101f-disco | discu-learn | least-shift | shine-zoroa
Chapter, Paragraph
1 V,31(155) | No. 4: AAS 83 (1991), 101f.~
2 VII,44(212)| Consecrata (25 March 1996), 103: AAS 88 (1996), 479.~
3 IV,22(102) | Nos. 60; 62; 105: AAS 91 (1999), 52f.; 54;
4 Intro,1 | love endures for ever" (Ps 118:1).~Because Jesus was born,
5 V,30(150) | Insegnamenti XVIII, 2 (1995), 138.~
6 VII,49(239)| No. 13: AAS 91 (1999), 142.~
7 Intro,4 | abundant goodness" (Ps 145:7) which never fails. The
8 VII,46(230)| Insegnamenti III, 2 (1980), 1454.~
9 V,30(151) | Insegnamenti V, 1 (1982), 162.~
10 I,9 | preparing to celebrate the 1700th anniversary of its baptism.
11 VI,32(164) | of Pope Leo XIII (15 May 1891) which ushered in a series
12 IV,21(84) | 1975), 20: AAS 68 (1976), 18f.~
13 V,29(147) | AAS 56 (1964), 613.~
14 V,31 | promulgated on 28 October 1965, the Magna Carta of interreligious
15 VI,32(164) | Populorum Progressio (26 March 1967) which Pope Paul VI issued
16 V,25(127) | Communionis Notio (28 May 1992), 3-10: AAS 85 (1993), 839-
17 V,25(127) | May 1992), 3-10: AAS 85 (1993), 839-844.~
18 Intro,3 | Africa (1994) and America (1997), and was followed at the
19 Conclu,50 | immediate vicinity of the 2000th anniversary of the Birth
20 VI,36(184) | 28-29: AAS 76 (1984), 242-244.~
21 VI,36(184) | 28-29: AAS 76 (1984), 242-244.~
22 I,9(34) | No. 3: AAS 83 (1991), 252.~
23 II,14(50) | 1990), 6: AAS 83 (1991), 255.~
24 II,10(39) | No. 11: AAS 83 (1991), 260.~
25 II,14(51) | 1979), 7: AAS 71 (1979), 269.~
26 II,13(45) | No. 9: AAS 71 (1979), 272f.~
27 VII,42(205)| 1990), 31: AAS 83 (1991), 277.~
28 VII,48(233)| 1990), 37: AAS 83 (1991), 285.~
29 VII,42(206)| Ibid. 42: loc. cit., 289.~
30 IV,20(68) | 1990), 45: AAS 83 (1991), 292.~
31 IV,20(69) | Cf. ibid., 46: loc.cit., 292f.~
32 V,25(132) | 1990), 51: AAS 83 (1991), 298.~
33 V,25(133) | Missio, 51: AAS 83 (1991), 299.~
34 IV,21(85) | 1990), 52: AAS 83 (1991), 300.~
35 IV,22(94) | Cf. ibid.: loc. cit., 301.~
36 V,31(160) | 1990), 57: AAS 83 (1991), 305.~
37 IV,21(89) | Insegnamenti IX, 1 (1986), 314.~
38 IV,23(108) | 1990), 91: AAS 83 (1991), 338.~
39 V,31(161) | 1996), 8: AAS 88 (1996), 383.~
40 V,24(115) | June 1973): AAS 65 (1973), 391.~
41 VI,33(169) | 1988), 5: AAS 81 (1989), 400-402; Encyclical Letter Evangelium
42 VI,33(169) | 5: AAS 81 (1989), 400-402; Encyclical Letter Evangelium
43 VI,33(169) | 1995), 18: AAS 87 (1995), 419f.~
44 IV,20(71) | 1975), 53: AAS 68 (1976), 41f.~
45 V,24(116) | 1988), 18: AAS 81 (1989), 421.~
46 V,24(120) | 1988), 32: AAS 81 (1989), 451f.~
47 VII,44(212)| 1996), 103: AAS 88 (1996), 479.~
48 VI,41(203) | Matthew, 50, 3-4: PG 58, 508-509.~
49 VI,41(203) | Matthew, 50, 3-4: PG 58, 508-509.~
50 IV,22(102) | 62; 105: AAS 91 (1999), 52f.; 54; 85f.~
51 VI,32(165) | 1987), 41: AAS 80 (1988), 570f.~
52 VI,34(171) | 1987), 42: AAS 80 (1988), 573; cf. Congregation for the
53 VI,40(199) | 1987), 44: AAS 80 (1988), 576f.~
54 V,31(162) | 1987), 47: AAS 80 (1988), 582.~
55 VI,34(171) | 1986), 68: AAS 79 (1987), 583.~
56 VI,32(166) | 1986), 72: AAS 79 (1987), 586.~
57 IV,22(102) | Nos. 60; 62; 105: AAS 91 (1999),
58 IV,20(76) | 1998), 72: AAS 91 (1999), 61.~
59 V,29(147) | AAS 56 (1964), 613.~
60 V,24(113) | Dei, XVIII, 51, 2: PL 41, 614; cf. Second Vatican Ecumenical
61 I,9 | During the T'ang dynasty (618-907 A.D.), the Church flourished
62 IV,22(102) | Nos. 60; 62; 105: AAS 91 (1999), 52f.;
63 V,24(115) | Cardinals (22 June 1973): AAS 65 (1973), 391.~
64 V,28 | abundance of her glory" (66:10-11). Jerusalem, the city
65 VI,36(184) | February 1984), 28-29: AAS 76 (1984), 242-244.~
66 IV,20(72) | 1986), 2: AAS 78 (1986), 767.~
67 V,24(118) | of the Catholic Church, 775.~
68 III,16(59) | Cf. ibid., 24: loc. cit., 832.~
69 V,25(127) | 1992), 3-10: AAS 85 (1993), 839-844.~
70 V,25(127) | 3-10: AAS 85 (1993), 839-844.~
71 V,25(127) | 28 May 1992), 3-10: AAS 85 (1993), 839-844.~
72 IV,22(102) | AAS 91 (1999), 52f.; 54; 85f.~
73 III,15(52) | 1986), 54: AAS 78 (1986), 875.~
74 III,15(53) | Cf. ibid., 59: loc. cit., 885.~
75 VI,39(194) | 1 January 1998), 3: AAS 90 (1998), 50.~
76 I,9 | During the T'ang dynasty (618-907 A.D.), the Church flourished
77 VI,38 | the day when nations will abandon war as a way of vindicating
78 V,31 | religious men and women, without abandoning their own traditions, can
79 II,11 | God whom he addressed as Abba, "Father", to the dismay
80 II,13 | me, so have I loved you; abide in my love... This is my
81 V,24 | expected to bear fruit: "He who abides in me, and I in him, he
82 Intro,4 | confirmed in hope by the abiding presence of the Holy Spirit,
83 VII,45 | in diocesan synods. Their abilities and services should be fully
84 V,24 | clear that the Church's ability to evangelize requires that
85 I,7 | still find themselves in abject poverty, indeed among the
86 VII,44 | silent example of poverty and abnegation, of purity and sincerity,
87 VI,34 | country, there are large aboriginal populations, some of them
88 I,7 | children are more likely to be aborted or even killed after birth.
89 VI,35 | for the need to introduce abortion and artificial population
90 I,7 | and inviolability of life abound and present a special challenge
91 I,9 | dear to all the children of Abraham. The Synod Fathers expressed
92 V,28 | deeply with delight from the abundance of her glory" (66:10-11).
93 VI,37 | addition to pursuing the academic excellence for which they
94 VII,47 | ensure that they are ready to accept that responsibility. To
95 III,16 | freedom to captives and a time acceptable to the Lord (cf. Lk 4:18-
96 IV,20 | Asia have no problem in accepting Jesus as a manifestation
97 I,6 | remarkable capacity for accommodation and a natural openness to
98 VI,41 | technological progress is not accompanied by concern for the balance
99 V,28 | period of history. The Church accompanies them in prayer, sharing
100 V,25 | responsibility of Pastors to guide, accompany and encourage these groups
101 I,7 | external migration, with accompanying destructive effects on family
102 II,13 | both the revelation and the accomplishment of a humanity re-created
103 Intro,4 | came together in harmonious accord around the one Table of
104 V,24 | Mission Go Hand in Hand~24. In accordance with the Father's eternal
105 I,6 | population, with China and India accounting for almost half the total
106 Intro,3 | meeting rooms were filled with accounts of deep faith, self-sacrificing
107 II,11 | with authority.~Yet he was accused of being a blasphemer, a
108 Intro,4 | motivated by pride in human achievements, but one conscious of what
109 I,9 | cultures all contributed to achieving more positive results in
110 V,29 | human family still does not acknowledge Christ, but also because
111 V,31 | Although the Church gladly acknowledges whatever is true and holy
112 VI,39 | economic globalization. While acknowledging its many positive effects,
113 III,16 | creation and human history acquires an altogether new significance
114 | across
115 V,29 | to the way in which God acted in Jesus Christ: he became
116 IV,23 | matters, nor prevented from acting according to his conscience,
117 I,7 | and that the Church is actively seeking to address this
118 V,25 | communion of communities can be actualized in the midst of the complex
119 IV,22 | made in recent times to adapt the formation of evangelizers
120 I,9 | absence of an appropriate adaptation to local cultures, and perhaps
121 IV,20 | to offer a proclamation adapted to the listener's level
122 VI,36 | tending the victims of drug addiction and AIDS, who are often
123 V,30 | prayer and dialogue; and adequate formation for ecumenical
124 VII,45 | for this too they must be adequately formed. To this end, I join
125 IV,22 | s Tradition, in sincere adherence to the Magisterium and with
126 VI,41 | intelligent and responsible administrator. 201 The Synod Fathers pleaded
127 VI,36 | make these facilities an admirable and appreciated service
128 III,17 | testify that believers are the adopted children of God destined
129 VI,41 | with what remains you may adorn the altar as well!". 203
130 IV,20 | the same time they took advantage of the occasion "to express
131 V,31 | Adveniente I indicated that the advent of a new millennium offers
132 VII,46(230)| Confederation of Family Advisory Bureaus of Christian Inspiration (
133 V,31 | Council's Declaration Nostra Aetate, promulgated on 28 October
134 VII,48 | the Pastoral Instruction Aetatis Novae, with appropriate
135 VI,41 | and for justice in human affairs, we hear a voice which is
136 VII,48 | evangelizing mission too is deeply affected by the impact of the mass
137 IV,22 | consumer cultures which are affecting the Asian sense of worship
138 Conclu,51 | Christians have a great love and affection, revering her as their own
139 IV,22 | books of the Bible has an affinity with the religious texts
140 Intro,4 | celebrate the faith than to affirm it in its integrity, and
141 Intro,4 | the Synod was an ardent affirmation of faith in Jesus Christ
142 I,6 | is best discovered and affirmed not in confrontation and
143 VI,40 | conditions which are an affront to human dignity. While
144 IV,19 | Christ. She is a community aflame with missionary zeal to
145 VII,46 | respect, love and care for the aged and the sick, love of children
146 V,24 | a social organization or agency of human welfare. Despite
147 IV,19 | proclamation two thousand years ago. The words of the Apostle
148 VI,32 | the Church will not only alert these Christian leaders
149 II,13 | communion between human beings alienated from one another because
150 VII,44 | Christians and non-Christians alike of self-giving love for
151 II,11 | life again: "God made [us] alive together with him, having
152 II,12 | Christianity is the belief that the all-holy, all-powerful and all-knowing
153 II,12 | all-holy, all-powerful and all-knowing God took upon himself our
154 II,12 | belief that the all-holy, all-powerful and all-knowing God took
155 VII,47 | vital role in providing all-round formation for the young,
156 V,28 | fervent exhortation: never allow hardship and sorrow to diminish
157 II,11 | Touching the unclean and allowing them to touch him, he let
158 I,8 | official state religion that allows little or no religious freedom
159 VI,34 | discrimination, women should find an ally in the Christian community,
160 Intro,4 | one conscious of what the Almighty has done for the Church
161 VI,41 | remains you may adorn the altar as well!". 203 In the Synod'
162 III,16 | The Spirit] is ... not an alternative to Christ, nor does he fill
163 V,25 | not present themselves as alternatives to Diocesan structures and
164 III,16 | human history acquires an altogether new significance in his
165 I,6 | traditions".9 We cannot but be amazed at the sheer size of Asia'
166 Conclu,50 | Jesus the Saviour. Her one ambition is to continue his mission
167 Intro,3 | Assemblies for Africa (1994) and America (1997), and was followed
168 Intro,1 | the second on that of the Americas and Africa, we can pray
169 I,6 | towards parents, elders and ancestors, and a highly developed
170 IV,19 | the Risen Christ echoes anew in the heart of every Christian: "
171 I,9 | seventh century. During the T'ang dynasty (618-907 A.D.),
172 III,16 | s vision of the Spirit's anointing which leads to the preaching
173 II,14 | their deepest questions answered, their hopes fulfilled,
174 IV,20 | for man in his quest for answers to the deepest questions
175 I,9 | Jerusalem, the Church spread to Antioch, to Rome and beyond. It
176 VI,38 | resolve tensions. Given the appalling situation of conflict in
177 IV,20 | evangelize in a way that appeals to the sensibilities of
178 II,11 | risen from the dead, then appeared to his disciples before
179 VII,47 | every diocese in Asia should appoint youth chaplains or directors
180 IV,23 | the legitimate variety of approaches to the proclamation of Jesus,
181 IV,23 | integrity in the process of appropriating and sharing it. The Synod
182 IV,20 | step by step to the full appropriation of the mystery. Clearly,
183 VII,45 | Woman has a quite special aptitude in passing on the faith,
184 III,16(57) | 870; cf. Saint Thomas Aquinas, Summa Theologiae, III,
185 I,9 | message had reached the Arab kingdoms, but for many reasons,
186 VII,45 | are missionaries; and the arena of their missionary work
187 VII,48 | social communications, the "areopagus of the modern age", in the
188 I,9 | end of the third century, Armenia was the first nation as
189 VI,35 | to introduce abortion and artificial population control programmes,
190 VII,45 | science, technology, the arts and sport. In many Asian
191 I,9 | Edessa, was remarkable. The ascetic communities of Syria were
192 VII,44 | to the contemplative and ascetical life enjoy great respect,
193 II,11 | legal demands; this he set aside, nailing it to the cross" (
194 VII,42 | millennium, the Synod Fathers asked that this Post-Synodal Apostolic
195 VII,44 | vocations, including the assignment of priests and religious
196 V,31 | memorable meeting held in Assisi, the city of Saint Francis,
197 IV,23 | public, whether alone or in association with others, within due
198 VII,45 | encourage all lay people to assume their proper role in the
199 V,24 | the Church as communion assumes greater importance".123
200 IV,21 | faith their own, can rest assured that their hopes, expectations,
201 Intro,4 | fire and zeal which will assuredly make Asia the land of a
202 II,11 | them. He ate with sinners, assuring them that at the Father'
203 VI,34 | unprecedented flow of refugees, asylum seekers, immigrants and
204 II,11 | for God was with them. He ate with sinners, assuring them
205 I,8 | Military dictatorships and atheistic ideologies are very much
206 Intro,3 | Synod and making possible an atmosphere of intense ecclesial and
207 VII,49 | in the midst of the most atrocious persecutions".239 Through
208 I,9 | intellectual elite. New attempts were made to inculturate
209 VI,34 | work among these people, attending to their concerns and to
210 IV,22 | shifts in consciousness and attitudes caused by the emerging secularist
211 I,7 | daily and their great number augurs well for Asia's development.
212 V,24(113) | Saint Augustine, De Civitate Dei, XVIII,
213 II,11 | attest that Jesus lived an authentically human life. The Jesus whom
214 III,15 | Spirit, not just as the Author of Life but as the One who
215 V,26 | without prejudice to the autonomy and rights of the Churches
216 IV,20 | philosophical and cultural resources available to them. Thus these resources
217 IV,21 | building of the Kingdom cannot avoid borrowing elements from
218 I,7 | Fathers noted that "though the awakening of women's consciousness
219 II,11 | their sinful ways and came back to him. Touching the unclean
220 VI,41 | accompanied by concern for the balance of the ecosystem, our earth
221 IV,19 | disciples of all nations, baptizing them in the name of the
222 VII,46 | maturity. It is also the bearer of the heritage of humanity
223 VI,38 | become a reality: "they shall beat their swords into ploughshares,
224 VII,49 | violent of deaths and show its beauty even in the midst of the
225 VI,34 | pretended not to know the beggar Lazarus lying at his gate (
226 | begin
227 Intro,1 | God has worked from those beginnings until now, and strong in
228 II,14 | pre-existent Word, the eternally begotten Son of God, "was already
229 V,24 | her this unity is already begun; and at the same time she
230 I,5 | his only Son, that whoever believes in him should not perish
231 V,25 | the faithful to live as believing, praying and loving communities
232 VI,34 | love of Jesus, for to such belongs the Kingdom of God (cf.
233 I,7 | which they often have. Their beneficial effects can at times be
234 IV,21(89) | for the Catholics of West Bengal, Calcutta (4 February 1986),
235 V,31 | the Second Vatican Council bequeathed to the whole Church as a
236 II,11 | of human life and society beset by sin and death".41 Through
237 II,11 | in humble surroundings at Bethlehem, he was as helpless as any
238 IV,20 | which formulated doctrines binding on the Church had to use
239 VI,38 | of nuclear, chemical and biological arms and urged those who
240 V,31 | directed. One of the great "birthday" gifts which the members
241 I,6 | denying the existence of bitter tensions and violent conflicts,
242 II,11 | he was accused of being a blasphemer, a violator of the sacred
243 VI,41 | consequent harm to human beings. Blatant disrespect for the environment
244 II,11 | The sick, the lame, the blind, the deaf and the dumb all
245 II,12 | dwells the fullness of God in bodily form (cf. Col 2:9), establishing
246 IV,22 | narrative styles found in many books of the Bible has an affinity
247 II,11 | was hastily buried in a borrowed tomb. But on the third day
248 IV,21 | the Kingdom cannot avoid borrowing elements from human cultures.
249 Intro,4 | make Asia the land of a bountiful harvest in the coming millennium.~ ~
250 II,10 | been received from God's bounty in order to be communicated
251 V,24 | remain in communion: "Each branch of mine that bears no fruit [
252 V,24 | magnificent fruit that the branches can give. In this sense,
253 II,13 | on the Cross that Jesus breaks the power of the self-destructive
254 V,24 | which unites Christ the Bridegroom to all the baptized. Through
255 Conclu,51 | model of all disciples and bright Star of Evangelization,
256 V,29 | for a better world and a brighter future. The question is
257 VII,48 | of evangelization through broadcasting. Efforts must be made to
258 VI,37 | elements of schooling but, more broadly, an integral human formation
259 II,13 | made us both one, and has broken down the dividing wall of
260 VI,38 | expenditure in national budgets, which in some cases cannot
261 VII,49 | value of the Gospel. In the Bull of Indiction of the Great
262 VI,36 | principles, and many of them are burdened by ever increasing financial
263 I,8 | officials, administrators and bureaucrats. However, there is a growing
264 VII,46(230)| Confederation of Family Advisory Bureaus of Christian Inspiration (
265 IV,23 | with the love of Christ and burning with zeal to make him known
266 II,10 | precious light of faith under a bushel (cf. Mt 5:15), for her mission
267 Intro,3 | Myanmar, Vietnam, Laos, Cambodia, Mongolia, Siberia and the
268 VI,40 | them to wage a resolute campaign against corruption. 198
269 V,31 | established does not thereby cancel the call to faith and baptism
270 VI,40 | substantial reduction or outright cancellation, as also business ventures
271 II,11 | all our trespasses, having cancelled the bond which stood against
272 VII,49 | song of praise: Te martyrum candidatus laudat exercitus. This is
273 V,27 | stipulated by the Code of Canons of the Eastern Churches. 137
274 III,16 | to the poor, freedom to captives and a time acceptable to
275 V,24(115) | Address to the College of Cardinals (22 June 1973): AAS 65 (
276 VII,47 | also help in the form of career guidance, vocational training
277 VII,44 | fraternitatis and servitium caritatis, the consecrated life shows
278 V,31 | October 1965, the Magna Carta of interreligious dialogue
279 III,16 | Jesus healed the sick and cast out demons as a sign that
280 III,18 | is the fire which Jesus casts upon the earth. The Church
281 V,24(118) | Cf. Catechism of the Catholic Church,
282 III,18 | 17). Therefore the Church ceaselessly cries out, "Come, Holy Spirit!
283 IV,22 | Sacred Liturgy expresses and celebrates the one faith professed
284 IV,23 | and contemplation, from celebrating the mystery of Jesus in
285 Intro,4 | collegiality. The Synod was a celebratory remembering of the Asian
286 Intro,2 | Christianity, a programme centred on the challenges of the
287 I,9 | sufficient. Despite her centuries-long presence and her many apostolic
288 VI,41 | under the weight of golden chalices, when Christ is dying of
289 VI,32(164) | Second Vatican Council and a changed world situation. To commemorate
290 VII,47 | young people now face in the changing world of Asia impel the
291 VII,47 | Asia should appoint youth chaplains or directors to promote
292 I,9 | Millennium is one of the sadder chapters in the history of God's
293 VII,44 | others are the three chief characteristics of the consecrated life
294 VII,44 | societies of apostolic life, characterized by their special commitment
295 I,9 | praise. 27 The apostolic and charismatic movements too are a gift
296 I,9 | Churches. Educational and charitable works went hand in hand
297 VI,38 | sale and use of nuclear, chemical and biological arms and
298 V,28 | Jerusalem occupies a unique and cherished position: "Rejoice with
299 V,24 | God and man, in which God chooses to reveal the mystery of
300 VII,44 | training, which should be Christ-centred and faithful to their founding
301 IV,20 | capable of expressing her Christological doctrine in an appropriate
302 IV,22 | especially in the area of Christology. 91 They noted that "this
303 VI,41 | the words of Saint John Chrysostom: "Do you wish to honour
304 IV,23 | regard, however, a particular circumstance in the Asian context demands
305 V,24(113) | Saint Augustine, De Civitate Dei, XVIII, 51, 2: PL 41,
306 IV,21 | offer, respectfully but with clarity and conviction, the Good
307 I,7 | diverse, defying any simple classification. Some countries are highly
308 III,16 | the Incarnation and in the climactic moment of Pentecost point
309 II,11 | forgiveness at his touch. As his closest companions and co-workers
310 IV,19 | against great odds and have clung to this spiritual heritage
311 V,27 | matters, as stipulated by the Code of Canons of the Eastern
312 IV,23 | have such immunity from coercion by individuals, or by social
313 V,29 | a strategy for peaceful coexistence among peoples; it is an
314 VI,41 | neglect him when he goes cold and naked outside. He who
315 V,26 | open to one another and collaborate with one another, so that
316 III,15 | people, individually and collectively, to work against evil and
317 II,11 | fishermen mixed with tax collectors, Zealots with people untrained
318 I,9 | people's minds with the colonial powers.~This was the situation
319 VI,34 | because of their culture, colour, race, caste, economic status,
320 Intro,4 | symbols, songs, dances and colours came together in harmonious
321 IV,19 | observe all that I have commanded you; and lo, I am with you
322 II,13 | in my love... This is my commandment, that you love one another
323 VII,48 | echo the Synod Fathers' commendation of Radio Veritas Asia, the
324 VII,46 | experiences God's love and communicates it to others. 228 The Synod
325 V,25(127) | Understood as Communion Communionis Notio (28 May 1992), 3-10:
326 IV,22 | inculturation must be guided by compatibility with the Gospel and communion
327 IV,20 | presenting Jesus, can be complemented by more relational, historical
328 III,17 | at Pentecost to bring to completion Jesus' mission of love and
329 I,7 | establishment of giant industrial complexes is another cause of internal
330 VI,40 | While aware of the technical complexities of this matter, the Synod
331 IV,22 | universal Church, in full compliance with the Church's Tradition
332 I,6 | beliefs and traditions, which comprise such a substantial part
333 IV,23 | this cannot be allowed to compromise the integrity of the faith.
334 III,16 | history. 58~Having been conceived in the womb of the Virgin
335 IV,22(95) | Sacred Liturgy Sacrosanctum Concilium, 10; Special Assembly for
336 III,17 | the Synod Fathers could conclude that, just as the earthly
337 VI,40 | the Christians of Asia to condemn all forms of corruption
338 V,31 | Master, never proud, never condescending, as they meet their partners
339 VI,40 | people are trapped in living conditions which are an affront to
340 VII,43 | zealous service and exemplary conduct, the clergy witness powerfully
341 VII,46(230)| Paul II, Address to the Confederation of Family Advisory Bureaus
342 Intro,4 | Lord, the Synod Fathers confessed: "We have believed and come
343 VII,44 | Under its three aspects of confessio Trinitatis, signum fraternitatis
344 V,31 | been handed down, and a new confidence in the unchanging grace
345 IV,20 | and daughters cannot be confined within the limits of understanding
346 II,13 | those predestined to be conformed to the image of his Son (
347 IV,22 | necessary discernment of what conforms to the Gospel and what does
348 I,6 | discovered and affirmed not in confrontation and opposition, but in the
349 I,6 | such as Buddhism, Taoism, Confucianism, Zoroastrianism, Jainism,
350 IV,22 | faith people are neither confused nor scandalized. In every
351 IV,19 | responding to a certain confusion about the true nature of
352 I,7 | emergence of huge urban conglomerations, often with large depressed
353 VII,44 | emphasized the intimate connection between the consecrated
354 II,14 | uplifted and their despair conquered. Jesus is the Good News
355 IV,20 | which respects the rights of consciences does not violate freedom,
356 IV,23 | systematically restricted. The Church consciously lives this type of witness,
357 VII,44 | accomplished by his total consecration to the Father. Recognizing
358 VI,39 | Globalization~39. Considering the question of human promotion
359 V,29 | the Council the Church has consistently shown that she wants to
360 IV,23 | religious freedom. Such freedom consists in this, that all should
361 V,24 | s persecutions and God's consolations",113 as she strives towards
362 VI,34 | Catholics to adopt a lifestyle consonant with the teachings of the
363 VII,46 | Apostolic Exhortation Familiaris Consortio, following the Fifth Ordinary
364 V,29 | interreligious dialogue constitute a veritable vocation for
365 III,17 | the plan of God, who has constituted Christ as the source of
366 V,25 | ecclesial communion which constitutes its very nature as Church.
367 I,7 | Mention was also made of the construction of nuclear power plants
368 V,30 | a process of prayer and consultation in order to explore the
369 IV,20 | Yet even during the consultations before the Synod many Asian
370 VI,41 | objects of immediate use and consumption, to be manipulated by an
371 IV,19 | we treasure as the gift containing all gifts, namely, the Good
372 II,14 | suffering and abandonment".51 Contemplating Jesus in his human nature,
373 VII,45 | face the challenges of the contemporary world, not just with worldly
374 VI,36 | field of terminal care, or contending with the spread of new diseases
375 IV,22 | evangelizers to the cultural contexts of Asia. As well as a solid
376 VII,48 | Radio Veritas Asia, the only continent-wide radio station for the Church
377 VI,38 | troubling in Asia is the continual race to acquire weapons
378 III,16 | and only Saviour. On the contrary, the universal presence
379 V,31 | the consecrated life can contribute very significantly to interreligious
380 VI,34 | in all things human. The contributions of women have all too often
381 VI,35 | and artificial population control programmes, to resist "the
382 I,7 | the way in which they are controlled and used by those with questionable
383 Intro,4 | behold in their diversity and convergence, especially when symbols,
384 IV,21 | people's cultural heritage. Conversely, the various cultures, when
385 Intro,4 | This document seeks to convey the wealth of that great
386 V,30 | judgments rooted in profound convictions which involve conscience, 151
387 VII,44 | consecrated persons need to bear convincing prophetic witness to the
388 V,29 | she can say it clearly and convincingly!~At the time of the Second
389 V,30 | goodness and a lively desire to cooperate wherever possible with the
390 V,28 | by praying for her and cooperating with her in serving peace,
391 V,26 | mutual understanding and a coordinated approach to mission, without
392 VII,47 | can help young people to cope better with social pressures
393 V,28 | The Synod also expressed a cordial sense of solidarity with
394 V,29 | mission only in a way that corresponds to the way in which God
395 IV,20 | relational, historical and even cosmic perspectives. The Church,
396 I,7 | power plants with an eye to cost and efficiency but with
397 VII,47 | vocational training and youth counselling.~The Christian formation
398 IV,20 | rediscovering the Asian countenance of Jesus and identifying
399 V,30 | Christians is seen as a counter-witness to Jesus Christ by many
400 Intro,4 | Spirit, the Synod Fathers courageously called all Christ's disciples
401 I,6 | family.~Asia is also the cradle of the world's major religions—
402 VI,38 | She is convinced that war creates more problems than it ever
403 VI,35 | human life involves God's creative action and remains forever
404 I,5 | immensity of his love for every creature: "For God so loved the world
405 III,15 | wellspring of life for all creatures. Creation is God's free
406 VI,34 | with the poor becomes more credible if Christians themselves
407 IV,23 | a living faith, the more credibly it will be able to proclaim
408 III,15 | Nicene-Constantinopolitan Creed calls the Holy Spirit "the
409 III,18 | Therefore the Church ceaselessly cries out, "Come, Holy Spirit!
410 I,7 | depressed areas where organized crime, terrorism, prostitution,
411 II,11 | was sentenced to die as a criminal on the Cross and, forsaken
412 VI,32 | principles for reflection, criteria for judgement and directives
413 III,18 | the Church in Asia as she crosses the threshold of the new
414 V,28 | sufferings to those of the crucified Lord, for we and they know
415 II,12 | the Saviour reached its culmination in the Paschal Mystery.
416 VI,36 | had compassion for all and cured "all kinds of disease and
417 V,25 | Dicasteries of the Roman Curia and the Holy See's Diplomatic
418 V,30 | needs to be included in the curriculum of seminaries, houses of
419 V,27 | times they have been the custodians of a precious spiritual,
420 VI,40 | countries are forced to cut down spending on the necessities
421 IV,20 | in such men as Giovanni da Montecorvino, Matteo Ricci
422 Intro,4 | especially when symbols, songs, dances and colours came together
423 II,10 | out in difficult and even dangerous circumstances. The Synod
424 I,7 | courageous contrast to the many dark forces at work in society.~
425 Conclu,51 | never fails:~O Holy Mary, Daughter of the Most High God,~Virgin
426 I,9 | understanding of mission dawned and with it a great hope.
427 II,11 | the lame, the blind, the deaf and the dumb all experienced
428 VII,49 | even to the most violent of deaths and show its beauty even
429 I,7 | Asian societies in recent decades: a new generation of skilled
430 IV,21 | to overcome evil and the deceit of the Evil One, and indeed
431 V,25 | in pastoral planning and decision-making, through such participatory
432 VI,34 | preference for the poor, and the decisions which it inspires in us,
433 IV,22 | and mission. 95 It is a decisive means of evangelization,
434 II,12 | The faith we have received declares that Jesus Christ revealed
435 II,11 | forgotten and the lowly, declaring that they were truly blessed,
436 I,9 | nearly two centuries. The decline of this vibrant Church in
437 Conclu,50 | of communion and generous dedication to the task of evangelization.
438 V,25 | Bishops, and an intense and deeply-felt exercise of my own ministry.
439 I,5 | Year 2000, took place in a definite historical and geographical
440 I,7 | continent are very diverse, defying any simple classification.
441 I,7 | countries, manifested in the degradation of young women and even
442 VI,33 | still subjected to the most degrading forms of exploitation and
443 VI,32 | effective steps to overcome both dehumanizing underdevelopment and the "
444 V,24(113) | Saint Augustine, De Civitate Dei, XVIII, 51, 2: PL 41, 614;
445 Conclu,51 | and always!~ ~Given at New Delhi, in India, on the sixth
446 V,28 | you may drink deeply with delight from the abundance of her
447 V,24 | It is an essential demand of life in Christ that whoever
448 I,8 | ideologies ranging from democratic forms of government to theocratic
449 III,16 | healed the sick and cast out demons as a sign that the Kingdom
450 I,6 | said that Asia has often demonstrated a remarkable capacity for
451 I,6 | religious movements clearly demonstrates.~All of this indicates an
452 VI,32(164) | In many ways the point of departure was the Encyclical Letter
453 IV,22 | of society in Asia will depend greatly on the appropriate
454 I,7 | conglomerations, often with large depressed areas where organized crime,
455 VI,34 | half the population suffers deprivation, poverty and exploitation. 172
456 II,14 | is to say the inscrutable depth of his suffering and abandonment".51
457 VII,43 | grace of the Sacrament, are deputed to take part in continuing
458 VI,38 | other basic commodities deriving from the continuing embargo.
459 III,16 | Holy Spirit. The Spirit descended upon him at his baptism (
460 IV,20 | Assembly, the situation was described in this way: "Some of the
461 Intro,3 | their Brothers who had long desired to encounter them and to
462 II,14 | dignity uplifted and their despair conquered. Jesus is the
463 VI,36 | and AIDS, who are often despised and abandoned by society. 185
464 VI,38 | of innocent people, while despoiling fertile land which could
465 VI,33 | are the prime agents and destination of development. Therefore,
466 III,17 | adopted children of God destined to inherit salvation, the
467 Intro,2 | fulfil its providential destiny, evangelization as the joyful,
468 II,12 | they do" (Lk 23:34). Jesus destroyed sin by the power of his
469 VI,38 | acquire weapons of mass destruction, an immoral and wasteful
470 I,7 | migration, with accompanying destructive effects on family life and
471 I,5 | of Asia was examined in detail during the Synod by those
472 IV,22 | seminarians should acquire a detailed and firm grasp of the Church'
473 I,5 | land and its geographical determination are inseparable from the
474 VI,39 | globalization has also worked to the detriment of the poor, 193 tending
475 I,7 | tourism has in some cases a devastating influence upon the moral
476 V,28 | sorrow to diminish your devotion to Christ and your commitment
477 IV,22 | religious festivals and popular devotions. 96 The liturgy of the Oriental
478 V,25 | acknowledged the service which the Dicasteries of the Roman Curia and the
479 I,8 | theocratic ones. Military dictatorships and atheistic ideologies
480 II,11 | 56), he was sentenced to die as a criminal on the Cross
481 IV,20 | of the Synod Fathers, the difficulty is compounded by the fact
482 IV,22 | text may be more widely diffused and more intensively and
483 V,24 | cause of unity in all its dimensions. Communion and mission go
484 V,28 | allow hardship and sorrow to diminish your devotion to Christ
485 VII,44 | God's presence is often diminished, consecrated persons need
486 I,9 | century saw the drastic diminution of the Church in Asia, except
487 V,25 | Curia and the Holy See's Diplomatic Service render to the local
488 VI,34 | individuals but often as a direct consequence of corrupt social
489 VII,43 | spirituality, the art of spiritual direction, and other aspects of the
490 VII,47 | appoint youth chaplains or directors to promote the spiritual
491 V,31 | the Synod suggested that a directory on interreligious dialogue
492 III,15 | with marvellous foresight directs the course of the ages and
493 VI,36 | to care for the sick and disabled in concrete ways, 184 especially
494 VI,38 | work more energetically for disarmament. The Synod called for a
495 VII,47 | them in the way of true discipleship and developing in them the
496 V,27 | freedom of these Churches in disciplinary and liturgical matters,
497 IV,21 | experts in sacred and secular disciplines have important roles to
498 Intro,3 | all of which eloquently disclosed the truth of Jesus' words: "
499 II,10 | mediating salvation. Far from discouraging the Synod Fathers, the challenges
500 II,13 | of God. In Jesus then, we discover the greatness and dignity
501 I,6 | This "being Asian" is best discovered and affirmed not in confrontation
|