10-dirt | disce-lacki | laden-secur | sedit-youth
bold = Main text
Chapter grey = Comment text
1001 5 | that labor and are heavy laden, and I will give you rest.~
1002 1 | called swivel-chair robbers, land- and~highway-robbers, not
1003 1 | deluge, has flooded all lands. Hence we~have also as our
1004 5 | then~it appears like a dark lantern in contrast with the bright
1005 1 | quarrel and~wrangle about a large inheritance, real estate,
1006 1 | better house and home [a~larger family and more fertile
1007 1 | commonest craft and the largest guild on earth, and if we
1008 5 | fornication uncleanness, lasciviousness, idolatry, witchcraft,~hatred,
1009 4 | to Baptism that it is a laver of~regeneration, as St.
1010 1 | careful not to follow the old~lawless crowd, but keep their eyes
1011 1 | afraid of fire, he~chose St. Lawrence as his helper in need; if
1012 1 | shrewdness and caution. In~this lawyers and jurists assist, who
1013 1 | embroidered with gilt, or a layman~continues all day upon his
1014 1 | believe it may go on until he learns this by experience Yet it
1015 5 | there He compels no one, but leaves it to~our free choice, answer:
1016 1 | lewdness, but that they should~[legitimately] live together, be fruitful,
1017 2 | would say Auferstehung des~Leibes, or Leichnams (resurrection
1018 2 | Auferstehung des~Leibes, or Leichnams (resurrection of the body).
1019 1 | do not at all times have leisure, we must devote~several
1020 1 | we help, communicate,~and lend both to friends and foes. ~
1021 1 | hath pity upon the poor lendeth unto the Lord; and that
1022 5 | feels nothing, and yet [the leprosy] rages and~keeps spreading.
1023 5 | is a sign that there is a~leprous flesh which feels nothing,
1024 1 | of~falsehood and deceit. Let4this remain the exact German
1025 1 | and doctrine. And among liars belong also blasphemers,
1026 1 | instructed and~trained in a liberal education, that men may
1027 1 | promised it, and has never yet lied, He will~not be found lying
1028 1 | were our~debtor, and we His liege lords. What is this but
1029 1 | guided that they~conceive a liking for the married estate,
1030 5 | the Sacrament free, not~limited to special times, like the
1031 3 | loaf of bread instead of a lion, or a wreath of~rue, or
1032 5 | hands and feet and become~listless or impatient. Now to this
1033 3 | keep praying it all our lives.~~
1034 1 | oppressed nor they themselves be loaded with other men's sins. ~
1035 3 | of~every pious prince a loaf of bread instead of a lion,
1036 1 | trouble, but who is very loath to hear God's name,~and
1037 1 | a bag [as money], or to lock Him in a chest [as silver
1038 1 | against whom we can guard with locks and~bolts, or who, if apprehended,
1039 5 | certainly have some little longing for that which my~Lord has
1040 1 | special~god whatever he looked to for blessings, help,
1041 1 | upon earth become used to looking hither only, and~to being
1042 Pref | the true Sermones per se loquentes,~Dormi secure, Paratos et
1043 3 | displeasure of God, and thus~loses the comfort and confidence
1044 1 | is~his duty, on peril of losing the divine favor, to bring
1045 Pref | there may be found some louts and~scrimps, who declare
1046 1 | of money or help them in love-affairs, preserve their cattle,
1047 3 | presence of God all must lower their plumes, and be glad
1048 1 | and remember that however lowly, poor,~frail, and queer
1049 1 | women with child, Diana or Lucina, and so on;~thus every one
1050 3 | accords with this prayer, Luke 6, 37: Forgive, and ye~shall
1051 Pref | and unabated attacks and lurking of the devil, the master
1052 2 | its~own pride, avarice, lust, and luxury, and never once
1053 2 | pride, avarice, lust, and luxury, and never once regards
1054 Pref2| respect to his domestics,~ma-servants and maid-servants and not
1055 1 | accustomed to say, Feierbend machen [that is, to cease working],~
1056 1 | as,~e.g., sorcerers and magicians, whose idolatry is most
1057 3 | country and to all counselors,~magistrates, and officers, wisdom, strength,
1058 1 | men: Deo, parentibus et magistris~non potest satis gratiae
1059 1 | great display, expense, and magnificent~buildings with which they
1060 3 | that He may be praised and magnified in us, so here we~pray that
1061 3 | in our idiom to praise, magnify, and honor both in word
1062 Pref2| his man-servant, nor~his maidservant, nor his cattle [ox, nor
1063 1 | suffer such intolerable maliciousness, as~though they were noblemen
1064 1 | i.e., torpor or satiety, a malignant, dangerous~plague with which
1065 1 | and rob, we will indeed manage~to endure your haughtiness,
1066 1 | maid-servants, under himself for~the management of the household, so that
1067 1 | different way~and teach us manners by imposing one taxation
1068 1 | how godly we are: When a manservant or~maid-servant does not
1069 1 | fulfilled by doing no external [manual] work whatever, which,~however,
1070 1 | perjured themselves in their marriage-vows, that they have never had
1071 3 | his power and might, and marshals all~his subjects, and, in
1072 4 | to~the coarse, external mask, as we regard the shell
1073 3 | shall~nevertheless be a match both for themselves and
1074 1 | the household patres- et matresfamiliae that is,~housefathers and
1075 3 | of the field to grow and mature well;~furthermore, that
1076 1 | they have come to years of~maturity, to provide for them [to
1077 1 | service you fill your crop and maw, take your wages~like a
1078 1 | house and estate, land meadows, cattle, even with a~show
1079 1 | with bad merchandise, false measures, weights, coins,~and by
1080 1 | hungered, and~ye gave Me no meat; I was thirsty, and ye gave
1081 Pref2| any Sacrament, just as a~mechanic who does not understand
1082 1 | This~is nothing else than meddling with the judgment and office
1083 1 | preached,~heard, read or meditated upon, there the person,
1084 Pref | learning, pondering, and meditating, and do not cease until
1085 Pref | reading and repetition and meditation, and bestows ever~new and
1086 1 | to observe these, namely, meekness, patience,~and love towards
1087 1 | forth,~with all their works melted together into one mass,
1088 3 | wide scope. For when you mention and pray for daily bread,~
1089 1 | life of ease, Hercules,~Mercury, Venus or others; women
1090 1 | there is such a shameful mess and the very dregs~of all
1091 2 | accomplish this, or what are His method~and means to this end? Answer:
1092 1 | to any kind of means or methods whereby any one~may be injured.
1093 3 | afterwards, they that~attain to middle life and old age, from the
1094 1 | to~the mother breasts and milk to offer to her child, and
1095 5 | Answer: For those~who are so minded that they do not realize
1096 1 | of this day should be~the ministry of the Word for the young
1097 4 | moreover, confirmed it with miracles from heaven.~For do you
1098 3 | and love and bring~us into misbelief, false security, and obduracy,
1099 1 | seditious and~desperately wicked miscreants. Besides the Word of God
1100 1 | healthful day, and thus perished miserably in body,~soul, and possessions. ~
1101 3 | are adulterers, drunkards,~misers, envious, and slanderers.
1102 3 | of God what is false and misleading, so that His~name must serve
1103 1 | impossible to enumerate all its~misuses. Yet, to tell it in a few
1104 1 | injury to the~value of one mite, you will have to pay thirty
1105 3 | Himself taught us both~the mode and the words, as we shall
1106 1 | lying, deceiving, and other~modes of leading men astray, or
1107 1 | godly, but also a wise, modest, yea, a brave and bold man;
1108 5 | may~keep and bear itself modestly and reverently towards the
1109 1 | themselves when anything monstrous or~terrible is seen or heard,
1110 3 | sorry that any one has a morsel of bread from God and~eats
1111 1 | hitherto reckoned among mortal sins, and~is called _achedia_,
1112 1 | aforetime (as we read in Moses) were required to bring~
1113 1 | estate of fatherhood and motherhood God has given the special~
1114 1 | good cheer, and who neither mourn~nor complain if they have
1115 3 | and hunted down, we are moved to cry out and to~pray that
1116 5 | by force, he prowls and moves about on all sides, tries~
1117 5 | lest we institute a new murdering of souls.~Nevertheless,
1118 5 | seditions, heresies,~envyings, murders, drunkenness, revelings,
1119 1 | feel our misfortune, we murmur and complain of~unfaithfulness,
1120 1 | that it be not~taken too narrowly but made to extend as far
1121 1 | So also they called their national~rulers and overlords patres
1122 1 | just as if I saw some one navigating and laboring in deep water~[
1123 1 | single lie a double lie, nay, manifold lies,~result. ~
1124 1 | they proceed to the person nearest him,~or the closest possession
1125 5 | for thereby the prating of nearly all the fanatical~spirits
1126 1 | but among us there must necessarily be such inequality~and ordered
1127 3 | that he often~breaks men's necks or drives them to insanity,
1128 1 | reprove evil wherever it is needful and profitable. ~But the
1129 1 | as a shoemaker~uses his needle, awl, and thread for work,
1130 1 | their~greed or frivolity neglect to hear God's Word or lie
1131 1 | or otherwise ruins~and neglects the goods entrusted to him,
1132 3 | the domestic and to the~neighborly or civil relation and government.
1133 3 | These are indeed snares and nets, yea, real fiery darts which~
1134 3 | such~confidence, it will nevermore venture to pray. But such
1135 1 | to fast and pray to St. Nicholas and other~saints. This would
1136 1 | weights, coins,~and by nimbleness and queer finances or dexterous
1137 1 | The Ninth and Tenth Commandments ~
1138 1 | but the most common and noblest estate,~which pervades all
1139 | nobody
1140 1 | parentibus et magistris~non potest satis gratiae rependi,
1141 1 | holy day. For, indeed, non-Christians can also cease from~work
1142 5 | Gospel, and, because the~nonsense of the Pope has been abolished,
1143 Pref | they~would only, morning, noon, and evening, read a page
1144 1 | one covers his~face, eyes, nose, and mouth, for they, being
1145 4 | them in as far~as they have noses, eyes, skin, and hair flesh
1146 3 | therefore to be understood and noted before everything else,
1147 1 | his neighbor (if it be not~notoriously evil), or at any rate to
1148 1 | fruitful, beget children, and nourish~and train them to the honor
1149 1 | parents have endured while nourishing and fostering him], except
1150 1 | Rochio, and a countless number of such~abominations, where
1151 Pref2| not know this could not be numbered~with the Christians nor
1152 4 | we regard the shell of a nut, but as the~Word of God
1153 3 | misbelief, false security, and obduracy, or, on the other hand,~
1154 1 | tongue to God. For the first objects that spring from the~heart
1155 1 | consider that they are under obligations of obedience to~God; and
1156 3 | This is, indeed, somewhat obscure, and not expressed in good
1157 1 | the reward, that whoever observes~this commandment shall have
1158 5 | for we always have this obstacle and hindrance to encounter,~
1159 1 | other hand, when they are~obstinate, and will not do what they
1160 3 | and he is not satisfied to obstruct~and destroy spiritual government
1161 2 | Answer: Just as the Son obtains~dominion, whereby He wins
1162 1 | exercise. For other works and~occupations are not properly called
1163 2 | eine~christliche Gemeinde oder Sammlung), or, best of all
1164 3 | Next comes the world, which offends us in word and deed, and
1165 1 | when they know a slight~offense of another, carry it into
1166 3 | counselors,~magistrates, and officers, wisdom, strength, and success
1167 2 | whole Gospel and all the offices of~Christianity, which also
1168 3 | however, or (as our Saxons in olden times used to call it)~Bekoerunge,
1169 3 | deed, by~commission and omission by which the conscience
1170 3 | head, which if it~gain an opening into which he can slip,
1171 1 | obedience toward God and is not opposed to the~preceding commandments. ~
1172 5 | but it must~suffer much opposition. For the devil is such a
1173 3 | yea, on account of daily oppression and raising of~prices in
1174 1 | do not think that~it is optional with you or of no great
1175 5 | presented by~preaching or the oral Word? Whence do they know
1176 4 | external things~which God ordains and institutes should not
1177 4 | we will treat of it in an orderly manner,~and keep only to
1178 5 | bread and wine, such as are ordinarily served at the~table, but
1179 1 | matter. For the people~were organized under an excellent and regular
1180 1 | children, they owe their origin to the fact, to be sure,
1181 1 | forbidden whence murder~may originate. For many a one, although
1182 1 | morning and evening, have originated and remain in use. Likewise
1183 Pref | that they have long since outgrown. ~Therefore I beg such lazy
1184 1 | devastate house and~home, and outrage and kill wife and children. ~
1185 1 | greatest sin that can be~outwardly committed. For to lie and
1186 1 | him; likewise, when one overcharges a person in a trade~and
1187 3 | more it pours forth and~overflows, the more it continues to
1188 1 | their national~rulers and overlords patres patriae, that is
1189 1 | speak of what~happens from oversight and against one's will),
1190 1 | as at the present day He overthrows all~false worship, so that
1191 2 | life, besides that He has~overwhelmed us with unspeakable, eternal
1192 1 | such. ~Now, what a child owes to father and mother, the
1193 2 | same a sharer and joint owner of all the goods it possesses,~
1194 Pref2| maidservant, nor his cattle [ox, nor his ass], nor anything
1195 Pref | noon, and evening, read a page or two in the~Catechism,
1196 1 | what we seek and deserve is paid back and comes home to us. ~
1197 1 | order that~we may learn what pains God requires to the end
1198 3 | rejects and prohibits long palavers. Now~we shall most briefly
1199 1 | infirmities, excuse them, palliate and garnish them with his
1200 1 | meanwhile gaped [like a panting wolf] at the devices~which
1201 Pref | whence would I get enough~paper and time? The devil is called
1202 1 | sitting in the midst of Paradise. On the other hand, he~who
1203 Pref | loquentes,~Dormi secure, Paratos et Thesauros, as they were
1204 3 | everything is~forgiven and pardoned, yet in the manner that
1205 4 | thus we also speak of the parental~estate and of civil government.
1206 1 | of old and wise men: Deo, parentibus et magistris~non potest
1207 Pref | they are content to let the~parishes decay and become desolate,
1208 Pref | for themselves and their~parishioners, so that they might render,
1209 3 | at all times~expect and parry his blows. For though I
1210 5 | Christians are enjoined to partake of~this Sacrament. Therefore,
1211 3 | Kingdom of Grace, be made~partakers of redemption, being led
1212 5 | a time to pass [without~partaking of the Sacrament] that we
1213 4 | separated from one another and parted. For if the Word is~separated
1214 1 | evil-speaking. Here belongs~particularly the detestable, shameful
1215 1 | summarily and commanded in the~passage Ps. 50, 15: Call upon Me
1216 1 | if I rush in, judging and passing sentence, I fall into a~
1217 5 | it is given for a daily pasture and sustenance, that faith~
1218 1 | were promptly~seized by the pate in a way that others took
1219 1 | national~rulers and overlords patres patriae, that is fathers
1220 1 | mistresses of the household patres- et matresfamiliae that is,~
1221 1 | rulers and overlords patres patriae, that is fathers of the
1222 Pref | all His~saints, angels [patriarchs], prophets, apostles, and
1223 1 | have not a penny to make payment with, but I~confidently
1224 3 | government and honorable, peaceable relations on~earth.~There
1225 3 | give us a permanent and~peaceful government. For where there
1226 Pref | being baited with~dogs, and pelted with dung, because we not
1227 1 | of the young, that it may penetrate their~minds. For since we
1228 | per
1229 1 | it may be understood and~perceived by ordinary examples of
1230 1 | For on this God insists peremptorily: Either if you~obey Him
1231 1 | all~misfortunes), it [your perfidy] will bob up again and come
1232 | perhaps
1233 1 | that it is~his duty, on peril of losing the divine favor,
1234 3 | of bread or a~temporal, perishable good, but for an eternal
1235 1 | in the case of many who~perjured themselves in their marriage-vows,
1236 3 | if He did not give us a permanent and~peaceful government.
1237 1 | this commandment, and free permission is granted, yea, even the~
1238 5 | distantly with regard to it, and permit so long a time to pass [
1239 1 | God's commandment was not~permitted to be thus [with such care
1240 1 | of the~wickedness he has perpetrated, all wish to act by stealth
1241 1 | truly guilty as the one perpetrating the~deed. Thus, to state
1242 1 | presume and vow to maintain perpetual chastity, and,~besides,
1243 3 | nor of anything that would persecute and~suppress Thy holy Word
1244 1 | malicious manner, being persecuted blasphemed,~contradicted,
1245 3 | against all violence and persecution, and submit to such will
1246 1 | Phalarides, who surpass even the Persians in~wealth] are now to be
1247 1 | hate Me, i.e., those who persist in their defiance and pride;
1248 3 | to stand firm in~such a persistent conflict. ~Therefore there
1249 1 | no opportunity, help, or persuasion to unchastity. And not~only
1250 1 | God knows very well this perverseness of the world; therefore
1251 1 | right for their devilish perversion in~treading God's commandment
1252 1 | neighbor, and that explain and pervert it in~the worst way; as
1253 1 | on the other hand, not perverting anything [by~their tricks
1254 1 | what we seek and deserve: pestilences wars,~famines, conflagrations,
1255 3 | as godly and holy as St. Peter or St.~Paul, then I would
1256 1 | worldlings~[Sardanapaluses and Phalarides, who surpass even the Persians
1257 4 | and good as if God should pick up a~straw. Why? Because
1258 1 | and~highway-robbers, not pick-locks and sneak-thieves who snatch
1259 1 | child to usefulness and piety, and how you bring upon
1260 Pref | little shame because like pigs and dogs~they retain no
1261 1 | of a florin, your entire pile shall be consumed with rust,~
1262 1 | name, into convents or to~pilgrimages and indulgences, with loss [
1263 1 | and let these people skin, pinch,~and hoard, but we will
1264 1 | concerned, suffered him to pine and~perish in misfortune. ~
1265 3 | may see how~heartily He pities us in our distress, and
1266 1 | last, for God's sake, that, placing all~other things out of
1267 4 | in Him who has~given and planted His Word into this ordinance,
1268 1 | youth in a childlike way and playfully~in the fear and honor of
1269 3 | requires that you lament and plead such necessities and wants,~
1270 3 | we, to whom He offers and pledges so many~unspeakable treasures,
1271 5 | especially~since the devil plies his force against you, and
1272 1 | afterward abjure [their plighted troth]. ~But. the greatest
1273 3 | God all must lower their plumes, and be glad that they can~
1274 1 | keep company, who daily plunder not only a city or two,
1275 1 | our neighbor's coffer and pockets, but to be grasping in the~
1276 1 | people. Only observe and ponder them. ~Saul was a great
1277 Pref | reading, teaching,~learning, pondering, and meditating, and do
1278 2 | not there, and it has been poorly and unintelligibly translated~
1279 1 | From this you see how this popish rabble, priests, monks,
1280 1 | this also be urged upon the populace, that~those who would be
1281 1 | one~may have his proper portion and be satisfied therewith;
1282 2 | do? How can~we praise or portray and describe Him, that He
1283 2 | heaven and earth. ~This portrays and sets forth most briefly
1284 3 | here~he can reach such a position that he will not need such
1285 3 | from the heart say yea and positively~conclude that God hears
1286 2 | Now, since: all that we possess, and, moreover, whatever,
1287 1 | wicked, Ps. 109,13: Let his posterity~be cut off; and in the generation
1288 1 | parentibus et magistris~non potest satis gratiae rependi, that
1289 3 | fountain, which, the more it pours forth and~overflows, the
1290 3 | under the devil's kingdom --~poverty, shame, death, and, in short,
1291 5 | be urged, for thereby the prating of nearly all the fanatical~
1292 Pref | two in the~Catechism, the Prayer-book, the New Testament, or elsewhere
1293 3 | whenever a godly Christian prays: Dear Father let Thy will
1294 3 | of the two~petitions that precede. ~For no one believes how
1295 1 | other estates, but that it precedes and surpasses them~all,
1296 Pref | always~meditate upon His precepts, sitting, walking, standing,
1297 2 | Ghost, because it is so precise and~comprehensive that we
1298 1 | to speak of the evil, to prefer charges, to investigate~
1299 1 | evil plague~that every one prefers hearing evil to hearing
1300 3 | require no teaching how to prepare for it and~to attain to
1301 3 | others, God has reserved this prerogative to Himself, that the~person
1302 3 | world. ~And it has been prescribed also for this reason that
1303 1 | of justice there seldom~preside godly men. ~For to be a
1304 3 | distress, and such distress as presses them and compels~them to
1305 1 | Ten~Commandments teach, pretending (as we have said) that this
1306 5 | prevented and deterred by~the pretense that we have taught that
1307 1 | God's name, or making a pretty show, or claiming to be
1308 3 | under his power, but he also prevents and hinders the~stability
1309 1 | worship comprehended in the previous commandments, so that giving
1310 1 | above) this appendix was primarily attached~to the First Commandment,
1311 1 | to have been acquired by~princely title and honestly. ~Likewise
1312 1 | For that is one of the principal~points which enkindle love
1313 1 | others, but admonish him privately that he may amend [his life].~
1314 1 | though it were his fair privilege and right to sell his goods~
1315 1 | which~blessings could be produced by any creature of itself. ~
1316 3 | is,~indeed, the greatest profanation and dishonor of the divine
1317 3 | God for~any sort of wrong profanes and desecrates this holy
1318 3 | Himself also rejects and prohibits long palavers. Now~we shall
1319 2 | Word, whereby He works and~promotes sanctification, causing
1320 3 | though I had~absolution pronounced by Thyself. For as much
1321 5 | away. For in that case~He pronounces sentence and says: If you
1322 1 | judgment and office of God, and~pronouncing sentence and punishment
1323 1 | all authority flows and is propagated from the authority of~parents.
1324 1 | Him. And especially the prophet David throughout the Psalms,
1325 3 | have hit upon the right proportions and form? Hence there is~
1326 1 | with hired help, when a proprietor dismisses his~man-servant
1327 1 | speak to gain favor, money, prospects, or~friendship; and in consequence
1328 3 | hallowed~and His kingdom prospers. ~But what is the kingdom
1329 1 | place the head and supreme protector of~all thieves, the Holy
1330 1 | considers how God nourishes,~protects, and defends us, and bestows
1331 1 | have exhorted, warned, and protested enough; he who will not
1332 2 | accordingly, and not stalk about~proudly, act defiantly, and boast
1333 1 | King Solomon also teaches Prov. 19, 17: He that~hath pity
1334 1 | which cannot be properly proved.~Therefore, what is not
1335 3 | our need, and faithfully provides also for our temporal support.
1336 3 | the devil, inciting and provoking in all directions, but~especially
1337 5 | topple us over by force, he prowls and moves about on all sides,
1338 1 | he possesses great skill,~prudence, power, favor friendship,
1339 1 | are busy wherever they can pry out and discover~something
1340 Pref | what,~indeed, is the entire Psalter but thoughts and exercises
1341 1 | extend to him the hand to pull him out and save him, and
1342 Pref | must remain a child and pupil of the Catechism, and am~
1343 3 | His Word is taught in its purity and is esteemed precious
1344 3 | For none of them has ever purposed to pray from obedience to
1345 1 | whatever way this can be done purposely (for I do not speak of what~
1346 1 | times rather lose from his purse. For here are my neighbors,
1347 1 | hour empty our~coffers and purses, and do not quit as long
1348 4 | a~trifling matter, like putting on a new red coat. For it
1349 3 | committed in it, or when a pyx or relic was desecrated,
1350 Pref | temporal~matters and is qualified to sit in judgment upon
1351 4 | on account of the natural quality, but~because something more
1352 1 | obedience is rendered, and quarrels are settled. For in this
1353 3 | great things, has checked or quelled the counsels,~purposes,
1354 1 | in order that He may thus quench~the desire of revenge in
1355 3 | spend our days in peace and quiet among the people with whom
1356 1 | coffers and purses, and do not quit as long as we have a farthing~
1357 4 | the words of Christ above quoted: He~that believeth and is
1358 1 | you see how this popish rabble, priests, monks, and nuns,~
1359 3 | unfaithfulness, vengeance, cursing,~raillery slander, pride and haughtiness,
1360 4 | pour in money like snow and rain, so that because of~the
1361 1 | importance to Him that persons be raised who may~serve the world
1362 3 | of daily oppression and raising of~prices in common trade,
1363 1 | How~many there are who rake and scrape day and night,
1364 1 | about and protect [as with a rampart] every spouse that no one
1365 1 | when,~instead, everybody ran in the devil's name, into
1366 1 | another. But it is not a rare thing with us that one~estranges
1367 1 | wealth, and afterwards~never reached the third generation. Instances
1368 1 | rightly (although their scope reaches somewhat farther and higher),~
1369 3 | Greek text this petition reads~thus: Deliver or preserve
1370 1 | wives, who afterwards would rear~godly children and servants.
1371 Pref | Same.~We have no slight reasons for treating the Catechism
1372 1 | unable alone to educate his [rebellious~and irritable] child, he
1373 1 | and resists [authority] or rebels,~let him also know, on the
1374 1 | name in vain, that is~(to recapitulate briefly), either simply
1375 3 | For every one that~asketh receiveth. Such promises ought certainly
1376 Pref2| of children]~and heard recited word for word. For you must
1377 1 | which has been hitherto reckoned among mortal sins, and~is
1378 1 | wrest heaven from God, and reckons how many~bequests it has
1379 2 | under the bench, and no one~recognized Christ as his Lord or the
1380 1 | think, it will be for Him to~recompense you! Therefore you would
1381 1 | honor them, shall be richly~recompensed to them, so that they shall
1382 Pref2| ff.] and Mark [16, 15 f.] record at the close of their Gospels~
1383 5 | For where~the soul has recovered, the body also is relieved.
1384 1 | both man and beast might recuperate, and not be weakened by~
1385 4 | matter, like putting on a new red coat. For it is of the~greatest
1386 1 | lords. What is this but reducing God to an~idol, yea, [a
1387 1 | as all of them are~to be referred and directed to it. Therefore
1388 1 | do not interpret~them as referring to unchastity or theft,
1389 5 | absolution nor intends to reform. ~But whoever would gladly
1390 1 | course for checking~and reforming a wicked person. But if
1391 5 | sustenance, that faith~may refresh and strengthen itself so
1392 1 | in order to~rest and be refreshed. ~Secondly, and most especially,
1393 1 | out and save him, and yet~refused to do it. What else would
1394 1 | established, falsehood is refuted, peace is made among men,~
1395 1 | distress or debt,~cannot regain or redeem it without injury,
1396 1 | brought up well and were regardful of their parents. On the~
1397 4 | Baptism that it is a laver of~regeneration, as St. Paul also calls
1398 5 | the new life must be~so regulated that it continually increase
1399 3 | thereto is when we~give it the reins and do not resist or pray
1400 2 | everything that we believe is related, So that the~First Article,
1401 1 | much financiering through relationships, and by any means he can,
1402 1 | often offend good friends, relatives, neighbors, and~the rich
1403 1 | married estate, or whom He has released by a high,~supernatural
1404 3 | in it, or when a pyx or relic was desecrated, as being~
1405 1 | though it be covered with relics, such as the fictitious~
1406 Pref | devoutness, so that it is daily relished and~appreciated better,
1407 1 | from~compulsion and with reluctance, but with pleasure and joy
1408 Pref2| for word. For you must not rely upon it that the~young people
1409 1 | convict the guilty one, relying on whom the judge can pronounce~
1410 3 | to~heart, lest we become remiss in prayer. For we all have
1411 1 | ends of the world [to the~remotest parts of India]. For although
1412 1 | Either if you~obey Him rendering love and service, He will
1413 1 | God faith is what really renders a person holy, and alone~
1414 5 | wearies us, so that~we either renounce our faith or yield hands
1415 1 | distress, and that, moreover~renounces and forsakes everything
1416 3 | work, whereby they might repay God, as being unwilling
1417 1 | that it be continually repeated and not~forgotten; as, namely,
1418 3 | forgiven. Therefore Christ also repeats it soon after the~Lord's
1419 5 | fanatical~spirits can be repelled. For they regard the Sacraments,
1420 4 | much that it excludes and repels all~works which we can do,
1421 1 | non potest satis gratiae rependi, that is, To God, to parents,
1422 Pref | present in such reading and repetition and meditation, and bestows
1423 5 | deceive. ~Hence it is easy to reply to all manner of questions
1424 3 | highly dishonors Him and~reproaches Him with falsehood. ~Besides
1425 1 | people has ever been so reprobate as not to institute~and
1426 1 | bring some poor man into bad repute from which he would not~
1427 1 | resistance, afford protection and~rescue wherever there is danger
1428 1 | befall~us, delivers and rescues us, so that it is God alone (
1429 3 | utmost, and deliberate and resolve how they may suppress and~
1430 1 | which~reason, too, they have resorted to the cloisters, so that
1431 1 | brought up~to discipline and respectability, and when they have come
1432 1 | and cannot now support one~respectable preacher, where formerly
1433 1 | created and ordained. In other respects we are, indeed, all alike
1434 1 | preserve their cattle, restore~to them lost possessions,
1435 4 | even though they died, of restoring~them speedily to life, so
1436 1 | warning and~threatening, restraint and punishment, the children
1437 1 | also about learning and retaining it in memory, and do not
1438 1 | Chair at Rome with all its retinue, which has~grabbed by theft
1439 2 | Holy~Ghost was not there to reveal it and cause it to be preached;
1440 2 | the Word of~God, which He reveals and preaches, [and through
1441 3 | eternity forever~through revelation. Now we pray for both these
1442 5 | envyings, murders, drunkenness, revelings, and such like. ~Therefore,
1443 5 | bear itself modestly and reverently towards the body and blood~
1444 1 | concerned about it, and how rigidly He will~enforce it, namely,
1445 1 | besides enforces punishment so rigorously on~those who act contrariwise. ~
1446 1 | waft incense, they sing and ring bells, they light~tapers
1447 1 | the churches, singing, and ringing bells but keeping no~holy
1448 1 | conscience, when false preachers rise up and offer their Lying~
1449 Pref | standing, Lying down, and~rising, and have them before our
1450 2 | Him, and what He spent and risked that He might win us and
1451 1 | particular times, places, rites, and customs, but are~common,
1452 1 | indeed, do you smell the roast?"~If you do not trust yourself
1453 1 | also called swivel-chair robbers, land- and~highway-robbers,
1454 1 | of extortion and a den of robbery, where the poor are~daily
1455 1 | vow to St. Sebastian or Rochio, and a countless number
1456 3 | be rightly considered a rogue and a scoundrel who treated
1457 1 | therefore is given not for rogues in the eyes of~the world,
1458 1 | displeasure [baseness], as~swine roll themselves in the dirt and
1459 1 | thieves, the Holy Chair at Rome with all its retinue, which
1460 1 | training] so spreads its roots in the heart that~they fear
1461 1 | would be hanged with the rope. But here you [while~conscious
1462 1 | find enough gallows and ropes? ~Now, whoever is willing
1463 1 | to pieces, or left us to rot in prison or perish~in distress.
1464 1 | behind the stove and do no rough~[external] work, or deck
1465 1 | them, do not accost~them roughly, haughtily, and defiantly,
1466 1 | commandment wishes to hedge round~about and protect [as with
1467 5 | they may reflect upon and rouse themselves. For~this is
1468 3 | of a lion, or a wreath of~rue, or to stamp it upon the
1469 1 | prevented, or otherwise ruins~and neglects the goods entrusted
1470 1 | would stop a person from running far if it~were to strike
1471 1 | pile shall be consumed with rust,~so that you shall never
1472 Pref2| holy-day. [Remember the Sabbath-day to keep~it holy.] ~4. Thou
1473 1 | a~disadvantage, and must sacrifice what he cannot spare without
1474 2 | christliche Gemeinde oder Sammlung), or, best of all and most
1475 1 | sanctions and guards it. He has~sanctioned it above in the Fourth Commandment:
1476 1 | His commandment He both sanctions and guards it. He has~sanctioned
1477 2 | Christian Church, communionem~sanctorum, a communion of saints;
1478 1 | the sanctuary above all sanctuaries, yea, the~only one which
1479 1 | powerful, and rich worldlings~[Sardanapaluses and Phalarides, who surpass
1480 1 | et magistris~non potest satis gratiae rependi, that is,
1481 3 | for as much good as will satisfy the stomach, much less expects~
1482 4 | assert that faith alone saves,~and that works and external
1483 1 | misfortune. ~It is just as if I saw some one navigating and
1484 3 | Temptation, however, or (as our Saxons in olden times used to call
1485 1 | have been dispersed and scattered, so that the~themselves
1486 2 | in love, without sects or schisms. I am also a part and member~
1487 1 | irritable] child, he employs a schoolmaster to instruct him; if he~be
1488 1 | and, in addition, have scorn~and loss for their reward. ~
1489 3 | considered a rogue and a scoundrel who treated the~command
1490 1 | but~chiefly to knaves and scoundrels, to whom it would be more
1491 1 | you have been skinning and scraping for~a long time, He will
1492 Pref | be found some louts and~scrimps, who declare that there
1493 2 | advanced [have~acquired some Scriptural knowledge], these three
1494 5 | Answer: That is~also my scruple, especially from the old
1495 Pref | and the true Sermones per se loquentes,~Dormi secure,
1496 3 | wavereth is~like a wave of the sea, driven with the wind and
1497 4 | because~of the letters and seals, we ought to esteem Baptism
1498 1 | pestilence, he~made a vow to St. Sebastian or Rochio, and a countless
1499 2 | although the grace of God is secured through Christ, and~sanctification
1500 5 | no reason why we walk so~securely and heedlessly, except that
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