105-integ | intel-xii
Chapter, Paragraph
501 1, 7 | the full submission of intellect and will to God who reveals'
502 End, 23 | 23. The intention of the present Declaration,
503 1, 7 | there must also be the interior helps of the Holy Spirit,
504 Intro, 4 | tendency to read and to interpret Sacred Scripture outside
505 4, 16(56) | The interpretation of those who would derive
506 2, 10 | erroneous and reductive interpretations, the First Council of Nicaea
507 6, 20(82) | omnino salvatur is to be interpreted in this sense (cf. Fourth
508 2, 11 | mystery of Christ has its own intrinsic unity, which extends from
509 1, 5 | Jesus Christ, therefore, "introduces into our history a universal
510 Intro | INTRODUCTION~
511 2, 10 | new Adam...‘image of the invisible God' (Col 1:15) is himself
512 2, 12 | whose hearts grace is active invisibly. For since Christ died for
513 3, 14 | God's salvific plan, is invited to explore if and in what
514 1, 7 | virtue infused by him",19 involves a dual adherence: to God
515 4, 16(49) | Gregory the Great, Moralia in Iob, Praefatio, 6, 14: PL 75,
516 2, 10(33) | in tantam unitatem ab ipso conceptu Virginis deitate
517 Intro, 4 | only de facto but also de iure (or in principle). As a
518 2, 12(38) | 10, 1-3; 13, 3-6: ed. E.J. Goodspeed, 84; 85; 88-89. ~
519 3, 13 | Christians encountered the Jewish people, showing them the
520 4, 17 | already-given Church exist, joined together in their fullness
521 End, 23 | Transfiguration of the Lord. ~Joseph Card. Ratzinger~Prefect ~
522 6, 22 | they shall be more severely judged".93 One understands then
523 End, 23 | Paul II, at the Audience of June 16, 2000, granted to the
524 2, 12(38) | of the Word" cf. also St. Justin Martyr, Second Apology 8,
525 3, 13 | likewise believes that the key, the centre, and the purpose
526 3, 14 | of mediation of different kinds and degrees are not excluded,
527 5, 18(73) | Exhortation Ecclesia in Asia, 17: L'Osservatore Romano (November
528 Intro, 2 | boast; it is a necessity laid on me: woe to me if I do
529 6, 20(82) | in this sense (cf. Fourth Lateran Council, Cap. 1. De fide
530 3, 13 | salvation that went beyond the Law and, in the same awareness,
531 4, 16(56) | that same Church — tend and lead toward the Catholic Church" (
532 6, 22 | religious relativism which leads to the belief that ‘one
533 | least
534 5, 19 | understand it, ends up either leaving very little room for the
535 4, 16(53) | Augustine, Contra adver. legis et prophet., 1, 20, 39:
536 3, 15(45) | perfect Word governs and legislates all things; on the earth,
537 4, 16(56) | Charism and Power" by Father Leonardo Boff: AAS 77 [1985], 756-
538 | less
539 6, 22 | truth of faith does not lessen the sincere respect which
540 2, 11 | mediator of divine grace on the level of creation and redemption (
541 5, 19 | kingdom means working for liberation from evil in all its forms.
542 1, 8(24) | Council of Trent, Decretum de libris sacris et de traditionibus
543 1, 8 | nourish and maintain their life-relationship with God. Thus, as noted
544 2, 10 | man who has restored that likeness to God in the children of
545 Intro, 2 | men".4 Continuing in this line of thought, the Church's
546 2, 12 | humanity, the Council closely links the mystery of Christ from
547 5, 19 | ends up either leaving very little room for the Church or undervaluing
548 2, 12 | made man, and those who live after his coming in history:
549 2, 12 | the Son made man in the lives of all people, called by
550 Intro, 1 | world" (Mt 28:18-20; cf. Lk 24:46-48; Jn 17:18,20,21;
551 End, 23 | family: "From their different locations and traditions all are called
552 End, 23 | continue to be "the true lodestar"100 in history for all humanity: "
553 Intro, 4 | opposition posited between the logical mentality of the West and
554 Intro, 1 | the forgiveness of sins. I look for the resurrection of
555 3, 13 | there are many gods and many lords — yet for us there is one
556 Intro, 4 | Jesus Christ and the Church lose their character of absolute
557 Intro, 3 | been taught in previous Magisterial documents, in order to reiterate
558 1, 8 | their religions are the main and essential expression
559 4, 16 | ages as ‘the pillar and mainstay of the truth' (1 Tim 3:15).
560 1, 8 | able today to nourish and maintain their life-relationship
561 4, 16(51) | Symbolum maius Ecclesiae Armeniacae: DS
562 Intro, 1 | God, the Father, Almighty, maker of heaven and earth, of
563 2, 9 | Mystery of God would thus manifest itself to humanity in many
564 1, 6 | God cannot be grasped and manifested in its globality and completeness
565 1, 5 | making himself present and manifesting himself: through his words
566 5, 18(73) | 1197; Tertullian, Adversus Marcionem, IV, 33,8: CCSL 1, 634. ~
567 2, 12(38) | Word" cf. also St. Justin Martyr, Second Apology 8, 1-2;
568 3, 13 | be found in its Lord and Master".42 ~
569 6, 20 | accommodated to their spiritual and material situation. This grace comes
570 5, 19 | herself only a sign, for that matter a sign not without ambiguity".76
571 Intro, 3 | solutions to questions that are matters of free theological debate,
572 2, 12 | preparing them for full maturity in Christ".38 While recognizing
573 4, 16 | his Spirit (cf. Jn 16:13) mean, according to Catholic faith,
574 6, 22 | entrusted, must go out to meet their desire, so as to bring
575 2, 10(33) | Emperor Leo I Promisisse me memini: DS 318: "...in tantam unitatem
576 Intro, 4 | truth. Some of these can be mentioned: the conviction of the elusiveness
577 1, 8(23) | Lumen gentium, 16, where it mentions the elements of good and
578 Intro, 4 | Eternal Logos, reduced to a mere appearing of God in history;
579 2, 10 | As an innocent lamb he merited life for us by his blood
580 6, 22 | results, not from their own merits, but from the grace of Christ.
581 2, 12 | on humanity, not only in messianic times (cf. Acts 2:32-36;
582 Intro, 4 | eschatological events in history; the metaphysical emptying of the historical
583 Intro, 2 | the close of the second millennium, however, this mission is
584 4, 16(49) | St. Gregory the Great, Moralia in Iob, Praefatio, 6, 14:
585 | moreover
586 Intro, 2 | understanding and a relationship of mutual knowledge and reciprocal
587 | myself
588 6, 22(92) | Pius XII, Encyclical Letter Mystici corporis: DS 3821. ~
589 | namely
590 2, 10 | which operates in the two natures, human and divine, is the
591 Intro, 3 | new questions arise that need to be addressed through
592 5, 19 | conceptions often reveal negative aspects as well. First,
593 2, 10(28) | Council of Nicaea, Symbolum Nicaenum: DS 125. ~
594 4, 16(56) | Christ could subsist also in non-Catholic Churches and ecclesial communities
595 Intro, 2 | relation of the Church to non-Christian religions states: "The Catholic
596 | nonetheless
597 1, 8 | life-relationship with God. Thus, as noted above, the Second Vatican
598 4, 16(56) | the Doctrine of the Faith, Notification on the Book "Church: Charism
599 1, 6 | claim to be based on the notion that the truth about God
600 5, 18(73) | 17: L'Osservatore Romano (November 7, 1999). The kingdom is
601 | nowhere
602 Intro, 4 | which may evince different nuances, certain theological proposals
603 6, 20(82) | formula extra Ecclesiam nullus omnino salvatur is to be
604 6, 22 | in the truth. Those who obey the promptings of the Spirit
605 6, 21 | 10:20-21), constitute an obstacle to salvation.89 ~
606 6, 21 | Gospel, in that they are occasions or pedagogical helps in
607 1, 7 | his entire self to God, offering ‘the full submission of
608 2, 12 | hold that the Holy Spirit offers to all the possibility of
609 6, 20(82) | also the Letter of the Holy Office to the Archbishop of Boston:
610 End, 23 | publication. ~Rome, from the Offices of the Congregation for
611 3, 15 | I am the Alpha and the Omega, the first and the last,
612 6, 20(82) | formula extra Ecclesiam nullus omnino salvatur is to be interpreted
613 5, 19 | it is necessary to avoid one-sided accentuations, as is the
614 1, 7 | converts it to God, who opens the eyes of the mind and
615 2, 10 | people. The one subject which operates in the two natures, human
616 4, 17 | of Christ is present and operative also in these Churches,
617 6, 21 | divine origin or an ex opere operato salvific efficacy, which
618 6, 21 | a divine origin or an ex opere operato salvific efficacy,
619 Intro, 4 | for others; the radical opposition posited between the logical
620 5, 18(70) | St. Cyprian, De Dominica oratione 23: CCSL 3A, 105. ~
621 4, 16 | Church, constituted and organized as a society in the present
622 5, 18(73) | identified with him (cf. Origen, In Mt. Hom., 14, 7: PG
623 2, 11(34) | Trent, Decretum de peccato originali, 3: DS 1513. ~
624 5, 18(73) | Ecclesia in Asia, 17: L'Osservatore Romano (November 7, 1999).
625 | over
626 End, 23 | Christian mystery, in fact, overcomes all barriers of time and
627 5, 19 | and the kingdom is not to overlook the fact that the kingdom
628 6, 21 | Furthermore, it cannot be overlooked that other rituals, insofar
629 3, 13 | awareness, they confronted the pagan world of their time, which
630 2, 11 | eternal choice in God to the parousia: "he [the Father] chose
631 6, 22 | sacraments, in order to participate fully in communion with
632 3, 14 | cooperation which is but a participation in this one source".43 The
633 6, 22 | personal dignity of the parties in dialogue, not to doctrinal
634 2, 12 | possibility of being made partners, in a way known to God,
635 1, 8 | and entire, with all their parts, on the grounds that, written
636 1, 5 | definitive covenant, will never pass away, and we now await no
637 5, 19 | ecclesiocentrism' of the past and because they consider
638 4, 17(60) | Vatican Council, Constitution Pastor aeternus: DS 3053-3064;
639 Intro, 3 | addressed through pursuing new paths of research, advancing proposals,
640 2, 10 | and in the heavens, making peace by the blood of his Cross" (
641 2, 11(34) | Council of Trent, Decretum de peccato originali, 3: DS 1513. ~
642 6, 21 | that they are occasions or pedagogical helps in which the human
643 1, 7 | which "makes it possible to penetrate the mystery in a way that
644 | per
645 2, 12 | of the Spirit ‘so that as perfectly human he would save all
646 3, 13 | believes in him may not perish but may have eternal life.
647 4, 17 | faithful are therefore not permitted to imagine that the Church
648 End, 23 | God and his Church, all persons are required to seek the
649 5, 18(73) | Origen, In Mt. Hom., 14, 7: PG 13, 1197; Tertullian, Adversus
650 5, 19 | considered in its historical phase — is not identified with
651 Intro, 1 | crucified under Pontius Pilate; he suffered death and was
652 6, 20 | believed that "the Church, a pilgrim now on earth, is necessary
653 4, 16 | erected for all ages as ‘the pillar and mainstay of the truth' (
654 6, 22(92) | Cf. Pius XII, Encyclical Letter Mystici
655 4, 16(49) | in Iob, Praefatio, 6, 14: PL 75, 525; St. Thomas Aquinas,
656 2, 12 | Incarnate Word, constitutes the place of the Holy Spirit's presence
657 3, 15(45) | holy, reverencing God and pleasing to God, good and perfect
658 End, 23 | Declaration, adopted in Plenary Session and ordered its
659 3, 13 | aspired to salvation through a plurality of saviours. This inheritance
660 Intro, 3 | Catholic faith in these areas, pointing out some fundamental questions
661 6, 20 | been stated above, some points follow that are necessary
662 End, 23 | 19)".102 ~The Sovereign Pontiff John Paul II, at the Audience
663 Intro, 1 | sake he was crucified under Pontius Pilate; he suffered death
664 Intro, 4 | the radical opposition posited between the logical mentality
665 Intro, 3 | development, and refuting specific positions that are erroneous or ambiguous.
666 1, 6 | subject. For this reason, they possess in themselves the definitiveness
667 4, 16(49) | the Great, Moralia in Iob, Praefatio, 6, 14: PL 75, 525; St.
668 5, 18(72) | ibid., 9; cf. also the prayer addressed to God found in
669 6, 21 | religions".86 Indeed, some prayers and rituals of the other
670 Intro, 2 | me: woe to me if I do not preach the Gospel!" (1 Cor 9:16).
671 Intro, 2 | more relevant than ever: "Preaching the Gospel is not a reason
672 2, 12 | both those who historically preceded the Word made man, and those
673 3, 15(45) | Irenaeus in contemplating the preeminence of Jesus as firstborn Son: "
674 5, 18(72) | your kingdom which you have prepared for her". ~
675 2, 12 | various customs and cultures, preparing them for full maturity in
676 Intro, 4 | are developed — at times presented as assertions, and at times
677 2, 12 | this fundamental truth. In presenting the Father's salvific plan
678 4, 17 | communities which have not preserved the valid Episcopate and
679 Intro, 3 | faith and responsive to the pressing needs of contemporary culture. ~
680 5, 19 | Church in reaction to a presumed ‘ecclesiocentrism' of the
681 6, 22 | Equality, which is a presupposition of inter-religious dialogue,
682 Intro, 3 | what has been taught in previous Magisterial documents, in
683 2, 11 | of Christ, eternal high priest (cf. Heb 6:20; 9:11; 10:
684 4, 17 | Catholic doctrine of the Primacy, which, according to the
685 6, 22 | respect for freedom,98 must be primarily committed to proclaiming
686 2, 12 | 1 Cor 15:45), but also prior to his coming in history (
687 End, 23 | 15:3). Faced with certain problematic and even erroneous propositions,
688 Intro, 4 | Church. ~The roots of these problems are to be found in certain
689 Intro, 1 | the giver of life, who proceeds from the Father. With the
690 2, 10 | salvation of all... In the process of discovering and appreciating
691 Intro, 2 | centuries, the Church has proclaimed and witnessed with fidelity
692 6, 22 | be primarily committed to proclaiming to all people the truth
693 2, 10 | Council of Chalcedon also professed: "the one and the same Son,
694 2, 10 | 10. These theses are in profound conflict with the Christian
695 4, 16 | Church".51 Furthermore, the promises of the Lord that he would
696 2, 10(33) | Letter to the Emperor Leo I Promisisse me memini: DS 318: "...in
697 5, 19 | means acknowledging and promoting God's activity, which is
698 6, 21 | which the human heart is prompted to be open to the action
699 6, 22 | truth. Those who obey the promptings of the Spirit of truth are
700 4, 16(53) | Contra adver. legis et prophet., 1, 20, 39: CCSL 49, 70. ~
701 Intro, 1 | He has spoken through the prophets. I believe in one holy catholic
702 End, 23 | problematic and even erroneous propositions, theological reflection
703 4, 16(49) | Augustine, Enarratio in Psalmos, Ps. 90, Sermo 2,1: CCSL 39,
704 4, 16(49) | Augustine, Enarratio in Psalmos, Ps. 90, Sermo 2,1: CCSL
705 1, 5 | now await no further new public revelation before the glorious
706 End, 23 | Session and ordered its publication. ~Rome, from the Offices
707 5, 18 | being transformed into a purely human or ideological goal
708 Intro, 3 | to be addressed through pursuing new paths of research, advancing
709 4, 16(49) | Summa Theologiae, III, q. 48, a. 2 ad 1. ~
710 Intro, 4 | knowledge, becomes incapable of raising its "gaze to the heights,
711 3, 13 | Christ, who gave himself as a ransom for all" (1 Tim 2:4-6). ~
712 End, 23 | his apostolic authority, ratified and confirmed this Declaration,
713 End, 23 | the Lord. ~Joseph Card. Ratzinger~Prefect ~Tarcisio Bertone,
714 4, 17 | communities must strive to reach".64 In fact, "the elements
715 5, 19 | undervaluing the Church in reaction to a presumed ‘ecclesiocentrism'
716 Intro, 4 | finally, the tendency to read and to interpret Sacred
717 1, 6 | though limited as human realities, have nevertheless the divine
718 2, 12 | the One and Triune God, realized in the mystery of the incarnation,
719 4, 17 | Church of Christ nowhere really exists, and must be considered
720 1, 5 | is necessary above all to reassert the definitive and complete
721 2, 11 | faithful to divine revelation, reasserts that Jesus Christ is the
722 Intro, 3 | present Declaration seeks to recall to Bishops, theologians,
723 2, 11 | cf. Col 1:15-20), he who recapitulates all things (cf. Eph 1:10),
724 3, 13 | whoever believes in him receives forgiveness of sins through
725 | recent
726 | recently
727 1, 8(23) | considered a preparation for the reception of the Gospel. ~
728 1, 8(24) | sacris et de traditionibus recipiendis: DS 1501; First Vatican
729 Intro, 2 | of mutual knowledge and reciprocal enrichment, in obedience
730 6, 21(85) | Verbi), which the Church recognizes with joy and respect (cf.
731 2, 10 | him, God was pleased to reconcile all things to himself, on
732 End, 23 | reflection is called to reconfirm the Church's faith and to
733 2, 11 | also the unicity of the redemptive sacrifice of Christ, eternal
734 2, 10 | and refuting erroneous and reductive interpretations, the First
735 2, 12 | can only be understood in reference to Christ, the Word who
736 6, 22 | inter-religious dialogue, refers to the equal personal dignity
737 5, 19 | mystery of creation, which is reflected in the diversity of cultures
738 4, 17 | spirit of Christ has not refrained from using them as means
739 Intro, 3 | Magisterial documents, in order to reiterate certain truths that are
740 End, 23 | present Declaration, in reiterating and clarifying certain truths
741 Intro, 2 | states: "The Catholic Church rejects nothing of what is true
742 6, 22 | characterized by a religious relativism which leads to the belief
743 Intro, 2 | Paul's words are now more relevant than ever: "Preaching the
744 1, 8 | For Holy Mother Church, relying on the faith of the apostolic
745 5, 18 | and instrument. Yet, while remaining distinct from Christ and
746 1, 5 | 5. As a remedy for this relativistic mentality,
747 Intro, 2 | dialogue certainly does not replace, but rather accompanies
748 3, 15 | to revelation, since it represents a development of the sources
749 6, 22 | cf. Mt 28:19-20) and as a requirement of her love for all people,
750 1, 8 | Church's tradition, however, reserves the designation of inspired
751 1, 7 | 7. The proper response to God's revelation is "
752 Intro, 3 | contents of the faith and responsive to the pressing needs of
753 2, 10 | the perfect man who has restored that likeness to God in
754 6, 22 | their exalted condition results, not from their own merits,
755 6, 22 | gentes "today as always retains its full force and necessity".95 "
756 2, 9 | complementary with other revelatory and salvific figures. The
757 3, 15(45) | Virgin, a man just and holy, reverencing God and pleasing to God,
758 1, 8 | through their spiritual riches, of which their religions
759 2, 11 | has made our wisdom, our righteousness, and sanctification and
760 5, 18 | kingdom, which runs the risk of being transformed into
761 6, 21 | other religions may assume a role of preparation for the Gospel,
762 5, 18(73) | Asia, 17: L'Osservatore Romano (November 7, 1999). The
763 5, 19 | either leaving very little room for the Church or undervaluing
764 4, 16 | historical continuity — rooted in the apostolic succession53 —
765 Intro, 4 | the Catholic Church. ~The roots of these problems are to
766 4, 16 | other Apostles to extend and rule her (cf. Mt 28:18ff.), erected
767 6, 22 | but at the same time, it rules out, in a radical way, that
768 5, 18 | meaning of the kingdom, which runs the risk of being transformed
769 1, 8(24) | Trent, Decretum de libris sacris et de traditionibus recipiendis:
770 End, 23 | sojourners, but you are saints and members of the household
771 6, 20(82) | Ecclesiam nullus omnino salvatur is to be interpreted in
772 4, 16(51) | Cf. Boniface VIII, Unam sanctam: DS 870-872; Second Vatican
773 3, 13 | his discourse before the Sanhedrin, Peter, in order to justify
774 3, 15(45) | perfect in every way, he saves from hell all those who
775 Intro, 1 | incarnation of the Son, as saving event for all humanity.
776 3, 13 | salvation through a plurality of saviours. This inheritance of faith
777 4, 17 | Baptism in fact tends per se toward the full development
778 Intro, 1 | ascended into heaven and is seated at the right hand of the
779 End, 23 | Archbishop Emeritus of Vercelli~Secretary ~ ~
780 Intro, 3 | the present Declaration seeks to recall to Bishops, theologians,
781 1, 7 | freely entrusts his entire self to God, offering ‘the full
782 1, 5 | who he is. This definitive self-revelation of God is the fundamental
783 6, 21(85) | seeds of the divine Word (semina Verbi), which the Church
784 3, 13 | eternal life. God did not send his Son into the world to
785 1, 5 | dead and finally with the sending of the Spirit of truth,
786 4, 16(49) | Enarratio in Psalmos, Ps. 90, Sermo 2,1: CCSL 39, 1266; St.
787 2, 12 | cultures and religions, serves as a preparation for the
788 5, 19 | with bearing witness to and serving the kingdom. It is a ‘Church
789 End, 23 | Declaration, adopted in Plenary Session and ordered its publication. ~
790 6, 22 | but they shall be more severely judged".93 One understands
791 Intro, 4 | universality, or at least shadows of doubt and uncertainty
792 End, 23 | unsurpassed way through our sharing in his mystery. This unity
793 2, 10 | his blood which he freely shed. In him God reconciled us
794 1, 5 | and the salvation of man shines forth in Christ, who is
795 3, 13 | encountered the Jewish people, showing them the fulfilment of salvation
796 1, 5 | his words and deeds, his signs and wonders, but especially
797 2, 11 | 11. Similarly, the doctrine of faith regarding
798 4, 16 | did not only establish a simple community of disciples,
799 3, 15 | however, such language is simply being faithful to revelation,
800 6, 22 | faith does not lessen the sincere respect which the Church
801 3, 15 | history, which are unique and singular, proper to him alone, exclusive,
802 3, 15(45) | The necessary and absolute singularity of Christ in human history
803 3, 13 | even though there may be so-called gods in heaven or on earth —
804 5, 19 | Church in her visible and social reality. In fact, "the action
805 End, 23 | no longer strangers and sojourners, but you are saints and
806 3, 13 | closely connected to the sole mediation of Christ: "[God]
807 2, 10 | First Council of Nicaea solemnly defined its faith in: "Jesus
808 | sometimes
809 4, 16 | the Second Vatican Council sought to harmonize two doctrinal
810 3, 15 | represents a development of the sources of the faith themselves.
811 End, 23 | God' (Eph 2:19)".102 ~The Sovereign Pontiff John Paul II, at
812 2, 12 | Again, it is the Spirit who sows the ‘seeds of the word'
813 End, 23 | all barriers of time and space, and accomplishes the unity
814 5, 19 | the kingdom of which they speak is ‘theocentrically' based,
815 6, 21 | Christ and the "unique and special relationship"84 which the
816 Intro, 3 | development, and refuting specific positions that are erroneous
817 End, 23 | Jesus entrusted the task of spreading it among all people. Thus,
818 5, 19 | 19. To state the inseparable relationship
819 6, 21 | Council limited itself to the statement that God bestows it "in
820 1, 5 | and ultimate truth which stirs the human mind to ceaseless
821 End, 23 | Paul: ‘You are no longer strangers and sojourners, but you
822 4, 17 | ecclesial communities must strive to reach".64 In fact, "the
823 5, 18 | everything must one day be subjected (cf. 1 Cor 15:27). Likewise,
824 Intro, 4 | mentality of the East; the subjectivism which, by regarding reason
825 1, 7 | God, offering ‘the full submission of intellect and will to
826 6, 20 | Jesus Christ, her Head, and subordinated to him, she has, in God'
827 4, 16(56) | one Church of Christ could subsist also in non-Catholic Churches
828 6, 21 | complementary to the Church or substantially equivalent to her, even
829 4, 17 | though we believe they suffer from defects, have by no
830 2, 12 | void which is sometimes suggested as existing between Christ
831 Intro, 3 | advancing proposals, and suggesting ways of acting that call
832 4, 16(49) | 525; St. Thomas Aquinas, Summa Theologiae, III, q. 48,
833 1, 7 | a gift of God" and as "a supernatural virtue infused by him",19
834 Intro, 4 | certain truths have been superseded; for example, the definitive
835 6, 21 | insofar as they depend on superstitions or other errors (cf. 1 Cor
836 Intro, 2 | to giving reasons for and supporting the evangelizing mission
837 End, 23 | Doctrine of the Faith, with sure knowledge and by his apostolic
838 Intro, 4 | mentality of the West and the symbolic mentality of the East; the
839 | Taking
840 2, 10(33) | me memini: DS 318: "...in tantam unitatem ab ipso conceptu
841 End, 23 | Card. Ratzinger~Prefect ~Tarcisio Bertone, S.D.B.~Archbishop
842 Intro, 4 | Christian truth; finally, the tendency to read and to interpret
843 4, 17 | Church.62 Baptism in fact tends per se toward the full development
844 5, 18(73) | Hom., 14, 7: PG 13, 1197; Tertullian, Adversus Marcionem, IV,
845 1, 5 | confirmed it with divine testimony... The Christian dispensation,
846 5, 19 | of which they speak is ‘theocentrically' based, since, according
847 4, 16(49) | St. Thomas Aquinas, Summa Theologiae, III, q. 48, a. 2 ad 1. ~
848 Intro, 3 | seeking to understand its theoretical basis more deeply, new questions
849 Intro, 4 | endangered today by relativistic theories which seek to justify religious
850 | thereby
851 4, 16(49) | 6, 14: PL 75, 525; St. Thomas Aquinas, Summa Theologiae,
852 | throughout
853 1, 5 | Christ (cf. 1 Tim 6:14 and Tit 2:13)".10 ~Thus, the Encyclical
854 2, 10(32) | Cf. St. Leo the Great, Tomus ad Flavianum: DS 294. ~
855 | too
856 2, 12 | to Christ, the Word who took flesh by the power of the
857 1, 8(24) | Decretum de libris sacris et de traditionibus recipiendis: DS 1501; First
858 1, 6 | mystery in itself remains transcendent and inexhaustible. The truth
859 End, 23 | 2000, the Feast of the Transfiguration of the Lord. ~Joseph Card.
860 5, 18 | which runs the risk of being transformed into a purely human or ideological
861 5, 19 | present in human history and transforms it. Building the kingdom
862 2, 10 | especially the spiritual treasures — that God has bestowed
863 1, 7 | that constitutes the human treasury of wisdom and religious
864 Intro, 3 | purpose, which is not to treat in a systematic manner the
865 End, 23 | convincing and effective. ~In treating the question of the true
866 2, 12 | incarnation of the Word as a trinitarian event. In the New Testament,
867 1, 7 | which he reveals, out of the trust which one has in him who
868 4, 16(51) | DS 48. Cf. Boniface VIII, Unam sanctam: DS 870-872; Second
869 Intro, 4 | least shadows of doubt and uncertainty are cast upon them. ~
870 Intro, 4 | in theological research, uncritically absorb ideas from a variety
871 End, 23 | 16, 2000, granted to the undersigned Cardinal Prefect of the
872 6, 22 | severely judged".93 One understands then that, following the
873 3, 14 | plan of salvation. In this undertaking, theological research has
874 5, 19 | little room for the Church or undervaluing the Church in reaction to
875 5, 18 | and instrument of intimate union with God and of unity of
876 3, 15 | It is precisely this uniqueness of Christ which gives him
877 6, 20(80) | De catholicae ecclesiae unitate, 6: CCSL 3, 253-254; St.
878 2, 10(33) | memini: DS 318: "...in tantam unitatem ab ipso conceptu Virginis
879 2, 9 | outside the Church and is unrelated to her, in addition to an
880 Intro, 1 | of all that is, seen and unseen. I believe in one Lord,
881 End, 23 | creates unity in a new and unsurpassed way through our sharing
882 | until
883 | unto
884 6, 22 | rather increases the duty and urgency of the proclamation of salvation
885 6, 21 | encouraged, since it is certainly useful for understanding better
886 | using
887 5 | V. THE CHURCH: KINGDOM OF
888 Intro, 2 | world.3 ~In considering the values which these religions witness
889 Intro, 4 | uncritically absorb ideas from a variety of philosophical and theological
890 3, 14 | theological research has a vast field of work under the
891 6, 21(85) | the divine Word (semina Verbi), which the Church recognizes
892 End, 23 | D.B.~Archbishop Emeritus of Vercelli~Secretary ~ ~
893 4, 16(51) | Armeniacae: DS 48. Cf. Boniface VIII, Unam sanctam: DS 870-872;
894 2, 10(33) | unitatem ab ipso conceptu Virginis deitate et humanitate conserta,
895 6, 20 | who are not formally and visibly members of the Church, "
896 2, 12 | nor does he fill a sort of void which is sometimes suggested
897 End, 23 | children... Jesus destroys the walls of division and creates
898 3, 13 | fulfilment of salvation that went beyond the Law and, in the
899 Intro, 4 | logical mentality of the West and the symbolic mentality
900 | whereas
901 | whereby
902 | whoever
903 | whose
904 6, 22 | 1 Tim 2:4); that is, God wills the salvation of everyone
905 5, 18(72) | her together from the four winds into your kingdom which
906 1, 8 | the sake of our salvation, wished to see confided to the Sacred
907 1, 5 | and anyone to whom the Son wishes to reveal him" (Mt 11:27); "
908 | within
909 Intro, 2 | Church has proclaimed and witnessed with fidelity to the Gospel
910 Intro, 2 | a necessity laid on me: woe to me if I do not preach
911 Intro, 2 | follows that all men and women who are saved share, though
912 1, 5 | and deeds, his signs and wonders, but especially through
913 Intro, 1 | Father and the Son he is worshipped and glorified. He has spoken
914 4, 17 | Christians is certainly a wound for the Church; not in the
915 3, 13 | the community of Corinth, writes: "Indeed, even though there
916 1, 8 | inspired value of the sacred writings of other religions is also
917 1, 8 | parts, on the grounds that, written under the inspiration of
918 6, 22(92) | Cf. Pius XII, Encyclical Letter Mystici
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