Chapter,  Paragraph

 1 Intro,  4   |          eschatological events in history; the metaphysical emptying
 2 Intro,  4   |          mere appearing of God in history; the eclecticism of those
 3   1,  5     |   therefore, "introduces into our history a universal and ultimate
 4   2,  12    |       also prior to his coming in history (cf. 1 Cor 10:4; 1 Pet 1:
 5   2,  12    |          live after his coming in history: the Spirit of the Father,
 6   2,  12    |  individuals but also society and history, peoples, cultures and religions...
 7   2,  12    |        universe and in the entire history of humanity,39 the Magisterium
 8   2,  12    |           human hearts and in the history of peoples, in cultures
 9   3,  13    |      resurrection has brought the history of salvation to fulfilment,
10   3,  13    |     purpose of the whole of man's history is to be found in its Lord
11   3,  15    |        for the human race and its history, which are unique and singular,
12   3,  15    |         Lord is the goal of human history, the focal point of the
13   3,  15    |           point of the desires of history and civilization, the centre
14   3,  15    |       whereby, while belonging to history, he remains history's centre
15   3,  15    |  belonging to history, he remains history's centre and goal: ‘I am
16   3,  15(45)|    singularity of Christ in human history is well expressed by St.
17   4,  17    | fulfilment of her universality in history".67 ~
18   5,  18    |       completion or fulfilment of history.72 ~The meaning of the expressions
19   5,  19    |         which is present in human history and transforms it. Building
20   6,  21    |           human hearts and in the history of peoples, in cultures,
21 End,  23    |          the true lodestar"100 in history for all humanity: "The truth,