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Alphabetical    [«  »]
penance 1
penetrating 2
pentecost 4
people 106
peoples 67
perceive 1
perceived 1
Frequency    [«  »]
111 from
111 they
106 his
106 people
102 an
92 fathers
91 propositio
Ioannes Paulus PP. II
Ecclesia in Asia

IntraText - Concordances

people

    Chapter, Paragraph
1 Intro,1| called Moses to lead his people to freedom (cf. Ex 3:10). 2 Intro,1| He spoke to his chosen people through many prophets, judges, 3 Intro,1| sufferings and the hopes of its people. He loved its people and 4 Intro,1| its people. He loved its people and embraced their Jewish 5 Intro,1| long before chosen this people and revealed himself to 6 Intro,2| remained largely unknown to the people of the continent. The Synod 7 I,5 | belonging to a particular people and a particular land... 8 I,5 | Asia is essential if the People of God on the continent 9 I,6 | fulfilment in Jesus Christ.~The people of Asia take pride in their 10 I,6 | various religious groups. Many people, especially the young, experience 11 I,7 | phenomenon, exposing millions of people to situations which are 12 I,7 | culturally and morally. People migrate within Asia and 13 I,7 | regard for the safety of people and the integrity of the 14 I,7 | religious character of the people, families and whole societies".18 15 I,7 | and the exploitation of people are matters of the most 16 I,7 | are millions of oppressed people who for centuries have been 17 I,7 | of indigenous or tribal people throughout Asia living in 18 I,8 | remembered in a special way the people of China and expressed the 19 I,8 | and society. 24 Too often, people seem helpless to defend 20 I,8 | awareness throughout Asia of people's capacity to change unjust 21 I,8 | resources of the nation. People are becoming increasingly 22 I,8 | of God helps and sustains people's efforts to transform society 23 I,9 | in the history of God's People on the continent.~In the 24 I,9 | continued to reach more people, especially among the poor 25 I,9 | was often associated in people's minds with the colonial 26 I,9 | enthusiastic and Spirit-filled lay people, who are more and more aware 27 I,9 | offer assistance to the people of North Korea, the humble 28 II,11 | collectors, Zealots with people untrained in the Law, and 29 II,11 | and his Kingdom; and the people recognized that he spoke 30 II,12 | to win salvation for all people (cf. 1 Cor 1:23). The faith 31 II,13 | hope and strength for the people of Asia in their struggles 32 II,13 | Jesus makes it possible for people to live as brothers and 33 III,15 | re-creation which he produces in people's hearts and minds, the 34 III,15 | philosophies are capable of helping people, individually and collectively, 35 III,15 | forces of death isolate people, societies and religious 36 III,15 | Spirit, by contrast, sustains people in their search for mutual 37 III,17 | into unity all kinds of people, with their different customs, 38 III,18 | convinced that deep within the people, cultures and religions 39 IV,19 | pointed, given the many people on that continent who have 40 IV,20 | pedagogy which will introduce people step by step to the full 41 IV,21 | Kingdom of God comes to people who are profoundly linked 42 IV,21 | and making it part of a people's cultural heritage. Conversely, 43 IV,21 | respond".89 Therefore the people of Asia who, as Asians, 44 IV,21 | must involve the entire People of God, since the life of 45 IV,22 | with the Pastors and the people, who—in union with one another 46 IV,22 | of expressing the faith people are neither confused nor 47 IV,22 | a view to strengthening people's faith. 94 The test of 48 IV,22 | inculturation is whether people become more committed to 49 IV,22 | important means of educating people in the faith and equipping 50 IV,22 | power to touch the hearts of people, for through the Scriptures 51 IV,22 | cultural heritage of the people among whom they live and 52 IV,22 | Gospel involves the entire People of God, the role of the 53 V,24 | human race may become one People of God, form one Body of 54 V,24 | person with God, and, because people's communion with one another 55 V,24 | the Church as the pilgrim People of God to whom all peoples 56 V,25 | faith and life of the whole People of God. Fully aware that " 57 V,25 | the parish and of God's People as a whole. Pastoral planning 58 V,25 | Synod singled out young people in particular as those for 59 V,27 | the pastoral care of their people, also outside their own 60 V,28 | to give assistance to the people of North Korea who are deprived 61 V,28 | among two countries of one people, one language and one cultural 62 V,28 | religious leaders and to all people of good will to search for 63 V,30 | the Church in Asia where people expect from Christians a 64 V,31 | truth which enlightens all people, this does not lessen her 65 V,31 | which God wills for all people".155~In the process of dialogue, 66 V,31 | love and mercy. Only if the People of God recognize the gift 67 VI,32 | and the anxieties of the people of this age, especially 68 VI,32 | multitude of poor and oppressed people, is called to live a communion 69 VI,33 | Declaration of Human Rights, many people are still subjected to the 70 VI,33 | expressed the need for all God's people in Asia to come to a clear 71 VI,34 | addition, untold numbers of people suffer discrimination because 72 VI,34 | to which they come, these people often find themselves friendless, 73 VI,34 | that indigenous or tribal people often feel drawn to the 74 VI,34 | pastoral work among these people, attending to their concerns 75 VI,36 | ways, 184 especially where people are deprived of elementary 76 VI,38 | cases cannot even satisfy people's basic needs. The Synod 77 VI,38 | of thousands of innocent people, while despoiling fertile 78 VI,38 | concerning the sufferings of the people of Iraq, and about the fact 79 VI,38 | solidarity with the Iraqi people, and I am particularly close 80 VI,38 | an already sorely tried people may be spared further suffering 81 VI,40 | banks. This means that many people are trapped in living conditions 82 VI,41 | nations, legislators, business people and all who are directly 83 VI,41 | underlined the need to educate people, especially the young, in 84 VI,41 | immediate situation of countless people in Asia today.~ ~ 85 VII,42 | is the duty of the whole People of God. 204 Since the whole 86 VII,42 | God. 204 Since the whole People of God is sent forth to 87 VII,42 | especially now, because "people today put more trust in 88 VII,42 | the Asian context, where people are more persuaded by holiness 89 VII,43 | govern and sanctify the People of God. By the will of Christ 90 VII,43 | the human sciences. 208 People in Asia need to see the 91 VII,44 | silent testimony, can inspire people to work for greater harmony 92 VII,44 | capable of touching all people of good will and leading 93 VII,44 | religious heritage of the people among whom they live and 94 VII,45 | indicated, the vocation of lay people sets them firmly in the 95 VII,45 | and Confirmation, all lay people are missionaries; and the 96 VII,45 | many Asian countries, lay people are already serving as true 97 VII,45 | and I encourage all lay people to assume their proper role 98 VII,45 | life and mission of the People of God, as witnesses to 99 VII,45 | and reconciler, to Asian people, especially the poor and 100 VII,47 | Young People~47. The Synod Fathers were 101 VII,47 | complex problems which young people now face in the changing 102 VII,47 | conviction and courage.~If young people are to be effective agents 103 VII,47 | and apostolate of young people. Catholic schools and parishes 104 VII,47 | movements, can help young people to cope better with social 105 VII,47 | Christian formation of young people in Asia should recognize 106 VII,47 | encouraging to see young people involved in exchange programmes


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