Chapter, Paragraph
1 I,1 | scientific research, the human person is so profoundly
2 I,1 | it is from sex that the human person receives the characteristics
3 I,3 | moral exigencies of the human person. Some members of
4 III,1 | more convinced that the human person's dignity and vocation
5 III,4 | conditions and needs of human life have changed and will
6 III,4 | principles based upon every human person's constitutive elements
7 III,5 | and all the ways of the human community, by a plan conceived
8 IV,1 | one can find neither in human nature nor in the revealed
9 IV,1 | charity and respect for human dignity. As a proof of their
10 IV,2 | authentic exigencies of human nature. They thereby necessarily
11 IV,2 | constitutive elements of human nature and which are revealed
12 IV,3 | which have their origin in human nature itself"[7] and which
13 V,1 | concern fundamental values of human and Christian life, this
14 V,1 | of the Divine Law and of human nature. They therefore cannot
15 V,3 | sexual nature of man and the human faculty of procreation,"
16 V,3 | and criteria which concern human sexuality in marriage, and
17 V,4 | ordered according to true human dignity, "does not depend
18 V,4 | based on the nature of the human person and his acts, preserve
19 V,4 | of mutual self-giving and human procreation in the context
20 VII,4 | finality and to those of human dignity. These requirements
21 VII,4 | their family and of the human community. Most often, in
22 IX,2 | of mutual self-giving and human procreation in the context
23 IX,3 | judging the moral value of human acts.[21] The frequency
24 X,6 | involves such high values of human life that every direct violation
25 XI,3 | objects is not objecting to a human authority, but to God, Who
26 XII,4 | This virtue increases the human person's dignity and enables
27 XIII,1| the meaning and value of human sexuality. But the principles
28 XIII,1| and therefore also with human dignity.~
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