093-astik | aston-curre | curse-fiend | fifty-joyou | judge-oblig | obser-rewri | rheto-tame | tamed-zui-m
Part, Chapter, Paragraph
3004 1, 1, 2 | great care, making use of rhetorical art, and speak with force
3005 1, Intro (2)| of twenty-three suttas by Rhys Davids exist in 'Sacred
3006 1, 8, 5 | breath in the belly; breathe rhythmically through the nose, keeping
3007 1, 1 (2) | in 1036 by Li Tsun Süh (Ri-jun-kyoku).~(3) Suh Tang Luh (Zoku-O-roku),
3008 Appen, 4 | life; the giving of alms, richness~miserliness, Poverty. There
3009 1, 3, 4 | would not see any woman, and ridicules those who laid down rules
3010 1, 8, 4 | thousands of things."1~A ridiculous thing it is, in fact, that
3011 1, 7, 9 | is no exception to this rigorous law of retribution, and
3012 1, 7, 1 | be optimists. The latter rigorously deny themselves sensual
3013 1, 1 (1) | flourished in 806-824); Luh Kang (Rik-ko), a lay disciple to Nan
3014 1, 8, 13 | flowers smile, and titter rills~At their own wills."~The
3015 1, 1, 15 | Moreover, Lin Ping Chung (Rin-hei-cha, died in 1274), a powerful
3016 1, 8, 2 | chains, hats, bonnets, rings, bracelets, shoes -- in
3017 1, Intro (2)| eleven sub-sects; (3) The Ritsu Sect; (4) The Rin Zai Sect,
3018 1, 2, 11 | cowardly stratagem of a rival lord. The heroic battles
3019 1, 8, 15 | brocade. The waters tinge the rivulets with heavenly blue." "Universe
3020 1, 2 (2) | written by these masters, Ro-ji-tan-kin, by Ten-kei; Men-zan-ko-roku,
3021 Appen, Intro (2)| Do-toku-kyo), by Lao Tsz (Ro-shi, 604-522 B.C.).~
3022 1, 2, 9 | approaching enemy. "O, the lion's roar!" said Tsu Yuen.~"Thou art
3023 1, 8, 9 | until they came to a river roaring with torrent. There being
3024 1, 3 (1) | themselves in the yellow robes, yet still preserved their
3025 1, 7, 7 | evils; no Rothschild nor Rockefeller can be happier than a poor
3026 1, 2, 11 | mounted on a huge charger rode swiftly as a sweeping wind
3027 1, 4 (2) | Roku-so-dan-kyo.~
3028 1, 1 (1) | Luh Tan Fah Pao Tan King (Roku-so-ho-bo-dan-kyo), a collection of his sermons.
3029 1, 4, 4 | And all rose's sweetness rolled~Throughout the texture of
3030 1, 2, 5 | and presented with two rolls of silk. The hungry young
3031 1, 7, 13 | mid-air and send them into our rooms. It is also these grains
3032 1, 4, 4 | rose within me grew;~Its rootlets shot, its flowerets flew;~
3033 1, 1, 14 | long hair, the mirror, the rosary, the cup, the pitcher, the
3034 1, 4, 5 | it not just one step from rosy childhood to snowy age?
3035 1, 7, 7 | accompanied by its evils; no Rothschild nor Rockefeller can be happier
3036 1, 4, 7 | and blood, a mere heap of rotten flesh and broken pieces
3037 1, 7, 7 | spiritual or temporal, work rough or gentle, education perfect
3038 1, 7, 11 | smoothness, but for its roughness; not only for its pleasure,
3039 Appen, 2, 3 | production of Karma; hence the round-of rebirth to time without
3040 1, 6, 2 | Enlightenment before the reader in a roundabout way, just as the painter
3041 1, 2, 12 | oar from the boatman and rowed the boat back to some distance,
3042 1, 6 (1) | Philosophy of Life,' by W. R. Royce Gibbon, p. 51.
3043 1, 2, 4 | to these rising Samurais, rude and simple, the philosophical
3044 1, 2, 12 | experienced fencer. He behaved rudely toward the fellow-passengers,
3045 1, 2, 7 | sometimes amounting to rudeness. This is due partly to the
3046 1, 7, 9 | arrive at Hades, they will be ruined at once."~
3047 1, 4, 7 | imagination, we can easily foresee ruins and disasters in the very
3048 Appen, 2 (6) | the four re.-ions of the Rupa-lokas in accordance with his spiritual
3049 Appen, 2, 2 | the second region of the Rupra-loka, whose good Karma had spent
3050 1, 4, 18 | remains immutable, but it rushes on, amplifying and enriching
3051 1, 7, 10 | with the latest act of the Russian Czar, the only significant
3052 1, Intro | Japan, especially after the Rust-Japanese War, has acknowledged as
3053 1, 8 (1) | Ryo an (E-myo, died 1411), the
3054 1, 8, 3 | E-Shun, a pupil and sister of Ryo-an,1 a famous Japanese master,
3055 1, Intro (1)| Chinese Philosophy,' by Ryukichi Endo, and A History of Chinese
3056 1, 6, 2 | unable to give even a bird's-eye view of it. Enlightenment,
3057 Appen, 1 (2) | According to Tso Chwen (Sa-den), when Wei Wu, a General
3058 1, 8, 11 | night wrapped them with her sable shroud, and they sat as
3059 1, 2, 10 | of the Emperor not only sacrificed himself and his brother,
3060 1, 4, 12 | against every enemy with self -sacrificing courage, and that they bring
3061 1, 3 (1) | Vajracchedikka-prajñaparamita, Saddharmapundarika, Crimala-devi-simhananda,
3062 1, 7 (1) | in 1271 to the Island of Sado. For the history and doctrine
3063 1, 8, 1 | the hole and went home in safety. Thus the burglar taught
3064 1, 1 (1) | proficient in Zen; Tsui Kiün (Sai-gun, flourished in 806-824);
3065 1, 8 (1) | founder of the monastery of Sai-jo-ji, near the city of Odawara.
3066 1, 8, 11 | our mind."2 Tsai Kiün Mu (Sai-kun-bo) is said to have had an
3067 1, 7, 9 | break under my tread. When I sail on the sea of blood, it
3068 1, 5, 12 | are virtuous, sinless, and saintly-nay, the world is full of vices
3069 1, 3 (1) | are only four stages of saintship, but the Mahasamghika School
3070 1, 3, 4 | your stealing the annual salary from your lord?" The Samurai,
3071 Appen, 2, 1 | Four6~Dhyanas, the Eight Samadhis,1 are to be reborn in the
3072 1, 7 (1) | Samantabhadra-dhyana-sutra.~
3073 Appen, 4 (1) | or spiritual body; (2) Sambhoga-kaya, or the body of compensation; (
3074 1, 3 (1) | in Saddharma-pundarika, Samdhinirmocana, Suvarnaprabhasottamaraja,
3075 1, 1, 1 | 7. Vasumitra.~~~~17. Samghanandi.~~~~26. Punyamitra.~~~~~~
3076 1, 1, 1 | 8. Buddhanandi.~~~~18. Samghayacas.~~~~27. Prajñatara.~~~~~~
3077 1, 3 (1) | Dharma-skandha-pada, Samgiti-paryaya-pada, Jñanaprasthana-çastra,
3078 1, 2, 13 | beast, then he must be a Samurai-brave, generous, upright, faithful,
3079 1, Intro (2)| 398); (3) Sanyutta Nikaya (Samyuktagamas, translated into Chinese
3080 1, 1 (2) | Gen-kaku).~(2) Tsan Tung Ki (San-do-kai), by Shih Ten (Seki-to).~(
3081 1, 3 (1) | India.~(20) The author of San-ron-gen-gi tells us Mahadeva, a leader
3082 1, 4, 16 | He goes barefooted, his sandals being worn out;" while the
3083 1, 3 (1) | entitled Suvarnaprabhasa.~(26) Sandhinirmocana-sutra is supposed to be a work
3084 1, 6, 13 | bottom of the deep, while the sands in the fathomless ocean
3085 1, 6, 11 | waking from the dreaming; the sane from~the insane; the true
3086 1, 2, 1 | centre, being invited by Sane-tomo, the Shogun, and laid the
3087 1, Intro (2)| into Chinese by Gautama Sanghadeva, A.D. 397-398); (3) Sanyutta
3088 1, 4, 10 | struggle for existence more sanguine than the war of weapons?~
3089 1, 4, 2 | The Song of the Sannyasin.~
3090 1, Intro (2)| Sanghadeva, A.D. 397-398); (3) Sanyutta Nikaya (Samyuktagamas, translated
3091 1, 3 (1) | Dharmagupta-vinaya, Mahasamghika-vinaya, Sarvastivada-vinaya, etc.~The Abhidharma Pitaka. --
3092 1, 5, 4 | nature. Thus we find no satisfactory solution of the problem
3093 1, 7, 11 | frost and snow. As Issai1 (Sato) has aptly put it: "Prosperity
3094 1, 3 (1) | council was held within the Sattapanni cave, near Rajagrha, where
3095 1, 4, 10 | by side with millionaires saturated with wealth? Do you not
3096 1, 4, 4 | scientific point of view, in saying-~ "
3097 1, 4 (1) | Shan Luh (To-zan-roku, 'Sayings and Doings of Ta-zan') is
3098 1, 6, 18 | affairs after all, as Tennyson says-~"I can but trust that good
3099 1, 2, 6 | numerous to be supported by his scant means. This troubled his
3100 1, 3, 3 | periods above mentioned can scarcely be called historical in
3101 1, 7, 13 | azure sky. It is they that scatter the~sun's rays in mid-air
3102 1, 8, 16 | thankful for. Death is the scavenger of the world; it sweeps
3103 1, 8, 9 | times to look at beautiful sceneries.' Thou mayst have supernatural
3104 1, 6, 11 | us its dark side in three sceptic views: (1) scepticism respecting
3105 1, 6, 12 | which holds these threefold sceptical views in her womb.~
3106 1, 7, 12 | his church when sword and sceptre threatened him with death.
3107 1, 3 (1) | This being the first open schism, one disruption after another
3108 1, 1 (2) | because almost all Indian scholars-at least those known to us-were
3109 1, 4, 12 | gave birth to languages and sciences; and to enrich itself, morality
3110 1, 5, 20 | into higher animals, no scientist can calculate exactly. Slowly
3111 1, 3, 6 | whether they be poets or scientists or religious men or philosophers,
3112 1, 5, 19 | however great victory it has scored for its side. Beyond all
3113 1, 7, 7 | happiness. It applies its scorpion whip to anyone who is given
3114 1, 8, 1 | narrow prison, began to scratch the bottom of the box with
3115 1, 8, 5 | a wall, or a chair, or a screen. You must not wear soiled
3116 1, 1, 2 | latter would keep himself scrupulously clean, shaving, combing,
3117 1, 8 (2) | Se-ji-hyaku-dan.
3118 1, 3, 1 | whether money be gold, or sea-shells, or cows. It is a mere substitute.
3119 1, 8, 11 | bride, who had started a search during the night, found
3120 1, 2, 9 | perished in the western seas.~
3121 1, 8, 4 | warmth, as if in the coldest season of the year." The matron,
3122 1, 7, 13 | nuclei of raindrops and bring seasonable rain. Thus they are not
3123 1, 8, 10 | many who thirst in spite of seating themselves on the shore
3124 Appen, 4 (2) | A. 'The first section states the fifth doctrine
3125 Appen, 2, 2 | Heaven. The dirty waters and sediment are the Earth. So Lao Tsz
3126 1, 1, 4 | was to wait for an earnest seeker after the spirit of Shakya
3127 1, 7, 5 | opposites are constantly seeking and finding a mutual adjustment.'~
3128 Appen, 1 (7) | Shuh Tsi (Shiku Sei), the brother of I, with
3129 1, 1 (2) | and Si Ngan Yan Shan Fu (Sei-an-yo-sin-fu). He was followed by Tsing
3130 1, 2 (3) | died in 1286. Tsing Choh (Sei-setsu), invited by Taka-toki,
3131 1, 1, 15 | as the Emperor Shi Tsu (Sei-so), 1280-1294) is known to
3132 1, 7, 8 | same time) Zze Lu hurriedly seized a shield and began to dance,
3133 1, 1 (2) | San-do-kai), by Shih Ten (Seki-to).~(3) Pao King San Mei (
3134 1, 7, 8 | house. Yen Hui (was outside) selecting the vegetables, while Zze
3135 1, 2, 13 | full of self-respect and self-confidence, at the same time full of
3136 1, 4, 13 | the animal, and awakens to self-conscious discovery in the soul of
3137 1, 4, 15 | spiritual, purposive, and self-directing force. In the second place,
3138 1, 6, 4 | money-seekers, seekers after self-interests, characterized by lust,
3139 1, 3 (1) | One of the greatest self-made men in Japan, who lived
3140 1, 5, 16 | wife and son, practised his self-mortification and prolonged Meditation,
3141 1, 8, 10 | Dhyana." It is easy to keep self-possession in a place of tranquillity,
3142 1, 2, 13 | faithful, and manly, full of self-respect and self-confidence, at
3143 1, 8, 8 | consider them after your own selfish ideas. To forget self and
3144 1, 6, 16 | introspection, and body is the selfsame reality observed outwardly
3145 1, 2, 12 | cemetery of the temple of Sen-gaku-ji, Tokyo, is daily visited
3146 1, 4 (1) | the Emperor Süen Tsung (Sen-so), of the Tang dynasty.~
3147 1, 2 (1) | To-koku-ko-so-den, and Sen-un-shu, are best known.~
3148 1, 7, 13 | sun's rays in mid-air and send them into our rooms. It
3149 1, 4, 13 | Creative, Universal Spirit that sends forth Aurora to illuminate
3150 1, 2, 2 | rank the brethren was by seniority, and he therefore claimed
3151 1, 6, 11 | be existent, is only our sensations, ideas, thoughts; that the
3152 Appen, 4 | gradually forms various sense-organs. The mind first consists
3153 1, 6, 2 | soul as conceived by common sense-that is, that unchanging spiritual
3154 1, Intro | unintelligent, neither nervous nor senseless. It is well known as a cure
3155 1, 7, 2 | the thermometers of human sensibilities, which are of myriads of
3156 1, 7, 4 | its real state; his finer sensibility, which is the sole source
3157 1, 6, 9 | air, or the stimuli of the sensory nerves of smell. Colour
3158 1, 6, 10 | uplifts us above the plain of sensualism; on the other hand, it destroys
3159 1, 8, 3 | body compels him to prefer sensuality. Again, Self likes spiritual
3160 1, Intro | nor dispassionate, neither sentimental nor unintelligent, neither
3161 1, 8, 5 | and out as if you are the sentinel standing at the gate of
3162 Appen, 2, 1 | by taking mind and body separately (as we have just done),
3163 1, 4, 6 | fear, anguish, jealousy, separation from what is loved, union
3164 1, 7, 12 | break by surprise the mental serenity of the monk. Having supposed
3165 1, 4, 11 | mountains, rivers, trees, serpents, oxen, and eagles were equally
3166 1, 1, 12 | being a poor farmer, who had served under the Fifth Patriarch
3167 Appen, 1 | concerning) sacrifices, services, and supplications (to the
3168 1, 6, 5 | still destined to go on serving her." She can never be attacked
3169 1, 8, 9 | in the east, and the moon setting into the west."~
3170 1, 8, 11 | Yang Ming, at the age of seventeen or so, is said to have forgotten
3171 1, 3, 7 | Thus it is that I am in my seventieth year, and am (still) making
3172 1, 2 (1) | importance, Out of over seventy eminent disciples of his,
3173 1, 3, 3 | years.~Now, the Buddha, aged seventy-two, thought it was high time
3174 1, 5, 10 | correct criminals by your severe reproach or punishment.
3175 1, 7, 1 | in contact with the other sex. Body for them is a bag
3176 1, 7, 3 | toxin to antitoxin; light to shade; action to reaction; unity
3177 1, 7, 1 | firmly that he could not shake it off. Then he attempted
3178 | shalt
3179 Appen, 1 (7) | brother of I, with whom he shared the same fate.
3180 1, 7, 6 | destitute of tusks, the sharp-tusked creatures lack horns. Winged
3181 1, 5, 17 | was used to have his head shaved clean), getting drunk against
3182 1, 1, 2 | himself scrupulously clean, shaving, combing, brushing, polishing,
3183 1, 5, 8 | cloudy weather, when the sun sheds faint light; and an evil
3184 1, 4, 16 | used to kill one thousand sheep a day, came to Gotama, and,
3185 1, 6, 17 | of physical condition, is sheer abstraction. There is no
3186 1, 8, 3 | Ogiu) laid himself on a sheet of straw-mat spread on the
3187 1, 5, 5 | on the same kind of food, sheltered himself in the same kind
3188 1, 1 (1) | to the eye, and full of shelters and eaves.~"When Yoga, is
3189 1, 8, 11 | well-known fact that Zui-o (Shi-ga)1 enjoyed robust health
3190 1, 1 (2) | translated by K' Leu Cia Chan (Shi-ru-ga-sen) in A.D. 164-186; Vimalakirttinirdeça-sutra,
3191 1, 6 (1) | Shi-rya-ken in Japanese, the classification
3192 1, 2 (1) | Shi-seki-shu-ran.~
3193 1, 1 (2) | was translated by K' Yao (Shi-yo) in A.D. 185; Dharmatara-dhyana-sutra
3194 1, 7, 8 | Zze Lu hurriedly seized a shield and began to dance, while
3195 Appen, 1 (7) | Shuh Tsi (Shiku Sei), the brother of I,
3196 1, 2 (2) | The teaching was called Shin-gaku, or the 'learning of mind.'
3197 1, 1 (2) | Tsz (Jo-ji) and Chan Hieh (Shin-ketsu, lived about 1151), the
3198 1, 1, 4 | Confucianist, Shang Kwang (Shin-ko) by name, for the purpose
3199 1, 6 (1) | idea in his Sin Wang Ming (Shin-o-mei) at the time of Bodhidharma.~
3200 1, 7, 12 | threatened him with death. Shin-ran2 and Hen-en3 established
3201 1, 1 (1) | the Emperor Shan Tsung (Shin-so, A.D. 1068-1085), is said
3202 1, 2 (2) | is the reconciliation of Shintoism and Buddhism with Confucianism.
3203 1, 1 (1) | and scholar; Fu Pih (Fu shitsu, flourished 1041-1083),
3204 1, 8 (1) | Sho-bo gen-zo.
3205 1, 8 (2) | Sho-bo-gen-zo-zui-mon-ki, by Do-gen.
3206 1, 2 (4) | erected the monastery of Sho-fuku-ji in 1195, which is still
3207 1, 2 (1) | activity of En-ni, known as Sho-Ichi-Koku-Shi (1202-1280), who first earned
3208 1, 1 (2) | published in 1201 by Ching Sheu (Sho-ju).~(7) Hwui Yuen (E-gen),
3209 1, 1 (2) | Mai-o).~(5) Ching Tsung Ki (Sho-ju-ki), published in 1058 by Ki
3210 1, 2 (1) | Zek-kai (1337-1405), author of Sho-ken-shu, are best known.~
3211 1, 6, 16 | Ko-ben,1 known as Myo-ye Sho-nin, said 600 years ago: "Yang
3212 1, 1 (2) | Sho-rin-ji, erected by the Emperor
3213 1, 2, 11 | bloodshed. Every day the sun shone on the glittering armour
3214 1, 7, 8 | Bays:~"Lo I as hid seed shoots after rainless years,~So
3215 1, 5, 15 | that is not fresh in my shop?' Pan Shan, hearing these
3216 1, 5, 15 | fresh meat.' To which the shopkeeper, putting down his knife,
3217 1, 7, 6 | too short, but there is no shortcoming in them.' The centipede,
3218 1, 4, 4 | within me grew;~Its rootlets shot, its flowerets flew;~And
3219 1, 7, 12 | monster! How happy thou shouldst be, for thou art in no danger
3220 1, 7, 6 | incompetent in catching mice. A shovel is fit for digging, but
3221 1, 8, 16 | umbrella and met with a shower. Hurrying up to go home,
3222 1, 8, 3 | to shudder under a cold shower-bath in inclement weather, not
3223 1, 3 (1) | 16) There are evidences showing that the Mahayana doctrine
3224 1, 8, 11 | wrapped them with her sable shroud, and they sat as still as
3225 1, 5, 8 | darkness of foul crimes shrouds him.~
3226 1, 1 (1) | A long official staff (Shu-jo) like the crosier carried
3227 1, 2 (2) | Ken-shin learned Zen under Shu-ken, a So Ta master. See To-jo-ren-to-roku.
3228 Appen, 1 (2) | Cheu Kung (Shu-ko), a most noted statesman
3229 Appen, Pref | PREFACE~TSUNG MIH (SHU-MITSU, A.D. 774-841), the author
3230 1, 1 (1) | taught by Cheu Men Shuh (Shu-mo-shiku, died in 1073) in its definite
3231 1, 2 (2) | Kei-so-doku-zui, by Haku-in; Shu-mon-mu-jin-to-ron, by To-rei, are well known.
3232 1, 1 (1) | was completed by Chu Tsz (Shu-shi, died in 1200), a celebrated
3233 1, 7 (1) | stress on this law. See Shu-sho-gi and Ei-hei-ka-kun, by Do-gen.~
3234 1, 4, 16 | question was put to Sheu Shan (Shu-zan), Chi Man (Chi-mon), and
3235 1, 2 (1) | the author of Ku-ge-shu; Shun-oku (1331-1338), the founder
3236 1, 3 (1) | nameless merchant at Osaka. His Shutsu-jo-ko-go is the first great work
3237 1, 1, 1 | in his Chuh San Tsung Ki (Shutsu-san zo-ki).~
3238 1, 6, 18 | darkness of scepticism, shutting our eyes to the light of
3239 1, Intro (1)| adherents in Ceylon, Burma, Siam, Anan, etc.; while the Northern
3240 1, 2 (2) | of the same faith under Siao Jan in China. Therefore
3241 1, 1, 14 | the flag, the moon, the sickle, the plough, the bow and
3242 1, 7, 8 | he is held in a state of siege here between Khan and Zhai;
3243 1, 2 (3) | 1331, and died in 1336. Fan Sien (Bon-sen) came together
3244 1, 2, 11 | marching~soldiers. Every wind sighed over the lifeless remains
3245 1, 4, 9 | meetings, from travels, from sight-seeings, etc., is nothing but change.
3246 1, 8, 4 | their eyes to attractive sights and close their ears to
3247 1, 7, 10 | the Russian Czar, the only significant relation which exists between
3248 1, 2, 7 | Being thus reprimanded, the signification of the whole affair suddenly
3249 1, 8, 14 | attainment. It does not signify destruction or annihilation.
3250 1, 8, 5 | breathing came deep and silently. The breathing of true men
3251 1, 7, 6 | but not for navigation. Silkworms feed on mulberry leaves
3252 1, 1, 1 | 15. Kanadeva.~~~~24. Simha.~~~~~~6. Micchaka.~~~~16.
3253 1, 2, 5 | us point out in brief the similarities between Zen and Japanese
3254 1, 7, 8 | kernel of the idea is very simple-like seed, like fruit; like cause,
3255 1, 7, 6 | First let us observe the simplest cases where the law of balance
3256 1, 2, 13 | might think, because his simplicity, uprightness, loyalty, bravery,
3257 1, 1 (2) | Buddhism. Sin Wang Ming (Sin-o-mei, On the Mind-King), one
3258 1, 1 (2) | Dai-sen).~(8) Sin Tang Luh (Sin-W-roku), published in 1280-1294
3259 1, 4, 6 | mere mass of bones, skins, sinews, marrow, and flesh? What
3260 1, Intro | For this purpose we have singled out of thirteen Japanese
3261 Appen, 2 (4) | the Pratyekabuddhas (lit., singly enlightened ones), or the
3262 1, Intro (1)| The word Zen is the Sinico-Japanese abbreviation of the Sanskrit
3263 1, 5, 5 | Christians, believing in the sinlessness of Jesus, would say he belongs
3264 1, 6, 4 | Besides this, my brothers, my sisters, my neighbours -- nay, all
3265 1, 8, 12 | and merciful. No more he sits in Dhyana, but he naturally
3266 1, Intro (2)| The sitting-in-meditation, for the full explanation
3267 1, 1 (1) | describes three modes of sitting-namely, the Lotus-seat (Padmasana),
3268 1, 1 (1) | absorption-these are called the sixfold Yoga. When beholding by
3269 1, Intro | entertained against it.~Sixthly, there is another characteristic
3270 1, 1 (3) | in A.D. 593 -- that is, sixty-five years after the departure
3271 Appen, 2 (1) | the second of the five Skandhas, or aggregates.~
3272 1, 8, 1 | this chapter we propose to sketch the practice of mental training
3273 1, 6, 2 | painter gives the fragmentary sketches of a beautiful city, being
3274 1, 8, 7 | as a consequence of their skilful ability; all things are
3275 1, 4, 3 | to the same question: "No skill of art can picture Him."
3276 1, 7, 1 | Once upon a time a hunter skilled in catching monkeys alive
3277 1, 4, 6 | a mere mass of bones, skins, sinews, marrow, and flesh?
3278 1, 7, 7 | disconsolate, lurks under the skirts of blooming youth. The celebration
3279 1, 8, 11 | The sun began to cast his slanting rays on the wall of the
3280 1, 7, 1 | something eatable.' We abolished slavery and call ourselves civilized
3281 1, 8, 16 | tyrannical king about, no slavish subject to meet; no change
3282 Appen, 2, 4 | existence of some (real) sleepers?~Now, if both mind and external
3283 1, 8, 3 | not to be nervous from sleepless nights, not to be sick with
3284 1, 7, 13 | The newly-born baby sucks, sleeps, and cries. It can do no
3285 1, 8, 6 | part of the abdomen will be slightly drawn in, which movement
3286 1, Intro | a stimulus to torpor and sloth. It is self-control, as
3287 Appen, 4 | decay. Sentient beings, slumbering in (the night of) illusion
3288 1, 4, 13 | complicated its spirit. 'Mind slumbers in the pebble, dreams in
3289 1, 4, 14 | indicate Universal Life, but smallness and commonplace do the same.
3290 1, 6, 9 | auditory, and odours by the smelling. Therefore nothing exists
3291 1, 1 (1) | venerable Mahakaçyapa, who smiled at the Teacher. Then the
3292 1, 7, 7 | that if we balance their smiles and tears, life and death
3293 1, 3, 4 | insult. Then the teacher said smilingly: "Now you are in Hell. Don'
3294 1, 5, 22 | the roads will be paved smoothly, grass and trees always
3295 1, 7, 11 | however, -not only for its smoothness, but for its roughness;
3296 1, 6, 1 | as we do personality by snapshots or by anatomical operations.
3297 1, 2, 12 | the abdomen.' So saying he snatched the oar from the boatman
3298 1, 2, 4 | despised as the ignorant, sneered at as the upstart, put in
3299 1, 5, 17 | another stroke, and she snored like thunder. The third
3300 1, 6, 13 | nought in the long run. Snowcapped mountains may sink into
3301 1, 4, 5 | step from rosy childhood to snowy age? Is it not just one
3302 1, 1, 5 | my skin." Next Tsung Chi (So-ji), a nun, replied: "As Ananda 2
3303 1, 1, 13 | better known as Tsao Ki Shan (So-kei-zan), in Shao Cheu, and it grow
3304 1, 8, 3 | hardship. It is for this that So-rai1 (Ogiu) laid himself on
3305 1, 1 (2) | died A.D. 414), Sang Shang (So-sho, whose writings undoubtedly
3306 1, 1 (1) | known as So-to-ba; Su Cheh (So-tetsu, died in 1112), a younger
3307 1, 8 (1) | For further details, see So-to-ni-shi-roku.~
3308 1, 1, 1 | school given by San Yin (So-yu died A.D. 518) in his Chuh
3309 1, 6, 13 | the fathomless ocean may soar into the azure sky at some
3310 1, 7, 4 | noble aspiration, and often soars aloft by the wings of imagination
3311 1, 1, 2 | happens to see and would~talk sociably; while the former would
3312 1, 7, 6 | easy to be torn. But the soft tongue survives the hard
3313 1, 2 (2) | but it took no root in the soil at that time.~Next a Chinese
3314 1, 8, 5 | screen. You must not wear soiled clothes or beautiful clothes,
3315 Appen, 2 (4) | Klista-mano-vijñana (lit., soiled-mind-knowledge), or an introspective faculty; (
3316 1, 2 (1) | Tsih Fei (Soku-hi died 1671), Muh Ngan (Moku-an
3317 1, 2 (2) | Men-zan; Ya-sen-kwan-wa, Soku-ko-roku, Kwai-an-koku-go, Kei-so-doku-zui,
3318 1, 4, 4 | the Milky Way, and the Solar System. What is this life
3319 1, 6, 2 | existence at all; matter, the solid, has faded under examination
3320 1, 2, 3 | desire was to live in a solitude among mountains, far distant
3321 1, 8, 1 | argument, but urge them to solve by themselves through the
3322 1, 8, 6 | the practices of Yoga, and somewhat~similar in its method and
3323 1, 5, 17 | and waking in a state of somnambulation looked for him in vain,
3324 1, 3, 6 | how much she loves us." Son-toku1 (Ninomiya), a great economist,
3325 1, 8, 8 | to the sweet melody of a songster and sing with it, you completely
3326 1, 7, 6 | voice, and sweet-voiced songsters no feathers of bright colours.
3327 1, 2, 13 | the sacrifice of his two sons for the country in the Russo-Japanese
3328 1, 6, 7 | intellect. Scepticism and sophistry give way to firm conviction;
3329 1, 8, 16 | troubles, pains, diseases, sorrows, deaths in life. Our bliss
3330 1, 1 (1) | Do-gen, the founder of the Soto Sect in Japan, deny the
3331 1, 8 (1) | Three Gates of Teu Shwai (To Sotsu San Kwan), who died in 1091.
3332 1, 8, 11 | could talk with a voice sounding as a large bell. Being asked
3333 1, 5, 17 | the female fell asleep so soundly that the monk could not
3334 1, 7, 8 | meat to eat, but only some soup of coarse vegetables without
3335 1, 7, 8 | or dark, sweet fruit or sour."~Longfellow also says:~"
3336 1, 3 (1) | date. Judging from these sources, it seems to us that most
3337 1, 2 (2) | over the north-eastern and south-western provinces. Thus it is worthy
3338 1, 1 (1) | A.D. 684-704) was a nominal sovereign, and the Empress was the
3339 1, 7, 9 | reap the fruits of what we sowed in our past life (or when
3340 1, 7, 10 | independent of time and space-that is, immortal and eternal.
3341 1, 6, 3 | psychical individual, subject to spacial determinations -- but since
3342 1, 4, 5 | look at her in your short span of life. Astronomers, nevertheless,
3343 1, 6, 18 | in your heart that little spark of celestial fire called
3344 1, 7, 7 | street to throw a stone at a sparrow; nor can the manager of
3345 1, 8, 16 | that they would present the spectacle of unbridled folly. A ship
3346 1, 8, 4 | melancholies, that impede your speed in the race of the struggle
3347 Appen, 4 | by father and mother with sperm and ovum, which, united
3348 1, 3, 2 | No excommunication of a Spinoza or the burning of a Bruno
3349 1, 6, 16 | of subject, or mind, or spirit-a view which denies the reality
3350 1, 6, 3 | the assumption, even the spiritualists themselves hesitate to assert
3351 1, 6, 6 | animates, vitalizes, and spiritualizes all sentient beings. It
3352 Appen, 2, 2 | the liver, the heart, the spleen, and the kidneys. Furthermore,
3353 1, 8, 5 | sorts of uncooked or hard or spoiled or unclean food, and also
3354 1, 7, 8 | the mother's love often spoils her children. Some2 may
3355 1, 4, 7 | anguish, and lamentation. It spreads terror and destruction among
3356 1, 3, 5 | short, some round, some square, some blue, some red, some
3357 1, 2, 12 | passengers a Samurai, tall and square-shouldered, apparently an experienced
3358 1, 5, 21 | person but has more or less stain on his character, nor that
3359 1, 2, 3 | soul, just as noodle is stained with oil. Thou canst not
3360 1, 7, 9 | We must purge out all the stains in our hearts, obeying Buddha'
3361 1, 8, 16 | sweeps away all uselessness, staleness, and corruption from the
3362 1, 2, 12 | leaving the man alone, who, stamping the ground madly, cried
3363 1, 1, 2 | smile at any face, but would stare at it with the large glaring
3364 1, 4, 7 | Thus Hinayana Buddhism, starting from the doctrine of Transience,
3365 1, 1, 11 | that Monastery. This is the starting-point of the great development
3366 1, 2, 6 | Samurais who were really starved to death in spite of their
3367 1, 5, 19 | are looking down upon the starving multitude from their luxurious
3368 1, 6, 2 | substratum for the psychical state-nothing more. From the fact that
3369 1, 2 (2) | the other two schools. The statistics for 1911 give the following
3370 1, 8, 11 | understand this, going out, staying in, sitting, and lying are
3371 1, 1 (1) | lightness, healthiness, steadiness, a good complexion, an easy
3372 1, 1, 15 | worship of Buddha Amitabha1 stealthily found its way among Zen
3373 1, 4, 11 | its crystals are formed. Steam, too, should have the same,
3374 1, 5, 22 | it says, there will be no steep hills, no filthy places,
3375 1, 3, 2 | creeds, and conventions of stereotyped past, that check the development
3376 1, 7, 7 | little ones and envy her sterile friend, who in turn may
3377 1, 3 (1) | Mahaparinirvana, Daçabhumi, etc.~(22) Sthiramati, whose date is said to be
3378 1, 7, 1 | sense (something sticky), sticks to the five desires (the
3379 1, 8, 16 | of His spirit even in the sting of horrible death.~History
3380 1, 4, 4 | any rate, it is something stirring, moving, acting and reacting
3381 1, 8, 1 | while; but finding nothing stolen, they went to bed again.
3382 1, 3, 1 | importance. Away with your stone-knife! Do not watch the stake
3383 1, 3, 8 | running brooks,~Sermons in stones, and good in everything."~"
3384 1, 6, 2 | when the screw is there and stops when the screw is taken
3385 1, 5, 16 | we open the inexhaustible store of virtues and excellencies,
3386 1, 3, 4 | with legendary histories, stories of miracles, and a crude
3387 1, 8, 10 | our mind sunny while the storms of strife rage around us.
3388 1, 5, 8 | mind is like the sky in stormy weather, when the sun seems
3389 1, 2, 11 | it, owing to the cowardly stratagem of a rival lord. The heroic
3390 1, 5, 6 | made of white and black straw, and to separate one from
3391 1, 8, 3 | laid himself on a sheet of straw-mat spread on the ground in
3392 1, 3, 1 | the window. It is a mere stray fly that is always buzzing
3393 1, 8, 3 | bit injured, even if it streams blood; that you are entirely
3394 Appen, 1 | of the past would fill up streets and roads, and be seen by
3395 Appen, 4 | his foolish passions4 are strengthened step by step.~Thus (on one
3396 1, 1, 7 | order of the Emperor, he stretched out his neck ready to be
3397 1, 5, 19 | in his cradle. He often stretches forth his hands to get at
3398 1, 8, 3 | for him. They lay fully stretching themselves, each with his
3399 1, 1, 3 | pace with the elephantine stride of Zen. No wonder that Bodhidharma
3400 1, 4, 2 | frigidity to be worn by us.~"Strike off thy fetters, bonds that
3401 1, Intro | the student of religion a striking illustration of differentiated
3402 1, 4, 6 | What is the use of your striving after power, which is more
3403 1, 6, 17 | hates, its ambitions and strivings, and manifold ideas, inspirations,
3404 1, 5, 17 | thunder. The third and fourth strokes came, but with no better
3405 1, 1 (1) | Shu and Shin Shu are the strongest.~
3406 1, 7, 1 | stuck to it. Thereupon he strove to kick it off with both
3407 1, 5, 22 | And earth's base built on stubble."~The world is built on
3408 Appen, 2 (3) | This school studies in the main the nature of
3409 1, 2, 6 | than to supply with worse stuff. Accordingly, one day the
3410 1, 8, 16 | Hurrying up to go home, he stumbled and fell, wounding both
3411 1, 7, 12 | doubt that prove to be the stumbling-blocks in the path to success;
3412 1, 3, 3 | understand the doctrine, and sat stupefied as if they were 'deaf and
3413 1, 4, 10 | not wish to put down the stupendous oppressor -- Might-is-right?
3414 1, 2, 7 | regret that, owing to my stupidity, I am unable to comprehend
3415 1, Intro | people as well as by warlike, sturdy hordes, during some twenty-five
3416 1, 4, 6 | expressed in Chwang Tsz (Su-shi):1~"When Kwang-zze went
3417 1, 1 (1) | breathings let him, who has subdued all motions, breathe forth
3418 1, Intro | self-control, as it is the subduing of such pernicious passions
3419 1, 6, 9 | argument, however, proves the subjectivity of time and space, because,
3420 1, 8, 12 | instructions of the sages, but to subjugate his own passion and establish
3421 1, 6, 13 | social positions-nay, even sublimities and beauties of the present
3422 1, 2 (2) | Ken-cho-ji, the head temple of a subsect of the Rin Zai under the
3423 1, 4, 4 | could we sustain our life by subsisting on them? The poet must be
3424 1, 2, 5 | having nothing to show his substantial mark of sympathy towards
3425 1, 3, 1 | sea-shells, or cows. It is a mere substitute. What it stands for is of
3426 1, 6, 2 | necessity of a certain cerebral substratum for the psychical state-nothing
3427 1, 6, 3 | believe in the so-called subtle body entirely distinct from
3428 1, 4, 18 | to add a new truth. The subtlest logic of old is a mere quibble
3429 1, 3, 7 | been established on logical subtleties; thousands of books have
3430 1, 7, 10 | How could he, however, succeed in his task unless he has
3431 1, 2, 10 | example was followed by all succeeding Shoguns, and Shogun's example
3432 1, 7, 13 | mission.~The newly-born baby sucks, sleeps, and cries. It can
3433 1, 1 (2) | published in 1036 by Li Tsun Süh (Ri-jun-kyoku).~(3) Suh
3434 1, 8, 11 | Muni a light came into the sufferer's mind, and he went home
3435 1, 6, 18 | in the following chapter. Suffice it to say for the present
3436 1, 7, 1 | child would laugh, without a sufficient cause. 'It can be teased
3437 Appen, Pref | who flourished 803-823), suggested to him to write a book in
3438 Appen, 2, 4 | adhere to Dharma-laksana, and suggestively discloses the truth of Transcendental
3439 1, 6, 8 | drove the Hinayanists to the suicidal conclusion of nihilism.
3440 1, 6 (1) | Sukhavati, or the land of bliss.
3441 1, 3 (1) | translated such Mahayana books as Sukhavati-vyaha, Candra-dipa-samadhi, etc.~(
3442 1, 5, 20 | tell; how many thousands of summers and winters it has taken
3443 1, 3 (1) | of Açoka's reign the King summoned the council of 1,000 monks
3444 1, 7, 13 | in the air, reflect the sunbeams, we could have no azure
3445 1, 3, 1 | your sword to mark where it sunk. The boat is ever moving
3446 1, 4, 15 | doubt or fear, just as the sunlight cannot be destroyed by mist
3447 1, 8, 10 | Dhyana that makes our mind sunny while the storms of strife
3448 Appen, Pref | other is overladen with superfluous words, put in to make the
3449 1, 7, 9 | His that, however sinful, superstitious, wayward, and thoughtless,
3450 1, 3 (1) | but similar to that of the supplementary books of the Mahayana sutras; (
3451 Appen, Intro | outside doctrines, each~supplementing the other, have done good
3452 Appen, 1 | sacrifices, services, and supplications (to the spirits) are mentioned
3453 1, 2, 6 | increased demand than to supply with worse stuff. Accordingly,
3454 1, 8, 6 | movement gives the lungs a support, and also helps to fill
3455 1, 8, 10 | harmony of heart, while the surges of struggle toss us violently.
3456 1, 5, 14 | man.~It is peerless and surpasses all jewels.~The aim of learning
3457 1, 7, 6 | on-lookers, but there is no surplus in it. The limbs of the
3458 1, 2, 9 | demanded Japan should either surrender or be trodden under his
3459 1, 8, 13 | at the beautiful scenery surrounding his cottage.~"The cow goes
3460 1, 2 (1) | So-shun, but some historians suspect it to be fictitious. This
3461 1, 6, 17 | of an opera without ever suspecting its musical import, so this
3462 Appen, 2, 2 | Arupa. How, then, is life sustained there and kept up in continuous
3463 1, 5, 22 | Spirit, and moral order sustains it. We human beings, consciously
3464 1, 2 (1) | Buddhist canon, viz.:~(1) Sutra-pitaka, or a collection of doctrinal
3465 1, 3 (1) | Mahayana-mulagata-hrdayabhumi-dhyana-sutra and of Suvarnaprabha-sottamaraja-sutra enumerate the Three Bodies
3466 1, 3 (1) | Mahayana book, entitled Suvarnaprabhasa.~(26) Sandhinirmocana-sutra
3467 1, 3 (1) | Saddharma-pundarika, Samdhinirmocana, Suvarnaprabhasottamaraja, etc.~(6) The dialogues
3468 1, 1 (1) | the mystic diagram seat (Svastika); and the auspicious-seat (
3469 1, 8, 2 | drinking liquors, he is swallowed up by his liquors. Balls
3470 1, 8, 16 | scavenger of the world; it sweeps away all uselessness, staleness,
3471 1, 7, 6 | have no sweet voice, and sweet-voiced songsters no feathers of
3472 1, 7, 13 | apple-tree, which bears the sweetest of fruits and has ugly blossoms.
3473 1, 4, 4 | flowerets flew;~And all rose's sweetness rolled~Throughout the texture
3474 1, 8, 5 | together with the lower. Swell your abdomen so as to hold
3475 1, 4, 15 | It's clean, although not swept and wiped.~Although it is
3476 1, 5, 20 | steadily it has taken its swerving course, and ascending stop
3477 1, 2, 11 | mounted on a huge charger rode swiftly as a sweeping wind into
3478 1, 2, 12 | Boku-den (Tsuka-hara), a great swordsman, fully illustrates this
3479 1, 2, 12 | Zen monk, 'what school of swordsmanship do you belong to?' Well,
3480 1, 2, 12 | Most of the professional swordsmen forming a class in these
3481 1, 3, 4 | those Chinese monks who swore that they would not see
3482 1, 8, 4 | over and over again the symptoms of their disease to think
3483 1, 2 (1) | book shows us how Zen was systematically taught by the authors. (
3484 Appen, 2 (3) | Samdhi-nirmocana-sutra, and was systematized by Asamga and Vasu-bandhu.
3485 1, 1 (1) | reminds us of Nan Yoh Hwui Sz (Nan-gaku-e-shi, died A.D.
3486 1, 2 (2) | He is known as Ta-jima, who practised Zen under
3487 1, 2 (2) | 1654-1673) came over with Ta-Mei (Dai-bi, died 1673), Hwui
3488 1, 3 (1) | according to Hüen Tsang (Ta-tan-si-yü-ki).~The Sutra Pitaka, compiled
3489 1, 4 (1) | Sayings and Doings of Ta-zan') is one of the best Zen
3490 1, 1, 7 | and the Emperor Tai Tsung (Tai-so).~The Third 2 Patriarch
3491 1, 2, 7 | anywhere else. but to Dai-gu (Tai-yu) of Kaoan, for he would
3492 1, 2 (2) | questioned by the Emperor Taka-kura (1169-1180) about the doctrine
3493 1, 2 (3) | Sei-setsu), invited by Taka-toki, came in 1327, and died
3494 1, Intro (4)| Amitayur-dhyana-sutra, by J. Takakusu, in 'Sacred Books of the
3495 1, Intro (2)| of O Yo Mei by Takejiro Takase, and also 'O-yo-mei-shutsu-shin-sei-ran-roku.'
3496 1, 8, 3 | his friends. Hiko-kuro (Takayama),4 a Japanese loyalist of
3497 1, 2, 11 | Zen. One was Haru-nobu1 (Take-da, died in 1573), better known
3498 1, Intro (2)| Detailed Life of O Yo Mei by Takejiro Takase, and also 'O-yo-mei-shutsu-shin-sei-ran-roku.'
3499 1, 2, 10 | history of man. The tragic tale about his parting with his
3500 1, 2, 12 | of these men, the tragic tales of whom can never be told
3501 1, 2, 12 | the fellow-passengers, and talked so much of his own dexterity
3502 1, 2, 12 | the passengers a Samurai, tall and square-shouldered, apparently
3503 1, 8, 3 | pupil. When it is wanton, tame it down, as a horse-breaker
|