093-astik | aston-curre | curse-fiend | fifty-joyou | judge-oblig | obser-rewri | rheto-tame | tamed-zui-m
Part, Chapter, Paragraph
3504 1, 8, 13 | glad the cow so wild~Is tamed and mild.~She follows me,
3505 1, 4, 2 | orthodox Buddhists. Tan Hia (Tan-ka), a noted Chinese Zen master,
3506 1, 1 (2) | importance:~(1) King teh Chwen Tan-Luh (Kei-toku-den-to-roku),
3507 1, 1 (1) | Brahman by discrimination (taraka). And when, after the cessation
3508 1, 1 (5) | Abhidharma-koça-çastra, Tarka-çastra, etc., are well known.~
3509 1, 8, 5 | mind whether the food be tasty or not. Take your meals
3510 Appen, 3, 5 | themselves the Great Wisdom of Tathagatha within them and make them
3511 1, 7, 10 | eternal. Is it not mere tautology? He is in the right in insisting
3512 1, 3, 4 | the face of the fact. He taxed his reason to the utmost
3513 1, 8, 9 | master. Then Hiang Yen made tea and gave a cup to Wei Shan,
3514 1, 2, 12 | as literature, fine art, tea-ceremony, cookery, gardening, architecture,
3515 1, 1 (2) | known to us-were called Zen teachers-for instance, Buddhabhadra,
3516 1, 7, 1 | off. Then he attempted to tear it off with both his paws,
3517 1, 7, 4 | continually destroying and tearing others, may not feel its
3518 1, 7, 1 | sufficient cause. 'It can be teased or tickled into anything.'
3519 1, 3, 1 | buzzing about the nonsensical technicalities. It is on this account that
3520 1, 1 (1) | 1085) and Chang I Chwen (Tei-i-sen, died in 1107), two brothers,
3521 1, 1 (1) | succeeded by Chang Ming Tao (Tei-mei-do, died in 1085) and Chang
3522 1, 6, 17 | personal life, just as the telegraphic apparatus is the instrument
3523 1, 5, 21 | clairvoyance, clairaudience, telepathy, etc., remind us of the
3524 1, 8, 4 | Provinces, which met with a tempest and was almost wrecked.
3525 1, 2, 7 | Dai-gu said: 'Obak was tender-hearted even as a dotard, and you
3526 1, 8, 4 | control over his passions tending to disturb the equilibrium
3527 1, 6, 18 | human affairs after all, as Tennyson says-~"I can but trust that
3528 1, 6, 10 | the New Thought writers: 'Tens of thousands of women in
3529 1, 8, 13 | At their own wills."~The tenth picture, called 'the Going
3530 1, 1, 15 | is Zen in the Confucian terminology3?~
3531 1, 8, 16 | body is broken to pieces or terribly burned by an accident --
3532 1, 8, 4 | ranks. All the students were terror-stricken and grew pale at the unfortunate
3533 1, 2, 11 | Shin-gen. The other was Teru-tora2 (Uye-sugi, died in 1578),
3534 1, 3, 2 | earliest writings of the Old Testament should be genuine and the
3535 1, 8, 16 | horrible death.~History testifies to the truth that it is
3536 1, 7, 1 | evolutionists hold. Not a few testify to this truth by their being
3537 1, 4, 4 | sweetness rolled~Throughout the texture of my mould;~And so it is
3538 1, 4, 19 | masters, is a pure act of thanksgiving, or the opening of the grateful
3539 | Thence
3540 1, 1, 2 | living faith, not of any theoretical doctrine, but of practical
3541 1, 1 (2) | Wei Lin also observed: "Theoretically I embrace Zen, and practically
3542 1, 6, 10 | lady is presented with a thimble, she will be an old maid.
3543 1, 6, 15 | knower -- that is to say, thing-knower-less. So that to declare thing-in-itself
3544 1, 6, 15 | 15. Thing-in-Itself means Thing-Knowerless.~How, then, did philosophers
3545 1, 6, 15 | is as much as to declare thing-unknowable unknowable; there is no
3546 1, 7, 10 | is immortal; all possible thinkable time is enclosed in it;
3547 1, 4, 6 | in vain. An ancient Hindu thinker 1 says:~"O saint, what is
3548 Appen, 2 (2) | and in Avrhaloka (the thirteenth of Brahmalokas).~
3549 1, 3 (1) | the Mahayana sutras name thirty-five, fifty-three, or three thousand
3550 1, 2, 9 | in the following lines:~"Thirty-seven of years,~Karma mirror stood
3551 1, 1 (5) | fifth century A.D. There are thirty-six works ascribed to Vasubandhu,
3552 1, 3 (1) | Buddha's body was marked with thirty-two peculiarities, while the
3553 1, 8, 11 | cost of your life. It is this-don't be passionate. That is
3554 1, 4, 2 | whipped, not free;~For fetters tho' of gold, are not less strong
3555 1, 7, 1 | empty can tied to his tail, Thomas Carlyle wittily observes,
3556 1, 8, 16 | of Divine mercy among the thorns of worldly trouble, in finding
3557 1, 6, 18 | to deliver us from the thraldom of temptation. Let us 'enter
3558 1, 2, 7 | have to give him a good thrashing.' 'You need not wait for
3559 1, 8, 10 | and night with the fine thread of idle thoughts, and build
3560 1, 8, 3 | himself, but body would threaten Self to act against both
3561 1, 6, 12 | idealism, which holds these threefold sceptical views in her womb.~
3562 1, 5, 12 | self lies dormant under the threshold of consciousness in the
3563 1, 8, 5 | breathe (only) from their throats."1 At any rate, the counting
3564 1, 7, 8 | keeps playing and singing, thrumming his lute without ceasing.
3565 1, 7, 1 | the hunter came out, and thrusting his stick through between
3566 1, 6, 17 | because the masking phenomena thrusts itself between the reality
3567 1, 8, 5 | with the tops of both the thumbs touching each other. This
3568 1, 2, 9 | Then Toki-mune burst into a thundering Ka with all his might to
3569 1, Intro (1)| in Nepal, China, Japan, Tibet, etc.~
3570 1, Intro | are written in Chinese, or Tibetan, or Japanese languages unfamiliar
3571 1, 7, 1 | cause. 'It can be teased or tickled into anything.' A grown-up
3572 1, 7, 3 | opposition to the flood tide; the centrifugal force to
3573 1, 8, 4 | pale at the unfortunate tidings, but the teacher was not
3574 1, 8, 10 | up?" was the reply. You tie yourself up day and night
3575 1, 8, 3 | but body closes the purse tightly. Now Self admires divine
3576 1, 8, 15 | grass, trees, walls, fences, tiles, pebbles-in a word, all
3577 1, 7, 12 | not material loss, but timidity and hesitation that -ruin
3578 1, 1 (1) | scholar and a statesman; Hwang Ting Kien (Ko-tei-ken, 1064-1094),
3579 1, 8, 15 | golden brocade. The waters tinge the rivulets with heavenly
3580 1, 4, 4 | gives voice to thunder, tinges clouds, adorns the pasture
3581 1, 2, 9 | flows;~Greener than moss tiny grass grows.~No one call
3582 1, 4, 9 | will become disgusting and tire us down, if it be presented
3583 1, 8, 4 | teacher; " sleep when you are tired. People do not simply eat
3584 1, 8, 13 | green;~So flowers smile, and titter rills~At their own wills."~
3585 1, 3, 2 | its Canon, for it takes to-days and tomorrows of this actual
3586 1, 1 (4) | which Tüng Shang Ku Cheh (To-jo-ko-tetsu) is well known.~
3587 1, 2 (1) | Fu-so-zen-rin-so-bo-den, To-koku-ko-so-den, and Sen-un-shu, are best
3588 1, 5, 3 | whom we find a betrayer to-morrow.~This view of man's nature
3589 1, 4 (2) | Zen-rin-rui-shu and To-shi-go-roku.~
3590 1, 8, 1 | and so on. Ten Shwai (To-sotsu), for instance, was wont
3591 1, 1 (2) | such as Tao Yuen Ming (To-yen-mei, died A.D. 427) and some
3592 1, 4, 6 | and undertake again the toils of life among mankind?'"~
3593 1, 3, 7 | proceed violently, that is toilsome and the joinings do not
3594 1, 2 (3) | Dai-kaku Zen-ji, invited by Tokiyori, came over to Japan in 1246.
3595 1, 6, 18 | the deed of generosity and tolerance, in the character noble
3596 1, 2, 12 | believer of Zen,1 and his tomb in the cemetery of the temple
3597 1, 3 (1) | foremost of them was Chuki Tominaga (1744), of whose life little
3598 1, 3, 2 | for it takes to-days and tomorrows of this actual life as its
3599 1, 3, 8 | from public haunt,~Finds tongues in trees, books in the running
3600 1, 6, 2 | undervalue body as a mere tool with which the soul works,
3601 1, 8, 1 | He then exclaimed at the top of his voice: "Thief! thief!
3602 1, 3, 8 | Inanimate had been a favourite topic of discussion 900 years
3603 1, 8, 5 | the right palm with the tops of both the thumbs touching
3604 1, 2, 5 | towards the poor, Ei-sai tore off the gilt glory of the
3605 1, 7, 6 | hard leather is easy to be torn. But the soft tongue survives
3606 1, Intro | and also as a stimulus to torpor and sloth. It is self-control,
3607 1, 8, 9 | to a river roaring with torrent. There being no bridge,
3608 1, 1 (1) | of Brahman cross all the torrents which cause fear.~"Compressing
3609 1, 7, 6 | in it. The limbs of the tortoise may appear too short, but
3610 1, 8, 16 | rolling himself in dreadful torture to the end of time. You
3611 1, 5, 20 | Things that troubled and tortured them we now turn into utilities.
3612 1, 7 (3) | exiled to the Island of Tosa in 1207. See Nanjo's 'History,'
3613 1, 8, 10 | while the surges of struggle toss us violently. It is true
3614 1, 8, 9 | fetched a basin of water and a towel and gave them to the master,
3615 1, 4, 4 | within it that reaches and towers,~And groping blindly above
3616 Appen, 4 | rivers, countries, and towns. (Thus) man is the outcome
3617 1, 7, 3 | repulsion; growth to decay; toxin to antitoxin; light to shade;
3618 1, 8, 1 | instruct in the secret of his trade: "Would you not, my dear
3619 1, 7, 4 | meaningless motion, is a tragedy of the most piteous kind.' '
3620 1, 3, 3 | during this period. They trained their hearts in accordance
3621 1, 6, 4 | neighbours? Has there been any traitor who performed the ignoble
3622 1, 8, 3 | his body was hewed by the traitors' swords. Those martyrs that
3623 Appen, 2 (6) | subjective and objective trammels, until it reached a state
3624 1, 8, 3 | tyranny of body, it is easily trampled down under the brutal hoofs
3625 1, 8, 16 | jostling, colliding, bumping, trampling each other, and vainly struggling
3626 Appen, 2 (2) | instance), in a state of trance, in deep slumber, in Nirodha-samapatti (
3627 1, 8, 10 | self-possession in a place of tranquillity, yet it is by no means easy
3628 Appen, 2, 4 | unreal. The beings that transcend all forms are called Buddhas."4
3629 1, 1 (2) | mind and non-attachment. Transcendence is its cause, and Nirvana
3630 Appen, 2, 4 | external objects which are transformed are unreal, how can the
3631 Appen, 2, 4 | how can the Vijñana, the transformer, be real? If you say the
3632 1, 4, 10 | acts, and changes. It is transforming itself continually, just
3633 1, 6, 3 | annihilation the materialist transgresses the bounds of experience
3634 Appen, 2, 1 | and the rest -- are too transitory, and come and go in a moment.
3635 Appen, Pref | beginning with 'A' put by the translator to distinguish them from
3636 1, 1, 1 | The Sutra on the Nidana of transmitting Dharmapitaka,' translated
3637 1, 2 (2) | Nara. Thus Zen was first transplanted into Japan by Do-sho, but
3638 1, 2, 1 | burning desire for adventurous travel abroad. So he crossed the
3639 1, 6, 7 | Kin Shan (Kin-zan), once travelling through a mountainous district,
3640 1, 4, 9 | from social meetings, from travels, from sight-seeings, etc.,
3641 Appen, 1 | all such evils as wars, treacheries, and rebellions depend on
3642 1, 7, 1 | that come first are often treacherous and lead us astray. We must
3643 1, 7, 9 | they would break under my tread. When I sail on the sea
3644 1, 8, 3 | vagabonds and passed the bridge, treading upon their heads, which
3645 1, 5, 11 | loyalty be said to be good, treason and insurrection should
3646 Appen, Pref | of Man,' in spite of his treating of the origin of life and
3647 1, 6, 3 | individual to have double or treble or multiple personalities.
3648 1, 5, 19 | call? Do you feel the earth tremble? No, absolutely no, the
3649 1, 7, 4 | led Kant to call life "a trial time, wherein most succumb,
3650 1, 4 (1) | Trikalpa-trisahasra-buddhanrama-sutra gives the names of 3,000
3651 1, 4 (1) | Buddha, the highest of the Trikayas. See Eitel, p. 192.~
3652 1, 8, 3 | indisposition, or yielding to trivial temptation?~It is no easy
3653 1, 2, 9 | should either surrender or be trodden under his foot. And when
3654 1, 2, 11 | furious attacks of Ken-shin's troops, and a single warrior mounted
3655 1, 7, 12 | difficulties, and to wrest trophies of glory from hardships?
3656 1, 6, 7 | passions, which, instead of troubling us, inspire us with noble
3657 1, 6, 5 | obedience to her. "Bacon truly said," says Eucken,1 "that
3658 1, 5, 19 | instead? Do you bear the trumpet call? Do you feel the earth
3659 1, 6, 18 | Tennyson says-~"I can but trust that good shall fall~At
3660 1, 2, 8 | O warrior of Yuen! Thy trusty steel,~That flashes lightning,
3661 1, 6, 5 | science proved that she is truthful? Has not art found that
3662 1, 5, 2 | honesty, propriety, chastity, truthfulness, are conduct forced by the
3663 1, 6, 17 | back-lying reality which is trying to peer through them." "
3664 1, 8, 11 | rebels living in our mind."2 Tsai Kiün Mu (Sai-kun-bo) is
3665 1, 1 (2) | Hüen Kioh (Gen-kaku).~(2) Tsan Tung Ki (San-do-kai), by
3666 1, 2 (3) | This school was started by Tsing-Yuen (Sei-gen), an eminent disciple
3667 Appen, 1 (2) | According to Tso Chwen (Sa-den), when Wei
3668 1, 2 (1) | Fushi-mi. One of his disciples, Tsu-o, was the spiritual adviser
3669 1, 2, 1 | appreciated by the Emperor Tsuchi-mikado (1199-1210), and he was
3670 1, 1 (1) | a lay disciple to Nan Tsün; Poh Loh Tien (Haku-raku-ten,
3671 1, 1 (1) | family was proficient in Zen; Tsui Kiün (Sai-gun, flourished
3672 1, 2, 12 | following story about Boku-den (Tsuka-hara), a great swordsman, fully
3673 1, 2 (2) | Hwui Lin (E-rin died 1681), Tuh Chan (Doku-tan, died 1706),
3674 Appen, Pref | Confucianist scholar, Han Tui Chi (Kan-tai-shi, who flourished
3675 1, 5, 1 | a child on the point of tumbling down into a deep well. He
3676 1, 8, 4 | tranquil, putting down turbulent waves of passion; pure,
3677 1, 5, 20 | of the world. While the Turco-Italian war was raising its ferocious
3678 1, 7, 6 | creatures are destitute of tusks, the sharp-tusked creatures
3679 Appen, Intro | learned under many different tutors, and read extensively (not
3680 1, 7, 8 | lute so that it emitted a twanging sound, and began to play
3681 1, 1, 1 | so till Bodhidharma, the twenty-eighth' patriarch. We have little
3682 1, Intro | sturdy hordes, during some twenty-five hundred years, has developed
3683 Appen, Pref | was known at the age of twenty-nine as a prominent member of
3684 1, 3, 3 | period, which lasted about twenty-two years.~Now, the Buddha,
3685 1, 8, 11 | and they sat motionless; twilight came over them, and night
3686 1, 1 (2) | Taoists of an eccentric type, such as the Seven Wise
3687 1, 6, 17 | physical forms with paper, types, books, and libraries, and
3688 1, 1 (1) | under Yoh Shan; Yü Chuh (U-teki, flourished 785-804), a
3689 1, 7, 6 | beautiful flowers grow, the uglier their fruits become; the
3690 1, 4, 7 | happiness, and also old age and ugliness in the prime and youth of
3691 1, 2, 12 | gave him a tract of land at Uji, near Kyo-to, and in 1659
3692 1, 3 (2) | Ukiyo-soshi.~
3693 Appen, 2 (4) | receptacle-knowledge), or ultimate-mind-substance.~
3694 1, 8, 16 | day he went out without an umbrella and met with a shower. Hurrying
3695 1, 8, 9 | on his teacher Yun Yen (Un-gan), who asked: "What are your
3696 1, 8, 4 | asked a monk to Yun Kü (Un-go), who replied: "You had
3697 1, 1 (2) | in 890); (4) the Yun Man (Un-mon) Sect, founded by Yun Man (
3698 1, 1 (2) | the Ming dynasty Yun Si (Un-sei, died in 1615), the author
3699 1, 3 (1) | his Edicts. Mahayanists unanimously assert the compilation of
3700 1, 7, 2 | extremely miserable and think it unbearable, yet others would be contented
3701 Appen, 2 (4) | coveting, (9) malice, (10) unbelief.~
3702 Appen, 2 (4) | be malicious, (10) not to unbelieve.~~
3703 1, 6, 5 | their disobedience to her unbending will! She is, nevertheless,
3704 1, 7, 4 | creature is goaded is in itself unblessedness,' and that 'each creature
3705 1, 8, 16 | present the spectacle of unbridled folly. A ship without ballast
3706 1, 7, 4 | conclude that 'the unrest of unceasing willing and desiring by
3707 Appen, 1 (3) | King, it is 'self-existent, unchangeable, all-pervading, and the
3708 1, 2, 2 | one day he consulted his uncle, Ko-in, a distinguished
3709 1, 8, 5 | uncooked or hard or spoiled or unclean food, and also from very
3710 1, 7, 7 | character. Intelligence is often uncombined with virtue. "Fair girls
3711 Appen, 2 (6) | state of absolute absence of unconcentrated thought. The practiser of
3712 1, 4, 2 | much irrelevant with and uncongenial to actual life. Since Zen
3713 1, 8, 5 | Abstain from all sorts of uncooked or hard or spoiled or unclean
3714 1, 1, 4 | China was not, however, an uncultivated 2~land for the seed of Zen --
3715 1, 2, 9 | all his might to show his undaunted spirit in encountering the
3716 1, 5, 12 | vices and crimes. It is an undeniable fact that life is the warfare
3717 1, 4, 1 | state of bliss, without undergoing these hard disciplines,
3718 1, 4, 7 | could be no constant noumena underlying them. It therefore follows
3719 1, 1 (1) | the sitting with legs bent underneath; the mystic diagram seat (
3720 1, 4, 6 | enjoyment of my royal court, and undertake again the toils of life
3721 1, 5 (3) | told for the purpose of undervaluing Confucian doctrine, but
3722 1, 7, 8 | poor, which may produce the undesirable consequence of encouraging
3723 1, 7, 1 | under it, who has his heart undisciplined, so there is no calamity
3724 1, 6, 9 | vibrations of ether, or the undulations of the air, or the stimuli
3725 1, 4, 16 | explains this point in unequivocal terms: "Night after night
3726 1, 8, 9 | attainment, as Do-gen says1 unequivocally respecting his Enlightenment: "
3727 1, 5, 20 | for us to take the same unerring course as the organic germs
3728 1, 3, 4 | not trouble itself about unessentials of the Scriptures, on which
3729 1, Intro | Mahayanism, which still lies an unexplored land for the Western minds.
3730 1, Intro | Tibetan, or Japanese languages unfamiliar to non-Buddhist investigators.~
3731 1, 8, 1 | which, strange to tell, unfastened itself. Then he removed
3732 1, 7, 13 | matter how favourable or unfavourable our environment, we are
3733 1, 8, 8 | into Universal Self is to unfetter and deliver it from bondage.
3734 1, 8, 3 | suffering, and to stand unflinched in the face of hardship.
3735 1, 2, 8 | as is well known, with unflinching courage. He would never
3736 1, 8, 3 | Abraham Lincoln himself stood unharmed, even if his body was laid
3737 1, 4, 2 | too crude to be accepted unhesitatingly and the doctrine too much
3738 1, 6, 3 | conceived as an entity, which unifies various mental faculties
3739 1, 6, 9 | that discovered the law of uniformity in Nature, and that discloses
3740 1, 4, 15 | there exists some power unifying the intellectual, emotional,
3741 Appen, 3, 5 | Natural Intelligence2 the Unimpeded Intelligence,3 will be disclosed (
3742 1, Intro | neither sentimental nor unintelligent, neither nervous nor senseless.
3743 1, 1, 1 | anymore than you can find Unitarianism in the Pentateuch, nor can
3744 1, 6, 3 | an active principle that unites body and mind so as to form
3745 1, 3, 3 | captivating, that his opinion was universally accepted as an historical
3746 1, 6, 6 | living-being-egoism, and lastly into universe-egoism, which is not egoism at
3747 Appen, 3 (5) | etc. One thousand of these universes form the Small Thousand
3748 1, 5, 21 | against any other person is unlawful for any individual. It is
3749 1, 5, 11 | their local district, act unlawfully against the interests of
3750 1, 3, 6 | but in a falling apple. Unlettered Jesus realized truth beyond
3751 1, 8, 1 | came out, lamp in hand, and unlocked it. On removing the cover,
3752 1, 7, 7 | of parents is indeed the unluckiest event in the son's life,
3753 1, 1 (2) | textbook of Zen. This fact unmistakably proves that Taoist element
3754 1, 8, 1 | while the boy crept out unnoticed through the hole and went
3755 1, 1, 15 | Zen exercised an influence unparalleled by any other faith throughout
3756 1, 6 (1) | nature, it is endowed with unpolluted wisdom, free from passion,
3757 1, 4, 10 | hoped. Our ideal, however unpractical it may seem at the first
3758 Appen, 2, 1 | divine law of causality be so unreasonable? Therefore we (must) acknowledge
3759 1, 7, 4 | came to conclude that 'the unrest of unceasing willing and
3760 1, 7, 8 | fellow-beings. This is the unshaken conviction of humanity,
3761 1, 8, 16 | ship without ballast is unstable, and will not go straight."
3762 1, 2 (2) | whose religious insight was unsurpassed by any other master of the
3763 1, 3, 4 | astronomy, which is utterly untenable in the face of the fact.
3764 1, 8, 4 | grudge, and fear always untune one's mood and break the
3765 1, 3, 6 | ceaselessly repeat the holy book unwritten."~
3766 1, 1, 1 | 22. Manura.~~~~~~4. Upagupta.~~~~14. Nagarjuna.~~~~23.
3767 1, 6, 6 | emphatically inculcated in the Upanisads, and paved the way for the
3768 1, 6, 10 | materialistic desires, and uplifts us above the plain of sensualism;
3769 1, 1 (2) | Indian teachers toward the uprising of Zen. The foremost among
3770 1, 2, 4 | ignorant, sneered at as the upstart, put in contempt as the
3771 1, 8, 1 | explanation or argument, but urge them to solve by themselves
3772 1, 2, 7 | master. But Rin-zai was urged again to try it for the
3773 Appen, 2, 2 | began to excrete and to urinate. Thus men were differentiated
3774 1, 1 (2) | scholars-at least those known to us-were called Zen teachers-for
3775 1, 7, 10 | limitless, they cease to be useful for us. Individuality necessarily
3776 1, 8, 16 | world; it sweeps away all uselessness, staleness, and corruption
3777 1, 8, 2 | for Enlightenment, as is usually supposed, but also it is
3778 1, 4, 19 | slap as an answer to his utilitarian question.1 This incident
3779 1, 5, 14 | interests of man, and it led the Utilitarians to the confusion of the
3780 1, 5, 20 | tortured them we now turn into utilities. To say nothing of the customs
3781 1, 3, 4 | taxed his reason to the utmost to demonstrate the Indian
3782 1, 2, 11 | The other was Teru-tora2 (Uye-sugi, died in 1578), better known
3783 1, 1, 1 | 16. Rahulata.~~~~25. Vaçasuta.~~~~~~7. Vasumitra.~~~~17.
3784 1, 2, 8 | the verge of death by the vagabond's sword, expressed his feelings
3785 1, 8, 3 | but calmly approached the vagabonds and passed the bridge, treading
3786 1, 8, 13 | in the wilderness with a vague hope of finding his lost
3787 1, 3 (1) | Wicked Bhiksus would say all Vaipulya Mahayana sutras are not
3788 Appen, 2 (3) | Vajracchedha-prajña-paramita-sutra, of which there exist three
3789 1, Intro (4)| Smaller Sukhavati-vyuha-sutra, Vajracchedika-sutra, Larger Prajna-paramita-hradya-sutra,
3790 1, 3 (1) | him, refers to Avatamsaka, Vajracchedikka-prajñaparamita, Saddharmapundarika, Crimala-devi-simhananda,
3791 1, 2 (1) | Mahavairocanabhi-sambodhi-sutra, Vajraçekhara-sutra, and other Mantra-sutras.
3792 1, 5, 12 | against evil, and many a valiant hero has fallen in the foremost
3793 1, 6, 12 | subjective. It has no objective validity. A moral conduct highly
3794 1, 6, 12 | A moral conduct highly valued by our fathers is now held
3795 1, 3, 7 | and fair mirages, which vanish the moment that your hand
3796 1, 2, 2 | peace of Nirvana; now on the vanities and miseries of the world;
3797 1, 7, 5 | gathers more strength and vanquishes its foe. Truth is clouded
3798 1, 6, 6 | the ocean -- nay, even of vapour, mist, and cloud; in other
3799 1, 3 (3) | Kondañña, Vappa, Baddiya, Mahanana, Assaji.~
3800 1, 5, 13 | This is why such infinite varieties exist both among the good
3801 Appen, 2 (3) | systematized by Asamga and Vasu-bandhu. The latter's book, Vidyamatra-siddhi-çastra-karika,
3802 1, 1, 1 | Nagarjuna,3 Kanadeva,4 and Vasubhandhu.5~ The following is the list of the names of the twenty-eight patriarchs:~ ~~~1. Mahakaçyapa.~~~~11. Punyayaças.~~~~20. Jayata.~~~~~~2. Ananda.~~~~12. Açvaghosa.~~~~21. Vasubandhu.~~~~~~3. Çanavasu.~~~~13. Kapimala.~~~~22. Manura.~~~~~~4. Upagupta.~~~~14. Nagarjuna.~~~~23. Haklanayaças.~~~~~~5. Dhrtaka.~~~~15. Kanadeva.~~~~24. Simha.~~~~~~6. Micchaka.~~~~16. Rahulata.~~~~25. Vaçasuta.~~~~~~7. Vasumitra.~~~~17. Samghanandi.~~~~26. Punyamitra.~~~~~~8. Buddhanandi.~~~~18. Samghayacas.~~~~27. Prajñatara.~~~~~~9. Buddhamitra.~~~~19. Kumarata.~~~~28. Bodhidharma.~~~~~~10. Parçva.~~~~ ~~~~ ~~~ The first twenty-three patriarchs are exactly the same as those given in 'The Sutra on the Nidana of transmitting Dharmapitaka,' translated in A.D. 472. King Teh Chwen Tang Iuh (Kei-toku-den-to-roku), a famous Zen history of China, gives two elaborate narratives about the transmission of Right Dharma from teacher to disciple through these twenty-eight patriarchs, to be trusted without hesitation. It would not be difficult for any scholar of sense to find these statements were made from the same motive as that of the anonymous author who gives a short life, in Dirghagama-sutra, of each of the six Buddhas, the predecessors of Shakya Muni, if he carefully compare the list given above with the lists of the patriarchs of the Sarvastivada school given by San Yin (So-yu died A.D. 518) in his Chuh San Tsung Ki (Shutsu-san zo-ki).~
3803 1, 1, 1 | 25. Vaçasuta.~~~~~~7. Vasumitra.~~~~17. Samghanandi.~~~~
3804 1, 1 (5) | 1) Rupa, or form; (2) Vedana, or perception; (3) Samjña,
3805 1, 7, 1 | or rather evil, dream. Vegetarianism and celibacy are their holy
3806 1, 7, 8 | falling, that we know the vegetative power of the pine and cypress.
3807 1, 8, 3 | person was destroyed by the venom he took. Abraham Lincoln
3808 1, 5, 14 | with his sincere heart. Veracity, chastity, filial piety,
3809 1, 3, 7 | series of lectures by your verbal philosopher whom you respect.
3810 1, 4, 10 | doomed as it is now. No fact verifies the belief that the world
3811 1, 2, 9 | life, as is shown in his verse, which ran as follows:~"
3812 1, 7, 13 | and main. Discontent and vexation only make him more worthy
3813 1, 8, 4 | of all your annoyances, vexations, doubts, melancholies, that
3814 1, 6, 14 | differ from ours, just as the vibration of ether appears to us as
3815 1, 6, 9 | world, but there are the vibrations of ether, or the undulations
3816 1, 7, 12 | Are we to be slaves to the vicissitudes of fortune? Are we doomed
3817 1, 7, 1 | paws and hind-legs of the victim, and thus carrying it on
3818 1, 2, 12 | this moment, who is the victor, you or I.' The gauntlet
3819 1, 1 (5) | Mahayana-çatadharmavidyadvara-çastra, Vidya-matrasiddhi-tridaça-çastra, Bodhicittopadana-çastra,
3820 Appen, 2 (3) | Vasu-bandhu. The latter's book, Vidyamatra-siddhi-çastra-karika, is held to be the best
3821 1, 6, 11 | Mahayana-vidyamatra-siddhi-tridaça-çastra1~and Vidyamatra-vinçati-çastra,1 by Vasubandhu. Then it
3822 1, 1 (5) | Bodhicittopadana-çastra, Buddha-gotra-çastra, Vidyamatrasiddhivinçatigatha-çastra, Madhyantavibhaga-çastra,
3823 1, Intro | sub-sects2 and is still in full vigour, though in other countries
3824 1, 6, 4 | further the interests of his villagers? Has there been any paramour
3825 1, 4, 4 | Now be becomes cities, villages, houses, mountains, rivers,
3826 Appen, 1 | neither to remove follies, villainies, calamities, and wars, nor
3827 1, 3 (2) | the supernatural power of Vimalakirtti, a Bodhisattva, and confess
3828 1, 3 (1) | include Saddharma-pundarika, Vimalakirtti-nirdeça, Sukhavati-vyuha, Mahaprajñaparamita,
3829 1, 1 (2) | Shi-ru-ga-sen) in A.D. 164-186; Vimalakirttinirdeça-sutra, which is much used in Zen,
3830 1, 2 (1) | of doctrinal books.~(2) Vinaya-pitaka, or a collection of works
3831 1, 3 (1) | even Nagarjuna could not vindicate the compilation of the doubtful
3832 Appen, 2, 2 | earth bread' and the wild vine for them. Afterwards they
3833 1, 5, 21 | any individual. It is the violation of the universal law of
3834 1, 1, 9 | the disciples from envy do violence to Hwui Nang. He was, moreover,
3835 1, 4, 5 | mirror, you will find your visage reflected in it just as
3836 1, 6, 10 | universe is a dream and a vision, we may admit it as true.
3837 1, 6, 11 | distinguish the real from the visionary; the waking from the dreaming;
3838 1, 2, 1 | Japanese Buddhism. After visiting holy places and great monasteries,
3839 1, 1, 4 | one of those half-hearted visitors who knocked the door of
3840 1, 8, 15 | and lily await us. "Spring visits us men," says Gu-do,2 "her
3841 1, 5, 13 | climb, the more widely the vista of moral possibilities open
3842 1, 6, 4 | the same consciousness vitalized the wise as well as the
3843 1, 4, 15 | intellectual, emotional, and volitional activities so as to make
3844 1, Intro (2)| Sacred Books of Buddhist,' vols. ii.-iii., and of seven
3845 1, 3, 8 | Nature when they compose the Volume of the Universe? Even the
3846 1, 1 (4) | An author of voluminous books, of which Tüng Shang
3847 1, 1 (1) | says in his statement of a vow that he was poisoned three
3848 1, 1, 11 | Patriarch. The Empress Tseh Tien Wa Heu,1 the real ruler of
3849 1, 5, 20 | No nation can willingly wage war against any other nation.
3850 1, 2, 11 | lord. The heroic battles waged by these two great generals
3851 Appen, 2, 2 | as large as the axle of a waggon. The water stood on the
3852 1, 8, 4 | them constantly in view and waiting for them. A man asked Poh
3853 1, 5, 17 | that the monk could not wake her nap. Thereupon he made
3854 1, 8, 7 | innermost divine wisdom, and waken your Enlightened Consciousness
3855 1, 8, 11 | that he went out to take a walk. Without any definite purpose
3856 Appen, 2, 2 | people lived in eaves or wandered. in the wilderness, and
3857 1, 8, 13 | represents the cowherd wandering in the wilderness with a
3858 1, 2, 13 | popularity of Zen began to wane, and for some thirty years
3859 1, 6, 2 | itself with body, if be wanted to show the real fact. Moreover,
3860 1, 8, 3 | does his pupil. When it is wanton, tame it down, as a horse-breaker
3861 1, 5, 2 | given to intemperance and wantonness. As he has inborn desire
3862 1, 2, 11 | Shin-gen parried it with his war-fan, answering simultaneously
3863 1, 2, 11 | flowers of the Japanese war-history. Tradition has it that when
3864 1, Intro | exemplified by Tan Hia,1 who warmed himself on a cold morning
3865 1, 4, 2 | Chinese Zen master, was found warming himself on a cold morning
3866 1, 8, 4 | on cold rock. There is no warmth, as if in the coldest season
3867 1, 5, 14 | of sincerity, forms the warp and woof of all moral actions.
3868 1, 2, 7 | dotard, and you are not warranted at all to come over here
3869 1, 1, 13 | of letters,1 statesmen, warriors, and artists who were known
3870 1, 5, 20 | the burden of cannons and warships, and heartily desires peace.
3871 1, 8, 5 | for your food. Frequently wash your eyes, face, hands,
3872 1, 6, 18 | lustre there may be? Was Washington in the wrong when he said: "
3873 1, 5, 11 | also there are many who are Washingtons and William Tells in their
3874 1, 6, 7 | he cannot be a sage who wastes even a leaf of the rape.
3875 1, 6 (1) | see Ki-gai-kwan, by K. Watanabe.~
3876 1, 3, 1 | your stone-knife! Do not watch the stake against which
3877 1, 8, 2 | Houses, furniture, pictures, watches, chains, hats, bonnets,
3878 1, 2, 5 | young monks, whose mouths watered already at the expectation
3879 1, 3, 5 | So-shoku) read it through a waterfall, one evening, and said:~"
3880 1, 1, 15 | from without, but being weakened by~rottenness within. As
3881 1, 7, 8 | honourable that he should be wealthy or healthy; nor is there
3882 1, 2, 8 | body and soul.~Welcome thy weapon, O warrior of Yuen! Thy
3883 1, 4, 10 | sanguine than the war of weapons?~Life changes and is changeable;
3884 1, 4, 11 | winds as moaning and rain as weeping, nor to state lovers as
3885 1, 1 (3) | seem to have given undue weight to the Activity, and neglected
3886 1, 6, 2 | pass over, however, this weighty problem without saying a
3887 1, 7, 12 | does not fly from them, but welcomes them. He has a mental prism
3888 1, 3, 7 | year, and am (still) making wheels in my old age. But these
3889 | whenever
3890 | wherein
3891 | Whereupon
3892 1, 4, 7 | and~unchanging, would be a whim of the ignorant. This is
3893 1, 7, 7 | It applies its scorpion whip to anyone who is given to
3894 1, 4, 2 | slave is slave caressed or whipped, not free;~For fetters tho'
3895 1, 5, 19 | Now it forms the dangerous whirlpool of strife. But its course
3896 1, 2, 7 | and play with a tiger's whiskers?' Rin-zai then burst out
3897 1, 8, 11 | private room and softly whispered, with his mouth close to
3898 1, 7, 2 | indisposition, while others would whistle away a life of serious disease.
3899 1, 4, 8 | it is as valueless as a whistling wind. If there be no change
3900 1, 3, 5 | red, some yellow, and some white-in short, all the phenomena
3901 1, 5, 18 | WHITTIER.~Let, then, your heart be
3902 | whoever
3903 | whomever
3904 1, 3 (1) | Mahaparinirvana-sutra says: "Wicked Bhiksus would say all Vaipulya
3905 1, 4, 12 | exerting itself gradually, widens its sphere of action, and
3906 1, 7, 7 | event in one's life, but the widow's tears and the orphan's
3907 1, 8, 5 | brothel-houses, or the houses of widows and of maidens or buildings
3908 Appen, 1 | hate, or to be naughty, or wilful (even begin to think or
3909 1, 8, 16 | Nirvana by the extinction of Will-to-live, or by the total annihilation
3910 1, 5, 11 | who are Washingtons and William Tells in their own, but
3911 1, 2, 3 | eternity. I am afraid thou wilt bring shame on the Right
3912 1, 7, 3 | within her reach. If we win the former, we must also
3913 1, 4, 11 | smiling, nor to narrate winds as moaning and rain as weeping,
3914 1, 8, 5 | not sit in Meditation in a windy or very high place lest
3915 1, 7, 2 | noticing it. Cigars and wine are blessed gifts of heaven
3916 1, 5, 20 | thousands of summers and winters it has taken to develop
3917 1, 4, 15 | although not swept and wiped.~Although it is but one,~
3918 1, 5, 21 | radium, the invention of the wireless telegraph and that of the
3919 1, 7, 11 | men,' as George Eliot has wisely observed. Pleasure ceases
3920 1, 7, 4 | But as soon as they withdraw into themselves and ask
3921 1, 7, 7 | shadow is deep." Age, withered and disconsolate, lurks
3922 Appen, 1 | move the hearts of their wives and children~a while after
3923 Appen, 1 | reared the tiger and the wolf, given birth to Kieh2 and
3924 1, 5, 21 | is ever breaking down our wolfish disposition that we inherited
3925 1, 8, 4 | Wang Yang Ming2~O-yo-mei) won a splendid victory over
3926 1, 5, 14 | sincerity, forms the warp and woof of all moral actions. He
3927 1, 4, 14 | who clothed it so lovely. Wordsworth found the most profound
3928 1, 7, 8 | rice in it. His countenance wore the appearance of great
3929 1, 3, 3 | four noble truths,1 and worked out their own salvation.~
3930 1, 3, 7 | pleasant enough, but the workmanship is not strong; if I proceed
3931 Appen, 2, 2 | diamond. Its name was the world-supporting-wind. The golden clouds of Abhasvara
3932 1, 8, 4 | hatred, jealousy, sorrow, worry, grudge, and fear always
3933 1, 1 (3) | virtues, who was rather a worshipper of Amitabha than a Zen monk.~
3934 1, 8, 14 | finds the Divine Light it worships. It is in this phenomenal
3935 1, 8, 16 | home, he stumbled and fell, wounding both his legs. As he rose
3936 1, 5, 2 | moral state of man, but wrap it in deeper gloom. Let
3937 1, 8, 11 | came over them, and night wrapped them with her sable shroud,
3938 1, 2, 1 | This provoked the envy and wrath of the Ten Dai and the Shin
3939 1, 4, 13 | Æolus play on his harp, wreathes spring with flowers, that
3940 1, 8, 4 | a tempest and was almost wrecked. All the passengers were
3941 1, 1 (3) | The bird is laughed at by wrens and sparrows because of
3942 1, 7, 12 | and difficulties, and to wrest trophies of glory from hardships?
3943 1, 5, 21 | are not a few who are so wretched that they rejoice in their
3944 Appen, Pref | 823), suggested to him to write a book in order to make
3945 1, 5, 21 | as the discovery of the X rays and of radium, the
3946 1, Intro (2)| Books of the East,' vol. xi.~
3947 1, Intro (4)| Books of the East,' vol. xlix. An English translation
3948 1, 8 (1) | in 1091. See Mu Mon Kwan, xlvii.~
3949 1, 7 (1) | Chwang Tsz in his book, vol. xviii., p. 17.
3950 1, 2, 12 | practised Zen. Mune-nori2 (Ya-gyu), for instance, established
3951 1, 2 (2) | Men-zan-ko-roku, by Men-zan; Ya-sen-kwan-wa, Soku-ko-roku, Kwai-an-koku-go,
3952 1, 2, 12 | ferry to cross over the Yabase in the province of Omi.
3953 1, 3 (1) | assertion, the elders, such as Yaça, Revata, and others, who
3954 Appen, 2, 2 | Brahma-raja worlds, next the Yama-heaven (the third of six heavens
3955 1, 1 (1) | will preach unto men my Yana,~The highest Law of the
3956 1, 6, 3 | body are one. Hwui Chung (Ye-chu), a famous disciple of the
3957 Appen, 4 | the form of the Self, he yearns after various objects agreeable
3958 Appen, 2 (1) | impressions from without.' It is Yedana, the second of the five
3959 1, 4, 10 | asked a monk to Yen Kwan (Yen-kan), "the original body of
3960 1, 4, 18 | nowadays. The miracles of yesterday are the commonplaces of
3961 1, 1 (2) | successors; (3) the Wei Yan (Yi-gyo) Sect, founded by Wei Shan (
3962 1, 1 (2) | Sect, founded by Wei Shan (Yi-san, died in 853) and his disciple
3963 1, 8, 3 | bit of indisposition, or yielding to trivial temptation?~It
3964 1, 1 (1) | Emperor Jan Tsung; Chang Shang Ying (Cho-sho-yei, 1086-1122),
3965 Appen, 1 (1) | Poh Yiu, of Ching, is said to have
3966 1, 2 (3) | Jaku-shitsu, became the founder of Yo-genji-ha, another sub-sect of the
3967 1, 2 (2) | belonged to the Yang Ki (Yo-gi) school, and came home after
3968 1, 1, 13 | the Teacher of Yung Kia1 (Yo-ka), received a sanction for
3969 1, 1 (2) | Kei-to-roku), by Yung Kioh (Yo-kaku).~
3970 1, 1 (2) | same Buddha, Yang Kieh (Yo-keteu), who carried a picture
3971 1, 1 (1) | disciple of Ta Hwui; Yang Kieh (Yo-ketsu, flourished 1078-1086),
3972 1, 2 (2) | large monasteries, of which Yo-ko-ji, in the province of No-to,
3973 1, 1 (2) | amalgamation is Yung Ming (Yo-myo, died in 975), who reconciled
3974 1, 1 (1) | friend of Pang Yun; Yang Yih (Yo-oku, flourished in 976), one
3975 1, 5, 3 | according to Yan Hiung1 (Yo-yu).~According to Yang Hiung
3976 1, 3 (1) | Mahayana-craddhotpada-çastra, Madhyamaka-çastra, Yogacarya bhumi-çastra, etc.~THE HINAYANA-TRIPITAKA.~
3977 1, 3 (1) | contained in the latter part of Yogaçaryabhumi-çastra. The author divides the
3978 1, 1 (1) | auspicious-seat (Bhadrasana); -- while Yogaçikha directs the choice of the
3979 1, 8, 6 | Ramacharaka to show how modern Yogis practise it: "(1) Stand
3980 1, 1 (1) | restrain his mind, that chariot yoked with vicious horses.~"Let
3981 1, 2 (2) | of No-to, So-ji-ji (near Yokohama), one of the head temples
3982 1, 8, 7 | Divine Life within you, yon can see it in your brethren,
3983 1, 2, 12 | passengers should be hurt. Yonder a small island you see.
3984 1, 3, 7 | and sediments of sages of yore.~
3985 1, 2, 1 | province of Chiku-zen. In 1202 Yori-iye, the Shogun, or the real
3986 1, 2, 4 | hands. It was the time when Yori-tomo1 (1148-1199) conquered all
3987 1, 2 (1) | was first established by Yoritomo, of the Minamoto family,
3988 1, 6, 10 | man took an opal to a New York jeweller and asked him to
3989 1, 2 (2) | in 1344; So-koku-ji by Yosh-imitsu, the third Shogun, in 1385;
3990 1, 2 (2) | or Silver Hall Temple, by Yoshi-masa, the eighth Shogun, in 1480.
3991 1, 2, 12 | heard without tears, was Yoshi-o (O-ishi died 1702), a believer
3992 1, 2 (1) | monastery was built in 1244 by Yoshi-shige (Hatano), the feudal lord
3993 1, 8, 11 | and age, but that he had youthful energy so abundantly that
3994 1, Intro (4)| of the Buddhist Canon, K'-yuen-luh, gives the titles of 897
3995 1, 1, 5 | attained to my flesh." Then Tao Yuh (Do-iku) replied: "The four
3996 1, 2 (1) | of the important books. Za-zen-gi ('The Method of Practising
3997 1, 2 (1) | Ei-hei-ko-roku, by Do-gen; Za-zen-yo-zin-ki; and Den-ko-roku, by Kei-zan.~
3998 1, 8, 4 | Tokyo, whom some Christian zealots attempted to murder. One
3999 1, 2 (1) | under the same name; and Zek-kai (1337-1405), author of Sho-ken-shu,
4000 1, 1 (1) | Do-shaku), and Shen Tao (Zen-do) (both of whom lived about
4001 1, 1 (1) | See the Appendix to his Zen-gaku-hi-han-ron.~
4002 1, 2 (3) | Do-ryu), known as Dai-kaku Zen-ji, invited by Tokiyori, came
4003 1, 4 (2) | Zenist, whose work entitled Zen-ke-ki-kwan is worthy of our note as
4004 1, 1 (2) | of Shen Kwan Tseh Tsin (Zen-kwan-saku-shin) and other numerous works,
4005 Appen, 1 (5) | Jan Poh Niu (Zen-pak-giu, 521- . . . B.C.), a prominent
4006 1, 3 (1) | Zen-rin-rui-sha and To-zan-roku.~
4007 1, 8 (3) | Zen-rin-rui-sku.
4008 1, 1 (2) | Amitabha." E-chu, the author of Zen-to-nenbutsu ('On Zen and the Worship
4009 1, 7, 8 | his~lute and said: 'Yu and Zhze are small men. Call them
4010 1, 1, 6 | composition of Sin Sin1 Ming (Sin zin-mei, On Faith and Mind), a metrical
4011 1, 1, 1 | San Tsung Ki (Shutsu-san zo-ki).~
4012 1, 1 (2) | 9) Suh Chwen Tang Luh (Zoku-den-to-roku), by Wang Siu (Bun-shu).~(
4013 1, 2 (2) | the life of In-gen: see Zoku-ko-shu-den and Kaku-shu-ko-yo.
4014 1, 1 (1) | Compare Suh Kas San Chwen (Zoku-ko-so-den) and Hwui Yuen (E-gen).~
4015 1, 1 (2) | Ri-jun-kyoku).~(3) Suh Tang Luh (Zoku-O-roku), published in 1101 by Wei
4016 1, Intro (2)| nine sub-sects; (10) The Yu Zu Nen Butsu Sect; (11) The
4017 1, 1 (2) | published in 1280-1294 by Sui (Zui).~(9) Suh Chwen Tang Luh (
4018 1, 2 (1) | is told by Do-gen in his Zui-mon-ki.
|