102-invol | ipsat-youth
bold = Main text
Chapter, Paragraph grey = Comment text
502 IX,1 | pleasure closed in on self ("ipsation"), because in this case
503 VII,2 | into that love which Christ irrevocably has for the Church,[15]
504 XIII,7 | Seper ~Prefect~Most Rev. Jerome Hamer, O.P. ~Titular Archbishop
505 IV,3(7) | AAS 46 (1954), pp 671-672; John XXIII, encyclical letter "
506 III,2 | matters man cannot make value judgments according to his personal
507 IV,3(7) | letter "Humanae Vitae," 4, July 25th, 1968 AAS 60 (1968)
508 IX,5 | practice of charity and of justice but also with regard to
509 VIII,4 | employed which would give moral justification to these acts on the grounds
510 XII,1 | enjoyed by those who have been justified by it and whom "the law
511 VIII,3 | tendency is so natural that it justifies in their case homosexual
512 III,4 | every type of life must be kept within the limits imposed
513 X,5 | commandments . . . . You must not kill. You must not commit adultery.
514 III,3 | revelation God has made known to us Christians His plan
515 XIII,1 | but rather because she knows with certainty that they
516 IX,2 | finality of the faculty. For it lacks the sexual relationship
517 I,1 | or a woman, and thereby largely condition his or her progress
518 | last
519 XIII,6 | All lay people, for their part,
520 XIII,4 | the young must endeavor to lead their children and their
521 XI,2 | Christ's words: "You have learned how it was said: You must
522 VII,2 | This is why a man must leave father and mother, and cling
523 II,2 | The Bishops are daily led to note the growing difficulties
524 VIII,4(18)| 1:24-27 "That is why God left them to their filthy enjoyments
525 IX,2(19) | Cf. Leo IX, letter "Ad splendidum
526 VII,3 | s reflection and in the lessons of history.~
527 I,1 | psychological and spiritual levels, make that person a man
528 I,3 | gone so far as to favor a licentious hedonism.~
529 IX,3 | vice, with the unrestrained licentiousness of so many public entertainments
530 VIII,4(18)| given up Divine truth for a lie and have worshipped and
531 III,4 | must be kept within the limits imposed by the immutable
532 XI,1 | avoiding the faults already listed. It is aimed at attaining
533 XIII,5 | question of artistic or literary works, public entertainment
534 VII,2 | people or widows cannot live chastely they have no other
535 XII,3(42) | Lk 9:23. ~
536 IX,5 | Christian asceticism from its long experience recommends for
537 VII,2 | become one body? They are no longer two, therefore, but one
538 XI,3 | arguments: it is for this loose living that God's anger
539 XIII,7 | O.P. ~Titular Archbishop of Lorium ~Secretary~ ~
540 X,6 | himself away from God and loses charity. Now according to
541 IX,3 | also to be linked with the loss of a sense of God, with
542 IX,1 | radically opposed to the loving communion between persons
543 V,3 | exceed the dispositions of lower forms of life."[9] It then
544 XI,2(27) | Vatican Council, Constitution "Lumen Gentium," 42 43, 44 AAS
545 XI,3 | not giving way to selfish lust like the pagans who do not
546 XI,2 | if a man looks at a woman lustfully, he has already committed
547 I,1 | with in books, reviews, magazines and other means of social
548 IV,3(7) | encyclical letter "Mater et Magistra," May 15th, 1961 AAS 53 (
549 IX,2 | disordered act.[19] The main reason is that, whatever
550 VII,2 | the beginning made them male and female and that He said:
551 II,2 | universal Church[2] and by a mandate of the Supreme Pontiff,
552 XIII,1 | superstitions, nor out of some Manichaean prejudice, as is often alleged,
553 IV,2 | They thereby necessarily manifest the existence of immutable
554 VII,5 | marriage must therefore be manifested externally and in a manner
555 VIII,4(18)| also what St. Paul says of "masculorum concubitores" in I Cor 6:
556 IV,3(7) | XXIII, encyclical letter "Mater et Magistra," May 15th,
557 XIII,5 | aesthetic purpose, or to material advantage or to success.
558 VII,4 | develop into paternal and maternal love. Or, if it does happen
559 | Me
560 XI,2 | in life: for some it will mean virginity or celibacy consecrated
561 II,2 | they are called upon to meet the needs of their faithful
562 XIII,3 | books, reviews and public meetings.~
563 XI,4 | blood and of Whom he is a member, and against the Holy Spirit
564 VIII,4(18)| practices and why their menfolk have given up natural intercourse
565 I,2 | of infecting the general mentality.~
566 XI,3 | there must not be even a mention of fornication or impurity
567 X,8 | intransigent with evil, but merciful towards individuals."[26]~
568 VIII,4 | prudence. But no pastoral method can be employed which would
569 X,1 | the current tendency to minimize as far as possible, when
570 XI,2(27) | Bishops, "De Sacerdotio Ministeriali," part II, 4, b: AAS 63 (
571 IX,5 | In the pastoral ministry, in order to form an adequate
572 XIII,5(44)| Ecumenical Council decree "Inter Mirifica," 6 AAS 56 (1964), p. 147. ~
573 XIII,2 | is likewise the Bishops' mission to see that a sound doctrine
574 IX,4 | presumed; this would be to misunderstand people's moral capacity.~
575 IV,1 | particular culture at a certain moment of history.~
576 I,3 | educators, teachers and moralists have been able to contribute
577 X,6 | A person therefore sins mortally not only when his action
578 V,4 | intentions or on an evaluation of motives. It must be determined by
579 IX,2 | Scripture condemns this sin by name, the tradition of the Church
580 | namely
581 IV,2 | human nature. They thereby necessarily manifest the existence of
582 VI,1 | points, in view of the urgent need to oppose serious errors
583 IX,3 | publications, as well as with the neglect of modesty, which is the
584 | neither
585 | never
586 | Nevertheless
587 XII,2 | fits one to serve God in newness of life, does not however
588 IX,2(19) | IX, letter "Ad splendidum nitentis," in the year 1054 DS 687-
589 IV,1 | any absolute and immutable norm to serve for particular
590 V,3 | procreation," the Council noted that they "wonderfully exceed
591 IX,3(21) | reasoning through the widespread notion that outside science there
592 XIII,7 | the audience granted on November 7, 1975, to the undersigned
593 X,8 | render God's commandments null, nor to reduce unreasonably
594 IV,3 | always considered a certain number of precepts of the natural
595 XI,3 | continence which St. Paul numbers among the gifts of the Holy
596 XIII,7 | Most Rev. Jerome Hamer, O.P. ~Titular Archbishop of Lorium ~
597 III,2 | a law written by God. To obey it is the very dignity of
598 VI,1 | practice of chastity. Its object is rather to repeat the
599 XI,3 | anyone who objects is not objecting to a human authority, but
600 X,6 | violation of this order is objectively serious.[24]~
601 XI,3 | other words, anyone who objects is not objecting to a human
602 VIII,1 | who, basing themselves on observations in the psychological order,
603 X,2 | since they often come, as is observed, from habit. Thus such actions
604 IX,5 | the individual's care in observing the particular precepts
605 XIII,4 | s help, which they will obtain in prayer. They will likewise
606 II,2 | experienced by the faithful in obtaining knowledge of wholesome moral
607 I,1 | Hence sexual matters, as is obvious to everyone, today constitute
608 XII,3 | and prudence in avoiding occasions of sin, the observance of
609 IX,2(19) | Pius XII, "Allocutio," Oct 8th, 1953 AAS 45 (1953),
610 XI,4 | but because the fornicator offends against Christ Who has redeemed
611 XIII,1 | these principles not as old and inviolable superstitions,
612 | once
613 XII,3 | people, especially young ones, who excelled in the practice
614 XI,2 | an eminent way of giving oneself more easily to God alone
615 I,1 | constitute a theme frequently and openly dealt with in books, reviews,
616 X,7 | matter it is particularly opportune to recall the following
617 VI,1 | view of the urgent need to oppose serious errors and widespread
618 III,5 | universal - whereby God orders, directs and governs the
619 V,2 | for an education and an organization of social life taking account
620 IX,4 | moral responsibility and for orienting pastoral action. Psychology
621 VII,4 | environment in which they ought to develop in order to find
622 X,1 | possible, when not denying outright, the reality of grave sin,
623 XI,1 | regards both interior and outward behavior.~
624 XII,2 | exhorts the faithful to overcome temptations by the power
625 V,1 | principles and norms in no way owe their origin to a certain
626 XI,3 | to selfish lust like the pagans who do not know God. He
627 XI,4 | you have been bought and paid for. That is why you should
628 XII,1 | describes in vivid terms the painful interior conflict of the
629 XIII,4 | Parents, in the first place, and
630 III,5 | has been made by God to participate in this law, with the result
631 VII,4 | should be, to develop into paternal and maternal love. Or, if
632 VIII,2 | of innate instinct or a pathological constitution judged to be
633 IX,3(21) | discovering the thought patterns of the people of a particular
634 XII,3 | reception of the Sacraments of Penance and the Eucharist. Young
635 III,5 | Providence, he can come to perceive ever increasingly the unchanging
636 XIII,2 | instruction is given in perfect fidelity to Catholic doctrine.~
637 I,2 | In the present period, the corruption of morals
638 X,2 | the contrary, so-called "peripheral" actions (which, it is said,
639 XIII,5 | from adding to the growing permissiveness of behavior, each individual
640 VIII,4 | Scripture does not of course permit us to conclude that all
641 IX,4 | adolescence (which can sometimes persist after that age), psychological
642 VIII,4 | suffer from this anomaly are personally responsible for it, but
643 IX,1 | loving communion between persons of different sex which some
644 VIII,4(18)| appropriate reward for their perversion" See also what St. Paul
645 IV,3 | instituted His Church as "the pillar and bulwark of truth."[6]
646 IX,3 | disorder according to the places, populations or circumstances
647 X,2 | then that there comes into play the fundamental option,
648 IX,1 | deliberately indulges in solitary pleasure closed in on self ("ipsation"),
649 I,2 | corruption has reached the point of invading the field of
650 XIII,7 | Pontiff by Divine Providence Pope Paul VI approved this Declaration "
651 IX,3 | according to the places, populations or circumstances studied.
652 X,5 | what good deed must I do to possess eternal life?" Jesus replied: ". . .
653 VII,4 | premarital relations exclude the possibility of children. What is represented
654 X,1 | tendency to minimize as far as possible, when not denying outright,
655 XI,4 | specifically Christian motive for practising chastity when he condemns
656 X,3 | In reality, it is precisely the fundamental option which
657 XI,3 | Christian and one which precludes entry into the Kingdom of
658 XIII,1 | nor out of some Manichaean prejudice, as is often alleged, but
659 VII,4 | community. Most often, in fact, premarital relations exclude the possibility
660 VII,2 | those who practice such premature sexual relations may be,
661 X,3 | happens, these have been prepared for by previous more superficial
662 XI,1 | attention of the faithful in present-day circumstances to certain
663 VIII,4 | serious depravity and even presented as the sad consequence of
664 V,4 | human person and his acts, preserve the full sense of mutual
665 IV,3 | assistance, she ceaselessly preserves and transmits without error
666 XIII,7 | government over people or preside over the work of education
667 XII,3 | In accordance with these pressing exhortations, the faithful
668 X,2 | there is often added the pressure of the social environment.~
669 IX,4 | responsibility must not be presumed; this would be to misunderstand
670 V,1 | date or doubtful under the pretext that a new cultural situation
671 XIII,1 | and practices generally prevailing today. This traditional
672 X,3 | have been prepared for by previous more superficial acts. Whatever
673 XIII,3 | rests with the Bishops, the priests and their collaborators
674 XIII,5 | should remember that "the primacy of the objective moral order
675 IX,1 | which some hold is what is principally sought in the use of the
676 V,6 | This same principle, which the Church holds
677 XIII,5 | is wrong for them to give priority above it to any so-called
678 IX,3(21) | needs of those to whom we proclaim the word of God, and also
679 XIII,5 | communication should exercise their profession in accordance with their
680 VII,3(17) | IV, letter "Sub catholica professione," March 6th, 1254, DS 835;
681 VII,3 | taught,[17] and she finds a profound agreement with her doctrine
682 I,1 | the human person is so profoundly affected by sexuality that
683 I,1 | largely condition his or her progress towards maturity and insertion
684 IX,5 | overcoming the passions and progressing in virtue.~
685 III,4 | Therefore there can be no true promotion of man's dignity unless
686 XII,2 | from original sin, nor the promptings to evil in this world, which
687 IV,1 | for human dignity. As a proof of their assertion they
688 XIII,1 | handed on in a way capable of properly enlightening the consciences
689 XI,4 | God. You are not your own property; you have been bought and
690 X,5 | the whole Law, and the Prophets also."[22] It therefore
691 VII,3(17) | 1254, DS 835; Pius II, "Propos damn in Ep Cum sicut accepimus."
692 IX,2 | relationship. Even if it cannot be proved that Scripture condemns
693 IX,4 | masturbation modern psychology provides much valid and useful information
694 XIII,5 | public entertainment or providing information, each individual
695 XIII,4 | age. They will therefore prudently give them information suited
696 XIII,7 | confirmed it and ordered its publication.~Given in Rome, at the Sacred
697 IX,3 | public entertainments and publications, as well as with the neglect
698 II,2 | has judged it necessary to publish the present Declaration.~
699 II,2 | with it have already been published by some of them or by episcopal
700 XIII,4 | their children and their pupils, by way of a complete education,
701 XI,2 | must make a person's heart pure in accordance with Christ'
702 XII,3 | in recreation, wholesome pursuits, assiduous prayer and frequent
703 XIII,7 | Declaration "On certain questions concerning sexual ethics,"
704 IX,3(21) | apostolic exhortation "Quinque iam anni." Dec 8th 1970,
705 IX,1 | the act would indeed be radically opposed to the loving communion
706 X,2 | personality, takes up or ratifies a fundamental attitude towards
707 I,2 | entertainment this corruption has reached the point of invading the
708 VII,2 | difference. "Have you not read that the Creator from the
709 XIII,1 | and norms of moral living reaffirmed in this Declaration must
710 IX,1 | is stated that there is real and serious fault only in
711 III,1 | develop these values and realize them in their lives, in
712 IX,2 | namely the relationship which realizes "the full sense of mutual
713 IX,3(21) | opposition made to it by modern reasoning through the widespread notion
714 VII,2(16) | 13:4; and with explicit reasons I Cor 6:12-20. ~
715 XI,3 | comes down on those who rebel against Him. Make sure that
716 X,7 | particularly opportune to recall the following words of Scripture: "
717 I,1 | sex that the human person receives the characteristics which,
718 XII,3 | assiduous prayer and frequent reception of the Sacraments of Penance
719 X,6 | and as right reason also recognizes, the moral order of sexuality
720 IX,5 | from its long experience recommends for overcoming the passions
721 XII,3 | of modesty, moderation in recreation, wholesome pursuits, assiduous
722 V,6 | its true meaning and moral rectitude only in true marriage.[12]~
723 XI,4 | offends against Christ Who has redeemed him with His blood and of
724 X,8 | commandments null, nor to reduce unreasonably people's responsibility. "
725 VII,3 | with her doctrine in men's reflection and in the lessons of history.~
726 X,2 | only exists in the formal refusal directly opposed to God'
727 V,6(12) | not go into further detail regarding the norms of sexual life
728 XI,1 | the whole personality, as regards both interior and outward
729 II,2(2) | Apostolic Constitution "Regimini Ecclesiae Universae," 29 (
730 IX,2 | must be reserved to this regular relationship. Even if it
731 VIII,4 | as the sad consequence of rejecting God.[18] This judgment of
732 II,1 | this confusion of minds and relaxation of morals. It is a question,
733 XIII,4 | example of their own lives, relying on God's help, which they
734 II,1 | The Church cannot remain indifferent to this confusion
735 VII,2 | relations may be, the fact remains that these relations cannot
736 XIII,5 | they can have. They should remember that "the primacy of the
737 XIII,7 | Finally, it is necessary to remind everyone of the words of
738 X,8 | they are not allowed to render God's commandments null,
739 VI,1 | Its object is rather to repeat the Church's doctrine on
740 X,5 | possess eternal life?" Jesus replied: ". . . if you wish to enter
741 VII,4 | possibility of children. What is represented to be conjugal love is not
742 VII,1 | psychology of the subjects require this completion, which they
743 VII,2 | He restored its original requirement, beginning with the sexual
744 XII,3 | the footsteps of Christ requires that everyone should "deny
745 I,1 | contemporary scientific research, the human person is so
746 IX,2 | exercise of sexuality must be reserved to this regular relationship.
747 X,4 | only in formal and direct resistance to the commandment of charity.
748 X,3 | option which in the last resort defines a person's moral
749 III,4 | essential order of his nature is respected. Of course, in the history
750 V,2 | dignity of man and woman while respecting their difference.[8]~
751 VII,4 | intercourse is truly to respond to the requirements of its
752 VII,2 | that Jesus willed, and He restored its original requirement,
753 XIII,3 | It rests with the Bishops, the priests
754 II,2 | the erroneous opinions and resulting deviations are continuing
755 XIII,7 | Cardinal Seper ~Prefect~Most Rev. Jerome Hamer, O.P. ~Titular
756 IX,2 | tradition of the Church has rightly understood it to be condemned
757 XIII,6 | part, by virtue of their rights and duties in the work of
758 XI,5 | chastity and its necessary role in their lives as men and
759 XIII,7 | its publication.~Given in Rome, at the Sacred Congregation
760 XI,2(27) | 51 Synod of Bishops, "De Sacerdotio Ministeriali," part II,
761 VII,5 | which makes their marriage a Sacrament of Christ.~
762 XII,3 | frequent reception of the Sacraments of Penance and the Eucharist.
763 VIII,4 | and even presented as the sad consequence of rejecting
764 VII,4 | that love must find its safeguard in the stability of marriage,
765 III,3 | us Christians His plan of salvation, and He has held up to us
766 X,7(25) | Sam 16:7. ~
767 IV,3 | man's full development and sanctification. Now in fact the Church
768 III,3 | us Christ, the Savior and Sanctifier, in His teaching and example,
769 VII,4 | for a conjugal contract sanctioned and guaranteed by society -
770 X,8 | come not to condemn but to save, He was indeed intransigent
771 X,8 | To diminish in no way the saving teaching of Christ constitutes
772 III,3 | held up to us Christ, the Savior and Sanctifier, in His teaching
773 VIII,4(18)| See also what St. Paul says of "masculorum concubitores"
774 IX,3(21) | widespread notion that outside science there exists no legitimate
775 I,1 | According to contemporary scientific research, the human person
776 XIII,7 | Titular Archbishop of Lorium ~Secretary~ ~
777 IX,1 | solitary pleasure closed in on self ("ipsation"), because in
778 XI,3 | honorable, not giving way to selfish lust like the pagans who
779 X,2 | to God's call, or in that selfishness which completely and deliberately
780 XIII,2 | faculties of theology and in seminaries. Bishops must also ensure
781 XII,3 | means are: discipline of the senses and the mind, watchfulness
782 XI,3 | Spirit, while he condemns sensuality as a vice particularly unworthy
783 X,2 | mortal sin, which causes separation from God, only exists in
784 XIII,7 | 29th, 1975.~Franjo Cardinal Seper ~Prefect~Most Rev. Jerome
785 VII,3(17) | decrees of the Holy Office, Sept 24th, 1665, DS 2045; March
786 X,7 | in judging the subjective seriousness of a particular sinful act,
787 VIII,4(18)| and have worshipped and served creatures instead of the
788 XI,2(27) | 7, 34; Council of Trent, Session XXIV, can 10 DS 1810; Second
789 XII,1 | life in Christ Jesus has set free from the law of sin
790 VII,5 | concerned, their consent to the setting up of a community of conjugal
791 I,3 | values proper to each of the sexes; on the other hand there
792 | shall
793 VIII,4(18)| for each other, men doing shameless things with men and getting
794 X,2 | through the illusion of thus showing love for someone else. To
795 VII,2 | even more explicit when he shows that if unmarried people
796 VII,3(17) | Propos damn in Ep Cum sicut accepimus." Nov 13th, 1459,
797 VIII,2 | bad example, or from other similar causes, and is transitory
798 XI,2 | of life, chastity is not simply an external state; it must
799 VII,2 | relations cannot ensure, in sincerity and fidelity, the interpersonal
800 X,7 | seriousness of a particular sinful act, it in no way follows
801 XI,2 | whether they are married or single. But whatever the state
802 XIII,1 | those confronted with new situations and it must be enriched
803 IX,1 | said that psychology and sociology show that it is a normal
804 | someone
805 | something
806 IX,1 | hold is what is principally sought in the use of the sexual
807 XIII,2 | Bishops' mission to see that a sound doctrine enlightened by
808 XIII,7 | Doctrine of the Faith, the Sovereign Pontiff by Divine Providence
809 V,3 | Speaking of "the sexual nature of
810 IX,2 | Testament when the latter speaks of "impurity," "unchasteness"
811 V,3 | upon the finality of the specific function of sexuality.~
812 XI,4 | the Apostle points out the specifically Christian motive for practising
813 IX,2(19) | Cf. Leo IX, letter "Ad splendidum nitentis," in the year 1054
814 II,2 | deviations are continuing to spread everywhere, the Sacred Congregation
815 VII,4 | find its safeguard in the stability of marriage, if sexual intercourse
816 XII,2 | power of God[38] and to "stand against the wiles of the
817 V,4 | determined by objective standards. These, based on the nature
818 IX,1 | especially among the young. It is stated that there is real and serious
819 X,5 | commit adultery. You must not steal. You must not bring false
820 VII,3(17) | Cf. Innocent IV, letter "Sub catholica professione,"
821 XII,2 | that brings the body into subjection to the Spirit.[41]~
822 X,7 | recommended in judging the subjective seriousness of a particular
823 IX,4 | about a situation whereby subjectively there may not always be
824 XIII,5 | material advantage or to success. Whether it be a question
825 VIII,4 | conclude that all those who suffer from this anomaly are personally
826 XIII,4 | prudently give them information suited to their age; and they will
827 V,5 | These final words briefly sum up the Council's teaching -
828 X,3 | prepared for by previous more superficial acts. Whatever the case,
829 IX,5 | means, both natural and supernatural, which Christian asceticism
830 XIII,1 | not as old and inviolable superstitions, nor out of some Manichaean
831 XII,2 | of life, does not however suppress the concupiscence deriving
832 XI,3 | rebel against Him. Make sure that you are not included
833 XI,4 | is the temple. "You know, surely, that your bodies are members
834 XIII,5 | her own domain must show tact, discretion, moderation
835 VII,2 | love of married people is taken up into that love which
836 X,2 | depths of the personality, takes up or ratifies a fundamental
837 VII,4 | Experience teaches us that love must find its
838 I,4 | the course of a few years, teachings, moral criteria and modes
839 XII,2 | the faithful to overcome temptations by the power of God[38]
840 XII,1 | Paul describes in vivid terms the painful interior conflict
841 IX,2 | be condemned in the New Testament when the latter speaks of "
842 I,1 | everyone, today constitute a theme frequently and openly dealt
843 IX,2 | have sometimes been used by theologians, in fact both the Magisterium
844 XIII,2 | is taught in faculties of theology and in seminaries. Bishops
845 XI,3(30) | I Thess 4:3-8; cf. Col 3:5-7; I
846 VIII,4(18)| other, men doing shameless things with men and getting an
847 IX,3(21) | for better discovering the thought patterns of the people of
848 | throughout
849 XIII,7 | Rev. Jerome Hamer, O.P. ~Titular Archbishop of Lorium ~Secretary~ ~
850 V,3 | forms of life."[9] It then took particular care to expound
851 IX,5 | will be considered in its totality, not only with regard to
852 X,2 | to say the decision which totally commits the person and which
853 I,1 | individual's life the principal traits that distinguish it. In
854 III,4 | elements and relations which transcend historical contingency.~
855 X,2 | person generally does not transgress the moral order in a fully
856 VIII,2 | other similar causes, and is transitory or at least not incurable;
857 IV,3 | ceaselessly preserves and transmits without error the truths
858 V,1 | has always unhesitatingly transmitted as part of her teaching,
859 VIII,4 | homosexuals must certainly be treated with understanding and sustained
860 XI,2(27) | Cor 7:7, 34; Council of Trent, Session XXIV, can 10 DS
861 XIII,1 | all the elements that can truthfully and usefully be brought
862 IV,3 | transmits without error the truths of the moral order, and
863 VIII,4(18)| passions; why their women have turned from natural intercourse
864 X,6 | commandment: the person turns himself away from God and
865 XIII,4 | of which they are quite unaware.~
866 I,2 | of this corruption is the unbridled exaltation of sex. Moreover,
867 III,5 | perceive ever increasingly the unchanging truth."[ 5] This Divine
868 IX,2 | latter speaks of "impurity," "unchasteness" and other vices contrary
869 XIII,7 | November 7, 1975, to the undersigned Prefect of the Sacred Congregation
870 XI,2 | easily to God alone with an undivided heart.[27] For others it
871 V,1 | which the Church has always unhesitatingly transmitted as part of her
872 II,2(2) | Constitution "Regimini Ecclesiae Universae," 29 (Aug 15th, 1967) AAS
873 III,5 | directs and governs the entire universe and all the ways of the
874 | unless
875 VII,2 | explicit when he shows that if unmarried people or widows cannot
876 VIII,4(18)| from natural intercourse to unnatural practices and why their
877 X,8 | commandments null, nor to reduce unreasonably people's responsibility. "
878 IX,3 | commercialization of vice, with the unrestrained licentiousness of so many
879 XII,4 | truly, disinterestedly, unselfishly and with respect for others.~
880 I,4 | preserved have been very much unsettled, even among Christians.
881 XI,3 | sensuality as a vice particularly unworthy of the Christian and one
882 VI,1 | particular points, in view of the urgent need to oppose serious errors
883 | used
884 XIII,1 | that can truthfully and usefully be brought forward about
885 | using
886 X,2 | actions (which, it is said, usually do not involve decisive
887 II,1 | a matter which is of the utmost importance both for the
888 V | V~
889 IX,2 | unchasteness" and other vices contrary to chastity and
890 VII | VII~
891 VIII | VIII~
892 VII,1 | Today there are many who vindicate the right to sexual union
893 X,6 | human life that every direct violation of this order is objectively
894 XI,2 | life: for some it will mean virginity or celibacy consecrated
895 XII,1 | Apostle St. Paul describes in vivid terms the painful interior
896 III,1 | human person's dignity and vocation demand that they should
897 III,3 | who follows Me will not be walking in the dark, he will have
898 XII,2 | the Devil"[39] by faith, watchful prayer[40] and an austerity
899 XII,3 | the senses and the mind, watchfulness and prudence in avoiding
900 III,5 | entire universe and all the ways of the human community,
901 X,2 | habit. Thus such actions can weaken the fundamental option,
902 XIII,7 | right to be encouraged to weigh moral values with an upright
903 | well
904 | were
905 III,2 | according to his personal whim: "In the depths of his conscience,
906 VII,2 | protect this relationship from whims and caprices. Now it is
907 | whose
908 VII,2 | that if unmarried people or widows cannot live chastely they
909 VII,2 | mother, and cling to his wife, and the two become one
910 XII,2 | and to "stand against the wiles of the Devil"[39] by faith,
911 VII,2 | stable union that Jesus willed, and He restored its original
912 XIII,4 | will assiduously form their wills in accordance with Christian
913 X,5 | You must not bring false witness. Honor your father and mother,
914 I,4 | the Church, have come to wonder what must still hold as
915 V,3 | Council noted that they "wonderfully exceed the dispositions
916 IX,3(21) | to whom we proclaim the word of God, and also the opposition
917 XIII,5 | of artistic or literary works, public entertainment or
918 VIII,4(18)| truth for a lie and have worshipped and served creatures instead
919 XI,3 | or promiscuity - which is worshipping a false god - can inherit
920 XIII,5 | Artists, writers and all those who use the
921 III,2 | man has in his heart a law written by God. To obey it is the
922 X | X~
923 XIII | XIII~
924 IV,3(7) | 1954), pp 671-672; John XXIII, encyclical letter "Mater
925 XI,2(27) | Council of Trent, Session XXIV, can 10 DS 1810; Second
926 IX,2(19) | splendidum nitentis," in the year 1054 DS 687-688, decree
927 I,4 | in the course of a few years, teachings, moral criteria
928 | yourself
929 XIII,7 | of education to see that youth is never deprived of this
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