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CONGREGATION FOR THE DOCTRINE OF THE FAITH
Donum Vitae

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  • II INTERVENTIONS UPON HUMAN PROCREATION
    • 6. HOW IS HOMOLOGOUS ARTIFICIAL INSEMINATION TO BE EVALUATED FROM THE MORAL POINT OF VIEW?
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6. HOW IS HOMOLOGOUS ARTIFICIAL INSEMINATION TO BE EVALUATED FROM THE MORAL POINT OF VIEW

Homologous artificial insemination within marriage cannot be admitted except for those cases in which the technical means is not a substitute for the conjugal act but serves to facilitate and to help so that the act attains its natural purpose. 

The teaching of the Magisterium on this point has already been stated.(51) This teaching is not just an expression of particular historical circumstances but is based on the Church's doctrine concerning the connection between the conjugal union and procreation and on a consideration of the personal nature of the conjugal act and of human procreation. "In its natural structure, the conjugal act is a personal action, a simultaneous and immediate cooperation on the part of the husband and wife, which by the very nature of the agents and the proper nature of the act is the expression of the mutual gift which, according to the words of Scripture, brings about union 'in one flesh' ".(52) Thus moral conscience "does not necessarily proscribe the use of certain artificial means destined solely either to the facilitating of the natural act or to ensuring that the natural act normally performed achieves its proper end".(53) If the technical means facilitates the conjugal act or helps it to reach its natural objectives, it can be morally acceptable. If, on the other hand, the procedure were to replace the conjugal act, it is morally illicit. Artificial insemination as a substitute for the conjugal act is prohibited by reason of the voluntarily achieved dissociation of the two meanings of the conjugal act. Masturbation, through which the sperm is normally obtained, is another sign of this dissociation: even when it is done for the purpose of procreation, the act remains deprived of its unitive meaning: "It lacks the sexual relationship called for by the moral order, namely the relationship which realizes 'the full sense of mutual self-giving and human procreation in the context of true love' ".(54)




51) Cf. Response of the Holy Office, 17 March 1897: DS 3323; POPE PIUS XII, Discourse to those taking part in the 4th International Congress of Catholic Doctors, 29 September 1949: AAS 41 (1949) 560; Discourse to the Italian Catholic Union of Midwives, 29 October 1951: AAS 43 (1951) 850; Discourse to those taking part in the Second Naples World Congress on Fertility and Human Sterility, 19 May 1956: AAS 48 (1956) 471-473; Discourse to those taking part in the 7th International Congress of the International Society of Haematology, 12 September 1958: AAS 50 (1958) 733; POPE JOHN XXIII, Encyclical Mater et Magistra, III: AAS 53 (1961) 447.



52) POPE PIUS XII, Discourse to the Italian Catholic Union of Midwives, 29 October 1951: AAS 43 ( 1951 ) 850.



53) POPE PIUS XII, Discourse to those taking part in the 4th International Congress of Catholic Doctors, 29 September 1949: AAS 41 (1949) 560.



54) SACRED CONGREGATION FOR THE DOCTRINE OF THE FAITH, Declaration on Certain Questions Concerning Sexual ethics, 9: AAS 68 (1976) 86, which quotes the Pastoral Constitution Gaudium et Spes, 51. Cf. Decree of the Holy Office, 2 August 1929: AAS 21 (1929) 490; POPE PIUS XII, Discourse to those taking part in the 26th Congress of the Italian Society of Urology, 8 October 1953: AAS 45 (1953) 678.






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