Work, Chapter
1 LawGod,2 | or her actions are either good or bad, kind or evil, morally
2 LawGod,2 | distinguish between the morally good and the morally bad? This
3 LawGod,2 | conscience, "This is not good, this is a sin."~In a tight
4 LawGod,3 | center of his experience of good and evil, as well as feelings
5 LawGod,3 | and of the desire to do good toward one's neighbor.~What
6 LawGod,3 | practice true Christian good - even though he might desire
7 LawGod,3 | though he might desire this good. The holy apostle Paul speaks
8 LawGod,3 | For I fail to practice the good deeds I desire to do, but
9 LawGod,4 | remnants of that natural good which was placed into the
10 LawGod,4 | however, one must not only do good for others, but work on
11 LawGod,4 | developing in himself a good, Christian-valued foundation.
12 LawGod,4 | constant striving toward good and perfection. There can
13 LawGod,5 | incorrectly. some see no good in it, but only seek out
14 LawGod,5 | commandment is holy, just and good" (Rom. 7:12).~
15 LawGod,6 | of the struggle between good and evil, between virtue
16 LawGod,6 | freedom of choice between good and evil. According to learned
17 LawGod,6 | for ourselves concerning good and evil."~Now we can immediately
18 LawGod,6 | have done not evil, but good. Clearly, such repentance
19 LawGod,6 | this day, life and death, good and evil. If thou wilt hearken
20 LawGod,7 | creativity, to distinguish good and evil and the truly beneficial
21 LawGod,7 | life gives away and does good, acquires (for eternity).
22 LawGod,8 | spiritually poor, that there is no good of his own within him. Everything
23 LawGod,8 | own within him. Everything good in us is from God. From
24 LawGod,10| Speaking about every truly good, Christian activity, the
25 LawGod,10| teaching, we not only cannot do good, but we cannot even wish
26 LawGod,10| unfettered. Man is free to choose good or evil, salvation or ruin -
27 LawGod,12| perfection and beauty in a good picture, composition or
28 LawGod,12| the ideals of truth and good. An Orthodox Christian never
29 LawGod,13| Unfortunately, in many good Orthodox Christian families,
30 LawGod,13| everything that is pure, good and bright is especially
31 LawGod,14| firmly directed toward the good of the neighbor, toward
32 LawGod,14| neighbor, toward the side of good and not evil.~How is one
33 LawGod,14| life. On the other hand, good habits are a valuable acquisition
34 LawGod,14| must teach himself much good so that what is good becomes
35 LawGod,14| much good so that what is good becomes his own - habitual.
36 LawGod,14| strong mind and a profound good heart, turns out to be weak-willed
37 LawGod,14| plans in life, no matter how good and valuable they might
38 LawGod,14| direction to the side of good and not evil. If a good
39 LawGod,14| good and not evil. If a good but weak-willed person can
40 LawGod,14| and clear. The source of good principles is God's will.
41 LawGod,15| struggle with sin and do good: "The good which I desire
42 LawGod,15| with sin and do good: "The good which I desire to do, I
43 LawGod,15| personal promise to do any good, beneficial deed, for example,
44 LawGod,15| select a definite, constant good deed in this area and make
45 LawGod,17| bad associations deprave good morals.~There is another
46 LawGod,17| others in the struggle of good not only shows them Orthodox
47 LawGod,18| no evil, but we must do good, according to our conscience,
48 LawGod,18| rather place the welfare and good of your neighbor above all
49 LawGod,18| correction. How often the good intention of such a repenting
50 LawGod,18| mistrust and coldness, and the good desire for correction disappears,
51 LawGod,18| contrary, joyfully receives the good volition of the neighbor,
52 LawGod,19| entangles and darkens the good relationship of people among
53 LawGod,19| malicious haters of truth and good. For this reason, the Lord
54 LawGod,19| not to seem, but to be good. This is not easy, and often
55 LawGod,19| and thus, he strives to do good to and for them. One who
56 LawGod,19| them. One who does not do good is not a Christian. And
57 LawGod,19| not a Christian. And this good, this love towards neighbors
58 LawGod,20| place of Christ's love and good will. And our Savior included
59 LawGod,20| disposition. For, in every good family, envy is impossible
60 LawGod,20| envy, a strong enemy of good relationships between people
61 LawGod,20| atmosphere of peace and good relationships as widely
62 LawGod,20| every Christian struggle of good deeds is higher and of greater
63 LawGod,20| but respond to evil with good. And Apostle Paul explains: "
64 LawGod,20| but overcome evil with good." And the reverse; if a
65 LawGod,21| is the difference between good and evil, between what is
66 LawGod,21| and evil, between what is good and what is bad. Eudemonism,
67 LawGod,21| philosophy of the common good) is a somewhat better system
68 LawGod,21| coincides with the concept of "good" as something absolutely
69 LawGod,21| as something absolutely good. Medicine, for example,
70 LawGod,21| advantage, but the common good, common benefit in which,
71 LawGod,21| they claim, the personal good of each individual is to
72 LawGod,21| concepts of "useful" and "good" do not necessarily coincide.
73 LawGod,22| those who curse you, do good to those who hate you and
74 LawGod,22| other people not for their good or obliging disposition
75 LawGod,23| love is distinguished. With good reason, Apostle Paul compares
76 LawGod,23| inner relationship.~In each good family there must, without
77 LawGod,23| as a believing Christian, good, responsive, work-loving,
78 LawGod,24| mercy and love which the good Samaritan bestowed upon
79 LawGod,24| to the native land, its good estate and safety.~One can,
80 LawGod,24| is sufficient if one is a good, loving, responsive and
81 LawGod,24| they become "one's own." Good upbringing must teach the
82 LawGod,24| manner - to be friendly, of good will, to have a sincere
83 LawGod,24| have opportunity, let us do good to everyone, and especially
84 LawGod,26| victory of life over death and good over evil. With the other -
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