10-seems | sent-xxxv
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501 ChrAndOrth,9 | title of the Synodal Epistle sent by the “Holy Synod of the
502 ChrAndOrth,2 | Christ [Christus], was sentenced to death by Pontius Pilate,
503 ChrAndOrth,18(21)| Archbishop Seraphim (Sobolev), The Distortion
504 ChrAndOrth,22 | dictatorship, said, in a famous sermon delivered on the Sunday
505 ChrAndOrth,10 | thinking (orthen...doxan), to serve the common faith in peace
506 ChrAndOrth,15 | A liturgical service for the recanting of their
507 ChrAndOrth,15 | his time, a perfect peace settled over the Church of Christ,
508 ChrAndOrth,14 | Fathers of the last, the Seventh, Œcumenical Synod, which
509 ChrAndOrth,19 | false; while Orthodoxy will shine ever brighter, and will
510 ChrAndOrth,6 | root “doch” and the ending “sia.” The noun with the same
511 ChrAndOrth,7 | Fathers of the Church to signify the true doctrine of Christ,
512 ChrAndOrth,10 | interpretations of Nestorios.” [14] Similarly, in the eighth century,
513 ChrAndOrth,21 | the Orthodox Faith need simply follow and humbly obey,
514 ChrAndOrth,14 | confirming the decisions of the six previous Œcumenical Synods,
515 ChrAndOrth,13 | The Fathers of the Sixth Œcumenical Synod, convened
516 ChrAndOrth,20 | all of the rest of the so-called Christian denominations
517 ChrAndOrth,18(21)| Archbishop Seraphim (Sobolev), The Distortion of Orthodox
518 ChrAndOrth,22 | Photii of Triaditza, the sole Hierarch of the and himself
519 ChrAndOrth,6 | a good or bad opinion of somebody,” “fame,” or “ill will.” (
520 | somehow
521 ChrAndOrth,15 | orthodoxon pistin) in every soul.” [19] It is thus quite
522 ChrAndOrth,19 | beginning preserved the Divine, soul-saving truths of Christianity and
523 ChrAndOrth,10 | Lord and “...to save the souls of those who confess her
524 ChrAndOrth,5 | doctrine, but that of the spirits of error.” St. Justin contrasts
525 ChrAndOrth,20 | Christian—that is, Orthodox—spirituality and the essence of the Faith.~
526 ChrAndOrth,22 | Orthodoxy—, during the time of Stambolov’s dictatorship, said, in
527 ChrAndOrth,16 | Feast of Orthodoxy is like a stamp that seals and confirms
528 | still
529 ChrAndOrth,17 | only one, just as only one straight line connects two points—
530 ChrAndOrth,6 | consciousness of what they do” (Stromata, I, 9). [7] This is the
531 ChrAndOrth,3(5) | Saints, October 15 (Old Style).~
532 ChrAndOrth,8 | Churches of God in the whole subcelestial world—to the clergymen and
533 ChrAndOrth,3 | are ye; ...yet if any man suffers as a Christian, let him
534 ChrAndOrth,6 | as the Slavonic would suggest.]~
535 ChrAndOrth,3 | Christ’s Martyrs, when summoned to court, were accused specifically
536 ChrAndOrth,2(4) | superstition (exitiabilis superstitio).” Such expressions are
537 ChrAndOrth,2(4) | Christianity as “a pernicious superstition (exitiabilis superstitio).”
538 ChrAndOrth,4 | themselves Christians and surreptitiously replaced the Truth of Christ
539 ChrAndOrth,17 | Nicæan-Constantinopolitan Symbol of Faith (Creed) and, later,
540 ChrAndOrth,16 | famous treatise, in which he systematically presents the doctrine of
541 ChrAndOrth,19 | been some practical and tactical mistakes on both sides,
542 ChrAndOrth,1 | persecuted as those who “teach in the name of Jesus” (Acts
543 ChrAndOrth,4 | various internal enemies—false teachers and heretics—appeared as
544 ChrAndOrth,2 | under the Emperor Nero, tells us that the Emperor blamed
545 ChrAndOrth,10 | pisteos) to those who were tempted by the interpretations of
546 ChrAndOrth,1 | Jerusalem observes, in his Tenth Catechetical Homily (Chapter
547 ChrAndOrth,3 | As we see from the extant testimonies of the Martyrs, Christ’s
548 | then
549 ChrAndOrth,9 | Œcumenical Synod (381), Blessed Theodorite explicitly cites, in his
550 ChrAndOrth,4 | Likewise, St. John the Theologian writes: “They went out from
551 ChrAndOrth,10 | Damascus, in his dogmatic Theotokion (in the third tone) against
552 | thereof
553 ChrAndOrth,3 | breathing his last, he cried three times: “I am a Christian.” [5]~
554 | throughout
555 ChrAndOrth,2 | procurator, under the reign of Tiberius.” [4]~
556 ChrAndOrth,22 | Metropolitan Clement (Drumev) of Tirnovo—Confessor, champion, and
557 ChrAndOrth,9 | Church History (V, 9), the title of the Synodal Epistle sent
558 ChrAndOrth,6 | specifically denote our Holy Faith today. [Incidentally, let us point
559 ChrAndOrth,18 | By the same token, the Protestant confession,
560 ChrAndOrth,10 | Theotokion (in the third tone) against the heresy of Nestorios,
561 ChrAndOrth,8 | and investigations that took place there, the doctrine
562 | towards
563 ChrAndOrth,22 | confessor of the Faith by traditionalist Bulgarian believers. This
564 ChrAndOrth,6 | orthodoxia” is properly translated as “right thinking” or “
565 ChrAndOrth,22 | jurisdiction of Bishop Photii of Triaditza, the sole Hierarch of the
566 ChrAndOrth,15 | which Orthodoxy finally triumphed. An anonymous hagiographer,
567 ChrAndOrth,19 | the Divine, soul-saving truths of Christianity and was
568 ChrAndOrth,5 | notes in his Dialogue with Trypho the Jew that, “there are
569 ChrAndOrth,15 | Christ, after the reign of tumultuous heresies, over which Orthodoxy
570 ChrAndOrth,4 | his disciple Timothy to turn away from such people. Likewise,
571 ChrAndOrth,17 | one straight line connects two points—man and God—, all
572 ChrAndOrth,19 | would be good hope that all, unanimously and in an orthodox way (
573 ChrAndOrth,22 | Assistant Professor at the University of Sofia. Father Sergius
574 | unlike
575 ChrAndOrth,19 | kinds, the whole body of the unorthodox denominations will prove
576 ChrAndOrth,2(4) | pagan writer who expressed unrestrained hostility towards Christians.
577 | Until
578 | upon
579 | used
580 ChrAndOrth,7 | Chapter LXXVIII): “The Arians, usurping the magnificent name of
581 ChrAndOrth,9 | in his Church History (V, 9), the title of the Synodal
582 ChrAndOrth,11 | heresies of Apollinaris and Valentinus were revived by Eutyches,
583 ChrAndOrth,4 | Christianity—Jews and pagans—various internal enemies—false teachers
584 ChrAndOrth,22 | Bulgarian Orthodox Church, the venerable Metropolitan Clement (Drumev)
585 ChrAndOrth,6 | doch,” derives from the verb “docheo” (to “think,” “consider,”
586 ChrAndOrth,6 | 531-532). Therefore, in view of the primacy and original
587 ChrAndOrth,6(7) | Ibid., Vol. VIII, Col. 744.~
588 ChrAndOrth,11 | that the Orthodox faith was violated and the heresies of Apollinaris
589 ChrAndOrth,1 | suffered from persecution and violations “for His Name’s sake” (Acts
590 ChrAndOrth,17 | thinking differently”), by virtue of having distorted the
591 ChrAndOrth,19 | power. However, such human weaknesses and acts neither justify
592 ChrAndOrth,4 | Theologian writes: “They went out from us, but they did
593 | whereas
594 | whereby
595 | while
596 | why
597 ChrAndOrth,19 | fifth century), a man of wise and keen mind, after having
598 ChrAndOrth,21 | from them. Thus, those who wish to be in concord with us
599 | without
600 ChrAndOrth,21 | Orthodox Faith,” the following words: “The dogmas and the doctrines
601 ChrAndOrth,2 | historian Tacitus, in his work The Annals (Book XV, Chapter
602 ChrAndOrth,8 | in the whole subcelestial world—to the clergymen and laymen
603 ChrAndOrth,22 | believers. This essay was written in celebration of the Sunday
604 ChrAndOrth,8(11) | Ibid., Vol. XCVIII, Col. 52.~
605 ChrAndOrth,13(17)| Ibid., Vol. XI, Cols. 246, 280.~
606 ChrAndOrth,14(18)| Ibid., Vol. XII, Actio prima.~
607 ChrAndOrth,8 | and the Synods (Chapter XIV), that “...after the detailed
608 ChrAndOrth,2 | Annals (Book XV, Chapter XLIV), when discussing Rome’s
609 ChrAndOrth,2 | his work The Annals (Book XV, Chapter XLIV), when discussing
610 ChrAndOrth,1 | Catechetical Homily (Chapter XVI): “Jesus Christ, the Son
611 ChrAndOrth,7(8) | Ibid., Vol. XXV, Col. 788.~
612 ChrAndOrth,1(3) | Ibid., Vol. XXVI, Col. 16.~
613 ChrAndOrth,7(9) | Ibid., Vol. XXVIII, Col. 549~
614 ChrAndOrth,1(2) | Patrologia Graeca [PG], Vol. XXXIII, Col. 681.~
615 ChrAndOrth,5 | of Jesus Christ” (Chapter XXXV). [6]~
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