Chapter, Paragraph
1 Intro, 4 | unity between the Eternal Word and Jesus of Nazareth, the
2 Intro, 4 | economy of the Incarnate Word and the Holy Spirit, the
3 1, 5 | 10). ~Faithful to God's word, the Second Vatican Council
4 1, 5 | Jesus Christ, therefore, the Word made flesh, sent ‘as a man
5 1, 5 | truth: "In this definitive Word of his revelation, God has
6 1, 6 | Person of the Incarnate Word, "true God and true man"13
7 1, 6 | requires us to profess that the Word made flesh, in his entire
8 2, 9 | an economy of the eternal Word that is valid also outside
9 2, 9 | economy of the incarnate Word. The first would have a
10 2, 10 | alone, is the Son and the Word of the Father. The Word,
11 2, 10 | Word of the Father. The Word, which "was in the beginning
12 2, 10 | of separation between the Word and Jesus Christ is contrary
13 2, 10 | Jesus is the Incarnate Word — a single and indivisible
14 2, 10 | Jesus of Nazareth; he is the Word of God made man for the
15 2, 10 | the salvific action of the Word as such and that of the
16 2, 10 | as such and that of the Word made man. With the incarnation,
17 2, 10 | salvific actions of the Word of God are always done in
18 2, 10 | the single person of the Word.32 ~Therefore, the theory
19 2, 11 | of the incarnation of the Word, mediator of divine grace
20 2, 11 | universal redeemer: "The Word of God, through whom all
21 2, 12 | than that of the Incarnate Word, crucified and risen. This
22 2, 12 | salvific incarnation of the Word as a trinitarian event.
23 2, 12 | of Jesus, the Incarnate Word, constitutes the place of
24 2, 12 | mystery of the Incarnate Word and that of the Spirit,
25 2, 12 | historically preceded the Word made man, and those who
26 2, 12 | who sows the ‘seeds of the word' present in various customs
27 2, 12(38)| 28. For the "seeds of the Word" cf. also St. Justin Martyr,
28 2, 12 | reference to Christ, the Word who took flesh by the power
29 3, 15 | Jesus is, in fact, the Word of God made man for the
30 3, 15 | Vatican Council teaches: "The Word of God, through whom all
31 3, 15(45)| Father's counsel, the perfect Word governs and legislates all
32 4, 16(56)| Council instead chose the word subsistit precisely to clarify
33 5, 19 | evil in all its forms. In a word, the kingdom of God is the
34 6, 21(85)| the seeds of the divine Word (semina Verbi), which the
35 6, 22 | fail to respond in thought, word, and deed to that grace,
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