Chapter, Paragraph

 1 Intro,1  |          Asian soil, through men and women of that continent. It was
 2 Intro,1  |            judges, kings and valiant women of faith. In "the fullness
 3 Intro,4  |             many millions of men and women in Asia who put their trust
 4  I,7     |             the degradation of young women and even children through
 5  I,7     |     Reflecting upon the situation of women in Asian societies, the
 6  I,7     |              though the awakening of women's consciousness to their
 7  I,7     |          poverty and exploitation of women remains a serious problem
 8  I,9     |             formation of lay men and women, families and the young. 28
 9 II,11    |            untrained in the Law, and women also. A new family was being
10 II,13    |          uncertainties. When men and women respond with a living faith
11 II,14    |            Good News for the men and women of every time and place
12 III,15   |              this love makes men and women visible instruments of the
13 III,18   |            religious and lay men and women all have an essential role
14 IV,20    |            the missionaries, men and women, religious and lay, foreign
15 IV,21    |              measure, giving men and women with a sincere heart the
16 IV,22    |        migrants, refugees, youth and women be overlooked in any genuine
17 IV,22    |             the formation of men and women in the consecrated life,
18 IV,23    |         mission needing holy men and women who will make the Saviour
19  V,24    |        Despite having sinful men and women in her midst, the Church
20  V,24    |             community of the men and women who have been buried with
21  V,25    |              and consecrated men and women in pastoral planning and
22  V,29    |      essential to say to the men and women of our time, but how she
23  V,29    |            dialogue with the men and women of Asia who seek the truth
24  V,31    |         process of dialogue. Men and women in the consecrated life
25  V,31    |         shows that religious men and women, without abandoning their
26 VI,32    |           reaches out to all men and women without distinction, striving
27 VI,32    |           and especially lay men and women with responsibilities in
28 VI,34    |             and tribal peoples, with women and with children, since
29 VI,34    |           voiced special concern for women, whose situation remains
30 VI,34    |  discrimination and violence against women is often found in the home,
31 VI,34    |             is most widespread among women, and many are treated simply
32 VI,34    |        injustice and discrimination, women should find an ally in the
33 VI,34    |              activities on behalf of women. The aim must be to bring
34 VI,34    | understanding of the role of men and women in the family, in society
35 VI,34    |      complementarity between men and women, and through clearer appreciation
36 VI,34    |          human. The contributions of women have all too often been
37 VI,34    |       visibly and effectively uphold women's dignity and freedom by
38 VII,44   |          traditions of Asia, men and women dedicated to the contemplative
39 VII,44   |      expected of consecrated men and women in the Christian tradition.
40 VII,45   |           the wider participation of women in the life and mission
41 VII,45   |            greater opportunities for women to take courses in theology
42 VII,45   |              to be trained to regard women as co-workers in the apostolate. 224
43 VII,45   |    co-workers in the apostolate. 224 Women should be more effectively
44 VII,45   |       Fathers noted, the presence of women in the Church's mission
45 VII,47   |              dioceses, young men and women should therefore be invited
46 VII,49   |            the joyful cry of men and women of more recent times like
47 Conclu,50|              the clergy, the men and women religious and other consecrated