101-gener | genes-types | unatt-year
bold = Main text
Part, Paragraph grey = Comment text
1 II (36) | Consortio, 19: AAS 74 (1982) 101-102; Code of Canon Law,
2 II (36) | Consortio, 19: AAS 74 (1982) 101-102; Code of Canon Law, Can.
3 II (36) | Code of Canon Law, Can.1056. ~
4 II (41) | Code of Canon Law, Can. 1061. According to this Canon,
5 Intro (1) | October 1980: AAS 72 (1980) 1126. ~
6 II (37) | Code of Canon Law, Can. 1134. ~
7 II (36) | ad Rusticum, 4: PL 54, 1204; INNOCENT III, Epist. Gaudemus
8 Intro (3) | Misericordia, 30: AAS 72 (1980) 1224. ~
9 Intro (3) | December 1975: AAS 68 (1976) 145; POPE JOHN PAUL II, Encyclical
10 II (43) | Paolo II, III, 1 (1980) 148-152. ~
11 I (31) | Giovanni Paolo II, V, 3 (1982) 1511: "Any form of experimentation
12 I (27) | Giovanni Paolo II, V, 3 [1982] 1512). This clarification concerning "
13 II (43) | Paolo II, III, 1 (1980) 148-152. ~
14 II (43) | II, General Audience on 16 January 1980: Insegnamenti
15 II (36) | TRENT, XXIV , Session: DS 1798. 1802; POPE LEO XIII, Encyclical
16 II (36) | XXIV , Session: DS 1798. 1802; POPE LEO XIII, Encyclical
17 II (36) | Divinae Sapientiae: ASS 12 (1879/80) 388-391; POPE PIUS XI,
18 II (51) | the Holy Office, 17 March 1897: DS 3323; POPE PIUS XII,
19 Intro (20)| Radiomessaggi VI (1944-1945) 191-192. ~
20 Intro (20)| Radiomessaggi VI (1944-1945) 191-192. ~
21 II (36) | Casti Connubii: AAS 22 (1930) 546-547; SECOND VATICAN
22 Intro (20)| e Radiomessaggi VI (1944-1945) 191-192. ~
23 Intro (17)| Humani Generis: AAS 42 (1950) 575; POPE PAUL VI, Professio
24 Intro (3) | the Holy Year, 25 December 1975: AAS 68 (1976) 145; POPE
25 Conclu | the Faith, February 22, 1987, the Feast of the Chair
26 Intro (8) | Encyclical Populorum Progressio, 20: AAS 59 (1967) 267; POPE
27 II (54) | Office, 2 August 1929: AAS 21 (1929) 490; POPE PIUS XII,
28 I (29) | Pontifical Academy of Sciences, 23 October 1982: AAS 75 (1983)
29 Intro (2) | Progressio, 13: AAS 59 (1967) 263.~
30 Intro (8) | Progressio, 20: AAS 59 (1967) 267; POPE JOHN PAUL II, Encyclical
31 II (54) | those taking part in the 26th Congress of the Italian
32 Intro (6) | Hominis, 8: AAS 71 (1979) 270-272. ~
33 Intro (6) | Hominis, 8: AAS 71 (1979) 270-272. ~
34 Intro,2 | dominion over the earth" (Gen 1:28). Basic scientific research
35 Intro (8) | Hominis, 15: AAS 71 (1979) 286-289; Apostolic Exhortation
36 Intro (8) | Hominis, 15: AAS 71 (1979) 286-289; Apostolic Exhortation Familiaris
37 Intro (3) | Encyclical Dives in Misericordia, 30: AAS 72 (1980) 1224. ~
38 II (36) | 4-6; Mk: 10:5-8; Eph 5: 31. Cf. ATHENAGORAS, Legatio
39 II (36) | Legatio pro christianis, 33: PG 6, 965-967; ST CHRYSOSTOM,
40 II (51) | Office, 17 March 1897: DS 3323; POPE PIUS XII, Discourse
41 Intro (7) | Constitution Gaudium et Spes, 35. ~
42 II (36) | Sapientiae: ASS 12 (1879/80) 388-391; POPE PIUS XI, Encyclical
43 I (28) | October 1983: AAS 76 (1984) 392. ~
44 Conclu | you do unto me" (Mt 25:40). ~During an audience granted
45 Intro (17)| Encyclical Humani Generis: AAS 42 (1950) 575; POPE PAUL VI,
46 Intro (17)| Professio Fidei: AAS 60 (1968) 436. ~
47 II (54) | Urology, 8 October 1953: AAS 45 (1953) 678. ~
48 II (40) | May 1956: AAS 48 (1956) 470. ~
49 Intro (10)| Vitae, 10: AAS 60 (1968) 487-488. ~
50 II (48) | Vitae, 14: AAS 60 (1968) 490-491. ~
51 I (30) | the Rights of the Family, 4b: L'Osservatore Romano, 25
52 II (36) | Epist. ad Rusticum, 4: PL 54, 1204; INNOCENT III, Epist.
53 II (36) | Connubii: AAS 22 (1930) 546-547; SECOND VATICAN COUNCIL,
54 II (36) | Connubii: AAS 22 (1930) 546-547; SECOND VATICAN COUNCIL,
55 I (31) | Euthanasia, 4: AAS 72 (1980) 550: "In the absence of other
56 II (36) | September 1949: AAS 41 (1949) 559. According to the plan of
57 Intro (18)| Giovanni Paolo II, VI, 2 (1983) 562: "At the origin of each
58 Intro (2) | Organization, 4 October 1965: AAS 57 (1965) 878; Encyclical Populorum
59 Intro (17)| Humani Generis: AAS 42 (1950) 575; POPE PAUL VI, Professio
60 II (36) | homiliae, LXII, 19, 1: PG 58 597; ST LEO THE GREAT, Epist.
61 II (36) | homiliae, LXII, 19, 1: PG 58 597; ST LEO THE GREAT, Epist.
62 I (26) | Jurists, 9 December 1972: AAS 64 ( 1972) 777. ~
63 II (54) | October 1953: AAS 45 (1953) 678. ~
64 II (51) | September 1958: AAS 50 (1958) 733; POPE JOHN XXIII, Encyclical
65 Intro (13)| Abortion, 9, AAS 66 (1974) 736-737. ~
66 Intro (13)| Abortion, 9, AAS 66 (1974) 736-737. ~
67 I (25) | Abortion, 12-13: AAS 66 (1974) 738. ~
68 I (29) | Sciences, 23 October 1982: AAS 75 (1983) 37: "I condemn, in
69 I (26) | December 1972: AAS 64 ( 1972) 777. ~
70 II (36) | Gaudemus in Domino: DS 778; COUNCIL OF LYONS II, IV
71 II (51) | those taking part in the 7th International Congress of
72 II (36) | Sapientiae: ASS 12 (1879/80) 388-391; POPE PIUS XI,
73 Intro (1) | those taking part in the 81st Congress of the Italian
74 Intro (1) | Internal Medicine and the 82nd Congress of the Italian
75 II (54) | ethics, 9: AAS 68 (1976) 86, which quotes the Pastoral
76 II (36) | LYONS II, IV Session: DS 860; COUNCIL OF TRENT, XXIV ,
77 Intro (2) | October 1965: AAS 57 (1965) 878; Encyclical Populorum Progressio,
78 Intro (8) | Consortio, 8: AAS 74 (1982) 89. ~
79 Intro (12)| Consortio, 11: AAS 74 (1982) 91-92; cf. also Pastoral Constitution
80 II (36) | pro christianis, 33: PG 6, 965-967; ST CHRYSOSTOM, In Matthaeum
81 II (36) | christianis, 33: PG 6, 965-967; ST CHRYSOSTOM, In Matthaeum
82 II (59) | Consortio, 14: AAS 74 (1982) 97. ~
83 I,2 | existence of a malformation or abnormality. The spouse or relatives
84 I,1 | abortion and infanticide are abominable crimes". (23) More recently,
85 I,4 | they have been deliberately aborted or not, must be respected
86 II | and embryo transfer): the abortion-mentality which has made this procedure
87 II,5 | any compromise with the abortive practice of destroying embryos
88 Intro,5 | is to be respected in an absolute way because man is the only
89 I,5 | spare" are exposed to an absurd fate, with no possibility
90 I,2 | right to life and as an abuse of the prior rights and
91 II | eugenics. ~Nevertheless, such abuses do not exempt one from a
92 I (29) | Meeting of the Pontifical Academy of Sciences, 23 October
93 II,6 | objectives, it can be morally acceptable. If, on the other hand,
94 Intro,1 | the divine law in order to accomplish the work of truth and liberation.
95 III | which civil legislation must accord them, the State is denying
96 Intro,5 | of husband and wife, in accordance with the laws inscribed
97 Conclu | society, due respect is accorded to life and love. It addresses
98 II,2 | between husband and wife accords the spouses, in an objective
99 II,6 | natural act normally performed achieves its proper end".(53) If
100 II,5 | human procreation. It is acknowledged that IVF and ET certainly
101 Intro,1 | resources; but he can also acquire new powers, with unforeseeable
102 II,5 | competence and technical activity determine the success of
103 Intro,3 | in which man and woman actualize the fundamental values of
104 Intro,5 | gift of human life must be actualized in marriage through the
105 II (36) | ST LEO THE GREAT, Epist. ad Rusticum, 4: PL 54, 1204;
106 III | of illicit practices. In addition, "conscientious objection"
107 I,2 | parents after they have been adequately informed, if the methods
108 Intro,4 | that very reason morally admissible. Rational reflection on
109 II,8 | human person, for example, adoption, various forms of educational
110 I,4 | clinical experimentation on adults cannot be granted by the
111 I (31) | means provided by the most advanced medical techniques, even
112 Intro,4 | plants and animals" (15) ~Advances in technology have now made
113 I,1 | fertilization is begun the adventure of a human life, and each
114 Intro,3 | intervention on the human body affects not only the tissues, the
115 I (32) | nevertheless, it is legitimate to affirm the right of the child to
116 I,1 | expressly committed itself to an affirmation of a philosophical nature,
117 I,2 | individual, then the answer is affirmative.~For prenatal diagnosis
118 II,8 | have children or who are afraid of bringing a handicapped
119 | again
120 II,6 | by the very nature of the agents and the proper nature of
121 Intro,2 | wisdom more than bygone ages if the discoveries made
122 III | not become responsible for aggravating these socially damaging
123 II,8 | their research with the aim of preventing the causes
124 Conclu | Card. RATZINGER ~Prefect ~ALBERTO BOVONE ~Titular Archbishop
125 Intro,4 | as such is subject to the all-holy laws of God: immutable and
126 III | biological discoveries and the alleged "improvement" processes
127 I,5 | arbitrarily chooses whom he will allow to live and whom he will
128 | alone
129 | along
130 | Although
131 I (*) | often used equivalently and ambiguously, it is deemed necessary
132 Intro,3 | dignity of man consequently amounts to safeguarding this identity
133 II,4 | objectively effects an analogous separation between the goods
134 Intro,3 | identity of the man 'corpore et anima unus', as the Second Vatican
135 I,6 | fertilization between human and animal gametes and the gestation
136 | another
137 I,2 | or makes it possible to anticipate earlier and more effectively,
138 | anyone
139 Intro,4 | it possible to procreate apart from sexual relations through
140 Conclu | Chair of St. Peter, the Apostle. ~JOSEPH Card. RATZINGER ~
141 II | through these procedures, with apparently contrary purposes, life
142 I,1 | the moment of this first appearance of a human life: how could
143 Intro,1 | entrusted to man calls him to appreciate the inestimable value of
144 Conclu | necessary interdisciplinary approach. Thus they will make it
145 Fw | Doctrine of the Faith has been approached by various Episcopal Conferences
146 III | conception, the law must provide appropriate penal sanctions for every
147 II,7 | conjugal union but rather appropriates to itself the procreative
148 II (36) | POPE LEO XIII, Encyclical Arcanum Divinae Sapientiae: ASS
149 Conclu | ALBERTO BOVONE ~Titular Archbishop of Caesarea in Numidia Secretary~
150 I,1 | of this, serious problems arise. Can one speak of a right
151 II,3 | unacceptable, the question arises of how to evaluate morally
152 I (*) | at verifying a hypothesis arising from previous observations. ~
153 Fw | regard. The exposition is arranged as follows: an introduction
154 II (*) | marriage. ~b) Heterologous artifical insemination: the technique
155 II (*) | obtain a human conception artificially by the use of gametes coming
156 II,8 | fulfill their legitimate aspiration to motherhood and fatherhood.
157 II,5 | cannot ignore the legitimate aspirations of sterile couples. For
158 II (36) | Arcanum Divinae Sapientiae: ASS 12 (1879/80) 388-391; POPE
159 II,7 | obligations which they have assumed, frequently also, as part
160 I (27) | undertaken, he will take care to assure that it is justified by
161 II (36) | 10:5-8; Eph 5: 31. Cf. ATHENAGORAS, Legatio pro christianis,
162 II,6 | to help so that the act attains its natural purpose. ~The
163 I,4 | embryo itself in a final attempt to save its life, and in
164 Fw (*) | free use of these terms, attributing to them an identical ethical
165 II (54) | Decree of the Holy Office, 2 August 1929: AAS 21 (1929) 490;
166 I (27) | disproportionate risks involves an authentic respect for human beings
167 III | States certain laws have authorized the direct suppression of
168 I,4 | subjected to mutilation or to autopsies if their death has not yet
169 II,2 | order to have sperm or ovum available, constitutes a violation
170 I,4 | that the risk of scandal be avoided. Also, in the case of dead
171 I,1 | This Congregation is aware of the current debates concerning
172 Intro,2 | of their purpose and the awareness of their limits. ~It would
173 | away
174 II (*) | pledge to surrender the baby once it is born to the party
175 III | due to the family, embryo banks, post mortem insemination
176 Intro,2 | over the earth" (Gen 1:28). Basic scientific research and
177 Intro,5 | God; (17) his whole being bears the image of the Creator.
178 Intro,1 | and who is called to beatific communion with God. The
179 | becomes
180 | begin
181 Intro,1 | relation to human life and its beginnings. These criteria are the
182 Intro,4 | human life in the world begins, certainly does not itself
183 Intro (22)| moral character of one's behaviour does not depend only on
184 II,8 | trial. The community of believers is called to shed light
185 I,6 | the grounds of possible beneficial consequences for future
186 I (32) | Life is a gift that must be bestowed in a manner worthy both
187 | beyond
188 Intro,3 | as a creature of God. No biologist or doctor can reasonably
189 Fw | Conferences or individual Bishops, by theologians, doctors
190 II,1 | be accepted as a gift and blessing of God. However, from the
191 II (36) | frequently make reference to the Book of Genesis, both directly
192 I (32) | This statement is to be borne in mind also for what will
193 II,5 | judged in itself and cannot borrow its definitive moral quality
194 Conclu | RATZINGER ~Prefect ~ALBERTO BOVONE ~Titular Archbishop of Caesarea
195 III | with it would widen the breach already opened by the legalization
196 Conclu | to one of the least of my brethren, you do unto me" (Mt 25:
197 I,1 | in itself sufficient to bring us to the recognition of
198 II,8 | children or who are afraid of bringing a handicapped child into
199 II,4 | by God and unable to be broken by man on his own initiative,
200 Intro,2 | needs such wisdom more than bygone ages if the discoveries
201 II,4 | union of human persons. ~c) Only respect for the link
202 Conclu | BOVONE ~Titular Archbishop of Caesarea in Numidia Secretary~
203 I,3 | this moral principle may call for delicate and particular
204 III | cannot give approval to the calling of human beings into existence
205 Intro,1 | Father has entrusted to man calls him to appreciate the inestimable
206 II,4 | uniting husband and wife, capacitates them for the generation
207 I,1 | life, and each of its great capacities requires time ... to find
208 Conclu | Peter, the Apostle. ~JOSEPH Card. RATZINGER ~Prefect ~ALBERTO
209 I,1 | its integrity, tended and cared for, to the extent possible,
210 I (27) | doctor "above all ... must carefully evaluate the possible negative
211 I,2 | malformations or which are carriers of hereditary illness, is
212 II (36) | POPE PIUS XI, Encyclical Casti Connubii: AAS 22 (1930)
213 III | positive law deprives a category of human beings of the protection
214 II,8 | Nevertheless, whatever its cause or prognosis, sterility
215 II,8 | 8. THE SUFFERING CAUSED BY INFERTILITY IN MARRIAGE ~
216 II,8 | the aim of preventing the causes of sterility and of being
217 I,4 | a moral certainty of not causing harm to the life or integrity
218 I (*) | The zygote is the cell produced when the nuclei
219 Intro,1 | principle must be placed at the centre of one's reflection in order
220 I,4 | unless there is a moral certainty of not causing harm to the
221 Conclu | 1987, the Feast of the Chair of St. Peter, the Apostle. ~
222 Intro (18)| comes into existence by chance; he is always the result
223 I,1 | This teaching has not been changed and is unchangeable.(26)~
224 I,1 | individual-man with his characteristic aspects already well determined.
225 II,1 | procreation has specific characteristics by virtue of the personal
226 II,7 | contract. Those who are in charge of Catholic hospitals and
227 I (27) | as often happens in human choices, a degree of risk must be
228 I,5 | inasmuch as he arbitrarily chooses whom he will allow to live
229 I,3 | within the logic of the Christian moral tradition" (28) ~
230 II (36) | ATHENAGORAS, Legatio pro christianis, 33: PG 6, 965-967; ST CHRYSOSTOM,
231 I,3 | such as those stemming from chromosomal defects will, in principle,
232 I,6 | Certain attempts to influence chromosomic or genetic inheritance are
233 II (36) | christianis, 33: PG 6, 965-967; ST CHRYSOSTOM, In Matthaeum homiliae,
234 Intro,5 | end: no one can, in any circumstance, claim for himself the right
235 II (39) | Loc. cit., ibid., 489.~
236 III | service of the rights of each citizen, and in particular of the
237 Intro,1 | a mission to serve the "civilization of love" (3) and of life. ~
238 III | prerogatives by researchers claiming to govern humanity in the
239 II (36) | father and his mother and cleaves to his wife, and they become
240 I,4 | ordinarily required for clinical experimentation on adults
241 I,6 | through "twin fission", cloning or parthenogenesis are to
242 II,4 | conjugal act, while most closely uniting husband and wife,
243 Intro (3) | Homily during the Mass closing the Holy Year, 25 December
244 II | The facts recorded and the cold logic which links them must
245 II,1 | whereby the man and the woman collaborate with the power of the Creator,
246 III | weakened or is in danger of collapse. ~In many countries, the
247 Intro,1 | God gives human beings his commandments and the grace to observe
248 I,1 | Magisterium has not expressly committed itself to an affirmation
249 I,2 | death-sentence. Thus a woman would be committing a gravely illicit act if
250 I,2 | conducting the diagnosis and in communicating its results, he were deliberately
251 II,8 | certainly a difficult trial. The community of believers is called to
252 Intro,4 | given the gift of life. By comparison with the transmission of
253 Intro,1 | forgiveness. Christ has compassion on our weaknesses: he is
254 II,1 | child a confirmation and completion of their reciprocal self-giving:
255 Intro,3 | be considered as a mere complex of tissues, organs and functions,
256 I,4 | safeguarded that there be no complicity in deliberate abortion and
257 II,5 | procedure that is free of any compromise with the abortive practice
258 III | moral values, because they concern the natural condition and
259 I,1 | as medical assistance is concerned. ~
260 III | nor do they represent a concession made by society and the
261 I,1 | soul; nevertheless, the conclusions of science regarding the
262 I,1 | constantly reaffirms the moral condemnation of any kind of procured
263 I,2 | hereditary illness, is to be condemned as a violation of the unborn
264 I,5 | destroyed. Just as the Church condemns induced abortion, so she
265 I,2 | illicit collaboration if, in conducting the diagnosis and in communicating
266 I,2 | abortion should the results conf rm the existence of a malformation
267 II,8 | Nevertheless, marriage does not confer upon the spouses the right
268 Fw | approached by various Episcopal Conferences or individual Bishops, by
269 III | legislation of many states confers an undue legitimation upon
270 Conclu | addresses an invitation with confidence and encouragement to theologians,
271 II,2 | ARTIFICIAL FERTILIZATION CONFORM TO THE DIGNITY OF THE COUPLE
272 II,2 | artificial fertilization conformable to the objective and inalienable
273 II,5 | dignity which is proper and connatural to it. Certainly, homologous
274 II (36) | PIUS XI, Encyclical Casti Connubii: AAS 22 (1930) 546-547;
275 Conclu | responsible for the formation of consciences and of public opinion, to
276 III | practices. In addition, "conscientious objection" vis-à-vis such
277 Intro,4 | nature to a personal and conscious act and as such is subject
278 I,6 | respected for himself: in this consists the dignity and right of
279 III | essential points and to consolidating this consensus wherever
280 I,1 | again to modern man her constant and certain doctrine according
281 I,1 | philosophical nature, but it constantly reaffirms the moral condemnation
282 I,6 | hypothesis or project of constructing artificial uteruses for
283 Fw | which is the result of wide consultation and in particular of a careful
284 II,4 | bodies that the spouses consummate their marriage and are able
285 II (41) | by which the marriage is consummated if the couple "have performed (
286 Intro,4 | certainly does not itself contain the whole of a person's
287 Intro,5 | taught by the Magisterium contains many elements which throw
288 Intro,1 | of Christ's love: as she contemplates the mystery of the Incarnate
289 Conclu | of the human person and contempt for life and love, between
290 Conclu | accessible to the faithful the contents of the teaching of the Church'
291 II,4 | conjugal relation" (40) Contraception deliberately deprives the
292 II,7 | procreative function and thus contradicts the dignity and the inalienable
293 I,2 | he were deliberately to contribute to establishing or favouring
294 II (*) | whose procreation she has contributed the donation of her own
295 II,1 | children and of the parents contributes to the good of civil society;
296 II,4 | according to standards of control and dominion. The moral
297 I (31) | the Participants in the Convention of the Pro-Life Movement,
298 II,4 | act wherein the spouses cooperate as servants and not as masters
299 II,6 | simultaneous and immediate cooperation on the part of the husband
300 II,5 | the spouses can become "cooperators with God for giving life
301 Intro,3 | this identity of the man 'corpore et anima unus', as the Second
302 III | unacceptable civil laws and the correction of illicit practices. In
303 Intro,1 | duty, the moral teaching corresponding to the dignity of the person
304 I,2 | moral law if they were to counsel or impose such a diagnostic
305 III | danger of collapse. ~In many countries, the legalization of abortion
306 III | will find the wisdom and courage necessary for issuing laws
307 Intro,4 | Physical life, with which the course of human life in the world
308 I,4 | experimentation constitutes a crime against their dignity as
309 I,1 | infanticide are abominable crimes". (23) More recently, the
310 II,8 | particular way in the Lord's Cross, the source of spiritual
311 I,6 | the life of an embryo - cryopreservation - constitutes an offence
312 II | withdrawn, fertilized and then cultivated in vitro for some days.
313 III | States will realize all the cultural, ideological and political
314 I,1 | Congregation is aware of the current debates concerning the beginning
315 III | being weakened or is in danger of collapse. ~In many countries,
316 Intro,1 | having taken account of the data of research and technology,
317 I,1 | Certainly no experimental datum can be in itself sufficient
318 II | cultivated in vitro for some days. Usually not all are transferred
319 II,5 | considered in the context of 'de facto' existing sexual relations,
320 Fw | existence; the second part will deal with the moral questions
321 II | woman. This Instruction deals with fertilization of an
322 II (48) | A similar question was dealt with by POPE PAUL VI, Encyclical
323 I,2 | not be the equivalent of a death-sentence. Thus a woman would be committing
324 I,1 | is aware of the current debates concerning the beginning
325 II | death are subjected to the decision of man, who thus sets himself
326 Intro,3 | fundamental criteria for decision-making in the case of procedures
327 Fw | careful evaluation of the declarations made by Episcopates, does
328 II,3 | artificial fertilization has been declared unacceptable, the question
329 I (*) | equivalently and ambiguously, it is deemed necessary to specify the
330 Conclu | moralists, that they study more deeply and make eves more accessible
331 I,3 | stemming from chromosomal defects will, in principle, be considered
332 I,5 | send to death and kills defenceless human beings. ~Methods
333 Conclu | responsibility to promote and defend the Church's teaching in
334 I,1 | person, it must also be defended in its integrity, tended
335 Conclu | validity of this teaching. By defending man against the excesses
336 Intro,3 | level; rather it must be defined as the rational order whereby
337 II,5 | itself and cannot borrow its definitive moral quality from the totality
338 I,3 | moral principle may call for delicate and particular precautions
339 II,4 | the dignity of his origin, demand that the procreation of
340 I,1 | valuable confirmation. It has demonstrated that, from the first instant,
341 III | accord them, the State is denying the equality of all before
342 I,3 | required, according to the deontological rules followed in the case
343 II,5 | this question is strictly dependent on the principles just mentioned.
344 I,2 | possibly inducing an abortion depending upon the results: a diagnosis
345 I,6 | their physical integrity and depriving them, at least temporarily,
346 Intro,4 | character of its own, which derives from the special nature
347 Intro,2 | integral good according to the design and will of God.(7) The
348 Fw (*) | ethical relevance, in order to designate the result (whether visible
349 I,3 | principle, be considered desirable, provided it is directed
350 Intro,5 | for himself the right to destroy directly an innocent human
351 II,5 | the abortive practice of destroying embryos and with masturbation,
352 II | innumerable fertilizations and destructions of human embryos. Even today,
353 I,1 | these problems presupposes a detailed reflection on the nature
354 I,1 | characteristic aspects already well determined. Right from fertilization
355 Intro,4 | the person are based and developed.(13) The inviolability of
356 III | superfluous or incapable of developing normally. ~The political
357 Intro,2 | to man, who initiates and develops them, they draw from the
358 III | the place of conscience or dictate norms concerning things
359 II,5 | involved for the child and the difficulties of the procedure. But it
360 II,7 | safeguard and promote a diligent observance of the moral
361 I,2 | abortion. In conclusion, any directive or programme of the civil
362 I,1 | valuable indication for discerning by the use of reason a personal
363 Intro (20)| Union, 12 November 1944: Discorsi e Radiomessaggi VI (1944-
364 III | Eugenism" and forms of discrimination between human beings could
365 II,2 | a source of dissension, disorder and injustice in the whole
366 I,5 | destined to be exploited as disposable "biological material". In
367 Intro,1 | sciences, man has at his disposal ever more effective therapeutic
368 II,2 | the family is a source of dissension, disorder and injustice
369 II,5 | embryos, homologous IVF and ET dissociates from the conjugal act the
370 I,4 | presupposing the general distinction between experimentation
371 I,4 | case in point one must also distinguish between experimentation
372 Intro (3) | JOHN PAUL II, Encyclical Dives in Misericordia, 30: AAS
373 II (36) | XIII, Encyclical Arcanum Divinae Sapientiae: ASS 12 (1879/
374 II,3 | detriment of families, a division between the physical, psychological
375 I,1 | human being to life. This doctrinal reminder provides the fundamental
376 I (*) | meaning given them in this document. ~1) By research is meant
377 I,3 | of the individual without doing harm to his integrity or
378 Intro,1 | order to assist but also to dominate the processes of procreation.
379 II (36) | III, Epist. Gaudemus in Domino: DS 778; COUNCIL OF LYONS
380 II (*) | union of the gametes of "donors". She carries the pregnancy
381 | down
382 Intro (22)| criteria must be used, criteria drawn from the nature of the human
383 Intro,1 | rights and duties. This love draws from the fount of Christ'
384 I,4 | of therapy, recourse to drugs or procedures not yet fully
385 II | and death by decree. This dynamic of violence and domination
386 Intro (20)| November 1944: Discorsi e Radiomessaggi VI (1944-1945)
387 I (*) | known, of a given treatment (e.g. pharmacological, teratogenic,
388 I,2 | it possible to anticipate earlier and more effectively, certain
389 Conclu | find a new and particular echo: "What you do to one of
390 II,8 | adoption, various forms of educational work, and assistance to
391 I (*) | one intends to verify the effect, at present unknown or not
392 Intro,1 | at his disposal ever more effective therapeutic resources; but
393 I,2 | anticipate earlier and more effectively, certain therapeutic, medical
394 I,2 | planned for the purpose of eliminating foetuses which are affected
395 | else
396 I,2 | informed, if the methods employed safeguard the life and integrity
397 I | reason, as mentioned above, enables us to respond to the numerous
398 II,8 | Scientists therefore are to be encouraged to continue their research
399 Conclu | invitation with confidence and encouragement to theologians, and above
400 Intro,1 | dignity as a person who is endowed with a spiritual soul and
401 II,4 | voluntary dissociation of the ends of marriage. Homologous
402 II,8 | Many researchers are engaged in the fight against sterility.
403 Intro,2 | created them" (Gen 1: 27 ), entrusting to them the task of "having
404 II,5 | procedure. Such fertilization entrusts the life and identity of
405 II (36) | Mt 19: 4-6; Mk: 10:5-8; Eph 5: 31. Cf. ATHENAGORAS,
406 Fw | been approached by various Episcopal Conferences or individual
407 Fw | the declarations made by Episcopates, does not intend to repeat
408 II,4 | respected and recognized as equal in personal dignity to those
409 I (*) | experimentation" are often used equivalently and ambiguously, it is deemed
410 Intro,2 | lead to man's ruin. "Our era needs such wisdom more than
411 II (47) | 1949) 560: "It would be erroneous ... to think that the possibility
412 III | particularly within their prof essional field and in the exercise
413 II,5 | doctors and biologists and establishes the domination of technology
414 I,2 | deliberately to contribute to establishing or favouring a link between
415 | etc
416 III | with the "unwritten laws" etched by the Creator upon the
417 Intro,4 | of man who is called to eternal life. However it does constitute
418 II (54) | Questions Concerning Sexual ethics, 9: AAS 68 (1976) 86, which
419 II | are sacrificed for various eugenic, economic or psychological
420 II | lead to a system of radical eugenics. ~Nevertheless, such abuses
421 III | from those discoveries. "Eugenism" and forms of discrimination
422 I (31) | THE FAITH, Declaration on Euthanasia, 4: AAS 72 (1980) 550: "
423 Intro,1 | forward, by virtue of its evangelical mission and apostolic duty,
424 | everything
425 Conclu | study more deeply and make eves more accessible to the faithful
426 III | forbid without a greater evil resulting. However, the
427 I (*) | necessary to specify the exact meaning given them in this
428 II,4 | ordination towards man's exalted vocation to parenthood".(39)
429 Conclu | defending man against the excesses of his own power, the Church
430 II,4 | degree as positively to exclude either the procreative intention
431 I,4 | dignity of the human being excludes all experimental manipulation
432 III | mutilated or destroyed with the excuse that they are superfluous
433 II,7 | scientists that they bear exemplary witness to the respect due
434 II | Nevertheless, such abuses do not exempt one from a further and thorough
435 III | conformity with the natural exigencies of the human person and
436 I (32) | subjective right to begin to exist; nevertheless, it is legitimate
437 I,4 | it involves the certain expectation of harm to their physical
438 Intro,2 | usefulness to some at the expense of others, or, worse still,
439 Intro,1 | recognize the Church as "an expert in humanity " (2) with a
440 I (32) | mind also for what will be explained concerning artificial human
441 I,4 | experimental manipulation or exploitation of the human embryo".(30)
442 I (27) | necessary use of a particular exploratory technique may have upon
443 I,5 | and are called "spare" are exposed to an absurd fate, with
444 I,6 | respect due to human beings by exposing them to grave risks of death
445 Fw | asked in this regard. The exposition is arranged as follows:
446 Intro,1 | It intends to do so by expounding the criteria of moral judgment
447 II,4 | and the values which are expressed in the language of the body
448 Intro,1 | Many people are therefore expressing an urgent appeal that in
449 I,1 | tended and cared for, to the extent possible, in the same way
450 II,5 | ethical negativity found in extra-conjugal procreation; the family
451 III | certain practices in the eyes of many today; it is seen
452 Intro,5 | light on the problems being faced here. From the moment of
453 II,6 | If the technical means facilitates the conjugal act or helps
454 II,6 | destined solely either to the facilitating of the natural act or to
455 II,5 | considered in the context of 'de facto' existing sexual relations,
456 II | subject to it themselves. The facts recorded and the cold logic
457 II,3 | represents an objective failure to meet the obligations
458 I,3 | intervention would indeed fall within the logic of the
459 I,2 | which in any way were to favour a link between prenatal
460 I,2 | contribute to establishing or favouring a link between prenatal
461 Conclu | February 22, 1987, the Feast of the Chair of St. Peter,
462 Conclu | the Doctrine of the Faith, February 22, 1987, the Feast of the
463 II | the life and death of his fellow human beings and can lead
464 Intro,2 | and likeness: "male and female he created them" (Gen 1:
465 II | has required innumerable fertilizations and destructions of human
466 II (49) | Cf. supra: I, 1 ff. ~
467 Intro (17)| POPE PAUL VI, Professio Fidei: AAS 60 (1968) 436. ~
468 II,8 | researchers are engaged in the fight against sterility. While
469 II,2 | it deprives him of his filial relationship with his parental
470 I,1 | confirmation were needed, by recent findings of human biological science
471 II,1 | family and that the family be firmly based on marriage. The tradition
472 I,1 | instant, the programme is fixed as to what this living being
473 Conclu | the moral principles which flow from that truth, everyone
474 I,3 | the case of embryonic or foetal life. The legitimacy and
475 I,3 | the deontological rules followed in the case of children.
476 I (27) | to be kept in mind in the following sections of the present
477 I,5 | induced abortion, so she also forbids acts against the life of
478 Intro,3 | responsibility. Pope John Paul II forcefully reaffirmed this to the World
479 I,4 | noble in itself, such as a foreseeable advantage to science, to
480 Intro,5 | God" (18) and it remains forever in a special relationship
481 Fw | FOREWORD~The Congregation for the
482 II,8 | Sterile couples must not forget that "even when procreation
483 Intro,1 | always offers to everyone his forgiveness. Christ has compassion on
484 I (29) | in the most explicit and formal way, experimental manipulations
485 Conclu | those responsible for the formation of consciences and of public
486 Intro,4 | procreation must therefore be formulated in reference to these values. ~
487 Intro,2 | unless wiser people are forthcoming".(8) ~
488 III | more vulnerable, the very foundations of a State based on law
489 Intro,1 | This love draws from the fount of Christ's love: as she
490 I,4 | the parents, who may not freely dispose of the physical
491 I,6 | the conjugal union. ~The freezing of embryos, even when carried
492 II | spare ", are destroyed or frozen. On occasion, some of the
493 Intro,5 | responsible collaboration with the fruitful love of God; (21) the gift
494 II,8 | those who are unable to fulfill their legitimate aspiration
495 II,4 | conjugal act preserves in its fullness the sense of true mutual
496 II,7 | to itself the procreative function and thus contradicts the
497 I (*) | of the two gametes have fused.
498 II,2 | is achieved through the fusion of gametes of at least one
499 II (36) | 1204; INNOCENT III, Epist. Gaudemus in Domino: DS 778; COUNCIL
500 II | the woman; some embryos, generally called "spare ", are destroyed
501 Intro (17)| PIUS XII, Encyclical Humani Generis: AAS 42 (1950) 575; POPE
502 II,4 | bodies and their natural generosity, the conjugal union must
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