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Alphabetical    [«  »]
chosen 2
christ 146
christ-centred 1
christian 62
christianity 13
christians 34
christifideles 3
Frequency    [«  »]
64 her
63 aas
63 but
62 christian
62 churches
62 dialogue
61 paul
Ioannes Paulus PP. II
Ecclesia in Asia

IntraText - Concordances

christian

   Chapter, Paragraph
1 Intro,1 | the threshold of the Third Christian Millennium marvelling at 2 Intro,1 | can pray that in the Third Christian Millennium a great harvest 3 Intro,4 | Fathers remembered the first Christian community, the early Church, 4 I,9 | of the fifth century, the Christian message had reached the 5 I,9 | fifth century. The first Christian Church was built there at 6 I,9 | of Jesus Christ, through Christian witness, works of charity 7 I,9 | of a "new springtime of Christian life".26 One solid cause 8 II,10 | Church, and every individual Christian within her, may not keep 9 II,10 | to the faith and to the Christian life as a service to their 10 III,15 | the one Saviour of all.~In Christian Tradition, the Holy Spirit 11 III,15 | to the New Testament. In Christian thought he is seen as the 12 IV,19 | anew in the heart of every Christian: "All authority in heaven 13 IV,19 | Fathers recalled that "many Christian communities in Asia have 14 IV,21 | evangelizers in presenting the Christian faith and making it part 15 IV,21 | true expressions of the one Christian faith. "Through inculturation 16 IV,21 | the inculturation of the Christian faith in Asia. 86 The same 17 IV,21 | Asians, wish to make the Christian faith their own, can rest 18 IV,22 | more committed to their Christian faith because they perceive 19 IV,22 | source and summit of all Christian life and mission. 95 It 20 IV,23 | Christian Life as Proclamation~23. 21 IV,23 | Proclamation~23. The more the Christian community is rooted in the 22 V,24 | their relations with other Christian Churches and ecclesial communities, 23 V,29 | Saviour. It extends beyond the Christian world to the followers of 24 V,30 | improved relations among some Christian Churches and Ecclesial Communities 25 V,30 | Conferences in Asia invite other Christian Churches to join in a process 26 V,30 | associations to promote Christian unity. The Synod's suggestion 27 V,30 | that the Week of Prayer for Christian Unity be celebrated more 28 V,31 | for our times. From the Christian point of view, interreligious 29 V,31 | with a mature and convinced Christian faith are qualified to engage 30 V,31 | the vitality of the great Christian traditions of asceticism 31 VI,32(166) | the Faith, Instruction on Christian Freedom and Liberation Libertatis 32 VI,32 | doctrine of the Church. 167 Christian leaders in the Church and 33 VI,32 | will not only alert these Christian leaders to their duty, but 34 VI,34 | service to which the whole Christian tradition bears witness. " 35 VI,34(171) | the Faith, Instruction on Christian Freedom and Liberation Libertatis 36 VI,34 | should find an ally in the Christian community, and for this 37 VI,36 | moved by the extraordinary Christian witness borne by religious 38 VI,36 | such as AIDS. Increasingly, Christian health care workers are 39 VI,36 | care policies not based on Christian principles, and many of 40 VI,36 | best way to ensure that Christian values and ethics enter 41 VI,37 | known, must retain a clear Christian identity in order to be 42 VI,37 | identity in order to be a Christian leaven in Asian societies. 189~ ~ ~ 43 VI,41 | rises from the depths of our Christian tradition, which looks to 44 VII,42 | of the missionary, of the Christian family, and of the ecclesial 45 VII,42 | missionary".206 Genuine Christian witness is needed especially 46 VII,42 | Jesus Christ and his Gospel. Christian mission demands no less.~ 47 VII,44 | which can offer an appealing Christian testimony to the peoples 48 VII,44 | attest to the values of Christian fraternity and to the transforming 49 VII,44 | consecrated men and women in the Christian tradition. Their silent 50 VII,46 | traditions.~Seen through Christian eyes, the family is "the 51 VII,46 | ecclesia domestica). 226 The Christian family, like the Church 52 VII,46 | agents of evangelization. Christian families are today called 53 VII,46 | evangelization in such a time, the Christian family needs to be genuinely " 54 VII,46 | lovingly living out the Christian vocation.~As the Synod Fathers 55 VII,46 | recreation. This will help the Christian family to become a hearth 56 VII,46(230)| Family Advisory Bureaus of Christian Inspiration (29 November 57 VII,47 | provide the experience of Christian friendship which is so important 58 VII,47 | more mature growth in the Christian life but also help in the 59 VII,47 | and youth counselling.~The Christian formation of young people 60 VII,48 | media simply to spread the Christian message and the Church's 61 VII,49 | the very essence of the Christian message. The word itself, " 62 Conclu,51 | Third Millennium of the Christian era, trusting absolutely


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