Work, Paragraph
1 ChrAndOrth,1 | religious teaching.[1] Later, St. Cyril of Jerusalem observes,
2 ChrAndOrth,1 | Christians,” [2] whereas St. Athanasios the Great, in
3 ChrAndOrth,3 | Referring to this fact, St. Peter the Apostle writes: “
4 ChrAndOrth,3 | glorify God on this behalf” (I St. Peter 4:14, 16). As we
5 ChrAndOrth,4 | with an heretical fallacy. St. Paul refers to these people
6 ChrAndOrth,4 | denying the power thereof” (II St. Timothy 3:5), and advises
7 ChrAndOrth,4 | from such people. Likewise, St. John the Theologian writes: “
8 ChrAndOrth,4 | have remained with us” (I St. John 2:19). He explicitly
9 ChrAndOrth,4 | them in their houses (II St. John 10-11).~
10 ChrAndOrth,5 | Christianity. For example, St. Justin the Philosopher (†
11 ChrAndOrth,5 | of the spirits of error.” St. Justin contrasts these
12 ChrAndOrth,7 | to heretical teachings. St. Athanasios of Alexandria,
13 ChrAndOrth,7 | writings, On Definitions, St. Athanasios defines the
14 ChrAndOrth,8 | the same Synod in Nicæa, St. Germanos, Patriarch of
15 ChrAndOrth,10| heresy in the fifth century, St. Cyril of Alexandria, in
16 ChrAndOrth,10| defense against his accusers, St. Cyril writes: “I have set
17 ChrAndOrth,10| great Church hymnographer, St. John of Damascus, in his
18 ChrAndOrth,11| St. Flavian, Patriarch of Constantinople,
19 ChrAndOrth,11| Monophysites, writes to St. Leo, Pope of Rome: “...
20 ChrAndOrth,12| Synod, when the epistle of St. Leo the Pope against the
21 ChrAndOrth,15| in the ninth century by St. Methodios, the Patriarch
22 ChrAndOrth,15| anonymous hagiographer, himself St. Methodios’ contemporary,
23 ChrAndOrth,15| through the initiative of St. Methodios the Patriarch,
24 ChrAndOrth,16| led up to this feast that St. John of Damascus wrote
25 ChrAndOrth,19| ground of the truth” (I St. Timothy 3:15). St. Isidore
26 ChrAndOrth,19| truth” (I St. Timothy 3:15). St. Isidore the Pelusian (fifth
|