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1 Fw | the initial phase of the life of a human being and in
2 Fw | on the dignity of human life as it originates and on
3 Intro,1 | THE CHURCH ~The gift of life which God the Creator and
4 Intro,1 | artificial interventions on life as it originates and on
5 Intro,1 | consequences, over human life at its very beginning and
6 Intro,1 | civilization of love" (3) and of life. ~The Church's Magisterium
7 Intro,1 | especially in relation to human life and its beginnings. These
8 Intro,1 | and fundamental right" to life,(4) his dignity as a person
9 Intro,1 | to indicate the path of life - that God gives human beings
10 Intro,3 | direct and regulate his life and actions and in particular
11 Intro,3 | the integral good of human life when they come to the aid
12 Intro,3 | fundamental values of love and life. God, who is love and life,
13 Intro,3 | life. God, who is love and life, has inscribed in man and
14 Intro,3 | existing in lower forms of life. Such values and meanings
15 Intro,3 | and on the origin of human life. These interventions are
16 Intro,3 | of love and the gift of life. ~
17 Intro,4 | procreation are two: the life of the human being called
18 Intro,4 | the transmission of human life in marriage. The moral judgment
19 Intro,4 | these values. ~Physical life, with which the course of
20 Intro,4 | which the course of human life in the world begins, certainly
21 Intro,4 | who is called to eternal life. However it does constitute
22 Intro,4 | fundamental " value of life, precisely because upon
23 Intro,4 | because upon this physical life all the other values of
24 Intro,4 | innocent human being's right to life "from the moment of conception
25 Intro,4 | Creator has given the gift of life. By comparison with the
26 Intro,4 | transmission of other forms of life in the universe, the transmission
27 Intro,4 | the transmission of human life has a special character
28 Intro,4 | The transmission of human life is entrusted by nature to
29 Intro,4 | the transmission of the life of plants and animals" (15) ~
30 Intro,4 | the fundamental values of life and of human procreation
31 Intro,5 | moment of conception, the life of every human being is
32 Intro,5 | image of the Creator. Human life is sacred because from its
33 Intro,5 | God alone is the Lord of life from its beginning until
34 Intro,5 | the gift of human life must be actualized in marriage
35 Intro (22)| responsible transmission of life, the moral character of
36 I | the first phases of his life and upon the processes of
37 I,1 | doctrine according to which: "Life once conceived, must be
38 I,1 | See, confirmed that "Human life must be absolutely respected
39 I,1 | concerning the beginning of human life, concerning the individuality
40 I,1 | ovum is fertilized, a new life is begun which is neither
41 I,1 | mother; it is rather the life of a new human being with
42 I,1 | the adventure of a human life, and each of its great capacities
43 I,1 | first appearance of a human life: how could a human individual
44 I,1 | innocent human being to life. This doctrinal reminder
45 I,2 | prenatal diagnosis respects the life and integrity of the embryo
46 I,2 | methods employed safeguard the life and integrity of the embryo
47 I,2 | unborn child's right to life and as an abuse of the prior
48 I,3 | embryo which respect the life and integrity of the embryo
49 I,3 | case of embryonic or foetal life. The legitimacy and criteria
50 I,3 | worsening his conditions of life. Such an intervention would
51 I,4 | not causing harm to the life or integrity of the unborn
52 I,4 | s physical integrity or life by reason of the methods
53 I,4 | the physical integrity or life of the unborn child. Moreover,
54 I,4 | final attempt to save its life, and in the absence of other
55 I,5 | their dignity and right to life must be respected from the
56 I,5 | forbids acts against the life of these human beings. It
57 I,6 | in order to preserve the life of an embryo - cryopreservation -
58 I (32) | nature of the human being. Life is a gift that must be bestowed
59 II | detriment of their integrity and life is contrary to the doctrine
60 II | apparently contrary purposes, life and death are subjected
61 II | himself up as the giver of life and death by decree. This
62 II | man's domination over the life and death of his fellow
63 II,2 | injustice in the whole of social life. These reasons lead to a
64 II,4 | openness to the gift of life. It is an act that is inseparably
65 II,4 | dignity to those who give him life. The human person must be
66 II,5 | the totality of conjugal life in such situations is not
67 II,5 | openness to the transmission of life - is a necessary prerequisite
68 II,5 | the totality of conjugal life of which it becomes part
69 II,5 | fertilization entrusts the life and identity of the embryo
70 II,5 | cooperators with God for giving life to a new person".(50) These
71 II,7 | which the spouses transmit life to a new person. It is only
72 II,8 | is not possible, conjugal life does not for this reason
73 II,8 | important services to the life of the human person, for
74 III | The inviolable right to life of every innocent human
75 III | morality.(60) In no sphere of life can the civil law take the
76 III | every human being's right to life and physical integrity from
77 III | artificial transmission of life and the experimentation
78 III | concerning human rights, human life and the institution of the
79 III | more respectful of human life and the institution of the
80 III | practices contrary to human life and dignity is beginning
81 Conclu | and of the transmission of life. With this Instruction the
82 Conclu | due respect is accorded to life and love. It addresses this
83 Conclu | person and contempt for life and love, between faith
84 Conclu | about the gift of human life and in the light of the
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