility for his ill health or poverty;
2983 1, 7, 9 | this question, we have to restate our conviction that life
2984 1, 1 (1) | doctrine which Açvaghosa restated in his Çraddhotpada-çastra.
2985 1, 7, 8 | the tree beneath which he rested was cut down in Sung; he
2986 1, 3 (1) | Hinayana doctrine with a resting-place on the road for a traveller,
2987 1, 7, 4 | and the whole, with its restless, meaningless motion, is
2988 1, 4, 4 | innumerable bodies, and also restores an infinite number of bodies
2989 1, 4, 6 | Kwang-zze, and the skull resumed: 'In death there are not (
2990 1, 4, 6 | bleached indeed, but still retaining its shape. Tapping it with
2991 1, 4, 5 | find them reflected in your retina just as they were on the
2992 1, 2, 2 | hundred years before him, retiring to a hermitage.~at Fuka-kusa,
2993 1, 7, 9 | no action without being retributed. Thus it is Buddha himself
2994 1, 7, 9 | chapter), who will receive the retributions of our actions in the present
2995 1, 5, 19 | world is in progress, not in retrogression.~A stream does not run in
2996 1, 7, 5 | favourable conditions and returns with double strength. Spirit
2997 1, 3 (1) | the elders, such as Yaça, Revata, and others, who opposed
2998 1, 8, 11 | find them still in their reverie. The father of the bride,
2999 1, 7, 2 | another. A dying miser might revive at the sight of gold, yet
3000 Appen, 1 | modern , of persons who revived after death to tell the
3001 1, 8, 3 | the latter. Even if Self revolts against the tyranny of body,
3002 1, 5, 11 | bad-natured, reformers and revolutionists should be called so. If,
3003 1, 3 (1) | they were, composed, or rewritten, or some additions were
|