102-invol | ipsat-youth
bold = Main text
Chapter, Paragraph grey = Comment text
1 IX,3(21) | 1970, AAS 63 (1971), p. 102. ~
2 III,2(3) | Spes," 16 AAS 58 (1966), p. 1037. ~
3 V,2(8) | 60, 67 AAS 58 (1966), pp. 1048 1049, 1080-1081, 1088-1089. ~
4 V,2(8) | AAS 58 (1966), pp. 1048 1049, 1080-1081, 1088-1089. ~
5 IX,2(19) | splendidum nitentis," in the year 1054 DS 687-688, decree of the
6 V,4(10) | also 49 loc cit, pp. 1069-1070. ~
7 V,2(8) | 58 (1966), pp. 1048 1049, 1080-1081, 1088-1089. ~
8 V,2(8) | 1966), pp. 1048 1049, 1080-1081, 1088-1089. ~
9 V,2(8) | pp. 1048 1049, 1080-1081, 1088-1089. ~
10 V,2(8) | 1048 1049, 1080-1081, 1088-1089. ~
11 VII,3(17) | professione," March 6th, 1254, DS 835; Pius II, "Propos
12 VII,3(17) | accepimus." Nov 13th, 1459, DS 1367; decrees of the Holy Office,
13 VII,3(17) | Cum sicut accepimus." Nov 13th, 1459, DS 1367; decrees
14 VII,3(17) | sicut accepimus." Nov 13th, 1459, DS 1367; decrees of the
15 XIII,5(44)| Mirifica," 6 AAS 56 (1964), p. 147. ~
16 VII,3(17) | Holy Office, Sept 24th, 1665, DS 2045; March 2nd, 1679,
17 X,6(24) | Holy Office, March 18th, 1666, DS 2060; Paul VI, encyclical
18 X,6(24) | Cf. note 17 and 19 above Decree of the
19 XI,2(27) | Session XXIV, can 10 DS 1810; Second Vatican Council,
20 X,6(24) | of the Holy Office, March 18th, 1666, DS 2060; Paul VI,
21 XIII,5(44)| Inter Mirifica," 6 AAS 56 (1964), p. 147. ~
22 XI,2(27) | Gentium," 42 43, 44 AAS 57 (1965), pp. 47-51 Synod of Bishops, "
23 IX,3(21) | Quinque iam anni." Dec 8th 1970, AAS 63 (1971), p. 102. ~
24 IX,2(19) | 1953), pp. 677-678; May 19th, 1956 AAS 48 (1956), pp.
25 VII,3(17) | Office, Sept 24th, 1665, DS 2045; March 2nd, 1679, DS 2148
26 X,6(24) | Office, March 18th, 1666, DS 2060; Paul VI, encyclical letter "
27 VII,3(17) | 2045; March 2nd, 1679, DS 2148 Pius XI, encyclical letter "
28 IX,2(19) | Office, March 2nd, 1679: DS 2149; Pius XII, "Allocutio,"
29 VII,3(17) | of the Holy Office, Sept 24th, 1665, DS 2045; March 2nd,
30 IV,3(7) | Humanae Vitae," 4, July 25th, 1968 AAS 60 (1968) p. 483. ~
31 XI,2(28) | Mt 5:28. ~
32 XIII,7 | of the Faith, on December 29th, 1975.~Franjo Cardinal Seper ~
33 VII,2(15) | Cf. Eph 5:25-32. ~
34 XI,2(27) | Cf. I Cor 7:7, 34; Council of Trent, Session
35 X,5(22) | Mt 22:38, 40. ~
36 X,5(22) | Mt 22:38, 40. ~
37 XI,2(27) | Constitution "Lumen Gentium," 42 43, 44 AAS 57 (1965), pp.
38 XI,2(27) | Constitution "Lumen Gentium," 42 43, 44 AAS 57 (1965), pp. 47-
39 XI,2(27) | Lumen Gentium," 42 43, 44 AAS 57 (1965), pp. 47-51
40 IX,2(19) | Allocutio," Oct 8th, 1953 AAS 45 (1953), pp. 677-678; May
41 IV,3(7) | 1961 AAS 53 (1961), p. 457; Paul VI, encyclical letter "
42 IV,3(7) | allocution of Nov. 2nd, 1954 AAS 46 (1954), pp 671-672; John
43 IX,2(19) | 1956 AAS 48 (1956), pp. 472-473. ~
44 IX,2(19) | 1956 AAS 48 (1956), pp. 472-473. ~
45 IX,2(19) | 678; May 19th, 1956 AAS 48 (1956), pp. 472-473. ~
46 IV,3(7) | 25th, 1968 AAS 60 (1968) p. 483. ~
47 X,6(24) | 13, 14 AAS 60 (1968), pp. 489-496. ~
48 X,6(24) | 14 AAS 60 (1968), pp. 489-496. ~
49 V,5(11) | Ibid, 49, 50 loc cit, pp. 1069-1072. ~
50 X,8(26) | Vitae," 29 AAS 60 (1968), p. 501. ~
51 IV,3(7) | Magistra," May 15th, 1961 AAS 53 (1961), p. 457; Paul VI,
52 VII,3(17) | 1930 AAS 22 (1930), pp. 558 559. ~
53 VII,3(17) | 1930 AAS 22 (1930), pp. 558 559. ~
54 XIII,5(44)| Inter Mirifica," 6 AAS 56 (1964), p. 147. ~
55 XI,2(27) | Gentium," 42 43, 44 AAS 57 (1965), pp. 47-51 Synod
56 IV,3(7) | 1930 AAS 22 (1930), pp 579-580; Pius XII, allocution
57 IV,3(7) | 1930 AAS 22 (1930), pp 579-580; Pius XII, allocution of
58 V,2(8) | Gaudium et Spes," 29, 60, 67 AAS 58 (1966), pp. 1048
59 IV,3(7) | 1954 AAS 46 (1954), pp 671-672; John XXIII, encyclical
60 IV,3(7) | 1954 AAS 46 (1954), pp 671-672; John XXIII, encyclical
61 IX,2(19) | 1953 AAS 45 (1953), pp. 677-678; May 19th, 1956 AAS
62 IX,2(19) | 1953 AAS 45 (1953), pp. 677-678; May 19th, 1956 AAS 48 (
63 IX,2(19) | nitentis," in the year 1054 DS 687-688, decree of the Holy
64 IX,2(19) | in the year 1054 DS 687-688, decree of the Holy Office,
65 VII,3(17) | catholica professione," March 6th, 1254, DS 835; Pius II, "
66 V,2(8) | 1, 8: AAS 58 (1966), pp. 729-730; 734-736 "Gaudium et
67 V,2(8) | 58 (1966), pp. 729-730; 734-736 "Gaudium et Spes," 29,
68 V,2(8) | 1966), pp. 729-730; 734-736 "Gaudium et Spes," 29, 60,
69 VII,3(17) | professione," March 6th, 1254, DS 835; Pius II, "Propos damn in
70 II,2(2) | 29 (Aug 15th, 1967) AAS 89 (1967), p. 1067. ~
71 XI,2(27) | 4, b: AAS 63 (1971), pp. 915-916. ~
72 XI,2(27) | AAS 63 (1971), pp. 915-916. ~
73 III,5(5) | Humanae," 3 AAS 58 (1966), p. 931. ~
74 IV,3(7) | Humanae," 14 AAS 58 (1966), p. 940; cf Pius XI, encyclical
75 VIII,4(18)| Amen! That is why God has abandoned them to degrading passions;
76 VI,1 | serious errors and widespread aberrant modes of behavior.~
77 IX,4 | fault. But in general, the absence of serious responsibility
78 VII,4 | love is not able, as it absolutely should be, to develop into
79 VI,1 | Declaration to deal with all the abuses of the sexual faculty, nor
80 VII,3(17) | Propos damn in Ep Cum sicut accepimus." Nov 13th, 1459, DS 1367;
81 XI,5 | will know better how to accept and carry out, in a spirit
82 III,5 | This Divine Law is accessible to our minds.~
83 X,8 | souls. But this must ever be accompanied by patience and goodness,
84 V,2 | organization of social life taking account of the equal dignity of
85 IX,2 | whatever the motive for acting this way, the deliberate
86 X,2 | about in the field of sexual activity, where a person generally
87 X,1 | sin, at least in people's actual lives.~
88 | actually
89 IX,2(19) | Cf. Leo IX, letter "Ad splendidum nitentis," in
90 X,2 | these causes there is often added the pressure of the social
91 XIII,5 | values. In this way, far from adding to the growing permissiveness
92 XI,4 | In addition, the Apostle points out
93 IX,5 | ministry, in order to form an adequate judgment in concrete cases,
94 XIII,7 | choice, to know and love more adequately. Hence, it earnestly entreats
95 XII,1 | reason that the Apostle adjures them: "That is why you must
96 IX,4 | see how the immaturity of adolescence (which can sometimes persist
97 XIII,4 | Christian morals, not only by advice but above all by the example
98 XIII,5 | above it to any so-called aesthetic purpose, or to material
99 I,1 | person is so profoundly affected by sexuality that it must
100 VII,1 | intention to marry and an affection which is already in some
101 X,2 | those who go as far as to affirm that mortal sin, which causes
102 XIII,7 | This Holy Synod likewise affirms that children and young
103 VII,2 | better to marry than to be aflame with passion."[14] Through
104 | after
105 VII,3 | and she finds a profound agreement with her doctrine in men'
106 XI,1 | faults already listed. It is aimed at attaining higher and
107 XIII,3 | and their collaborators to alert the faithful against the
108 XIII,1 | Manichaean prejudice, as is often alleged, but rather because she
109 IX,2(19) | 1679: DS 2149; Pius XII, "Allocutio," Oct 8th, 1953 AAS 45 (
110 IV,3(7) | pp 579-580; Pius XII, allocution of Nov. 2nd, 1954 AAS 46 (
111 X,8 | goodness; but they are not allowed to render God's commandments
112 | alone
113 VII,2 | chastely they have no other alternative than the stable union of
114 | although
115 | am
116 VIII,4(18)| Who is blessed forever. Amen! That is why God has abandoned
117 VIII,3 | communion of life and love analogous to marriage, in so far as
118 XI,3 | loose living that God's anger comes down on those who
119 IX,3(21) | exhortation "Quinque iam anni." Dec 8th 1970, AAS 63 (
120 VIII,4 | those who suffer from this anomaly are personally responsible
121 IX,3(21) | a particular place, the anxieties and needs of those to whom
122 | anything
123 XIII,6 | duties in the work of the apostolate, should endeavor to act
124 X,7 | Scripture: "Man looks at appearances but God looks at the heart."[25]
125 V,1 | general teaching equally applies to sexual ethics. In this
126 XI,5 | The more the faithful appreciate the value of chastity and
127 VIII,4(18)| with men and getting an appropriate reward for their perversion"
128 XIII,7 | Jerome Hamer, O.P. ~Titular Archbishop of Lorium ~Secretary~ ~
129 V,1 | new cultural situation has arisen.~
130 XIII,5 | Whether it be a question of artistic or literary works, public
131 XIII,5 | Artists, writers and all those who
132 IX,5 | supernatural, which Christian asceticism from its long experience
133 X,5 | fact, to the young man who asked, ". . . what good deed must
134 IV,1 | people are in error who today assert that one can find neither
135 IV,1 | dignity. As a proof of their assertion they put forward the view
136 XII,3 | recreation, wholesome pursuits, assiduous prayer and frequent reception
137 XIII,4 | their age; and they will assiduously form their wills in accordance
138 IV,3 | With the Holy Spirit's assistance, she ceaselessly preserves
139 XI,1 | already listed. It is aimed at attaining higher and more positive
140 XI,1 | Declaration is to draw the attention of the faithful in present-day
141 VIII,4 | responsible for it, but it does attest to the fact that homosexual
142 X,2 | or ratifies a fundamental attitude towards God or people. On
143 XII,4 | beauty and its power of attraction. This virtue increases the
144 XIII,7 | sacred right."[45]~At the audience granted on November 7, 1975,
145 II,2(2) | Ecclesiae Universae," 29 (Aug 15th, 1967) AAS 89 (1967),
146 XII,2 | watchful prayer[40] and an austerity of life that brings the
147 IV,3 | the moral order, and she authentically interprets not only the
148 XI,3 | not objecting to a human authority, but to God, Who gives you
149 X,2 | Now according to these authors, a change of the fundamental
150 XIII,5 | Christian faith and with a clear awareness of the enormous influence
151 XI,2(27) | Ministeriali," part II, 4, b: AAS 63 (1971), pp. 915-
152 VIII,2 | development, from habit, from bad example, or from other similar
153 VIII,1 | time there are those who, basing themselves on observations
154 XII,4 | virtue of chastity, its beauty and its power of attraction.
155 XIII,4 | emotional and moral maturity befitting their age. They will therefore
156 | before
157 VIII,1 | psychological order, have begun to judge indulgently, and
158 I,4 | are many people today who, being confronted with widespread
159 IV,2 | revealed to be identical in all beings endowed with reason.~
160 XI,3 | how to use the body that belongs to him in a way that is
161 VIII,4(18)| instead of the Creator, Who is blessed forever. Amen! That is why
162 XI,4 | has redeemed him with His blood and of Whom he is a member,
163 XII,1 | command your obedience to bodily passions."[36]~
164 XI,4 | property; you have been bought and paid for. That is why
165 V,5 | These final words briefly sum up the Council's teaching -
166 IX,4 | character of the act and bringing about a situation whereby
167 XII,2 | an austerity of life that brings the body into subjection
168 XI,3 | by taking advantage of a brother in these matters. . . .
169 XIII,1 | truthfully and usefully be brought forward about the meaning
170 IV,3 | Church as "the pillar and bulwark of truth."[6] With the Holy
171 X,7 | given; this is a fact which calls for caution in all judgment
172 XIII,1 | must be handed on in a way capable of properly enlightening
173 IX,4 | misunderstand people's moral capacity.~
174 VII,4 | establishes a state of life of capital importance both for the
175 VII,2 | relationship from whims and caprices. Now it is a stable union
176 XII,1 | members" and which holds him captive.[33] But man can achieve
177 XIII,7 | December 29th, 1975.~Franjo Cardinal Seper ~Prefect~Most Rev.
178 XI,5 | better how to accept and carry out, in a spirit of docility
179 XIII,1 | may be the difficulties in carrying out this work in the face
180 XIII,2 | people's consciences and that catechetical instruction is given in
181 VIII,3 | In regard to this second category of subjects, some people
182 VII,3(17) | Innocent IV, letter "Sub catholica professione," March 6th,
183 X,7 | is a fact which calls for caution in all judgment as to the
184 VII,1 | especially the case when the celebration of the marriage is impeded
185 XI,2 | it will mean virginity or celibacy consecrated to God, which
186 XIII,1 | rather because she knows with certainty that they are in complete
187 IX,4 | diminishing the deliberate character of the act and bringing
188 I,1 | human person receives the characteristics which, on the biological,
189 II,2 | know that by their pastoral charge they are called upon to
190 XII,3 | the Church for living a chaste life. These means are: discipline
191 VII,2 | people or widows cannot live chastely they have no other alternative
192 X,6 | freely, for whatever reason, chooses something which is seriously
193 III,4 | course, in the history of civilization many of the concrete conditions
194 XIII,5 | Christian faith and with a clear awareness of the enormous
195 V,6(12) | marriage; these norms have been clearly taught in the encyclical
196 XIII,5 | towards making the moral climate of society more wholesome.~
197 VII,2 | leave father and mother, and cling to his wife, and the two
198 IX,1 | indulges in solitary pleasure closed in on self ("ipsation"),
199 X,2 | completely and deliberately closes itself to the love of neighbor.
200 XI,3(30) | I Thess 4:3-8; cf. Col 3:5-7; I Tim 1:10. ~
201 XIII,3 | Bishops, the priests and their collaborators to alert the faithful against
202 XII,1 | in your mortal bodies or command your obedience to bodily
203 IX,3 | morals engendered by the commercialization of vice, with the unrestrained
204 X,2 | the decision which totally commits the person and which is
205 VII,1 | the subjects require this completion, which they judge to be
206 III,5 | human community, by a plan conceived in wisdom and love. Man
207 I,3 | those who have put forward concepts and modes of behavior which
208 VII,5 | far as the faithful are concerned, their consent to the setting
209 XI,1 | goals. It is a virtue which concerns the whole personality, as
210 IX,3(21) | of knowledge, still the conclusions drawn from such surveys
211 VIII,4(18)| Paul says of "masculorum concubitores" in I Cor 6:10; I Tim 1:
212 XII,2 | not however suppress the concupiscence deriving from original sin,
213 X,8 | people. Having come not to condemn but to save, He was indeed
214 III,4 | civilization many of the concrete conditions and needs of human life
215 II,2 | of them or by episcopal conferences. Nevertheless, since the
216 XIII,2 | Bishops must also ensure that confessors enlighten people's consciences
217 XI,1 | chastity, however, is in no way confined solely to avoiding the faults
218 XIII,7 | concerning sexual ethics," confirmed it and ordered its publication.~
219 II,1 | remain indifferent to this confusion of minds and relaxation
220 VII,1 | which they judge to be connatural. This is especially the
221 X,6 | neighbor, but also when he consciously and freely, for whatever
222 XI,2 | mean virginity or celibacy consecrated to God, which is an eminent
223 VIII,4 | even presented as the sad consequence of rejecting God.[18] This
224 X,1 | practice of chastity have been considerably endangered, especially among
225 X,4 | opposed to God, does not consist only in formal and direct
226 VIII,4 | grounds that they would be consonant with the condition of such
227 VIII,4(18)| natural intercourse to be consumed with passion for each other,
228 III,5 | be grasped by reason, are contained in "the Divine Law - eternal,
229 I,1 | According to contemporary scientific research, the
230 III,4 | which transcend historical contingency.~
231 III,4 | life have changed and will continue to change. But all evolution
232 II,2 | resulting deviations are continuing to spread everywhere, the
233 IV,3 | transgression she has seen a contradiction of the teaching and spirit
234 IX,2 | This opinion is contradictory to the teaching and pastoral
235 IX,2 | conjugal relations essentially contradicts the finality of the faculty.
236 XIII,5 | will contribute towards controlling it and even towards making
237 III,1 | our time are more and more convinced that the human person's
238 | could
239 XI,5 | its moral requirements and counsels. In the same way they will
240 XIII,1 | with the Divine order of creation and with the spirit of Christ,
241 VIII,4(18)| have worshipped and served creatures instead of the Creator,
242 XII,3 | himself and take up his cross daily,"[42] sustained by
243 VIII,4 | fit into society. Their culpability will be judged with prudence.
244 V,1 | under the pretext that a new cultural situation has arisen.~
245 VII,3(17) | Pius II, "Propos damn in Ep Cum sicut accepimus." Nov 13th,
246 X,1 | fervent Christians, by the current tendency to minimize as
247 VII,3(17) | DS 835; Pius II, "Propos damn in Ep Cum sicut accepimus."
248 XIII,4 | the young from the many dangers of which they are quite
249 III,3 | will not be walking in the dark, he will have the light
250 XI,3 | included with them. You were darkness once, but now you are light
251 V,1 | as having become out of date or doubtful under the pretext
252 XI,2(27) | 47-51 Synod of Bishops, "De Sacerdotio Ministeriali,"
253 VI,1 | the present Declaration to deal with all the abuses of the
254 I,1 | theme frequently and openly dealt with in books, reviews,
255 XI,3 | of God. Do not let anyone deceive you with empty arguments:
256 XIII,7 | Doctrine of the Faith, on December 29th, 1975.~Franjo Cardinal
257 X,2 | option, that is to say the decision which totally commits the
258 X,2 | usually do not involve decisive choice), do not go so far
259 IX,2 | sense of the faithful have declared without hesitation that
260 V,4 | this regard the Council declares that the moral goodness
261 VII,3(17) | Nov 13th, 1459, DS 1367; decrees of the Holy Office, Sept
262 X,5 | asked, ". . . what good deed must I do to possess eternal
263 XIII,1 | doctrine must be studied more deeply. It must be handed on in
264 VII,2 | dissolute sexual union[16] defiles the temple of the Holy Spirit
265 X,3 | which in the last resort defines a person's moral disposition.
266 VII,2 | is only legitimate if a definitive community of life has been
267 VIII,2 | and homosexuals who are definitively such because of some kind
268 VIII,4(18)| God has abandoned them to degrading passions; why their women
269 X,2 | option, but not to such a degree as to change it completely.
270 III,1 | person's dignity and vocation demand that they should discover,
271 IX,1 | into doubt or expressly denied today. It is said that psychology
272 XII,3 | requires that everyone should "deny himself and take up his
273 X,1 | far as possible, when not denying outright, the reality of
274 V,4 | human dignity, "does not depend solely on sincere intentions
275 X,5 | But on this commandment depends "the whole Law, and the
276 VIII,4 | are condemned as a serious depravity and even presented as the
277 XII,2 | suppress the concupiscence deriving from original sin, nor the
278 XII,1 | The Apostle St. Paul describes in vivid terms the painful
279 V,6(12) | does not go into further detail regarding the norms of sexual
280 III,2 | depths of his conscience, man detects a law which he does not
281 IX,3(21) | themselves constitute a determining criterion of truth," Paul
282 VII,4 | so, this will be to the detriment of the children, who will
283 II,2 | erroneous opinions and resulting deviations are continuing to spread
284 XII,2 | against the wiles of the Devil"[39] by faith, watchful
285 XII,3 | should earnestly foster devotion to the Immaculate Mother
286 XI,5 | what an upright conscience dictates in concrete cases.~
287 XII,3 | reward, for "if we have died with Him, we shall also
288 IX,1 | communion between persons of different sex which some hold is what
289 X,8 | people's responsibility. "To diminish in no way the saving teaching
290 IX,4 | can influence behavior, diminishing the deliberate character
291 XIII,2 | enlightened by faith and directed by the Magisterium of the
292 V,2 | inspired the exhortations and directives given by the Second Vatican
293 X,2 | exists in the formal refusal directly opposed to God's call, or
294 III,5 | universal - whereby God orders, directs and governs the entire universe
295 XIII,1 | must be enriched with a discernment of all the elements that
296 XII,3 | chaste life. These means are: discipline of the senses and the mind,
297 III,1 | demand that they should discover, by the light of their own
298 IX,3 | studied. In this way facts are discovered, but facts do not constitute
299 IX,3(21) | surveys are useful for better discovering the thought patterns of
300 XIII,5 | own domain must show tact, discretion, moderation and a true sense
301 VIII,4(18)| practices with which they dishonor their own bodies since they
302 XII,4 | enables him to love truly, disinterestedly, unselfishly and with respect
303 V,3 | wonderfully exceed the dispositions of lower forms of life."[9]
304 VII,2 | for the Church,[15] while dissolute sexual union[16] defiles
305 VIII,2 | A distinction is drawn, and it seems with
306 I,1 | the principal traits that distinguish it. In fact it is from sex
307 VII,2 | has united, man must not divide."[13] St. Paul will be even
308 XI,5 | carry out, in a spirit of docility to the Church's teaching,
309 II,2 | serious matter, and important documents dealing with it have already
310 VIII,4(18)| passion for each other, men doing shameless things with men
311 XII,1 | liberation from his "body doomed to death" through the grace
312 X,5 | Himself has indicated the double commandment of love as the
313 IX,1 | disorder is often called into doubt or expressly denied today.
314 V,1 | having become out of date or doubtful under the pretext that a
315 | down
316 XI,1 | of this Declaration is to draw the attention of the faithful
317 XIII,6 | virtue of their rights and duties in the work of the apostolate,
318 XII,1 | and the "law of sin which dwells in his members" and which
319 V,5 | more fully expounded in an earlier part of the same Constitution[11] -
320 II,2(2) | Apostolic Constitution "Regimini Ecclesiae Universae," 29 (Aug 15th,
321 I,3 | In this context certain educators, teachers and moralists
322 II,2 | expounding this teaching effectively. The Bishops know that by
323 XI,3 | children of light, for the effects of the light are seen in
324 | else
325 XIII,7 | upright conscience, and to embrace them by personal choice,
326 XIII,4 | education, to the psychological, emotional and moral maturity befitting
327 IV,2 | order, philosophical wisdom, emphasize the authentic exigencies
328 VIII,4 | no pastoral method can be employed which would give moral justification
329 XI,3 | anyone deceive you with empty arguments: it is for this
330 XII,4 | human person's dignity and enables him to love truly, disinterestedly,
331 XIII,7 | people have a right to be encouraged to weigh moral values with
332 X,1 | chastity have been considerably endangered, especially among less fervent
333 VIII,3 | homosexuals feel incapable of enduring a solitary life.~
334 IX,3 | the corruption of morals engendered by the commercialization
335 XII,1 | Christ.[34] This grace is enjoyed by those who have been justified
336 VIII,4(18)| left them to their filthy enjoyments and the practices with which
337 XIII,2 | also ensure that confessors enlighten people's consciences and
338 XIII,2 | see that a sound doctrine enlightened by faith and directed by
339 XIII,1 | way capable of properly enlightening the consciences of those
340 XIII,5 | a clear awareness of the enormous influence which they can
341 | enough
342 XIII,1 | situations and it must be enriched with a discernment of all
343 XII,1 | interior conflict of the person enslaved to sin: the conflict between "
344 V,5 | respect for its finality that ensures the moral goodness of this
345 X,5 | replied: ". . . if you wish to enter into life, keep the commandments . . . .
346 IX,3 | licentiousness of so many public entertainments and publications, as well
347 III,5 | directs and governs the entire universe and all the ways
348 XIII,7 | adequately. Hence, it earnestly entreats all who exercise government
349 XI,3 | and one which precludes entry into the Kingdom of Heaven.[29] "
350 VII,3(17) | Pius II, "Propos damn in Ep Cum sicut accepimus." Nov
351 II,2 | published by some of them or by episcopal conferences. Nevertheless,
352 V,2 | life taking account of the equal dignity of man and woman
353 IX,4 | information for formulating a more equitable judgment on moral responsibility
354 IX,2 | normal conjugal relations essentially contradicts the finality
355 VII,2 | community of life has been established between the man and the
356 VII,4 | society - a contract which establishes a state of life of capital
357 XII,4 | everyone should have a high esteem for the virtue of chastity,
358 XII,3 | Sacraments of Penance and the Eucharist. Young people especially
359 V,4 | sincere intentions or on an evaluation of motives. It must be determined
360 | everywhere
361 III,4 | continue to change. But all evolution of morals and every type
362 I,2 | corruption is the unbridled exaltation of sex. Moreover, through
363 IX,5 | particular, one will have to examine whether the individual is
364 XII,3 | Mother of God, and take as examples the lives of saints and
365 V,3 | noted that they "wonderfully exceed the dispositions of lower
366 XII,3 | especially young ones, who excelled in the practice of chastity.~
367 VII,4 | fact, premarital relations exclude the possibility of children.
368 VII,4 | importance both for the exclusive union of the man and the
369 VIII,1 | indulgently, and even to excuse completely, homosexual relations
370 IX,3(21) | truth," Paul VI, apostolic exhortation "Quinque iam anni." Dec
371 XII,2 | This is why the Apostle exhorts the faithful to overcome
372 IV,2 | necessarily manifest the existence of immutable laws inscribed
373 V,3 | took particular care to expound the principles and criteria
374 V,5 | s teaching - more fully expounded in an earlier part of the
375 II,2 | experienced by pastors in expounding this teaching effectively.
376 IV,1 | other than the one which expresses itself in the general law
377 IV,1 | be regarded only as given expressions of a form of particular
378 IX,1 | often called into doubt or expressly denied today. It is said
379 XI,2 | chastity is not simply an external state; it must make a person'
380 VII,5 | therefore be manifested externally and in a manner which makes
381 VII,5 | which makes it valid in the eyes of society. As far as the
382 XIII,1 | carrying out this work in the face of ideas and practices generally
383 I,1 | considered as one of the factors which give to each individual'
384 XIII,2 | the Church is taught in faculties of theology and in seminaries.
385 VII,4 | and for the good of their family and of the human community.
386 XI,1 | confined solely to avoiding the faults already listed. It is aimed
387 I,3 | have even gone so far as to favor a licentious hedonism.~
388 VIII,3 | far as such homosexuals feel incapable of enduring a
389 VII,2 | beginning made them male and female and that He said: This is
390 X,1 | endangered, especially among less fervent Christians, by the current
391 | few
392 VIII,4(18)| why God left them to their filthy enjoyments and the practices
393 V,5 | These final words briefly sum up the
394 XIII,7 | Finally, it is necessary to remind
395 VII,3 | and taught,[17] and she finds a profound agreement with
396 | first
397 VIII,4 | difficulties and their inability to fit into society. Their culpability
398 XII,2 | This liberation, which fits one to serve God in newness
399 XII,3 | life by following in the footsteps of Christ requires that
400 IX,2 | Catholic Church. Whatever the force of certain arguments of
401 VIII,4(18)| Creator, Who is blessed forever. Amen! That is why God has
402 VII,2(16) | intercourse outside marriage is formally condemned I Cor 5:1; 6:9;
403 IX,4 | and useful information for formulating a more equitable judgment
404 XI,4 | outside the body; but to fornicate is to sin against your own
405 XI,4 | social order but because the fornicator offends against Christ Who
406 XII,3 | especially should earnestly foster devotion to the Immaculate
407 | found
408 VII,2 | genital act must be within the framework of marriage. However firm
409 XIII,7 | on December 29th, 1975.~Franjo Cardinal Seper ~Prefect~
410 X,6 | when he consciously and freely, for whatever reason, chooses
411 XII,3 | pursuits, assiduous prayer and frequent reception of the Sacraments
412 I,1 | today constitute a theme frequently and openly dealt with in
413 | further
414 IV,3 | Furthermore, Christ instituted His Church
415 XI,3(29) | Cf. Gal 5:19-23; I Cor 6:9-11. ~
416 X,8 | such as the Lord Himself gave example of in dealing with
417 VII,2 | which states that every genital act must be within the framework
418 XI,2(27) | Council, Constitution "Lumen Gentium," 42 43, 44 AAS 57 (1965),
419 III,5 | the result that, under the gentle disposition of Divine Providence,
420 VIII,4(18)| shameless things with men and getting an appropriate reward for
421 XI,3 | Paul numbers among the gifts of the Holy Spirit, while
422 XI,3 | authority, but to God, Who gives you His Holy Spirit."[30] "
423 XI,4 | should use your body for the glory of God."[32]~
424 XI,1 | higher and more positive goals. It is a virtue which concerns
425 I,3 | the latter group have even gone so far as to favor a licentious
426 IV,3 | teaching and spirit of the Gospel.~
427 XIII,7 | entreats all who exercise government over people or preside over
428 III,5 | God orders, directs and governs the entire universe and
429 XIII,7 | right."[45]~At the audience granted on November 7, 1975, to
430 III,5 | principles, which can be grasped by reason, are contained
431 XIII,1 | sexual morality, however great may be the difficulties
432 III,1 | order to achieve an ever greater development.~
433 VIII,4 | justification to these acts on the grounds that they would be consonant
434 I,3 | Some members of the latter group have even gone so far as
435 VII,4 | contract sanctioned and guaranteed by society - a contract
436 XI,1 | behavior which they must guard against. The virtue of chastity,
437 IX,3 | of modesty, which is the guardian of chastity.~
438 IX,5 | judgment in concrete cases, the habitual behavior of people will
439 XIII,7 | Prefect~Most Rev. Jerome Hamer, O.P. ~Titular Archbishop
440 I,3 | the sexes; on the other hand there are those who have
441 XIII,1 | more deeply. It must be handed on in a way capable of properly
442 VII,4 | maternal love. Or, if it does happen to do so, this will be to
443 XI,3 | promiscuity: this would hardly become the saints! For you
444 XIII,1 | that they are in complete harmony with the Divine order of
445 XI,3 | entry into the Kingdom of Heaven.[29] "What God wants is
446 VII,2(16) | 8 Eph. 5:5; I Tim 1:10; Heb 13:4; and with explicit
447 I,3 | as to favor a licentious hedonism.~
448 XIII,4 | lives, relying on God's help, which they will obtain
449 IX,4 | pastoral action. Psychology helps one to see how the immaturity
450 IX,2 | faithful have declared without hesitation that masturbation is an
451 XI,1 | It is aimed at attaining higher and more positive goals.
452 III,4 | relations which transcend historical contingency.~
453 I,4 | criteria and modes of living hitherto faithfully preserved have
454 X,5 | not bring false witness. Honor your father and mother,
455 XI,3 | in a way that is holy and honorable, not giving way to selfish
456 IX,3(21) | apostolic exhortation "Quinque iam anni." Dec 8th 1970, AAS
457 XIII,1 | this work in the face of ideas and practices generally
458 IV,2 | which are revealed to be identical in all beings endowed with
459 III | III~
460 X,2 | sometimes even through the illusion of thus showing love for
461 IX,4 | that age), psychological imbalance or habit can influence behavior,
462 XII,3 | earnestly foster devotion to the Immaculate Mother of God, and take
463 XI,3 | God to be holy, not to be immoral. In other words, anyone
464 VII,1 | celebration of the marriage is impeded by circumstances or when
465 III,2 | a law which he does not impose on himself, but which holds
466 III,4 | be kept within the limits imposed by the immutable principles
467 VIII,4 | personal difficulties and their inability to fit into society. Their
468 VIII,3 | as such homosexuals feel incapable of enduring a solitary life.~
469 X,5 | also."[22] It therefore includes the other particular precepts.
470 I,2 | corruption of morals has increased, and one of the most serious
471 XII,4 | attraction. This virtue increases the human person's dignity
472 III,5 | can come to perceive ever increasingly the unchanging truth."[ 5]
473 X,5 | Christ Himself has indicated the double commandment of
474 I,2 | one of the most serious indications of this corruption is the
475 II,1 | The Church cannot remain indifferent to this confusion of minds
476 VIII,4 | which lack an essential and indispensable finality. In Sacred Scripture
477 VIII,1 | order, have begun to judge indulgently, and even to excuse completely,
478 I,2 | field of education and of infecting the general mentality.~
479 XI,3 | worshipping a false god - can inherit anything of the Kingdom
480 XI,4 | measure that this action is injurious to one's neighbor or to
481 VII,3(17) | Cf. Innocent IV, letter "Sub catholica
482 IV,2 | existence of immutable laws inscribed in the constitutive elements
483 V,2 | is these principles which inspired the exhortations and directives
484 | instead
485 IV,3 | Furthermore, Christ instituted His Church as "the pillar
486 XIII,1 | is up to the Bishops to instruct the faithful in the moral
487 XIII,2 | consciences and that catechetical instruction is given in perfect fidelity
488 I,3 | better understanding and integration into life of the values
489 III,1 | by the light of their own intelligence, the values innate in their
490 V,4 | depend solely on sincere intentions or on an evaluation of motives.
491 XIII,5(44)| Ecumenical Council decree "Inter Mirifica," 6 AAS 56 (1964),
492 VII,2 | sincerity and fidelity, the interpersonal relationship between a man
493 V,6 | Revelation and from her authentic interpretation of the natural law, is also
494 IV,3 | order, and she authentically interprets not only the revealed positive
495 VII,1 | circumstances or when this intimate relationship seems necessary
496 X,8 | but to save, He was indeed intransigent with evil, but merciful
497 I,2 | has reached the point of invading the field of education and
498 XIII,1 | principles not as old and inviolable superstitions, nor out of
499 X,2 | is said, usually do not involve decisive choice), do not
500 VI,1 | nor with all the elements involved in the practice of chastity.
501 X,6 | moral order of sexuality involves such high values of human
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