10-dirt | disce-lacki | laden-secur | sedit-youth
bold = Main text
Chapter grey = Comment text
1501 3 | much contention, murder, sedition, and war also~lightning
1502 5 | emulations, wrath, strife, seditions, heresies,~envyings, murders,
1503 1 | heretics, apostates, yea, seditious and~desperately wicked miscreants.
1504 1 | receiving~from God, hut seeking of ourselves. ~Let every
1505 1 | abominations, where every one selected his own saint, worshiped
1506 1 | all this is decking one's self out with~God's name, or
1507 1 | heathen really make their~self-invented notions and dreams of God
1508 1 | fair privilege and right to sell his goods~for as high a
1509 Pref | suggestion. ~Oh, what mad, senseless fools are we that, while
1510 5 | you are quite dead to all~sensibility, still believe the Scriptures,
1511 1 | you see any one innocently sentenced to death or in~like distress,
1512 Pref | helpful books, and the true Sermones per se loquentes,~Dormi
1513 3 | more space. For he has a serpent's head, which if it~gain
1514 1 | upon the poor people, a~servant-girl would leap and praise and
1515 3 | commandment of God, on which I can~settle and stand firm, and esteem
1516 1 | trust of the heart which settles upon the only true God and
1517 | several
1518 2 | works, have~expelled and severed themselves [from this Church]. ~
1519 3 | holy name as a cover and sham for their doctrines of devils,
1520 2 | think no farther than of the~shambles. But in good German idiom
1521 1 | either~indulge in open and shameless prostitution, or secretly
1522 1 | and have at the~same time shamelessly proclaimed and boasted their
1523 1 | and at his side, and will share with them whatever he has
1524 2 | and member~of the same a sharer and joint owner of all the
1525 Pref | matters], but others from sheer laziness and care for their
1526 4 | external mask, as we regard the shell of a nut, but as the~Word
1527 1 | them, so that everything shines and~glitters. There they
1528 1 | gives no farther than as a shoemaker~uses his needle, awl, and
1529 3 | real fiery darts which~are shot most venomously into the
1530 1 | in such a case where one [shrewdly] by some stratagem takes
1531 1 | it called rascality, but shrewdness and caution. In~this lawyers
1532 1 | just said, to steal is to signify not only to~empty our neighbor'
1533 1 | publicly, and hence~I might be silenced and turned away in a harsh
1534 Pref | Word is not like~some other silly prattle, as that about Dietrich
1535 1 | punishes them, that they sink into all kinds of filth
1536 3 | pray. For since we are so situated that no man can perfectly
1537 3 | very brief explanation and sketch, showing how far this~petition
1538 1 | that, after you have been skinning and scraping for~a long
1539 1 | wantonly drives a hard bargain, skins and distresses him. And
1540 3 | diligently and not become slack. For~whenever a godly Christian
1541 1 | tongue~which betrays and slanders some one, contradict such
1542 1 | ourselves as God ? But this is slightly too subtle, and is not for~
1543 1 | trade where one dexterously slips something out~of another'
1544 3 | fall away from weakness or~sluggishness." ~Behold, thus we have
1545 1 | he can. And who can be so smart as to think of all the ways
1546 1 | matters, He must deal a~smashing blow and punish them, so
1547 1 | accusation]. "Ah, indeed, do you smell the roast?"~If you do not
1548 1 | whether God is angry at or smiles on them, and dare to~withstand
1549 3 | also with those who were~smitten for their sin, because they
1550 3 | things. These are indeed snares and nets, yea, real fiery
1551 1 | pick-locks and sneak-thieves who snatch away the~ready cash, but
1552 1 | the truth, you would not~sneak about secretly nor shun
1553 1 | and root in it with the snout. This~is nothing else than
1554 4 | would pour in money like snow and rain, so that because
1555 3 | which we are incited by~the society, example and what we hear
1556 1 | or~billeting a troop of soldiers upon us, who in one hour
1557 4 | confirmed altars and churches, solely because~of the letters and
1558 1 | reason, too, God has added a solemn threat to this~commandment,
1559 1 | from friendship; as King Solomon also teaches Prov. 19, 17:
1560 1 | themselves has been easily solved, to wit, why swearing is
1561 1 | is disobedient shall the~sooner perish, and never enjoy
1562 1 | belong those also, as,~e.g., sorcerers and magicians, whose idolatry
1563 Pref | it, since~we see to our sorrow that many pastors and preachers
1564 3 | air, etc.~In short, he is sorry that any one has a morsel
1565 1 | idle, and the Word does not sound, he breaks in and has~done
1566 1 | to remove all causes~and sources whence arises everything
1567 3 | and give the devil more space. For he has a serpent's
1568 1 | blessing~and joy from the spectacle. However, God's commandment
1569 4 | died, of restoring~them speedily to life, so that they would
1570 2 | it~cost Him, and what He spent and risked that He might
1571 4 | For there is a much~more splendid appearance when a Carthusian
1572 4 | of all the monks, however splendidly they may~shine, they would
1573 1 | to shine and impart its splendor to all~the others. Therefore
1574 1 | as we train them, we have spoiled and disobedient children~
1575 1 | keep them, there will be a~spontaneous impulse and a desire gladly
1576 3 | then prayer will be made spontaneously, as it~ought to be, and
1577 1 | that you do not~too readily spread evil concerning your neighbor
1578 5 | leprosy] rages and~keeps spreading. Yet as we have said, if
1579 1 | manner of training] so spreads its roots in the heart that~
1580 4 | nothing but the~water, is sprinkled, and, in addition, the word
1581 4 | as I can say, No~man has spun the Ten Commandments, the
1582 1 | slandering, to which the devil spurs us on and of~which there
1583 3 | prevents and hinders the~stability of all government and honorable,
1584 2 | conceived and born~without [any stain of] sin, of the Holy Ghost
1585 4 | here added; for God Himself stakes His~honor His power and
1586 3 | hear it or not. But that is staking prayer on a risk, and~murmuring
1587 2 | act accordingly, and not stalk about~proudly, act defiantly,
1588 1 | nothing else than a~vast, wide stall, full of great thieves. ~
1589 1 | cellar, your cattle in the stalls~shall perish; yea, where
1590 3 | or a wreath of~rue, or to stamp it upon the coin, to remind
1591 Pref | precepts, sitting, walking, standing, Lying down, and~rising,
1592 2 | of life -- sun, moon and stars in the firmament, day and~
1593 1 | you have caused him to~starve. So also, if you see any
1594 1 | commandment belongs a further statement regarding all kinds of~obedience
1595 1 | in its~simplest meaning states nothing else than this demand:
1596 1 | necessity, each one in his station, according to God's order,
1597 1 | so that the evil would be stayed,~and your neighbor would
1598 3 | Adam; for the test is to be~steadfast and to suffer with patience
1599 Pref | and vain imagination, but steadily keep on reading, teaching,~
1600 1 | since every one robs and~steals from the other, He punishes
1601 1 | perpetrated, all wish to act by stealth and without~any one being
1602 1 | and~misery in which we are steeped so deeply, and may truly
1603 1 | all human~holiness is but stench and filth, and besides,
1604 1 | God like a kind father steps in~ahead of Us, interposes
1605 1 | care and desire for money]~sticks and clings to our nature,
1606 3 | incites against us, fans and~stirs the fire, that he may hinder
1607 3 | good as will satisfy the stomach, much less expects~without
1608 5 | comparison with precious stones. Because nature and reason
1609 | stop
1610 3 | prayer,~but rather set great store by it, and always seek an
1611 1 | grasping in the~market, in all stores, booths, wine- and beer-cellars,
1612 1 | hands] we sit behind the stove and do no rough~[external]
1613 1 | neither see nor~hear, but go straight forward in everything that
1614 1 | we may proceed right and straightforward and~use all the blessings
1615 3 | to suffer want and to be straitened in temporal things when
1616 3 | will~be happenings quite strange if we are to abide therein,
1617 1 | gave Me no drink; I was a~stranger, and ye took Me not in;
1618 1 | where one [shrewdly] by some stratagem takes away~a rich bride
1619 1 | at home, and went on the streets to~complain of him to his
1620 1 | suit~it to their cause, stress words and use them for a
1621 1 | jurists assist, who twist and stretch the law to suit~it to their
1622 1 | running far if it~were to strike him in the neck [makes imprecations,
1623 2 | themselves may afterwards strive to acquire more,~and to
1624 3 | and thought, for which he strives day and night, and never
1625 5 | above, which ought most strongly to incite and encourage
1626 1 | laboring in deep water~[and struggling against adverse winds] or
1627 Pref | themselves well~in these studies and constantly treat them;
1628 3 | without infirmities and stumbling. Besides, although we~have
1629 1 | parents, too, are themselves stupid and ignorant; one~fool trains [
1630 1 | chair [at home] and are styled great~noblemen, and honorable,
1631 1 | yet so that it, too, is~subordinated to obedience toward God
1632 1 | paternal heart toward their subordinates. As~also from antiquity
1633 1 | commanded that no one shall~subtract from, or curtail, his neighbor'
1634 1 | themselves say: Vigilantibus iura subveniunt [that is,~The laws favor
1635 3 | officers, wisdom, strength, and success that they may~govern well
1636 5 | bring up their children successfully~that the Word of God and
1637 3 | is comprehended in seven successive articles, or petitions,
1638 1 | by experience that often sudden great~calamity was immediately
1639 5 | can he have brought you~suddenly into misery and distress
1640 2 | article -- of~the birth, sufferings, resurrection, ascension
1641 5 | confidently view it as the words~suggest to you. ~This, now, is the
1642 Pref | their evil~infection and suggestion. ~Oh, what mad, senseless
1643 3 | and incites~many to commit suicide, and to many other terrible
1644 1 | twist and stretch the law to suit~it to their cause, stress
1645 1 | from God than he, he is sulky, envies you, and speaks
1646 5 | cordially and faithfully~summons and exhorts us to our highest
1647 1 | Christ Himself explains and sums it up, namely, that we must
1648 5 | will find that you have sunk twice as deep as any other
1649 4 | it is in~itself a divine superabundant treasure. Therefore this
1650 1 | itself to earn or~merit it superabundantly, just as though He must
1651 Pref | And what else are such supercilious, presumptuous saints, who~
1652 3 | pride and haughtiness, with superfluous finery,~honor, fame, and
1653 1 | has released by a high,~supernatural gift that they can maintain
1654 Pref2| well learned, you may, as a supplement and~to fortify them. lay
1655 3 | submit to His will, and~are supported by His gifts and blessings
1656 1 | that the earth bears and supports us. ~Therefore, above all
1657 1 | wrong (in whatever manner supposable, by curtailing,~forestalling,
1658 3 | regarded these things,~and men supposed it to be sufficient to have
1659 1 | father, and that I have the supremacy. ~Learn, therefore, first,
1660 1 | Sardanapaluses and Phalarides, who surpass even the Persians in~wealth]
1661 1 | priest stands there in a surplice embroidered with gilt, or
1662 1 | hearts of many,~that he may surprise us and secretly withdraw
1663 1 | he must look after it, or surprises and~defrauds him in a matter
1664 3 | it, which we ought not to surrender for all the riches of the~
1665 2 | rose again from the dead,~swallowed up and devoured death, and
1666 1 | idle, just as the entire swarm of our ecclesiastics, who~
1667 1 | in~addition, to drain our sweat and blood. ~But those who
1668 Pref | ought to be more properly swineherds and dog-tenders than care-takers~
1669 1 | this practice~is in full swing and force to the greatest
1670 1 | Therefore they are also called swivel-chair robbers, land- and~highway-robbers,
1671 1 | although you do not wield the sword, you employ your~poisonous
1672 1 | and other saints often swore.~The explanation is briefly
1673 1 | For all this is bringing 't into the~service of truth,
1674 1 | of God, and if they~are talented, have them learn and study
1675 5 | Therefore also it is vain talk when they say that the body
1676 1 | and ring bells, they light~tapers and candles, so that nothing
1677 5 | they refuse to approach and tarry until they are prepared
1678 1 | perform your daily domestic task, this is better than all
1679 1 | hear God's Word or lie in taverns and are~dead drunk like
1680 1 | manners by imposing one taxation after another, or~billeting
1681 4 | know that water is~water if tearing things asunder is what we
1682 1 | anything [by~their tricks and technical points turning black into
1683 1 | a sermon or two, find it tedious and dull, thinking that~
1684 2 | ought~to do, but the former tells what God does for us and
1685 1 | as many people as he has tenants, citizens, or subjects.~
1686 1 | praise. But when a poor~girl tends a little child and faithfully
1687 1 | The Ninth and Tenth Commandments ~Thou shalt
1688 2 | last two parts. ~But the term Auferstehung des Fleisches (
1689 1 | slandering or~false judging or testifying; as, when we now reprove
1690 1 | the common man, but that theirs is for saints and~perfect
1691 | thereafter
1692 | thereof
1693 1 | ought to urge every one thereunto, because thereby~the devil
1694 1 | portion and be satisfied therewith; although God's~grace besides
1695 Pref | Dormi secure, Paratos et Thesauros, as they were called in
1696 1 | s children, even to the thousandth generation and~beyond that.
1697 1 | uses his needle, awl, and thread for work, and then lays
1698 1 | But terrible as are these threatenings, so much the more powerful
1699 1 | own good pleasure, as He~threatens in the First Commandment, --
1700 1 | dishonestly acquired possession thrives. How~many there are who
1701 1 | he was~established on his throne, and let his heart decline
1702 4 | so that because of~the throng of the rich no one could
1703 Pref | then~immediately know it, throw the book into a corner,
1704 3 | shall~have to suffer many thrusts and blows on that account
1705 3 | absolution pronounced by Thyself. For as much as Baptism
1706 1 | corner, and are delighted and~tickled that they can stir up another'
1707 1 | thank God; and with her tidy~work for which she receives
1708 1 | people die a natural or timely~death. ~But the godly and
1709 3 | never~desists nor becomes tired, so that when one temptation
1710 4 | St. Paul also calls it, Titus 3, 5. ~But as our would-be
1711 3 | a nature that one stands to-day and~to-morrow falls. Therefore,
1712 3 | that one stands to-day and~to-morrow falls. Therefore, even though
1713 1 | they should abstain from toilsome work, and rest, so~that
1714 5 | me, as a sure pledge and token, yea, the very~same treasure
1715 1 | we may see how God~will tolerate no presumption nor any trust
1716 1 | the Papacy. If any one had toothache, he~fasted and honored St.
1717 5 | man, and that he cannot~topple us over by force, he prowls
1718 1 | foot that they must vainly torment~themselves with works of
1719 1 | called _achedia_, i.e., torpor or satiety, a malignant,
1720 5 | Pope, in which a~person tortured himself to be so perfectly
1721 3 | driven with the wind and tossed. For let not~that man think
1722 1 | wise encroach upon him as touching his body, wife, property,
1723 1 | short, wherever there is trading or taking and giving of
1724 1 | also those who publicly traduce the truth and God's Word
1725 1 | abused it, so that they traduced and could not~endure in
1726 5 | controversy and contend with the~traducers and blasphemers of this
1727 3 | witnessed a far different tragedy, namely, how the devil would~
1728 5 | prepared so long~that one week trails another, and one half year
1729 1 | back. ~But this [manner of training] so spreads its roots in
1730 1 | stupid and ignorant; one~fool trains [teaches] another, and as
1731 1 | is a thief, a murderer, a traitor," etc. Therefore, whoever
1732 1 | arrogance, he shall yet~remain a tramp and beggar, and, in addition,
1733 1 | had~to be neglected and trampled under foot, so that a child
1734 1 | cases, in every~business and transaction, as though they were written
1735 2 | poorly and unintelligibly translated~into German eine Gemeinschaft
1736 1 | it with cheerfulness~nor transmit it to their children. But
1737 1 | lays them aside, or~as a traveler uses an inn, and food, and
1738 5 | whom you will not~entirely tread under foot, because our
1739 1 | their devilish perversion in~treading God's commandment under
1740 1 | remain godly under~such treatment no longer than while the
1741 1 | sneak-thieves, who have once~trespassed, must bear the shame and
1742 1 | civil or the ecclesiastical tribunal. For then you do not~stand
1743 1 | preserve us. I have~myself tried it, and learned by experience
1744 5 | moves about on all sides, tries~all devices, and does not
1745 1 | these things are not human trifles, but the commandments of~
1746 1 | unexpected good fortune, however trivial, that he say: "God be praised~
1747 1 | another, or~billeting a troop of soldiers upon us, who
1748 1 | afterward abjure [their plighted troth]. ~But. the greatest abuse
1749 Pref | delivered from burdens and troubles~so manifold, and might feel
1750 5 | For herein you have both truths, that it is the body and
1751 3 | adherents~raise a great tumult, are angry and rage against
1752 1 | I might be silenced and turned away in a harsh manner [
1753 1 | tricks and technical points turning black into white and making~
1754 2 | hitherto been divided into twelve~articles, although, if all
1755 5 | find that you have sunk twice as deep as any other poor
1756 1 | and jurists assist, who twist and stretch the law to suit~
1757 1 | allow them to be~hindered or twisted, but shall promote and strictly
1758 1 | Therefore it is God's ultimate purpose that we suffer harm
1759 3 | also are impeded, so that~ultimately life cannot be maintained.
1760 Pref | it against the daily~and unabated attacks and lurking of the
1761 1 | parents. For where a father is unable alone to educate his [rebellious~
1762 1 | neither day nor night to steal unawares upon you,~to kindle in your
1763 1 | faith, but only daring, unbridled men, whom no teaching or
1764 5 | despise it and live in an~unchristian manner receive it to their
1765 1 | abundant honor;~and our uncomely parts have more abundant
1766 Pref2| This sermon is designed and undertaken that it might be an instruction~
1767 1 | secure, and is joyful and undismayed as~though he were sitting
1768 5 | venerable Sacrament remain undisturbed, so that~nothing is detracted
1769 3 | nothing else than the word of undoubting~faith, which does not pray
1770 1 | too, if any one meets with~unexpected good fortune, however trivial,
1771 3 | comprehend, --~like an eternal, unfailing fountain, which, the more
1772 1 | while they are lazy and unfaithful in their work. All these
1773 2 | eternal Son of God in His unfathomable goodness had compassion
1774 3 | whereby~they become daily more unfit for prayer; which is just
1775 1 | any other. ~This I must unfold somewhat more plainly, that
1776 5 | against the misery which~unfortunately you do not see, so that,
1777 5 | of~Christ can never be an unfruitful, vain thing, that effects
1778 1 | that this life has much unhappiness; therefore~He has placed
1779 5 | among Christians pass by unheeded, that is, that those~who
1780 2 | enumerated, however small and unimportant a thing~it might be, for
1781 2 | and it has been poorly and unintelligibly translated~into German eine
1782 2 | nothing but [continuous,~uninterrupted] forgiveness of sin, both
1783 4 | but the body because it is united~with the soul and also apprehends
1784 2 | through the Word of God in~the unity of the Christian Church,
1785 1 | openly goes free and secure, unmolested by any one, and even demands~
1786 3 | of which there is such an unnumbered multitude on the earth.~
1787 Pref | they are delivered from the unprofitable and burdensome~babbling
1788 1 | and not be weakened by~unremitting labor. Although they afterwards
1789 3 | conscience is thrown into unrest,~so that it is afraid of
1790 Pref2| person~who is so rude and unruly as to be unwilling to learn
1791 Pref | for imagination and cloth unshrunk [and false weights] fall~
1792 1 | testimony of an upright and unsullied name and reputation], with
1793 2 | paternal heart and of His pure~unutterable love. For He has created
1794 5 | we employ and~dispense it unworthily. What do you think God cares
1795 5 | reason begin to reckon our~unworthiness in comparison with the great
1796 1 | careful to deal truly and uprightly with every case, allowing
1797 1 | therefore He~admonishes and urges by commandments that every
1798 1 | doctrine, both for teaching and urging what is necessary. In~conclusion,
1799 3 | lie, deceive, etc., but be usefully employed~to the praise and
1800 1 | to bring up your~child to usefulness and piety, and how you bring
1801 3 | reject prayer, but the bare, useless howling and murmuring we~
1802 3 | all rage and attempt their~utmost, and deliberate and resolve
1803 1 | defiantly of their Mammon, with~utter disregard whether God is
1804 1 | remain long where it is uttered and called upon from the~
1805 1 | not kill, yet curses~and utters a wish, which would stop
1806 1 | under foot that they must vainly torment~themselves with
1807 1 | that~taketh His name in van. That is: It shall not be
1808 3 | they may~govern well and vanquish the Turks and all enemies;
1809 5 | idolatry, witchcraft,~hatred, variance, emulations, wrath, strife,
1810 5 | and which they must not vary~a day. As if He would say
1811 1 | it is nothing else than a~vast, wide stall, full of great
1812 3 | darts which~are shot most venomously into the heart, not by flesh
1813 3 | account from everything~that ventures to oppose and prevent the
1814 1 | ease, Hercules,~Mercury, Venus or others; women with child,
1815 4 | entire Gospel is an external, verbal preaching. In short, what
1816 1 | must be right, and vice versa.~Learn, therefore, from
1817 2 | properly means in German eine~Versammlung, an assembly. But we are
1818 1 | commandment were~explained by one verse, as much as to say: The
1819 1 | Him in a chest [as silver vessels]. But~to apprehend Him means
1820 1 | during such invocation. To~vex the devil, I say, we should
1821 1 | malice, to the spite and vexation of master and mistress,
1822 1 | Majesty and to all angels, and vexes all devils, and is,~besides,
1823 1 | prostitution and other shameful~vices arising from disregard of
1824 5 | remains, besides, the old vicious~nature of flesh and blood
1825 1 | times as much, or become a victim to the hangman,~perish by
1826 4 | it promises and brings: victory over death and the devil,~
1827 1 | as they themselves say: Vigilantibus iura subveniunt [that is,~
1828 3 | hour that we are in this vile life where we are attacked~
1829 1 | affair and must make the villainy look~like godliness, and
1830 4 | the Holy Ghost descended visibly, and~everything was divine
1831 1 | not concern us, God must visit us in a different way~and
1832 1 | sick and~in prison and ye visited Me not. That is: You would
1833 1 | lacerated his flesh by voluntary~fasting to the honor of
1834 3 | whether he pray or not, as vulgar people do, who grope in
1835 1 | and~glitters. There they waft incense, they sing and ring
1836 Pref | upon His precepts, sitting, walking, standing, Lying down, and~
1837 1 | would look, yea, wherever he walks or stands. Thus there~would
1838 1 | Ten Commandments on all walls and corners, yes, even on~
1839 1 | liar. ~We have exhorted, warned, and protested enough; he
1840 1 | and deserve: pestilences wars,~famines, conflagrations,
1841 1 | will find that they~have wasted their toil and labor, or
1842 1 | that is,~The laws favor the watchful]. ~This last commandment
1843 3 | that wavereth is~like a wave of the sea, driven with
1844 3 | nothing wavering; for he that wavereth is~like a wave of the sea,
1845 3 | him ask in faith, nothing wavering; for he that wavereth is~
1846 1 | conflagrations, floods, wayward wives, children, servants,
1847 1 | might recuperate, and not be weakened by~unremitting labor. Although
1848 3 | false teachers, who all wear the~holy name as a cover
1849 5 | desist until he finally wearies us, so that~we either renounce
1850 1 | no jest, but~will have a weight that will prove too heavy
1851 5 | them. For the old are now well-nigh done~for, so that these
1852 1 | indeed, if there were a well-ordered government in the land,
1853 1 | beheaded, broken~upon the wheel, but from disobedience [
1854 1 | points turning black into white and making~wrong out to
1855 1 | this is indeed quite a~wide-spread and common vice, but so
1856 1 | For although you do not wield the sword, you employ your~
1857 1 | would have suffered the~wild beasts to tear us to pieces,
1858 3 | moment, employing all arts, wiles, ways, and means whichever
1859 2 | and risked that He might win us and bring~us under His
1860 3 | the sea, driven with the wind and tossed. For let not~
1861 1 | in all stores, booths, wine- and beer-cellars, workshops,
1862 2 | obtains~dominion, whereby He wins us, through His birth, death,
1863 1 | received throughout our life~is wiped out [from our memory]. Just
1864 1 | was yet living, and yet wished to~be thought an honorable,
1865 5 | lasciviousness, idolatry, witchcraft,~hatred, variance, emulations,
1866 1 | they no longer exist or are~withdrawn. Therefore I repeat that
1867 3 | us therein. For when He withdraws His hand,~nothing can prosper
1868 1 | curtailing,~forestalling, and withholding his possessions and property),
1869 1 | possessions of others, or withholds them from his~neighbor,
1870 | within
1871 1 | smiles on them, and dare to~withstand His wrath, yet they shall
1872 3 | side? They should else~have witnessed a far different tragedy,
1873 1 | eternal~wrath, misery, and woe. What more would you have
1874 1 | meanwhile gaped [like a panting wolf] at the devices~which we
1875 2 | from the jaws of hell,~has won us, made us free, and brought
1876 1 | machen [that is, to cease working],~or heiligen Abend geben [
1877 1 | I say also of mechanics, workmen, and day-laborers, who all~
1878 1 | wine- and beer-cellars, workshops, and,~in short, wherever
1879 1 | proud, powerful, and rich worldlings~[Sardanapaluses and Phalarides,
1880 1 | in erecting an image and worshiping it, but rather~in the heart,
1881 1 | explain and pervert it in~the worst way; as is done now especially
1882 5 | retain~their nature and worth although you never keep,
1883 1 | just as worthy, and even worthier, and~everybody would see
1884 5 | receiving this~Sacrament worthily. For since this treasure
1885 4 | Titus 3, 5. ~But as our would-be wise, new spirits assert
1886 3 | other people, which~often wound and inflame even an innocent
1887 1 | when people quarrel and~wrangle about a large inheritance,
1888 1 | has bestowed on it and wrapped up in it~everything in the
1889 3 | constantly seeks our life, and wreaks his anger whenever he can
1890 1 | are~aware, they shall be wrecked, with all in which they
1891 1 | and~salvation, presumes to wrest heaven from God, and reckons
1892 1 | vice is forbidden where one~wrests to himself the possessions
1893 2 | compassion upon our~misery and wretchedness, and came from heaven to
1894 1 | in the Old Testament~to write the Ten Commandments on
1895 3 | thing from consenting~or yielding to it. We must all feel
1896 1 | things out of sight, our youths look first to this commandment,~
|