Chapter, Paragraph
1 Intro,4 | celebration motivated by pride in human achievements, but one conscious
2 I,5 | the features typical of human nature, including a person'
3 I,5 | inseparable from the truth of the human flesh assumed by the Word".7
4 I,6 | history and patrimony of the human family.~Asia is also the
5 I,7 | conflicts, the denial of their human rights and fundamental freedoms.
6 I,7 | closely linked to that of human promotion, but false solutions
7 I,8 | safeguard for their fundamental human rights. In some places Christians
8 I,8 | increasingly conscious of their human dignity and rights and more
9 I,8 | transform society so that the human yearning for a more abundant
10 I,9 | witness, works of charity and human solidarity. While some particular
11 I,9 | devoted to the promotion of human dignity and justice make
12 II,11 | Jesus lived an authentically human life. The Jesus whom we
13 II,11 | in full possession of a human nature. He was like us in
14 II,11 | 13-15). He was subject to human parents who did not always
15 II,11 | in mystery, ushered into human history the Kingdom of God
16 II,11 | bear upon every facet of human life and society beset by
17 II,12 | God took upon himself our human nature and endured suffering
18 II,13 | Father shed light on the human condition? The Incarnate
19 II,13 | depths of what it means to be human. Through Jesus, man can
20 II,13 | himself. Jesus' perfectly human life, devoted wholly to
21 II,13 | that the vocation of every human being is to receive love
22 II,13 | inexhaustible capacity of the human heart to love God and man,
23 II,13 | peace, transforming the human heart from within. In Redemptor
24 II,13 | fullness of justice in a human Heart—the Heart of the First-born
25 II,13 | justice in the hearts of many human beings, predestined from
26 II,13 | a new communion between human beings alienated from one
27 II,14 | in history and in every human yearning for good".46 Through
28 II,14 | all history, and of all human yearning for fullness of
29 II,14 | from the very heart of the human condition. "It is his life
30 II,14 | Contemplating Jesus in his human nature, the peoples of Asia
31 III,15 | Created in the image of God, human beings become the dwelling-place
32 III,15 | minds, the Spirit influences human societies and cultures. 53 "
33 III,16 | the Spirit in creation and human history acquires an altogether
34 III,16 | the Spirit brings about in human hearts and in the history
35 III,16 | Spirit ‘so that as perfectly human he would save all human
36 III,16 | human he would save all human beings and sum up all things'".61~
37 III,17 | and loving service of the human family. As the Second Vatican
38 III,18 | gift, never the result of human effort. "It is the Spirit
39 IV,20 | will ensure their integral human development.~Deeply aware
40 IV,20 | expression of any single human culture, for it transcends
41 IV,21 | vital space within which the human person comes face to face
42 IV,21 | the life and activity of a human group, so the persons belonging
43 IV,21 | borrowing elements from human cultures. Thus Paul VI called
44 IV,23 | she engages in immediate human and social concerns. All
45 IV,23 | prayer be divorced from human promotion, the Synod Fathers
46 IV,23 | freedom as a fundamental human right. The words of the
47 IV,23 | worth repeating here: "the human person has a right to religious
48 IV,23 | social groups, or by any human power, that no one should
49 IV,23 | inculturation and integral human promotion. Some of these
50 V,24 | desires "that the whole human race may become one People
51 V,24 | organization or agency of human welfare. Despite having
52 V,24 | of the inner union of the human person with God, and, because
53 V,24 | sacrament of the unity of the human race. 118 In her this unity
54 V,29 | millennia, a major part of the human family still does not acknowledge
55 V,29 | religious dimension of the human person to the private sphere.
56 V,29 | he became man, shared our human life and spoke in a human
57 V,29 | human life and spoke in a human language to communicate
58 V,29 | yearnings found in every human heart. Ecumenical dialogue
59 V,31 | common action for integral human development and the defence
60 V,31 | development and the defence of human and religious values. 160
61 VI | CHAPTER VI~THE SERVICE~OF HUMAN PROMOTION~ ~ ~
62 VI,32 | 32. In the service of the human family, the Church reaches
63 VI,32 | Indeed, nothing genuinely human fails to raise an echo in
64 VI,32 | integral development of the human person, 164 this is in response
65 VI,32 | life are often inimical to human well-being. The imbalances
66 VI,32 | structures in favour of the human person. The great moral
67 VI,32(164)| the promotion of integral human development.~
68 VI,32 | situation".165 After all, human development is never a merely
69 VI,32 | question; it is fundamentally a human and moral question.~The
70 VI,32 | the faithful engaged in human promotion should have a
71 VI,32 | for action in favour of human development, and will free
72 VI,32 | from false notions of the human person and human activity.~ ~ ~
73 VI,32 | of the human person and human activity.~ ~ ~
74 VI,33 | The Dignity of the Human Person~33. Human beings,
75 VI,33 | of the Human Person~33. Human beings, not wealth or technology,
76 VI,33 | with the integrity of the human person created in the image
77 VI,33 | dignity and inalienable human rights. The various international
78 VI,33 | international declarations on human rights and the many initiatives
79 VI,33 | level to the dignity of the human person. Unfortunately, these
80 VI,33 | Universal Declaration of Human Rights, many people are
81 VI,33 | persistent violations of human rights in many parts of
82 VI,33 | involved in the defence of human rights and the promotion
83 VI,34 | 34. In seeking to promote human dignity, the Church shows
84 VI,34 | religion and the other basic human rights. 175~At the present
85 VI,34 | order to preserve their human dignity and their cultural
86 VI,34 | Churches in Asia should promote human rights activities on behalf
87 VI,34 | dimension in all things human. The contributions of women
88 VI,35 | Life~35. The service of human development begins with
89 VI,35 | the moment of conception, human life involves God's creative
90 VI,35 | true civil society, no true human promotion without respect
91 VI,35 | promotion without respect for human life, especially the life
92 VI,35 | Vitae, on the sanctity of human life. I join them here in
93 VI,35 | their commitment to true human promotion by supporting
94 VI,37 | clearly directed towards human promotion, providing an
95 VI,37 | more broadly, an integral human formation based upon the
96 VI,38 | knows the depths of every human conscience, to put sentiments
97 VI,39 | Considering the question of human promotion in Asia, the Synod
98 VI,39 | organizations concerned with human promotion.~The Church insists
99 VI,40 | which are an affront to human dignity. While aware of
100 VI,40 | governments to value the human person and the lives of
101 VI,40 | the lives of millions of human beings more highly than
102 VI,41 | with consequent harm to human beings. Blatant disrespect
103 VI,41 | themselves in the service of human development the Synod Fathers
104 VI,41 | for the right ordering of human society, without which there
105 VI,41 | In the Synod's appeal for human development and for justice
106 VI,41 | development and for justice in human affairs, we hear a voice
107 VII,42 | the pursuit of justice and human rights. Every situation
108 VII,43 | provide opportunities for human, spiritual and pastoral
109 VII,43 | theology, spirituality and the human sciences. 208 People in
110 VII,44 | which has always stirred the human heart and which is particularly
111 VII,47 | and developing in them the human qualities that mission requires.
112 VII,48 | the hope that it may serve human promotion and the spreading
113 VII,49 | faith, for faith can give a human face even to the most violent
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