101f-disco | discu-learn | least-shift | shine-zoroa
Chapter, Paragraph
502 II,10 | of Faith~10. As the Synod discussion of the complex realities
503 VI,36 | and cured "all kinds of disease and illness" (Mt 9:35),
504 VI,36 | contending with the spread of new diseases such as AIDS. Increasingly,
505 II,11 | as Abba, "Father", to the dismay of his listeners (cf. Jn
506 I,9 | herself among peoples who display an intense yearning for
507 I,8 | panorama is highly complex, displaying an array of ideologies ranging
508 V,30 | requires certain fundamental dispositions on the part of the Catholic
509 I,7 | force for good, 17 we cannot disregard the negative impact which
510 VI,41 | to human beings. Blatant disrespect for the environment will
511 VII,48 | news agencies can help to disseminate information and offer continuing
512 II,12 | to know that God is not distant, above and apart from man,
513 VI,32 | all men and women without distinction, striving to build with
514 Intro,2 | the world, to be clearly distinguished from the founders of other
515 II,10 | for all peoples. 35 What distinguishes the Church from other religious
516 V,26 | suggested a more equitable distribution of priests, more effective
517 II,12 | Letters Redemptor Hominis, Dives in Misericordia and Dominum
518 II,13 | and has broken down the dividing wall of hostility" (Eph
519 IV,23 | religions. Lest prayer be divorced from human promotion, the
520 VI,36 | and consecrated persons, doctors, nurses and other health
521 IV,20 | Church which formulated doctrines binding on the Church had
522 Intro,4 | the Special Assembly. This document seeks to convey the wealth
523 VI,36(184) | Apostolic Letter Salvifici Doloris (11 February 1984), 28-29:
524 VII,46 | domestic Church" (ecclesia domestica). 226 The Christian family,
525 I,7 | political isolation from the dominant population. 21 It was reassuring
526 Intro,4 | open wide to Christ the doors of Asia".6 Taking strength
527 I,8 | to safeguard them. Long dormant ethnic, social and cultural
528 V,29 | also of being leaven in the dough of the world (cf. Mt 13:
529 IV,21 | the Gospel and culture the drama of our time, with a profound
530 I,9 | fourteenth century saw the drastic diminution of the Church
531 IV,21 | difficulties, their hopes and dreams. Once she knows and understands
532 V,28 | love her... that you may drink deeply with delight from
533 III,17 | observed, "the Church is driven by the Holy Spirit to do
534 VI,41 | orphan" (cf. Ex 22:21-22; Dt 10:18; 27:19), who in the
535 II,11 | blind, the deaf and the dumb all experienced healing
536 VII,49 | companions, Saint Andrew Dung Lac and his companions,
537 II,13 | fullness of God was pleased to dwell, and through him to reconcile
538 III,15 | human beings become the dwelling-place of the Spirit in a new way
539 I,5 | world in which the Saviour "dwelt among us" (Jn 1:14) is an
540 VI,41 | chalices, when Christ is dying of hunger? Start by satisfying
541 IV,23 | reality that is both rich and dynamic. It has various aspects
542 VII,42 | a new outpouring of the dynamism of the Holy Spirit as the
543 I,9 | century. During the T'ang dynasty (618-907 A.D.), the Church
544 III,17 | Kingdom of God and she looks eagerly for its final coming. Her
545 Conclu,51 | absolutely that hers is an ear that always listens, hers
546 VI,40 | banks to explore ways of easing the international debt situation.
547 Intro,2 | proclaim with renewed vigour: Ecce natus est nobis Salvator
548 VII,46 | is "the domestic Church" (ecclesia domestica). 226 The Christian
549 V,29 | in his Encyclical Letter Ecclesiam Suam, that the question
550 IV,19 | voice of the Risen Christ echoes anew in the heart of every
551 VII,45 | complex worlds of politics, economics, industry, education, the
552 VI,40 | investments to assist the economies of the poorer countries. 197
553 VI,41 | concern for the balance of the ecosystem, our earth is inevitably
554 V,30 | authentic and bear fruit, ecumenism requires certain fundamental
555 I,9 | centuries, with its centre at Edessa, was remarkable. The ascetic
556 VI,41 | They underlined the need to educate people, especially the young,
557 IV,22 | considered an important means of educating people in the faith and
558 VI,36 | continuing commitment and effectiveness is the best way to ensure
559 | either
560 VI,35 | is sick, handicapped or elderly, is a gift for all.~The
561 I,6 | filial piety towards parents, elders and ancestors, and a highly
562 VI,37 | and is therefore a key element of her presence among the
563 VI,36 | where people are deprived of elementary medical care as a result
564 IV,20 | Respect, however, does not eliminate the need for the explicit
565 II,11 | a public nuisance to be eliminated. After a trial based on
566 V,31 | at the same time for the elimination of prejudice, intolerance
567 I,9 | social and intellectual elite. New attempts were made
568 Conclu,51 | You went quickly to visit Elizabeth~and help in her days of
569 Intro,3 | forgiveness, all of which eloquently disclosed the truth of Jesus'
570 | else
571 I,9 | reconciliation which have eluded Jerusalem for so long. 32~
572 VI,38 | deriving from the continuing embargo. With the Synod Fathers,
573 VI,34 | excludes no one, but simply embodies a priority of service to
574 IV,23 | who speak of Christ must embody in their lives the message
575 I,9 | proclamation of the Gospel emerge in the Siberian region and
576 II,13 | In him, a new harmony has emerged, in which "there is neither
577 IV,23 | which must be proclaimed. Emphasizing certain aspects of the inexhaustible
578 III,17 | for the whole world".65 Empowered by the Spirit to accomplish
579 III,17 | Then, it is the Spirit who empowers the Church to continue Jesus'
580 IV,20 | only a few, needs to be emulated at the present time.~ ~ ~
581 IV,19 | continent who have never encountered the person of Jesus in any
582 I,9 | a new era of missionary endeavour.~The apostolic labours of
583 Conclu,50 | Asia (cf. Rev 1:11), has endeavoured to set forth the fruits
584 I,9 | presence and her many apostolic endeavours, the Church in many places
585 VI,33 | in the image of God and endowed with a God-given dignity
586 III,17 | Father (cf. Rom 8:15-17). Endowing the Church with different
587 Intro,3 | the Church continues to endure in many parts of Asia.~The
588 II,12 | himself our human nature and endured suffering and death to win
589 Intro,1 | he is good, for his love endures for ever" (Ps 118:1).~Because
590 Intro,3 | long-suffering commitment, enduring courage and merciful forgiveness,
591 VI,38 | govern nations, to work more energetically for disarmament. The Synod
592 I,9 | They provided spiritual energy for the Church, especially
593 IV,21 | instrument of mission".85 This engagement with cultures has always
594 IV,23 | deeply spiritual even as she engages in immediate human and social
595 V,24 | eradicating prejudices and engendering trust among peoples are
596 VII,45 | non-Jewish territory".223 To enhance their service in the Church,
597 VII,44 | contemplative and ascetical life enjoy great respect, and their
598 III,18 | hearts of your faithful and enkindle in them the fire of your
599 VI,38 | Synod prayed that God will enlighten the minds and hearts of
600 V,31 | reflection of that truth which enlightens all people, this does not
601 | enough
602 I,6 | learning and philosophical enquiry. 10 They hold dear the values
603 II,13 | and man, even when this entails great suffering. Above all,
604 VII,47 | them. Their freshness and enthusiasm, their spirit of solidarity
605 I,9 | number of better trained, enthusiastic and Spirit-filled lay people,
606 VI,32 | well-being. The imbalances entrenched in the increasing gap between
607 Conclu,51 | Star of Evangelization, I entrust the Church in Asia at the
608 VI,35 | entrusted to us by God: he entrusts it to us as a project and
609 I,8 | government and economic life, for equal opportunities in education
610 II,10 | the Synod Fathers were equally conscious of their personal
611 IV,22 | people in the faith and equipping them for the task of proclamation.
612 V,26 | encouragement, they suggested a more equitable distribution of priests,
613 V,24 | religions and cultures, eradicating prejudices and engendering
614 VI,39 | materialistic. The result is an eroding of traditional family and
615 I,6 | Shintoism. Millions also espouse traditional or tribal religions,
616 VII,49 | reveals to the world the very essence of the Christian message.
617 VII,42 | Conscious of the Church's essentially missionary character and
618 Intro,2 | renewed vigour: Ecce natus est nobis Salvator mundi, "Behold
619 II,12 | bodily form (cf. Col 2:9), establishing him as the unique and absolute
620 VI,34 | themselves friendless, culturally estranged, linguistically disadvantaged
621 II,14 | the pre-existent Word, the eternally begotten Son of God, "was
622 II,13 | beings, predestined from eternity in the First-born Son to
623 VI,36 | that Christian values and ethics enter deeply into the health
624 I,9 | Rome and beyond. It reached Ethiopia in the South, Scythia in
625 Intro,1 | was planted on the soil of Europe, and in the second on that
626 Intro,2 | Pre-Synodal Council which evaluated the views of the Bishops
627 VII,48 | including the critical evaluation of media output, needs to
628 I,9 | the universality of the evangelical message of our adoption
629 IV,20 | contact, which requires the evangelizer to take the situation of
630 IV,20 | superiority. The Church evangelizes in obedience to Christ's
631 VII,48 | from whatever content is eventually expressed, but from the
632 II,12 | heaven and earth in the everlasting sign of [the Father's] covenant",42
633 II,11 | simply, using examples from everyday life to speak of God's love
634 IV,20 | catechesis should follow "an evocative pedagogy, using stories,
635 V,28 | Churches present in the ex-Soviet territories of Asia, which
636 I,8 | always needs to have an exact understanding of the political
637 V,24 | Catholic community a sincere examination of conscience, the courage
638 I,5 | The situation of Asia was examined in detail during the Synod
639 VI,37 | to pursuing the academic excellence for which they are already
640 VII,48 | made to strengthen this excellent instrument of mission, through
641 I,9 | minority, with the only exception the Philippines, where Catholics
642 VII,48 | new psychology".234 The exceptional role played by the means
643 VI,34 | cf. Mt 25:40). This love excludes no one, but simply embodies
644 III,16 | therefore cannot serve as an excuse for a failure to proclaim
645 V,31 | infinitely transcendent exemplar in the mystery of the Trinity,
646 IV,20 | peoples and their cultures, exemplified in such men as Giovanni
647 VI,38 | and Asia is certainly not exempt from these. Among these
648 I,5 | geographical context. That context exercised an important influence on
649 VII,43 | is built (cf. Mt 16:18)—exercises a special ministry of unity.
650 VII,49 | martyrum candidatus laudat exercitus. This is the song of those
651 VII,45 | chose her for the first expansion of the new faith in non-Jewish
652 V,30 | Church in Asia where people expect from Christians a clearer
653 IV,21 | assured that their hopes, expectations, anxieties and sufferings
654 VI,38 | an immoral and wasteful expenditure in national budgets, which
655 Intro,2 | Synod might "illustrate and explain more fully the truth that
656 VI,34 | on behalf of those most exploited, and to seek to guide the
657 VI,41 | nature not as a ruthless exploiter but as an intelligent and
658 V,31 | drawn up. 159 As the Church explores new ways of encountering
659 VI,41 | our earth is inevitably exposed to serious environmental
660 I,7 | major social phenomenon, exposing millions of people to situations
661 IV,22 | because the Sacred Liturgy expresses and celebrates the one faith
662 VI,37 | convinced of the need to extend and develop the apostolate
663 V,29 | the Lord and Saviour. It extends beyond the Christian world
664 VII,44 | the mission ad gentes, ad exteros and ad vitam".218 Such an
665 Intro,4 | present were witnesses of an extraordinarily fruitful meeting between
666 I,5 | have daily contact with the extremely diversified realities of
667 Intro,1 | took flesh as an Asian! Exulting in the goodness of the continent'
668 Conclu,51 | the Mother of Christ~51. Faced with such a challenging
669 I,9 | world of Asia, the Church faces multiple philosophical,
670 II,11 | power to bear upon every facet of human life and society
671 VI,36 | involved that make these facilities an admirable and appreciated
672 I,5 | Asia is conditioned by two factors: on the one hand, her self-understanding
673 VII,43 | seminaries and theological faculties. 209 After a thorough training
674 I,9 | Christians, the message failed to take root among these
675 V,31 | resolve to proclaim without failing Jesus Christ who is ‘the
676 IV,23 | Christ. This will result from faithfully listening to the word of
677 VI,34 | countless children in Asia who fall victim to intolerable exploitation
678 VI,40 | inefficiency at home, before falling victim to the international
679 VII,46 | the Apostolic Exhortation Familiaris Consortio, following the
680 I,9 | recall some elements of this fascinating and complex history.~From
681 V,29 | violent century which is fast coming to a close bears
682 IV,23 | following in Asia. Prayer, fasting and various forms of asceticism
683 II,11 | infant, and even suffered the fate of a refugee fleeing the
684 V,27 | urgent need to overcome the fears and misunderstandings which
685 I,5 | Nazareth, God has assumed the features typical of human nature,
686 II,11 | children, and he washed the feet of his disciples. Divine
687 VI,34 | of the importance of the feminine dimension in all things
688 VI,38 | people, while despoiling fertile land which could otherwise
689 IV,22 | drawn to worship, religious festivals and popular devotions. 96
690 | few
691 IV,22 | reflect the authentic sensus fidei which must never be lost
692 VII,45 | courses in theology and other fields of study; and men in seminaries
693 VI,33 | often violated in practice. Fifty years after the solemn proclamation
694 VI,34 | entertainment industry. 181 In their fight against all forms of injustice
695 IV,20 | Western rather than an Asian figure. It was inevitable that
696 I,7 | of literature, music and films that are proliferating on
697 VII,45 | of lay people sets them firmly in the world to perform
698 II,11 | an unusual group in which fishermen mixed with tax collectors,
699 II,11 | suffered the fate of a refugee fleeing the wrath of a ruthless
700 Conclu,50 | yeast which mixes with the flour in a quiet and hidden way
701 I,9 | 618-907 A.D.), the Church flourished for nearly two centuries.
702 VI,34 | experiencing an unprecedented flow of refugees, asylum seekers,
703 VII,43 | receive a specific formation focused on priestly spirituality,
704 IV,20 | expressed in the mythologies and folklore of the Asian peoples".77
705 V,25 | background. Just as each follower of Christ has a gift to
706 Conclu,51 | world.~You stood at the foot of the Cross~as your Son
707 IV,23 | explicit proclamation is forbidden and religious freedom is
708 Conclu,50 | ecclesial event. First and foremost, we again praise God for
709 V,24 | eternal design, the Church, foreshadowed from the world's beginning,
710 III,15 | Spirit of God with marvellous foresight directs the course of the
711 VI,35 | creative action and remains forever in a special bond with the
712 I,7 | this context we should not forget the migrants from Catholic
713 V,24 | working for reconciliation, forging bonds of solidarity, promoting
714 II,11 | together with him, having forgiven us all our trespasses, having
715 II,11 | was close to the poor, the forgotten and the lowly, declaring
716 IV,20 | Councils of the Church which formulated doctrines binding on the
717 II,11 | criminal on the Cross and, forsaken and humiliated, he seemed
718 Intro,3 | numbers of Asian Bishops and fostered personal as well as ministerial
719 VII,44 | earthly city can have its foundation in the Lord and can tend
720 Intro,2 | clearly distinguished from the founders of other great religions".4
721 I,9 | of Asia. The end of the fourteenth century saw the drastic
722 I,9 | community in the third and fourth centuries, with its centre
723 Intro,2 | opinions at every stage with frankness and a penetrating knowledge
724 VII,44 | confessio Trinitatis, signum fraternitatis and servitium caritatis,
725 VII,44 | the values of Christian fraternity and to the transforming
726 IV,20 | Jesus as the only Saviour is fraught with philosophical, cultural
727 I,7 | human rights and fundamental freedoms. The establishment of giant
728 III,15 | The Synod Fathers made frequent references to the role of
729 VI,38 | even religious. Day by day fresh violence is inflicted upon
730 VII,47 | which concern them. Their freshness and enthusiasm, their spirit
731 VI,34 | people often find themselves friendless, culturally estranged, linguistically
732 VII,47 | experience of Christian friendship which is so important for
733 I,6 | of hard work, discipline, frugal living, the thirst for learning
734 V,30 | Unity be celebrated more fruitfully is also helpful. Bishops
735 IV,20 | God whose grace brings to fruition the "seeds" of divine Wisdom
736 III,17 | witnessing to Jesus himself, thus fulfilling what he had promised before
737 I,5 | Likewise, the Church lives and fulfils her mission in the actual
738 VII,44 | priests and religious to full-time work among the young to
739 IV,22 | Asian peoples' search for a fuller life. 104 To this end, emphasis
740 VII,43 | through a variety of specific functions and charisms in the Church.
741 VI,32 | economic question; it is fundamentally a human and moral question.~
742 VI,40 | misappropriation of public funds by those holding political
743 VI,40 | than financial and material gain. 196~The approach of the
744 I,9 | countries which have recently gained their independence, such
745 I,7 | and secularism are also gaining ground, especially in urban
746 VI,32 | entrenched in the increasing gap between those who benefit
747 VI,34 | beggar Lazarus lying at his gate (cf. Lk 16:19-31)". 171
748 II,13 | s voice, hands and arms, gathering all God's children into
749 Conclu,50 | Spirit who, despite the generally small numbers of the Church
750 III,15 | of the Spirit in creation generates order, harmony and interdependence
751 VI,34 | resources, the Church in Asia generously seeks to be a welcoming
752 III,15 | the creation account in Genesis have seen the Holy Spirit
753 V,31 | of Christ must have the gentle and humble heart of their
754 III,15 | goodness, faithfulness, gentleness, self-control" (Gal 5:22-
755 I,7 | freedoms. The establishment of giant industrial complexes is
756 IV,20 | exemplified in such men as Giovanni da Montecorvino, Matteo
757 VI,37 | educational opportunities for girls, tribal minorities, the
758 V,31 | Conferences: "Although the Church gladly acknowledges whatever is
759 I,6 | total population of the globe. The most striking feature
760 II,14 | remains history's centre and goal".50~No individual, no nation,
761 VI,33 | of God and endowed with a God-given dignity and inalienable
762 IV,23 | contemplation of Jesus Christ, God-made-Man, and strive constantly for
763 II,12 | in the communion of the Godhead, and opens the way for all
764 VI,41 | then to neglect him when he goes cold and naked outside.
765 VI,41 | groans under the weight of golden chalices, when Christ is
766 IV,20 | narrating his story, as the Gospels do. The ontological notions
767 Intro,4 | ever more worthy of the graces continually being offered
768 IV,22 | Christians, so that by a gradual growth into inculturated
769 IV,23 | legitimate and necessary in gradually introducing Christ to a
770 II,13 | Jesus then, we discover the greatness and dignity of each person
771 II,13 | there is neither Jew nor Greek, ... neither slave nor free, ...
772 I,9 | Propaganda Fide by Pope Gregory XV, and the directives for
773 VI,41 | if the Eucharistic Table groans under the weight of golden
774 I,7 | secularism are also gaining ground, especially in urban areas.
775 IV,22 | Asia. As well as a solid grounding in biblical and patristic
776 V,25 | and parish life. Communion grows stronger when the local
777 V,28 | implement policies that guarantee religious freedom for all
778 V,25 | has a unique ministry in guaranteeing and promoting the unity
779 VII,43 | Successor of Peter, the guarantor of the truth of their teaching
780 VI,35 | responsibility. We are therefore guardians of life, not its proprietors.
781 II,11 | despite the vigilance of the guards, the tomb was found empty!
782 III,17 | 1 Cor 3:16), the Spirit guides the Church, first of all,
783 III,15 | power at work in history, guiding it in the ways of truth
784 Intro,3 | Day after day the Synod Hall and meeting rooms were filled
785 V,27 | division, but must instead be handled in a spirit of truth and
786 II,12 | evident in the repentant thief hanging beside him on another cross (
787 V,29 | terrifying witness to what can happen when truth and goodness
788 VII,45 | evangelization. That is what happened to the Samaritan woman whom
789 V,29 | sources of life, love and happiness. This violent century which
790 V,31 | mystery of Christ and who are happy in their faith community
791 I,6 | non-violence, the spirit of hard work, discipline, frugal
792 V,28 | exhortation: never allow hardship and sorrow to diminish your
793 VI,41 | damage, with consequent harm to human beings. Blatant
794 Intro,4 | colours came together in harmonious accord around the one Table
795 II,11 | seemed a failure. He was hastily buried in a borrowed tomb.
796 VII,43 | hierarchical communion with the Head of the Episcopal College,
797 III,17 | of all humanity under the headship of Christ. 63 The Spirit
798 VII,46 | over by the parents and for healthy recreation. This will help
799 IV,21 | minds and hearts of her hearers, their values and customs,
800 V,25 | the universal Church, in heartfelt communion with the Church'
801 VII,46 | Christian family to become a hearth of evangelization, where
802 VI,40 | Church cannot ignore the heavy burden of debt incurred
803 VI,34 | welcoming home to the weary and heavy-burdened, knowing that in the Heart
804 I,7 | effect of images of violence, hedonism, unbridled individualism
805 IV,20 | cultures to rise to new heights of understanding and expression.
806 III,15 | philosophies are capable of helping people, individually and
807 I,8 | advancement. The Spirit of God helps and sustains people's efforts
808 | Herein
809 VII,49 | world a great host of these heroes of the faith, and from the
810 I,7 | Female illiteracy is much higher than that of males; and
811 I,9 | local Churches, frequently highlighted in the Synod, strengthen
812 II,10 | inherited from the Apostles and holds with the Church of all generations
813 VI,34 | the hungry, the needy, the homeless, those without medical care
814 VI,41(203) | Homilies on the Gospel of Matthew,
815 IV,21(89) | John Paul II, Homily at the Mass for the Catholics
816 Intro,3 | life in Asia. A sincere and honest sharing of experiences,
817 IV,21 | dialogue unfolds in truth, honesty, humility and respect. 88 "
818 VI,41 | Chrysostom: "Do you wish to honour the body of Christ? Then
819 VI,41 | naked. Do not pay him silken honours in the temple only then
820 VI,38 | their spears into pruning hooks; nation shall not lift up
821 Intro,2 | formulation of the theme, I hoped that the Synod might "illustrate
822 I,9 | vision of a new and promising horizon I see being fulfilled in
823 I,9 | opening before the Church the horizons of a humanity more fully
824 VI,41 | wants "mercy not sacrifice" (Hos 6:6). Jesus made these words
825 VII,42 | villages, in schools or hospitals, among the handicapped,
826 II,13 | down the dividing wall of hostility" (Eph 2:14). In all that
827 VI,40 | life such as food, health, housing and education, in order
828 I,7 | urbanization and the emergence of huge urban conglomerations, often
829 VII,46 | genuinely "the domestic Church", humbly and lovingly living out
830 II,11 | Cross and, forsaken and humiliated, he seemed a failure. He
831 I,7 | poor".16 She remains an icon of the service to life which
832 Intro,2 | In line with the original idea of Tertio Millennio Adveniente
833 VII,44 | foster awareness of the ideal of the religious and consecrated
834 III,15 | the origin of the noble ideals and undertakings which benefit
835 Intro,3 | sharing of experiences, ideas and proposals proved to
836 IV,21 | evangelization are certainly not identical with culture; they are independent
837 IV,20 | enables the peoples of Asia to identify with him, while remaining
838 IV,20 | countenance of Jesus and identifying ways in which the cultures
839 VI,33 | are more powerful, to an ideology, economic power, oppressive
840 VI,34 | often been undervalued or ignored, and this has resulted in
841 V,30 | Church, without however ignoring or denying the shortcomings
842 VI,34 | others like poverty and ill-conceived programmes of national development. 179
843 VI,36 | all kinds of disease and illness" (Mt 9:35), the Church in
844 VI,34 | they saw clearly that these ills are compounded by others
845 Intro,2 | hoped that the Synod might "illustrate and explain more fully the
846 VI,32 | solidarity, capable of taking imaginative and effective steps to overcome
847 VI,32 | to human well-being. The imbalances entrenched in the increasing
848 VII,42 | the Church, striving to imitate the Divine Master, can and
849 I,5 | Father's design and of the immensity of his love for every creature: "
850 V,31 | Christians who are deeply immersed in the mystery of Christ
851 VI,34 | refugees, asylum seekers, immigrants and overseas workers. In
852 VI,38 | of mass destruction, an immoral and wasteful expenditure
853 IV,23 | that all should have such immunity from coercion by individuals,
854 III,16 | rising from the dead, he imparted to the disciples the Holy
855 VII,47 | the changing world of Asia impel the Church to remind the
856 V,30 | in Asia feels especially impelled to work for unity with other
857 II,14 | no nation, no culture is impervious to the appeal of Jesus who
858 I,9 | Council; but thanks to the impetus provided by the Council,
859 IV,23 | ecclesial community, the implantation of the Church, inculturation
860 V,28 | of nations to adopt and implement policies that guarantee
861 VII,46 | again propose for study and implementation what I wrote on the theme
862 V,24 | interpenetrate and mutually imply each other, so that "communion
863 IV,22 | methods and programmes imported from the West, and while
864 VI,34 | of a better future. It is impossible not to take account of the
865 VI,34 | resulted in a spiritual impoverishment of humanity. The Church
866 VI,34 | so that they can work to improve their situation and become
867 V,30 | also pointed to signs of improved relations among some Christian
868 V,24 | Church in Asia to the task of improving both ecumenical relations
869 IV,20 | prompted not by sectarian impulse nor the spirit of proselytism
870 VI,33 | a God-given dignity and inalienable human rights. The various
871 III,17 | which Jesus announced and inaugurated in all that he said and
872 I,7 | threaten Asia's cultures with incalculable damage.~The Synod Fathers
873 VII,49 | Jubilee of the Year 2000, Incarnationis Mysterium, I stressed the
874 II,10 | efforts were an even greater incentive in striving to transmit "
875 VI,34 | their way of thinking. They include those who are victimized
876 V,30 | ecumenical dialogue needs to be included in the curriculum of seminaries,
877 VI,32(164) | service which necessarily includes the promotion of integral
878 I,7 | realities of Asia would be incomplete if recognition were not
879 I,9 | New attempts were made to inculturate the Good News, although
880 VI,37 | role in evangelization, inculturating the faith, teaching the
881 VI,40 | the heavy burden of debt incurred by many developing nations
882 I,9 | have recently gained their independence, such as Kazakhstan, Uzbekistan,
883 IV,21 | identical with culture; they are independent of it. Yet the Kingdom of
884 I,6 | demonstrates.~All of this indicates an innate spiritual insight
885 VII,48 | diocesan levels, following the indications of the Pastoral Instruction
886 VII,49 | the Gospel. In the Bull of Indiction of the Great Jubilee of
887 VI,34 | society. 178~No one can remain indifferent to the suffering of the
888 I,7 | violence, hedonism, unbridled individualism and materialism "is striking
889 III,15 | capable of helping people, individually and collectively, to work
890 VII,42 | The mission is one and indivisible, having one origin and one
891 VII,49 | 7:14)! May they stand as indomitable witnesses to the truth that
892 I,7 | The establishment of giant industrial complexes is another cause
893 I,7 | media and entertainment industries are threatening traditional
894 II,13 | humanity of Jesus and the ineffable mystery of the Incarnation
895 VI,40 | been victims of waste and inefficiency at home, before falling
896 VI,40 | marred by social and economic inequalities, the Church cannot ignore
897 VI,33 | a clear awareness of the inescapable and unrenounceable challenge
898 IV,20 | an Asian figure. It was inevitable that the proclamation of
899 II,11 | as helpless as any other infant, and even suffered the fate
900 V,31 | mission, which have their infinitely transcendent exemplar in
901 II,13 | resistance to love which sin inflicts upon us. On his part, the
902 VII,48 | and entire peoples, and infuse Asian cultures with the
903 IV,22 | clergy and religious, by infusing the "mind of Christ" into
904 IV,22 | the word of God has an inherent power to touch the hearts
905 III,17 | children of God destined to inherit salvation, the promised
906 VI,32 | economic life are often inimical to human well-being. The
907 Intro,1 | Ps 68:20) for choosing to initiate his saving plan on Asian
908 III,16 | eternal plan. That plan, initiated by the Spirit at the very
909 VII,44 | and ad vitam".218 Such an initiative is sure to bear abundant
910 I,6 | All of this indicates an innate spiritual insight and moral
911 VI,38 | hundreds of thousands of innocent people, while despoiling
912 V,31 | on the road of religious inquiry and experience, and at the
913 II,14 | speaks—that is to say the inscrutable depth of his suffering and
914 V,24 | communion and mission are inseparably connected. They interpenetrate
915 IV,23 | catechesis, conversion, baptism, insertion into the ecclesial community,
916 VI,41 | drawing upon some of the core insights of biblical and ecclesial
917 VI,38 | reconciliation. She continues to insist on the negotiated and non-military
918 IV,20 | from sin and death".68 This insistence on proclamation is prompted
919 VI,39 | human promotion.~The Church insists upon the need for "globalization
920 VII,44 | universal call to holiness and inspiring examples to Christians and
921 V,24 | for in the old Covenant, instituted by Christ Jesus and made
922 VII,43 | just as charity workers and institutional administrators but as men
923 III,15 | makes men and women visible instruments of the unseen Spirit's ceaseless
924 V,25 | so that they may be well integrated into the life and mission
925 VII,48 | explore ways of thoroughly integrating the mass media into her
926 VI,41 | ruthless exploiter but as an intelligent and responsible administrator. 201
927 VI,34 | Catholic community needs to intensify pastoral work among these
928 IV,22 | widely diffused and more intensively and prayerfully used among
929 IV,22 | inculturated through centuries of interaction with the surrounding culture,
930 VII,47 | fostering interreligious and intercultural dialogue.~ ~ ~
931 III,15 | generates order, harmony and interdependence in all that exists.~Created
932 I,7 | economic and ideological interests. As a result, the negative
933 III,15 | love which testifies to the interior presence and power of the
934 I,7 | complexes is another cause of internal and external migration,
935 V,24 | inseparably connected. They interpenetrate and mutually imply each
936 III,15 | surprising, therefore, that many interpretations of the creation account
937 IV,23 | charity and compassion is interrelated with a genuine life of prayer
938 IV,20 | great religions, deeply intertwined with cultural values and
939 IV,21 | inculturation are naturally and intimately related to each other. The
940 VI,34 | Asia who fall victim to intolerable exploitation and violence,
941 V,26 | Churches~26. This communion ad intra contributes to solidarity
942 I,6 | s population and at the intricate mosaic of its many cultures,
943 IV,23 | and necessary in gradually introducing Christ to a person, but
944 Intro | INTRODUCTION~ ~
945 VI,33 | scientific technocracy or the intrusiveness of the mass media. 169~The
946 VI,40 | also business ventures and investments to assist the economies
947 I,7 | threaten the dignity and inviolability of life abound and present
948 IV,20 | questions raised are an invitation to the Church to withhold
949 V,30 | Episcopal Conferences in Asia invite other Christian Churches
950 VI,38 | sufferings of the people of Iraq, and about the fact that
951 VI,38 | again my solidarity with the Iraqi people, and I am particularly
952 VI,38 | about the fact that many Iraqis, especially children, have
953 V,31 | of principles nor false irenicism, but instead a witness given
954 II,12 | Paschal Sacrifice the Father irrevocably offers reconciliation and
955 I,9 | majority in some predominantly Islamic states. 30 The Synod paid
956 V,25 | and without yielding to isolationism or ideological exploitation. 133
957 VI,41 | ecclesial tradition. Ancient Israel insisted passionately upon
958 VI,32(164) | 1967) which Pope Paul VI issued in response to the teachings
959 IV | CHAPTER IV~JESUS THE SAVIOUR:~PROCLAIMING
960 IV,21(89) | February 1986), 3: Insegnamenti IX, 1 (1986), 314.~
961 VII,45 | woman whom Jesus met at Jacob's well: he chose her for
962 I,6 | Confucianism, Zoroastrianism, Jainism, Sikhism and Shintoism.
963 III,15 | and the Holy Spirit would jeopardize the truth of Jesus as the
964 II,13 | which "there is neither Jew nor Greek, ... neither slave
965 Intro,1 | people and embraced their Jewish traditions and heritage.
966 Conclu,50 | called, the Church in Asia joyfully makes her pilgrim way into
967 I,6 | world's major religions—Judaism, Christianity, Islam and
968 III,18 | in Jerusalem and in all Judea and Samaria and to the end
969 VII,45 | feels excluded, and they judged the wider participation
970 VI,32 | reflection, criteria for judgement and directives for action, 166
971 Intro,1 | people through many prophets, judges, kings and valiant women
972 V,30 | inherited from the past but also judgments rooted in profound convictions
973 I,8 | against corrupt politicians, judiciary officials, administrators
974 V,26 | different ecclesiastical jurisdictions, liturgical traditions and
975 I,9 | their independence, such as Kazakhstan, Uzbekistan, Kyrgyzstan,
976 I,9 | Synod Fathers were very keen that this Post-Synodal Apostolic
977 IV,23 | The Synod Fathers were keenly aware of the legitimate
978 I,7 | for centuries have been kept economically, culturally
979 VII,49 | companions, Saint Andrew Kim Taegon and his companions.
980 III,15 | love, joy, peace, patience, kindness, goodness, faithfulness,
981 I,9 | message had reached the Arab kingdoms, but for many reasons, including
982 Intro,1 | through many prophets, judges, kings and valiant women of faith.
983 Intro,1 | hope for all mankind. Jesus knew and loved this land. He
984 I,6 | source of strength, a closely knit community with a powerful
985 I,9 | Kazakhstan, Uzbekistan, Kyrgyzstan, Tajikistan and Turkmenistan. 25~
986 I,9 | endeavour.~The apostolic labours of Saint Francis Xavier,
987 VII,49 | companions, Saint Andrew Dung Lac and his companions, Saint
988 VII,49 | means to bear witness to the Lamb in whose blood they have
989 II,11 | accessible.~The sick, the lame, the blind, the deaf and
990 V,28 | with the peoples of these lands the love of God revealed
991 I,7 | upon the moral and physical landscape of many Asian countries,
992 Intro,2 | has until now remained largely unknown to the people of
993 I,6 | Realities~6. Asia is the earth's largest continent and is home to
994 I,7 | Asia paid tribute to the late Mother Teresa of Calcutta, "
995 V,27 | Eastern Churches and the Latin Church, and among those
996 VII,49 | Te martyrum candidatus laudat exercitus. This is the song
997 IV,22 | the mentality, customs, laws and structures of the secular
998 VI,34 | pretended not to know the beggar Lazarus lying at his gate (cf. Lk
999 II,11 | the wrath of a ruthless leader (cf. Mt 2:13-15). He was
1000 VII,44 | people of good will and leading to a fruitful dialogue with
1001 VI,38 | nation, neither shall they learn war any more" (Is 2:4).~
1002 I,6 | frugal living, the thirst for learning and philosophical enquiry. 10
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