105-integ | intel-xii
Chapter, Paragraph
1 5, 18(70) | Dominica oratione 23: CCSL 3A, 105. ~
2 5, 18(73) | Mt. Hom., 14, 7: PG 13, 1197; Tertullian, Adversus Marcionem,
3 2, 10(28) | Nicaea, Symbolum Nicaenum: DS 125. ~
4 4, 16(49) | 90, Sermo 2,1: CCSL 39, 1266; St. Gregory the Great,
5 3, 15(45) | apostolica, 39: SC 406, 138). ~
6 1, 7(17) | of the Catholic Church, 144. ~
7 1, 8(24) | traditionibus recipiendis: DS 1501; First Vatican Council,
8 2, 11(34) | peccato originali, 3: DS 1513. ~
9 1, 7(19) | Ibid., 153. ~
10 6, 21(88) | sacramentis in genere: DS 1608. ~
11 4, 16(53) | Epist. 33, 1: CCSL 3B, 164-165; St. Augustine, Contra
12 4, 16(53) | Epist. 33, 1: CCSL 3B, 164-165; St. Augustine, Contra adver.
13 5, 18(72) | the Didache 9,4: SC 248, 176: "May the Church be gathered
14 1, 7(20) | Ibid., 178. ~
15 5, 18(72) | and ibid. 10, 5: SC 248, 180: "Remember, Lord, your Church...
16 4, 16 | and rule her (cf. Mt 28:18ff.), erected for all ages
17 4, 17(58) | Mysterium Ecclesiae, 1: AAS 65 (1973), 396-398. ~
18 Intro, 2(3) | Evangelii nuntiandi: AAS 68 (1976), 5-76; John Paul II, Encyclical
19 4, 16(56) | Father Leonardo Boff: AAS 77 [1985], 756-762). ~
20 1, 6(13) | Incarnatione, 54, 3: SC 199, 458. ~
21 4, 17(59) | Communionis notio, 17: AAS 85 (1993), 848. ~
22 4, 16(52) | Ut unum sint, 11: AAS 87 (1995), 927. ~
23 4, 16 | Church is in him (cf. Jn 15:1ff.; Gal 3:28; Eph 4:15-16;
24 Intro, 2(2) | missio, 1: AAS 83 (1991), 249-340. ~
25 6, 20(80) | ecclesiae unitate, 6: CCSL 3, 253-254; St. Irenaeus, Adversus
26 6, 20(80) | unitate, 6: CCSL 3, 253-254; St. Irenaeus, Adversus
27 2, 10(32) | Tomus ad Flavianum: DS 294. ~
28 1, 8(24) | Constitution Dei Filius, cap. 2: DS 3006. ~
29 Intro, 2(6) | missio, 55: AAS 83 (1991), 302-304. ~
30 Intro, 2(6) | 55: AAS 83 (1991), 302-304. ~
31 4, 17(60) | Constitution Pastor aeternus: DS 3053-3064; Second Vatican Council,
32 4, 17(60) | Pastor aeternus: DS 3053-3064; Second Vatican Council,
33 3, 13(42) | Dei 10, 32, 2: CCSL 47, 312. ~
34 2, 10(33) | humana". Cf. also ibid. DS 317. ~
35 2, 10(33) | Promisisse me memini: DS 318: "...in tantam unitatem
36 Intro, 2(2) | missio, 1: AAS 83 (1991), 249-340. ~
37 6, 22(92) | Letter Mystici corporis: DS 3821. ~
38 6, 20(82) | Archbishop of Boston: DS 3866-3872. ~
39 6, 20(82) | Archbishop of Boston: DS 3866-3872. ~
40 4, 17(58) | Ecclesiae, 1: AAS 65 (1973), 396-398. ~
41 4, 17(58) | Ecclesiae, 1: AAS 65 (1973), 396-398. ~
42 5, 18(70) | Dominica oratione 23: CCSL 3A, 105. ~
43 4, 16(53) | Cyprian, Epist. 33, 1: CCSL 3B, 164-165; St. Augustine,
44 3, 15(45) | Demonstratio apostolica, 39: SC 406, 138). ~
45 Intro, 2(7) | Proclamation, 9: AAS 84 (1992), 417ff. ~
46 3, 13 | through his name" (Acts 10: 36,42,43). ~Paul, addressing himself
47 Intro, 2(5) | Proclamation, 29: AAS 84 (1992), 424; cf. Second Vatican Council,
48 3, 13 | his name" (Acts 10: 36,42,43). ~Paul, addressing himself
49 4, 16(53) | III, 3, 1-3: SC 211, 20-44; St. Cyprian, Epist. 33,
50 1, 6(13) | Incarnatione, 54, 3: SC 199, 458. ~
51 Intro, 1 | Mt 28:18-20; cf. Lk 24:46-48; Jn 17:18,20,21; Acts
52 3, 13(42) | civitate Dei 10, 32, 2: CCSL 47, 312. ~
53 6, 20(80) | III, 24, 1: SC 211, 472-474. ~
54 4, 16(53) | prophet., 1, 20, 39: CCSL 49, 70. ~
55 4, 16(49) | Praefatio, 6, 14: PL 75, 525; St. Thomas Aquinas, Summa
56 1, 8(27) | Exhortation Evangelii nuntiandi, 53. ~
57 1, 6(13) | Athanasius, De Incarnatione, 54, 3: SC 199, 458. ~
58 1, 8(27) | Redemptoris missio, 55; cf. 56 and Paul VI, Apostolic Exhortation
59 3, 14(43) | Constitution Lumen gentium, 62. ~
60 5, 18(73) | Marcionem, IV, 33,8: CCSL 1, 634. ~
61 4, 17(58) | Mysterium Ecclesiae, 1: AAS 65 (1973), 396-398. ~
62 Intro, 2(3) | Evangelii nuntiandi: AAS 68 (1976), 5-76; John Paul
63 4, 16(49) | Iob, Praefatio, 6, 14: PL 75, 525; St. Thomas Aquinas,
64 4, 16(56) | Leonardo Boff: AAS 77 [1985], 756-762). ~
65 Intro, 2(3) | nuntiandi: AAS 68 (1976), 5-76; John Paul II, Encyclical
66 4, 16(56) | Boff: AAS 77 [1985], 756-762). ~
67 4, 16(56) | Father Leonardo Boff: AAS 77 [1985], 756-762). ~
68 6, 20(82) | 1. De fide catholica: DS 802). Cf. also the Letter of
69 6, 21(87) | of the Catholic Church, 843. ~
70 6, 20(78) | of the Catholic Church, 846-847. ~
71 6, 20(78) | the Catholic Church, 846-847. ~
72 4, 17(59) | notio, 17: AAS 85 (1993), 848. ~
73 6, 22(96) | Catholic Church, 851; cf. also 849-856. ~
74 6, 22(96) | of the Catholic Church, 851; cf. also 849-856. ~
75 6, 22(96) | Church, 851; cf. also 849-856. ~
76 4, 16(52) | Letter Ut unum sint, 11: AAS 87 (1995), 927. ~
77 4, 16(51) | Boniface VIII, Unam sanctam: DS 870-872; Second Vatican Council,
78 4, 16(51) | VIII, Unam sanctam: DS 870-872; Second Vatican Council,
79 2, 12(38) | J. Goodspeed, 84; 85; 88-89. ~
80 4, 16(49) | Enarratio in Psalmos, Ps. 90, Sermo 2,1: CCSL 39, 1266;
81 Intro, 4(8) | Letter Fides et ratio, 5: AAS 91 (1999), 5-88. ~
82 End, 23(101)| Ibid., 92. ~
83 4, 16(52) | sint, 11: AAS 87 (1995), 927. ~
84 2, 10(33) | in tantam unitatem ab ipso conceptu Virginis deitate
85 4, 16 | the Lord that he would not abandon his Church (cf. Mt 16:18;
86 1, 6 | The truth about God is not abolished or reduced because it is
87 3, 15 | unicity", "universality", and "absoluteness", which give the impression
88 Intro, 4 | theological research, uncritically absorb ideas from a variety of
89 2, 12 | of the Father, bestowed abundantly by the Son, is the animator
90 5, 19 | necessary to avoid one-sided accentuations, as is the case with those "
91 4, 17 | Church, since they do not accept the Catholic doctrine of
92 Intro, 4 | difficulty in understanding and accepting the presence of definitive
93 1, 8 | faith of the apostolic age, accepts as sacred and canonical
94 6, 20 | salvation in Christ is accessible by virtue of a grace which,
95 6, 20 | enlightens them in a way which is accommodated to their spiritual and material
96 Intro, 2 | not replace, but rather accompanies the missio ad gentes, directed
97 Intro, 1 | third day he rose again in accordance with the Scriptures; he
98 Intro, 1 | and apostolic Church. I acknowledge one baptism for the forgiveness
99 5, 19 | Working for the kingdom means acknowledging and promoting God's activity,
100 3, 14 | degrees are not excluded, they acquire meaning and value only from
101 1, 7 | truth has conceived and acted upon in his relationship
102 Intro, 3 | and suggesting ways of acting that call for attentive
103 2, 12 | in whose hearts grace is active invisibly. For since Christ
104 1, 8 | other religions, which in actual fact direct and nourish
105 2, 12 | resurrection of the Son of God, actualized with the cooperation of
106 2, 12 | that of the Spirit, who actualizes the salvific efficacy of
107 3, 13 | Acts 10: 36,42,43). ~Paul, addressing himself to the community
108 3, 13 | saved" (Acts 4:12). St. Paul adds, moreover, that Jesus Christ "
109 End, 23 | confirmed this Declaration, adopted in Plenary Session and ordered
110 Intro, 3 | pursuing new paths of research, advancing proposals, and suggesting
111 4, 16(53) | 165; St. Augustine, Contra adver. legis et prophet., 1, 20,
112 4, 17(60) | Council, Constitution Pastor aeternus: DS 3053-3064; Second Vatican
113 2, 12 | s presence and activity affect not only individuals but
114 6, 20 | 16; Jn 3:5), and thereby affirmed at the same time the necessity
115 | against
116 1, 8 | the faith of the apostolic age, accepts as sacred and canonical
117 2, 10(33) | homine divina, nec sine Deo agerentur humana". Cf. also ibid.
118 4, 17 | in a certain communion, albeit imperfect, with the Church.62
119 End, 23 | Christ, imposes itself as an all-embracing authority".101 The Christian
120 1, 7 | the mystery in a way that allows us to understand it coherently",21
121 Intro, 1 | in one God, the Father, Almighty, maker of heaven and earth,
122 6, 21 | as one way of salvation alongside those constituted by the
123 3, 15 | centre and goal: ‘I am the Alpha and the Omega, the first
124 4, 17 | fact, "the elements of this already-given Church exist, joined together
125 2, 12 | He is therefore not an alternative to Christ nor does he fill
126 5, 19 | matter a sign not without ambiguity".76 These theses are contrary
127 Intro, 3 | positions that are erroneous or ambiguous. For this reason, the Declaration
128 4, 16 | the New Testament by the analogy of the Church as the Bride
129 2, 12 | abundantly by the Son, is the animator of all (cf. Jn 3:34). ~Thus,
130 5, 18 | kingdom; she is called to announce and to establish the kingdom.
131 | anyone
132 3, 13(42) | lacking to mankind... and apart from this way no one has
133 2, 12(38) | St. Justin Martyr, Second Apology 8, 1-2; 10, 1-3; 13, 3-6:
134 3, 15(45) | life of God" (Demonstratio apostolica, 39: SC 406, 138). ~
135 Intro, 4 | Logos, reduced to a mere appearing of God in history; the eclecticism
136 5, 18 | of Christ, who no longer appears as the Lord to whom everything
137 2, 10 | process of discovering and appreciating the manifold gifts — especially
138 4, 16(49) | PL 75, 525; St. Thomas Aquinas, Summa Theologiae, III,
139 Intro, 3 | Catholic faith in these areas, pointing out some fundamental
140 Intro, 3 | more deeply, new questions arise that need to be addressed
141 4, 16(51) | Symbolum maius Ecclesiae Armeniacae: DS 48. Cf. Boniface VIII,
142 5, 18 | its full realization will arrive only with the completion
143 3, 14 | God. ~Bearing in mind this article of faith, theology today,
144 Intro, 1 | The Lord Jesus, before ascending into heaven, commanded his
145 1, 7 | of wisdom and religious aspiration, which man in his search
146 3, 15 | and the fulfilment of all aspirations. It is he whom the Father
147 3, 13 | world of their time, which aspired to salvation through a plurality
148 6, 20 | Church. He himself explicitly asserted the necessity of faith and
149 Intro, 4 | at times presented as assertions, and at times as hypotheses —
150 1, 7 | must come first and give assistance; there must also be the
151 2, 12 | in which Christ even now associates the believer to himself
152 6, 21 | the other religions may assume a role of preparation for
153 1, 6(13) | Chalcedonense: DS 301; cf. St. Athanasius, De Incarnatione, 54, 3:
154 Intro, 2 | Magisterium's particular attention to giving reasons for and
155 Intro, 3 | of acting that call for attentive discernment. In this task,
156 3, 13 | faith. ~The New Testament attests to this fact with clarity: "
157 Intro, 2 | evangelizing mission,6 requires an attitude of understanding and a relationship
158 Intro, 4 | revelation; relativistic attitudes toward truth itself, according
159 End, 23 | Pontiff John Paul II, at the Audience of June 16, 2000, granted
160 End, 23 | the Doctrine of the Faith, August 6, 2000, the Feast of the
161 4, 16(56) | therefore contrary to the authentic meaning of Lumen gentium. "
162 1, 5 | never pass away, and we now await no further new public revelation
163 Intro, 1 | to the whole world and to baptize all nations: "Go into the
164 End, 23 | in fact, overcomes all barriers of time and space, and accomplishes
165 5, 19 | Therefore, one must also bear in mind that "the kingdom
166 | becomes
167 | becoming
168 2, 12 | of Christ from its very beginnings with that of the Spirit.35
169 2, 12 | he would save all human beings and sum up all things'".40 ~
170 5, 19 | diversity of cultures and beliefs, but they keep silent about
171 2, 12 | even now associates the believer to himself in a living manner
172 3, 15 | beginning, the community of believers has recognized in Jesus
173 1, 7 | ease in assenting to and believing in the truth'".16 ~The obedience
174 3, 15 | significance whereby, while belonging to history, he remains history'
175 2, 10 | Father" (Jn 1:18), his "beloved Son, in whom we have redemption...
176 End, 23 | Ratzinger~Prefect ~Tarcisio Bertone, S.D.B.~Archbishop Emeritus
177 6, 21 | useful for understanding better God's salvific plan and
178 3, 13 | Such a position has no biblical foundation. In fact, the
179 3, 13 | man who was crippled from birth, which was done in the name
180 4, 17 | to the will of God, the Bishop of Rome objectively has
181 2, 11 | the world to be holy and blameless before him in love" (Eph
182 Intro, 2 | is not a reason for me to boast; it is a necessity laid
183 4, 16(56) | Power" by Father Leonardo Boff: AAS 77 [1985], 756-762). ~
184 2, 10 | another, freeing us from the bondage of the devil and of sin,
185 4, 17 | by means of the closest bonds, that is, by apostolic succession
186 4, 16(51) | Ecclesiae Armeniacae: DS 48. Cf. Boniface VIII, Unam sanctam: DS 870-
187 4, 16(56) | Faith, Notification on the Book "Church: Charism and Power"
188 Intro, 1 | Church's universal mission is born from the command of Jesus
189 1, 7 | distinction is not always borne in mind in current theological
190 6, 20(82) | Office to the Archbishop of Boston: DS 3866-3872. ~
191 6, 22 | proclaims and is in duty bound to proclaim without fail,
192 2, 12 | Spirit with a more universal breadth than that of the Incarnate
193 6, 22 | meet their desire, so as to bring them the truth. Because
194 2, 11 | the firstborn among many brothers; those whom he predestined
195 3, 13 | death and resurrection has brought the history of salvation
196 Intro, 1 | he suffered death and was buried. On the third day he rose
197 3, 13 | to respond to his highest calling, nor is there any other
198 1, 5 | Encyclical Redemptoris missio calls the Church once again to
199 5, 19 | cultures, and religions are capable of finding common ground
200 End, 23 | Transfiguration of the Lord. ~Joseph Card. Ratzinger~Prefect ~Tarcisio
201 End, 23 | granted to the undersigned Cardinal Prefect of the Congregation
202 4, 16 | entrusted to Peter's pastoral care (cf. Jn 21:17), commissioning
203 5, 19 | accentuations, as is the case with those "conceptions
204 Intro, 4 | doubt and uncertainty are cast upon them. ~
205 6, 20(82) | Council, Cap. 1. De fide catholica: DS 802). Cf. also the Letter
206 6, 20(80) | Cf. St. Cyprian, De catholicae ecclesiae unitate, 6: CCSL
207 1, 5 | stirs the human mind to ceaseless effort".12 ~
208 5, 19 | describe themselves as ‘kingdom centred.' They stress the image
209 6, 22 | and Holy Spirit. Thus, the certainty of the universal salvific
210 6, 22 | mentality of indifferentism "characterized by a religious relativism
211 4, 16(56) | Notification on the Book "Church: Charism and Power" by Father Leonardo
212 6, 22 | Indeed, the Church, guided by charity and respect for freedom,98
213 2, 11 | extends from the eternal choice in God to the parousia: "
214 3, 15 | the desires of history and civilization, the centre of mankind,
215 3, 13(42) | one will be set free" De civitate Dei 10, 32, 2: CCSL 47,
216 1, 6 | faith. Such a position would claim to be based on the notion
217 4, 16(56) | word subsistit precisely to clarify that there exists only one ‘
218 End, 23 | Declaration, in reiterating and clarifying certain truths of the faith,
219 3, 13 | attests to this fact with clarity: "The Father has sent his
220 2, 12 | the Church has firmly and clearly recalled the truth of a
221 Intro, 2 | Gospel of Jesus. At the close of the second millennium,
222 4, 17 | united to her by means of the closest bonds, that is, by apostolic
223 1, 7 | allows us to understand it coherently",21 then belief, in the
224 4, 17 | Christ is nothing more than a collection — divided, yet in some way
225 4, 16 | pastoral care (cf. Jn 21:17), commissioning him and the other Apostles
226 6, 22 | freedom,98 must be primarily committed to proclaiming to all people
227 6, 20 | of his sacrifice and is communicated by the Holy Spirit";81 it
228 Intro, 4 | nature of Christian faith as compared with that of belief in other
229 6, 22 | gravely deficient situation in comparison with those who, in the Church,
230 Intro, 4 | systematic connection, or compatibility with Christian truth; finally,
231 2, 10 | humanity of Christ, is not compatible with the Catholic faith.33 ~
232 1, 5 | the Spirit of truth, he completed and perfected revelation
233 1, 5 | words of God' (Jn 3:34), and completes the work of salvation which
234 5, 18 | will arrive only with the completion or fulfilment of history.72 ~
235 1, 7 | his search for truth has conceived and acted upon in his relationship
236 5, 18 | totally contained by a human concept. Therefore, there can be
237 2, 10(33) | tantam unitatem ab ipso conceptu Virginis deitate et humanitate
238 2, 9 | would be one of these. More concretely, for some, Jesus would be
239 3, 13 | his Son into the world to condemn the world, but in order
240 Intro, 1 | does not believe will be condemned" (Mk 16:15-16); "All power
241 6, 22 | remember that their exalted condition results, not from their
242 Intro, 2 | for the manner of life and conduct, the precepts and teachings,
243 1, 8 | salvation, wished to see confided to the Sacred Scriptures".26 ~
244 2, 10 | These theses are in profound conflict with the Christian faith.
245 2, 11 | he also predestined to be conformed to the image of his Son,
246 3, 13 | the same awareness, they confronted the pagan world of their
247 4, 16 | the Church can neither be confused nor separated, and constitute
248 3, 13 | salvific will of God is closely connected to the sole mediation of
249 Intro, 4 | or in principle). As a consequence, it is held that certain
250 2, 10(33) | Virginis deitate et humanitate conserta, ut nec sine homine divina,
251 Intro, 4 | contexts without regard for consistency, systematic connection,
252 Intro, 1(1) | First Council of Constantinople, Symbolum Constantinopolitanum:
253 Intro, 1(1) | Constantinople, Symbolum Constantinopolitanum: DS 150. ~
254 5, 18 | mystery that cannot be totally contained by a human concept. Therefore,
255 3, 15(45) | expressed by St. Irenaeus in contemplating the preeminence of Jesus
256 Intro, 4 | philosophical and theological contexts without regard for consistency,
257 End, 23 | revelation of Christ will continue to be "the true lodestar"100
258 Intro, 2 | which enlightens all men".4 Continuing in this line of thought,
259 4, 16 | that there is an historical continuity — rooted in the apostolic
260 4, 16(53) | 164-165; St. Augustine, Contra adver. legis et prophet.,
261 1, 6 | a position is in radical contradiction with the foregoing statements
262 6, 21 | if these are said to be converging with the Church toward the
263 1, 7 | who moves the heart and converts it to God, who opens the
264 Intro, 4 | these can be mentioned: the conviction of the elusiveness and inexpressibility
265 End, 23 | her hope in a way that is convincing and effective. ~In treating
266 6, 22(92) | Encyclical Letter Mystici corporis: DS 3821. ~
267 Intro, 3 | language of the Declaration corresponds to its purpose, which is
268 1, 8 | facto instruments by which countless people throughout the centuries
269 1, 5 | as the new and definitive covenant, will never pass away, and
270 End, 23 | the walls of division and creates unity in a new and unsurpassed
271 Intro, 1 | proclaim the Gospel to every creature. He who believes and is
272 3, 13 | healing of a man who was crippled from birth, which was done
273 2, 10 | peace by the blood of his Cross" (Col 1:13-14; 19-20). ~
274 Intro, 3 | pressing needs of contemporary culture. ~The expository language
275 1, 7 | always borne in mind in current theological reflection.
276 End, 23 | Prefect ~Tarcisio Bertone, S.D.B.~Archbishop Emeritus of Vercelli~
277 Intro, 4 | gaze to the heights, not daring to rise to the truth of
278 2, 10 | divinity and, in these last days, for us and our salvation,
279 Intro, 3 | matters of free theological debate, but rather to set forth
280 2, 10 | John Paul II has explicitly declared: "To introduce any sort
281 6, 22 | respond in thought, word, and deed to that grace, not only
282 End, 23 | mystery. This unity is so deep that the Church can say
283 1, 5 | this revelation then, the deepest truth about God and the
284 4, 17 | believe they suffer from defects, have by no means been deprived
285 6, 22 | speaking they are in a gravely deficient situation in comparison
286 2, 10 | Council of Nicaea solemnly defined its faith in: "Jesus Christ,
287 6, 22 | to all people the truth definitively revealed by the Lord, and
288 3, 14 | mediation of different kinds and degrees are not excluded, they acquire
289 2, 10(33) | ab ipso conceptu Virginis deitate et humanitate conserta,
290 5, 19 | those "conceptions which deliberately emphasize the kingdom and
291 3, 15(45) | Author of the life of God" (Demonstratio apostolica, 39: SC 406,
292 3, 13 | 13. The thesis which denies the unicity and salvific
293 2, 10(33) | homine divina, nec sine Deo agerentur humana". Cf. also
294 6, 21 | rituals, insofar as they depend on superstitions or other
295 2, 12(36) | communion with Christ has been deposited, that is to say: the Holy
296 1, 6 | salvific ways, even if the depth of the divine mystery in
297 5, 19 | emphasize the kingdom and which describe themselves as ‘kingdom centred.'
298 1, 8 | tradition, however, reserves the designation of inspired texts to the
299 6, 22 | must go out to meet their desire, so as to bring them the
300 4, 16 | that the Church of Christ, despite the divisions which exist
301 2, 11 | we are heirs, having been destined according to the purpose
302 2, 12 | called to one and the same destiny, which is divine, we must
303 End, 23 | God's children... Jesus destroys the walls of division and
304 5, 18 | from revelation, "cannot be detached either from Christ or from
305 Intro, 4 | theological proposals are developed — at times presented as
306 Intro, 3 | theological reflection in developing solutions consistent with
307 2, 10 | from the bondage of the devil and of sin, so that each
308 5, 18(72) | addressed to God found in the Didache 9,4: SC 248, 176: "May the
309 1, 7 | one of the reasons why the differences between Christianity and
310 Intro, 2 | are saved share, though differently, in the same mystery of
311 Intro, 4 | the truth of being";8 the difficulty in understanding and accepting
312 6, 22(98) | Vatican Council, Declaration Dignitatis humanae, 1. ~
313 6, 22 | refers to the equal personal dignity of the parties in dialogue,
314 5, 18 | fact, has an eschatological dimension: it is a reality present
315 6, 22 | salvific will of God does not diminish, but rather increases the
316 1, 8 | religions, which in actual fact direct and nourish the existence
317 Intro, 2 | accompanies the missio ad gentes, directed toward that "mystery of
318 1, 7 | at times to the point of disappearance. ~
319 Intro, 3 | that call for attentive discernment. In this task, the present
320 3, 13 | world" (Jn 1:29). In his discourse before the Sanhedrin, Peter,
321 2, 10 | all... In the process of discovering and appreciating the manifold
322 2, 10 | children of Adam which had been disfigured since the first sin... As
323 1, 5 | testimony... The Christian dispensation, therefore, as the new and
324 5, 18 | instrument. Yet, while remaining distinct from Christ and the kingdom,
325 5, 19 | which is reflected in the diversity of cultures and beliefs,
326 4, 17 | more than a collection — divided, yet in some way one — of
327 2, 10(33) | conserta, ut nec sine homine divina, nec sine Deo agerentur
328 End, 23 | Jesus destroys the walls of division and creates unity in a new
329 4, 16 | Church of Christ, despite the divisions which exist among Christians,
330 5, 18(70) | 4. Cf. St. Cyprian, De Dominica oratione 23: CCSL 3A, 105. ~
331 6, 20 | through baptism as through a door".77 This doctrine must not
332 Intro, 4 | or at least shadows of doubt and uncertainty are cast
333 1, 7 | infused by him",19 involves a dual adherence: to God who reveals
334 2, 10 | fullness of God was pleased to dwell, and through him, God was
335 2, 12(38) | 2; 10, 1-3; 13, 3-6: ed. E.J. Goodspeed, 84; 85; 88-
336 | each
337 1, 7 | gives ‘to everyone joy and ease in assenting to and believing
338 Intro, 4 | symbolic mentality of the East; the subjectivism which,
339 6, 20(82) | The famous formula extra Ecclesiam nullus omnino salvatur is
340 5, 19 | reaction to a presumed ‘ecclesiocentrism' of the past and because
341 Intro, 4 | appearing of God in history; the eclecticism of those who, in theological
342 2, 12(38) | 1-2; 10, 1-3; 13, 3-6: ed. E.J. Goodspeed, 84; 85;
343 End, 23 | way that is convincing and effective. ~In treating the question
344 1, 5 | human mind to ceaseless effort".12 ~
345 2, 12 | principle of the Spirit's effusion on humanity, not only in
346 3, 13 | firmly believed as a constant element of the Church's faith. ~
347 4, 16(56) | structure there only exist elementa Ecclesiae, which — being
348 Intro, 4 | mentioned: the conviction of the elusiveness and inexpressibility of
349 End, 23 | they come to know it, to embrace it and hold fast to it".99 ~
350 2, 9 | theological reflection there often emerges an approach to Jesus of
351 End, 23 | Bertone, S.D.B.~Archbishop Emeritus of Vercelli~Secretary ~ ~
352 2, 10(33) | the Great, Letter to the Emperor Leo I Promisisse me memini:
353 3, 15 | impression of excessive emphasis on the significance and
354 5, 19 | conceptions which deliberately emphasize the kingdom and which describe
355 5, 18 | explanations can deny or empty in any way the intimate
356 Intro, 4 | history; the metaphysical emptying of the historical incarnation
357 1, 5 | the truth which God has enabled us to know about himself".11
358 4, 16(49) | Cf. St. Augustine, Enarratio in Psalmos, Ps. 90, Sermo
359 3, 13 | that the first Christians encountered the Jewish people, showing
360 6, 21 | fully. Their work is to be encouraged, since it is certainly useful
361 Intro, 4 | missionary proclamation is endangered today by relativistic theories
362 Intro, 2 | knowledge and reciprocal enrichment, in obedience to the truth
363 1, 7 | 5-6) by which man freely entrusts his entire self to God,
364 4, 17 | not preserved the valid Episcopate and the genuine and integral
365 4, 16(53) | 211, 20-44; St. Cyprian, Epist. 33, 1: CCSL 3B, 164-165;
366 6, 22 | dialogue, refers to the equal personal dignity of the
367 6, 22 | her mission ad gentes.97 Equality, which is a presupposition
368 6, 21 | Church or substantially equivalent to her, even if these are
369 4, 16 | rule her (cf. Mt 28:18ff.), erected for all ages as ‘the pillar
370 1, 8 | faithfully, and without error, teach that truth which
371 1, 8 | religions are the main and essential expression even when they
372 Intro, 1 | Christ, the only Son of God, eternally begotten of the Father,
373 4, 17 | integral substance of the Eucharistic mystery,61 are not Churches
374 Intro, 4 | definitive and eschatological events in history; the metaphysical
375 5, 19 | working for liberation from evil in all its forms. In a word,
376 Intro, 4 | presuppositions, which may evince different nuances, certain
377 6, 21 | however, a divine origin or an ex opere operato salvific efficacy,
378 5, 18 | Magisterium, is not always exactly the same, nor is their relationship
379 3, 15 | which give the impression of excessive emphasis on the significance
380 3, 14 | of the Redeemer does not exclude, but rather gives rise to
381 2, 10 | as such in his divinity, exercised "in addition to" or "beyond"
382 4, 17 | Rome objectively has and exercises over the entire Church.60 ~
383 3, 14 | existence of other religious experiences and on their meaning in
384 Intro, 2 | Gospel!" (1 Cor 9:16). This explains the Magisterium's particular
385 3, 14 | salvific plan, is invited to explore if and in what way the historical
386 3, 14 | participated mediation should be explored more deeply, but must remain
387 6, 20 | theological reflection as it explores the relationship of the
388 Intro, 3 | contemporary culture. ~The expository language of the Declaration
389 3, 15 | the salvation of all. In expressing this consciousness of faith,
390 5, 18 | history.72 ~The meaning of the expressions kingdom of heaven, kingdom
391 4, 16 | and the other Apostles to extend and rule her (cf. Mt 28:
392 2, 12 | of the Holy Spirit, and extended in its salvific value to
393 6, 20(82) | gentes, 2. The famous formula extra Ecclesiam nullus omnino
394 1, 7 | it to God, who opens the eyes of the mind and gives ‘to
395 End, 23 | received" (1 Cor 15:3). Faced with certain problematic
396 2, 9 | would be one of the many faces which the Logos has assumed
397 1, 8 | These books "firmly, faithfully, and without error, teach
398 3, 14 | elements of these religions may fall within the divine plan of
399 6, 20(82) | Decree Ad gentes, 2. The famous formula extra Ecclesiam
400 Intro, 2 | however, this mission is still far from complete.2 For that
401 End, 23 | to embrace it and hold fast to it".99 ~The revelation
402 End, 23 | Faith, August 6, 2000, the Feast of the Transfiguration of
403 6, 20(82) | Lateran Council, Cap. 1. De fide catholica: DS 802). Cf.
404 Intro, 2 | proclaimed and witnessed with fidelity to the Gospel of Jesus.
405 3, 14 | theological research has a vast field of work under the guidance
406 2, 9 | particular, finite, historical figure, who reveals the divine
407 1, 8(24) | Dogmatic Constitution Dei Filius, cap. 2: DS 3006. ~
408 2, 12 | alternative to Christ nor does he fill a sort of void which is
409 6, 22 | cf. 2 Cor 5:18-19), men find the fullness of their religious
410 5, 19 | religions are capable of finding common ground in the one
411 2, 9 | considers him a particular, finite, historical figure, who
412 2, 10(32) | Leo the Great, Tomus ad Flavianum: DS 294. ~
413 3, 15 | goal of human history, the focal point of the desires of
414 Intro, 2 | of unity", from which "it follows that all men and women who
415 6, 22 | always retains its full force and necessity".95 "Indeed,
416 1, 6 | radical contradiction with the foregoing statements of Catholic faith
417 2, 11 | 11); "For those whom he foreknew he also predestined to be
418 6, 22 | man — in relation to the founders of the other religions.
419 5, 18(72) | gather her together from the four winds into your kingdom
420 6, 20(82) | interpreted in this sense (cf. Fourth Lateran Council, Cap. 1.
421 2, 10 | himself and to one another, freeing us from the bondage of the
422 Intro, 1 | command of Jesus Christ and is fulfilled in the course of the centuries
423 1, 5 | perfected revelation by fulfilling it through his whole work
424 1, 5 | made himself known in the fullest possible way. He has revealed
425 2, 12 | the historical-salvific function of the Spirit in the whole
426 1, 8 | even when they contain ‘gaps, insufficiencies and errors'".27
427 5, 18(72) | Church... and, made holy, gather her together from the four
428 Intro, 4 | incapable of raising its "gaze to the heights, not daring
429 2, 10 | of God, the only begotten generated from the Father, that is,
430 6, 21(88) | can. 8, de sacramentis in genere: DS 1608. ~
431 4, 17 | valid Episcopate and the genuine and integral substance of
432 Intro, 1 | Holy Spirit, the Lord, the giver of life, who proceeds from
433 Intro, 2 | particular attention to giving reasons for and supporting
434 1, 6 | grasped and manifested in its globality and completeness by any
435 1, 6 | moves from incarnation to glorification, is the source, participated
436 Intro, 1 | Father. He will come again in glory to judge the living and
437 1, 8 | of Christ the elements of goodness and grace which they contain. ~
438 2, 12(38) | 1-3; 13, 3-6: ed. E.J. Goodspeed, 84; 85; 88-89. ~
439 3, 15(45) | counsel, the perfect Word governs and legislates all things;
440 End, 23 | Audience of June 16, 2000, granted to the undersigned Cardinal
441 1, 6 | truth about God cannot be grasped and manifested in its globality
442 6, 22 | objectively speaking they are in a gravely deficient situation in comparison
443 2, 9 | The first would have a greater universal value than the
444 4, 16(49) | 2,1: CCSL 39, 1266; St. Gregory the Great, Moralia in Iob,
445 5, 19 | capable of finding common ground in the one divine reality,
446 1, 8 | all their parts, on the grounds that, written under the
447 1, 7 | of Christ's revelation, guaranteed by God, who is Truth itself:17 "
448 3, 14 | field of work under the guidance of the Church's Magisterium.
449 4, 16 | 28:20) and that he would guide her by his Spirit (cf. Jn
450 6, 22 | religions. Indeed, the Church, guided by charity and respect for
451 | had
452 4, 16 | Vatican Council sought to harmonize two doctrinal statements:
453 3, 13 | in order to justify the healing of a man who was crippled
454 2, 11 | eternal high priest (cf. Heb 6:20; 9:11; 10:12-14). ~
455 Intro, 4 | raising its "gaze to the heights, not daring to rise to the
456 2, 11 | 1:4); "In Christ we are heirs, having been destined according
457 3, 15(45) | every way, he saves from hell all those who follow him
458 Intro, 3 | Christian doctrine, which may help theological reflection in
459 3, 13 | be able to respond to his highest calling, nor is there any
460 Intro, 4 | theological nature, which hinder the understanding and acceptance
461 4, 17 | her unity, but "in that it hinders the complete fulfilment
462 2, 12 | While recognizing the historical-salvific function of the Spirit in
463 2, 12 | single goal, both those who historically preceded the Word made man,
464 2, 12 | Council states: "All this holds true not only for Christians
465 5, 18(73) | him (cf. Origen, In Mt. Hom., 14, 7: PG 13, 1197; Tertullian,
466 2, 10(33) | humanitate conserta, ut nec sine homine divina, nec sine Deo agerentur
467 End, 23 | saints and members of the household of God' (Eph 2:19)".102 ~
468 2, 10(33) | nec sine Deo agerentur humana". Cf. also ibid. DS 317. ~
469 6, 22(98) | Declaration Dignitatis humanae, 1. ~
470 2, 10(33) | conceptu Virginis deitate et humanitate conserta, ut nec sine homine
471 Intro, 4 | assertions, and at times as hypotheses — in which Christian revelation
472 Intro, 4 | research, uncritically absorb ideas from a variety of philosophical
473 4, 16 | living body, though not identical, are inseparable, so too
474 5, 18 | and a distortion of the identity of Christ, who no longer
475 5, 18 | transformed into a purely human or ideological goal and a distortion of
476 4, 17 | therefore not permitted to imagine that the Church of Christ
477 End, 23 | truth, which is Christ, imposes itself as an all-embracing
478 3, 15 | absoluteness", which give the impression of excessive emphasis on
479 Intro, 4 | source of knowledge, becomes incapable of raising its "gaze to
480 1, 6(13) | cf. St. Athanasius, De Incarnatione, 54, 3: SC 199, 458. ~
481 1, 6 | the theory of the limited, incomplete, or imperfect character
482 4, 17 | communities are, by Baptism, incorporated in Christ and thus are in
483 6, 22 | not diminish, but rather increases the duty and urgency of
484 6, 22 | radical way, that mentality of indifferentism "characterized by a religious
485 5, 18 | the kingdom, the Church is indissolubly united to both".73 ~
486 6, 21 | to the Church — comes to individual non-Christians, the Second
487 2, 10 | Incarnate Word — a single and indivisible person... Christ is none
488 1, 6 | remains transcendent and inexhaustible. The truth about God is
489 Intro, 4 | conviction of the elusiveness and inexpressibility of divine truth, even by
490 2, 9 | and salvific figures. The Infinite, the Absolute, the Ultimate
491 3, 15 | 15. Not infrequently it is proposed that theology
492 1, 7 | as "a supernatural virtue infused by him",19 involves a dual
493 3, 13 | plurality of saviours. This inheritance of faith has been recalled
494 2, 10 | since the first sin... As an innocent lamb he merited life for
495 6, 21 | overlooked that other rituals, insofar as they depend on superstitions
496 1, 8 | that, written under the inspiration of the Holy Spirit (cf.
497 | instead
498 1, 8 | texts which may be de facto instruments by which countless people
499 1, 8 | when they contain ‘gaps, insufficiencies and errors'".27 Therefore,
500 4, 16 | belongs to the Church's integrity — will never be lacking.52 ~
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