Chapter, Paragraph

 1 Intro,1   |            s peoples, cultures, and religious vitality, and conscious
 2 Intro,2   |           for evangelization, since religious systems such as Buddhism
 3 Intro,4   |            to recognize the ancient religious traditions and civilizations,
 4  I,5      |              the social, political, religious, cultural and economic realities
 5  I,6      |                                     Religious and Cultural Realities~6.
 6  I,6      |        structured ritual and formal religious teaching. The Church has
 7  I,6      |           with their followers. The religious values they teach await
 8  I,6      |            Asia take pride in their religious and cultural values, such
 9  I,6      |           known for their spirit of religious tolerance and peaceful co-existence.
10  I,6      |        movements within the various religious groups. Many people, especially
11  I,6      |          values, as the rise of new religious movements clearly demonstrates.~
12  I,7      |             traditional, social and religious values, threaten Asia's
13  I,7      |           of Asian cultures, at the religious character of the people,
14  I,8      |            that allows little or no religious freedom to minorities and
15  I,9      |        missionary activity. Various religious congregations dedicated
16  I,9      |     threatened by other groups, for religious or other reasons. In the
17 II,10     | distinguishes the Church from other religious communities is her faith
18 II,14     |             authentic values of all religious and cultural traditions,
19 III,15    |       isolate people, societies and religious communities from one another,
20 III,18    |          process, Bishops, priests, religious and lay men and women all
21 IV,20(70) |             Council, Declaration on Religious Freedom Dignitatis Humanae,
22 IV,20     |        missionaries, men and women, religious and lay, foreign and local,
23 IV,20     |         philosophical, cultural and religious values of his listeners (
24 IV,21     |      dialogue with the cultural and religious values of different peoples,
25 IV,21     |            formation of priests and religious, catechesis and spirituality. 90~ ~ ~
26 IV,22     |            are so drawn to worship, religious festivals and popular devotions. 96
27 IV,22     |        preserving and communicating religious experience. 98 It follows
28 IV,22     |            has an affinity with the religious texts typical of Asia. 101~
29 IV,22     |             Asian philosophical and religious traditions. 103 The Synod
30 IV,22     |        needs to be sensitive to the religious and cultural heritage of
31 IV,22     |             the Bishops, clergy and religious, by infusing the "mind of
32 IV,23     |          contemplation.~A genuinely religious person readily wins respect
33 IV,23     |       proclamation is forbidden and religious freedom is denied or systematically
34 IV,23     |            governments to recognize religious freedom as a fundamental
35 IV,23     |         human person has a right to religious freedom. Such freedom consists
36 IV,23     |           against his conscience in religious matters, nor prevented from
37 IV,23(111)|                      Declaration on Religious Freedom Dignitatis Humanae,
38  V,24     |            linguistic, economic and religious differences. It is in this
39  V,25     |          complex social, political, religious, cultural and economic realities
40  V,28     |             policies that guarantee religious freedom for all their citizens.~
41  V,28     |         often made to political and religious leaders and to all people
42  V,28     |       fervent wish to go there on a religious pilgrimage, like my predecessor
43  V,29     |        particularly challenging for religious belief and the moral truths
44  V,29     |           to God, and to reduce the religious dimension of the human person
45  V,29     |            followers of every other religious tradition, on the basis
46  V,29     |      tradition, on the basis of the religious yearnings found in every
47  V,31     |             relationship with other religious traditions are set out in
48  V,31     |             is true and holy in the religious traditions of Buddhism,
49  V,31     |          advancement on the road of religious inquiry and experience,
50  V,31     |      between experts in the various religious traditions or representatives
51  V,31     |            the defence of human and religious values. 160 I repeat how
52  V,31     |          world religions shows that religious men and women, without abandoning
53 VI,34     |      dignity and their cultural and religious heritage. 176 Despite limited
54 VI,36     |          Christian witness borne by religious and consecrated persons,
55 VI,38     |       cultural, political, and even religious. Day by day fresh violence
56 VII,44    |   appreciation to the contemplative religious communities as a special
57 VII,44    |     asceticism. 212 In the numerous religious traditions of Asia, men
58 VII,44    |            the vital role played by religious orders and congregations,
59 VII,44    |          should be sensitive to the religious heritage of the people among
60 VII,44    |       awareness of the ideal of the religious and consecrated life, and
61 VII,44    |           assignment of priests and religious to full-time work among
62 VII,45    |             contact with clergy and religious. 220 To them I express the
63 VII,46    |           in all Asian cultures and religious traditions.~Seen through
64 VII,48    |    information and offer continuing religious education and formation
65 VII,48    |            of priests, seminarians, religious, catechists, lay professionals,
66 Conclu,50 |           languages, traditions and religious sensibilities of this great
67 Conclu,50 |           clergy, the men and women religious and other consecrated persons,