Chapter, Paragraph
1 I,9 | new life and vigour to the formation of lay men and women, families
2 IV,21 | reflection, liturgy, the formation of priests and religious,
3 IV,22 | and supported. Biblical formation should be considered an
4 IV,22 | to be incorporated into formation programmes for the clergy,
5 IV,22 | large part depends is the formation of evangelizers. In the
6 IV,22 | evangelizers. In the past, formation often followed the style,
7 IV,22 | rendered by that mode of formation, the Synod Fathers recognized
8 IV,22 | recent times to adapt the formation of evangelizers to the cultural
9 IV,22 | need to ensure the proper formation of seminary staff. 105 The
10 IV,22 | expressed concern for the formation of men and women in the
11 IV,22 | greatly on the appropriate formation which the local Churches
12 V,30 | and dialogue; and adequate formation for ecumenical dialogue
13 V,30 | of seminaries, houses of formation and educational institutions.~ ~ ~
14 VI,32 | seminaries and houses of formation—a solid training in the
15 VI,37 | broadly, an integral human formation based upon the teachings
16 VII,43| need a solid and continuing formation, which should provide opportunities
17 VII,43| should receive a specific formation focused on priestly spirituality,
18 VII,44| are to have appropriate formation and training, which should
19 VII,45| or national level of lay formation centres to prepare the laity
20 VII,45| seminaries and houses of formation need to be trained to regard
21 VII,47| to promote the spiritual formation and apostolate of young
22 VII,47| role in providing all-round formation for the young, by seeking
23 VII,47| counselling.~The Christian formation of young people in Asia
24 VII,48| religious education and formation throughout the continent.
25 VII,48| an increasing part of the formation of priests, seminarians,
26 VII,49| important programmes of formation and strategies for evangelization
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