101f-disco | discu-learn | least-shift | shine-zoroa
Chapter, Paragraph
1503 V,25 | of the Successor of Peter shines forth more clearly, not
1504 VII,49 | blood they have washed their shining robes (cf. Rev 7:14)! May
1505 I,6 | Zoroastrianism, Jainism, Sikhism and Shintoism. Millions also espouse traditional
1506 V,30 | ignoring or denying the shortcomings manifested by some of her
1507 I,6 | secularization, Asian religions are showing signs of great vitality
1508 V,29 | Church has consistently shown that she wants to pursue
1509 Conclu,51 | of Marian sanctuaries and shrines where not only the Catholic
1510 II,11 | so utterly wondrous and shrouded in mystery, ushered into
1511 Intro,3 | Laos, Cambodia, Mongolia, Siberia and the new republics of
1512 I,9 | the Gospel emerge in the Siberian region and the Central Asian
1513 IV,22 | which must never be lost sight of".93 Theological work
1514 I,7 | rights is one of the most significant signs of the times, the
1515 VII,44 | of confessio Trinitatis, signum fraternitatis and servitium
1516 I,6 | Zoroastrianism, Jainism, Sikhism and Shintoism. Millions
1517 I,9 | evangelization".33 They speak silently but most powerfully of the
1518 VI,41 | is naked. Do not pay him silken honours in the temple only
1519 V,26 | resolving pastoral problems. Similarly, there are many centres
1520 VII,44 | abnegation, of purity and sincerity, of self-sacrifice in obedience,
1521 V,25 | parishes. 130 The Synod singled out young people in particular
1522 Intro,1 | Asia~1. The Church in Asia sings the praises of the "God
1523 II,11 | was with them. He ate with sinners, assuring them that at the
1524 V,27 | ecumenical dialogue with their sister Orthodox Churches, and the
1525 Intro,3 | republics of Central Asia sitting beside their Brothers who
1526 I,9 | results in the course of the sixteenth and seventeenth centuries.
1527 I,6 | but be amazed at the sheer size of Asia's population and
1528 I,7 | decades: a new generation of skilled workers, scientists and
1529 II,13 | Jew nor Greek, ... neither slave nor free, ... neither male
1530 VI,33 | which make them veritable slaves to those who are more powerful,
1531 I,5 | which the whole Church will solemnly commemorate in the Great
1532 V,28 | expressed special concern and solicitude. With the Bishops of Asia,
1533 VI,38 | more problems than it ever solves, that dialogue is the only
1534 | someone
1535 Intro,4 | especially when symbols, songs, dances and colours came
1536 V,28 | prayed that the day may soon come when our beloved Chinese
1537 VI,38 | in order that an already sorely tried people may be spared
1538 V,28 | Jerusalem by sharing her sorrows, by praying for her and
1539 III,16 | Christ, nor does he fill a sort of void which is sometimes
1540 Intro,2 | Hinduism have a clearly soteriological character".2 It is indeed
1541 III,18 | desire, the Synod Fathers sought to discern the principal
1542 I,9 | labourers to reap the harvest of souls which I see as ready and
1543 VI,40 | them of the importance of sound economic planning, transparency
1544 IV,21 | ensure that this is done soundly, the Synod Fathers identified
1545 V,29 | and further from the true sources of life, love and happiness.
1546 I,9 | more fully prepared for the sowing of the Gospel".34 This vision
1547 III,16 | The "seeds of the Word" sown by the Spirit prepare the
1548 III,15 | Holy Spirit who continually sows the seeds of truth among
1549 IV,21 | 21. Culture is the vital space within which the human person
1550 VI,38 | sorely tried people may be spared further suffering and sorrow. 192~ ~ ~
1551 VI,38 | ploughshares, and their spears into pruning hooks; nation
1552 VI,40 | countries are forced to cut down spending on the necessities of life
1553 V,29 | human person to the private sphere. Society, separated from
1554 I,9 | trained, enthusiastic and Spirit-filled lay people, who are more
1555 Intro,3 | to a genuine meeting of spirits, a communion of minds and
1556 VI,36 | financial difficulties. In spite of these problems, it is
1557 I,9 | communities in Asia shows a splendid variety by reason of their
1558 IV,21 | Thus Paul VI called the split between the Gospel and culture
1559 Intro,3 | Assemblies and Seminars sponsored by the Federation of Asian
1560 VII,45 | technology, the arts and sport. In many Asian countries,
1561 V,29 | and the moral truths which spring from it. There is a tendency
1562 III,18 | found the living water which springs up to eternal life, namely,
1563 I,9 | our expectation of a "new springtime of Christian life".26 One
1564 I,7 | sacredness of marriage and the stability of the family. The effect
1565 I,7 | development. Still, not all is stable and solid in this progress,
1566 Conclu,51 | all disciples and bright Star of Evangelization, I entrust
1567 VI,41 | Christ is dying of hunger? Start by satisfying his hunger,
1568 V,25 | and are therefore a solid starting point for building a new
1569 I,8 | countries recognize an official state religion that allows little
1570 IV,23 | some Asian countries, this statement still has to be acknowledged
1571 VI,32(164) | series of solemn Church statements on various aspects of the
1572 VII,48 | only continent-wide radio station for the Church in Asia,
1573 VI,34 | colour, race, caste, economic status, or because of their way
1574 I,9 | North Korea, the humble steadfastness of the Catholic community
1575 I,9 | unshaken perseverance and steady growth of the Catholic Church
1576 VI,41 | responsibility, training them in the stewardship over creation which God
1577 V,29 | a burden on our soul, a stimulus, a vocation".147 Since the
1578 V,27 | and liturgical matters, as stipulated by the Code of Canons of
1579 | stop
1580 IV,20 | evocative pedagogy, using stories, parables and symbols so
1581 IV,20 | be made by narrating his story, as the Gospels do. The
1582 VII,49 | programmes of formation and strategies for evangelization may be,
1583 V,29 | however, is not simply a strategy for peaceful coexistence
1584 V,29 | the Holy Spirit, can only stray further and further from
1585 II,12 | On the Cross, when "he stretched out his arms between heaven
1586 Intro,1 | beginnings until now, and strong in the knowledge that "just
1587 V,25 | parish life. Communion grows stronger when the local leaders of
1588 I,6 | with varying degrees of structured ritual and formal religious
1589 II,13 | people of Asia in their struggles and uncertainties. When
1590 IV,22 | in biblical and patristic studies, seminarians should acquire
1591 IV,22 | formation often followed the style, methods and programmes
1592 V,29 | Encyclical Letter Ecclesiam Suam, that the question of the
1593 VII,43 | sacred sciences and related subjects, they should receive a specific
1594 II,14 | traditions, such as mercy and submission to the will of God, compassion
1595 IV,22 | which the local Churches succeed in giving to the laity~ ~ ~
1596 IV,23 | itself on fire. So, too, successful proclamation in Asia of
1597 IV,22 | has for the most part been successfully inculturated through centuries
1598 IV,23 | together, while some others are successive steps or phases of the entire
1599 VII,43 | to the Apostles and their successors. By virtue of episcopal
1600 VI,34 | than half the population suffers deprivation, poverty and
1601 I,9 | although they proved in no way sufficient. Despite her centuries-long
1602 V,30 | Christian unity. The Synod's suggestion that the Week of Prayer
1603 III,16 | save all human beings and sum up all things'".61~The universal
1604 III,16(57) | cf. Saint Thomas Aquinas, Summa Theologiae, III, 2, 10-12;
1605 IV,19 | What they announced can be summed up in the words of Saint
1606 IV,22 | Liturgy is the source and summit of all Christian life and
1607 IV,20 | proselytism nor any sense of superiority. The Church evangelizes
1608 VI,35 | true human promotion by supporting and participating in programmes
1609 II,11 | Virgin Mother in humble surroundings at Bethlehem, he was as
1610 V,28 | of the minimal means of survival, and to bring reconciliation
1611 III,15 | another, and generate the suspicion and rivalry that lead to
1612 VII,48 | be an important means of sustaining and nurturing a sense of
1613 III,15 | in the mighty wind that swept over the waters (cf. Gen
1614 VI,38 | nation shall not lift up sword against nation, neither
1615 VI,38 | they shall beat their swords into ploughshares, and their
1616 III,16 | Lk 4:1; Mt 4:1). In the synagogue at Nazareth he began his
1617 VI,33(169) | Cf. John Paul II, Post Synodal Apostolic Exhortation Christifideles
1618 I,5 | continent. The following is, in synthesis, the result of the Synod
1619 I,9 | The ascetic communities of Syria were a major force of evangelization
1620 I,9 | missionary spirit of the East Syrian community in the third and
1621 V,27(139) | Synod of Bishops of the Syro-Malabar Church (8 January 1996),
1622 IV,23 | religious freedom is denied or systematically restricted. The Church consciously
1623 I,9 | seventh century. During the T'ang dynasty (618-907 A.D.),
1624 VII,49 | companions, Saint Andrew Kim Taegon and his companions. May
1625 I,9 | Uzbekistan, Kyrgyzstan, Tajikistan and Turkmenistan. 25~A survey
1626 IV,23 | proclaimed by those who are taken up and inspired by the love
1627 III,17 | different customs, resources and talents, making the Church a sign
1628 I,9 | justice make accessible and tangible the universality of the
1629 I,6 | traditions such as Buddhism, Taoism, Confucianism, Zoroastrianism,
1630 VII,45 | perform the most varied tasks, and it is here that they
1631 Conclu,51 | Saviour of the world,~and so taste the joy of life in all its
1632 II,11 | which fishermen mixed with tax collectors, Zealots with
1633 VII,49 | the great song of praise: Te martyrum candidatus laudat
1634 IV,20 | were "Jesus Christ as the Teacher of Wisdom, the Healer, the
1635 I,7 | workers, scientists and technicians is growing daily and their
1636 VII,48 | with new languages, new techniques and a new psychology".234
1637 VI,33 | political systems, scientific technocracy or the intrusiveness of
1638 VI,41 | concern for economic and technological progress is not accompanied
1639 VI,33 | particularly in Asia, where "teeming millions are suffering from
1640 VI,38 | peace in the hearts of those tempted to follow the ways of violence
1641 Conclu,51 | and Mother of us all,~look tenderly upon the Church of your
1642 VI,32 | overdevelopment" which tends to reduce the person to
1643 V,26 | styles have sometimes been tense and difficult. The Bishops
1644 Intro,2 | Philippines, during the memorable Tenth World Youth Day celebrations,
1645 I,7 | tribute to the late Mother Teresa of Calcutta, "who was known
1646 VI,36 | handicapped, or in the field of terminal care, or contending with
1647 V,29 | coming to a close bears terrifying witness to what can happen
1648 VII,45 | new faith in non-Jewish territory".223 To enhance their service
1649 I,7 | areas where organized crime, terrorism, prostitution, and the exploitation
1650 IV,22 | strengthening people's faith. 94 The test of true inculturation is
1651 III,15 | give and receive love which testifies to the interior presence
1652 III,17 | in the Church is also to testify that believers are the adopted
1653 VI,38 | 4).~The Synod heard many testimonies concerning the sufferings
1654 VI,40 | recognized that this issue tests the capacity of peoples,
1655 IV,22 | to ensure that the sacred text may be more widely diffused
1656 IV,22 | affinity with the religious texts typical of Asia. 101~Another
1657 Conclu,50 | Birth of Jesus Christ, we thank God for choosing Asia as
1658 V,31 | recognize the gift that is theirs in Christ will they be able
1659 III,16(57) | Saint Thomas Aquinas, Summa Theologiae, III, 2, 10-12; 6, 6; 7,
1660 IV,22 | They noted that "this theologizing is to be carried out with
1661 VII,42 | life and action than in theories".207 This is certainly true
1662 | thereby
1663 II,12 | evident in the repentant thief hanging beside him on another
1664 V,30 | by some of her members; thirdly, a spirit of discernment
1665 I,9 | on the continent.~In the thirteenth century the Good News was
1666 VII,48 | in Asia, for its almost thirty years of evangelization
1667 VII,43 | theological faculties. 209 After a thorough training in the sacred sciences
1668 VII,48 | needs to explore ways of thoroughly integrating the mass media
1669 III,15 | Testament. In Christian thought he is seen as the wellspring
1670 VI,38 | maimed or killed hundreds of thousands of innocent people, while
1671 V,31 | Lord of History on the two thousandth anniversary of his Incarnation
1672 VI,41 | were most vulnerable to the threat of injustice. Time and again
1673 I,7 | entertainment industries are threatening traditional values, and
1674 I,7 | weaker sectors of society thrive. Migration too is a major
1675 V,29 | little flock" within the vast throng of humanity (cf. Lk 12:32),
1676 Conclu,50 | in a quiet and hidden way till it is all leavened (cf.
1677 II,10 | prayer and reflection the timeless truth of Jesus in order
1678 Conclu,50 | continent. Yet far from being a timid minority, they are lively
1679 I,6 | their spirit of religious tolerance and peaceful co-existence.
1680 I,7 | migrants, as well as that of tourists, is difficult and complex,
1681 VII,42 | all missionary work, in towns or villages, in schools
1682 Intro,3 | the ancient Churches which trace their origins to the Apostles.
1683 VI,39 | governments and financial and trade institutions to recognize
1684 V,31 | which have their infinitely transcendent exemplar in the mystery
1685 III,15 | As a consequence of the transformation and re-creation which he
1686 IV,22 | spirituality. 99 Efforts to translate the Bible into local languages
1687 II,10 | incentive in striving to transmit "the faith that the Church
1688 IV,21 | cultures, the Church not only transmits her truths and values and
1689 IV,22 | peoples of Asia, where the transmitted word is so important in
1690 VI,40 | sound economic planning, transparency and good management, and
1691 VI,40 | means that many people are trapped in living conditions which
1692 VI,41 | Creator's will that man should treat nature not as a ruthless
1693 VI,34 | among women, and many are treated simply as commodities in
1694 II,13 | redemption of the world—this tremendous mystery of love in which
1695 II,11 | having forgiven us all our trespasses, having cancelled the bond
1696 II,11 | to be eliminated. After a trial based on false testimony (
1697 I,9 | circumstances, "experiencing intense trials in the practice of their
1698 I,7 | Special Assembly for Asia paid tribute to the late Mother Teresa
1699 VI,38 | order that an already sorely tried people may be spared further
1700 VII,44 | three aspects of confessio Trinitatis, signum fraternitatis and
1701 VI,38 | blessed by God.~Especially troubling in Asia is the continual
1702 II,11 | his ways, but in whom he trusted and whom he lovingly obeyed (
1703 V,28 | which are rebuilding in the trying circumstances inherited
1704 I,9 | Kyrgyzstan, Tajikistan and Turkmenistan. 25~A survey of the Catholic
1705 I,9 | announced to the Mongols and the Turks and to the Chinese once
1706 Conclu,51 | challenging mission, we turn to Mary, for whom, as the
1707 Conclu,51 | November in the year 1999, the twenty-second of my Pontificate.~ ~ ~
1708 I,6 | continent and is home to nearly two-thirds of the world's population,
1709 IV,20 | respect... This respect is twofold: respect for man in his
1710 IV,23 | Church consciously lives this type of witness, seeing it as
1711 VI,41 | for the weak, represented typically in Scripture as "the widow,
1712 V,30 | must hope and pray, will ultimately bring an end to the divisions
1713 VI,39 | Many Asian nations are unable to hold their own in a global
1714 IV,20 | Fathers recognized this as an unavoidable fact in the history of evangelization.
1715 Intro,4 | prayed: "I believe, help my unbelief" (Mk 9:24).~In 1995, I invited
1716 VI,41 | insisted passionately upon the unbreakable bond between worship of
1717 II,13 | Asia in their struggles and uncertainties. When men and women respond
1718 V,31 | a new confidence in the unchanging grace and mission which
1719 II,11 | back to him. Touching the unclean and allowing them to touch
1720 IV,20 | expectation, even if an unconscious one, of knowing the truth
1721 VI,32 | overcome both dehumanizing underdevelopment and the "overdevelopment"
1722 IV,20 | provide meaning to those undergoing unexplainable pain and suffering".82~
1723 VII,43 | I particularly wish to underline the Synod's concern for
1724 I,7 | These ideologies, which undermine traditional, social and
1725 I,9 | especially among the poor and the underprivileged, but also here and there
1726 IV,19 | down the centuries. With understandable pride the Synod Fathers
1727 IV,21 | dreams. Once she knows and understands these various aspects of
1728 V,27 | believers are called to undertake all things in a spirit of
1729 III,15 | of the noble ideals and undertakings which benefit humanity on
1730 VI,34 | have all too often been undervalued or ignored, and this has
1731 V,31 | faith community can without undue risk and with hope of positive
1732 IV,20 | meaning to those undergoing unexplainable pain and suffering".82~The
1733 III,17 | The Holy Spirit preserves unfailingly the bond of communion between
1734 VI,34 | of life, deep faith and unfeigned love for all, especially
1735 II,10 | complex realities of Asia unfolded, it became increasingly
1736 V,26 | Asia there are sometimes unfortunate divisions, often connected
1737 VI,33 | dignity of the human person. Unfortunately, these declarations are
1738 Intro,4 | the countless and often unheralded martyrs of the faith in
1739 VI,32 | the person to an economic unit in an ever more oppressive
1740 V,24 | bond of communion which unites Christ the Bridegroom to
1741 VI,37 | In the same way, Catholic universities, in addition to pursuing
1742 I,8 | people's capacity to change unjust structures. There are new
1743 VI,38 | death takes hold in the unjustifiable recourse to violence to
1744 Intro,2 | until now remained largely unknown to the people of the continent.
1745 | unless
1746 III,16 | saving mission bears the unmistakable mark of the Spirit's presence:
1747 VI,34 | Asia is experiencing an unprecedented flow of refugees, asylum
1748 VI,33 | awareness of the inescapable and unrenounceable challenge involved in the
1749 III,15 | visible instruments of the unseen Spirit's ceaseless activity.
1750 V,29 | nothing but fervent and unselfish solidarity prompts the Church'
1751 I,9 | reports of the heroic witness, unshaken perseverance and steady
1752 Conclu,50 | in Asia must therefore be unstinting in their efforts to fulfil
1753 | unto
1754 VI,34 | exploitation. In addition, untold numbers of people suffer
1755 II,11 | collectors, Zealots with people untrained in the Law, and women also.
1756 II,11 | and co-workers he chose an unusual group in which fishermen
1757 IV,20 | for the Absolute, and it unveils the truths and values which
1758 Intro,3 | self-sacrificing love, unwavering hope, long-suffering commitment,
1759 VI,34 | visibly and effectively uphold women's dignity and freedom
1760 II,14 | fulfilled, their dignity uplifted and their despair conquered.
1761 Conclu,51 | with the disciples in the Upper Room;~help us to wait upon
1762 VII,43 | matched by a clear moral uprightness on the part of those with
1763 I,7 | them are the phenomenon of urbanization and the emergence of huge
1764 IV,23 | the while calling upon and urging governments to recognize
1765 II,12 | appear in all its fullness, ushering in the final age (cf. Heb
1766 V,25 | developed and effectively utilized. 128 In particular there
1767 II,12 | cf. Lk 23:43). His last utterance was the cry of the faithful
1768 II,12 | Father's] covenant",42 Jesus uttered his final appeal to the
1769 II,11 | simple, in another sense so utterly wondrous and shrouded in
1770 I,9 | independence, such as Kazakhstan, Uzbekistan, Kyrgyzstan, Tajikistan
1771 VII,44 | those who build labour in vain. 210~The search for God,
1772 Intro,1 | prophets, judges, kings and valiant women of faith. In "the
1773 V,27 | They have also had valuable experiences in interreligious
1774 I,9 | But Christianity almost vanished in these regions for a number
1775 VII,45 | world to perform the most varied tasks, and it is here that
1776 I,9 | or other reasons. In the vastly diversified cultural world
1777 V,27 | except from love. 139~These venerable Churches are directly involved
1778 V,26 | Churches and have provided venues for cooperation in resolving
1779 VII,48 | Fathers' commendation of Radio Veritas Asia, the only continent-wide
1780 I,9 | centuries. The decline of this vibrant Church in China by the end
1781 Conclu,50 | Especially now, in the immediate vicinity of the 2000th anniversary
1782 VI,34 | They include those who are victimized on the basis of their conversion
1783 II,11 | this death, and despite the vigilance of the guards, the tomb
1784 VII | CHAPTER VII~WITNESSES TO THE GOSPEL~ ~ ~
1785 VII,42 | missionary work, in towns or villages, in schools or hospitals,
1786 VI,38 | abandon war as a way of vindicating claims or a means of resolving
1787 VII,44 | herself needs labourers in the vineyard. I am glad to see that in
1788 IV,20 | of consciences does not violate freedom, since faith always
1789 VI,33 | these declarations are often violated in practice. Fifty years
1790 VI,33 | aware of the persistent violations of human rights in many
1791 II,11 | of being a blasphemer, a violator of the sacred Law, a public
1792 IV,20 | of Jesus Christ".71 While visiting India in 1986, I stated
1793 VI,36 | numerous occasions during my visits to the Church in different
1794 VII,44 | gentes, ad exteros and ad vitam".218 Such an initiative
1795 VI,32 | that they can inspire and vivify civil society and its structures
1796 VII,47 | form of career guidance, vocational training and youth counselling.~
1797 VI,34 | Lk 18:16). 180~The Synod voiced special concern for women,
1798 VI,34 | love of the poor and the voiceless, because the Lord has identified
1799 III,16 | nor does he fill a sort of void which is sometimes suggested
1800 VI,40 | management, and invited them to wage a resolute campaign against
1801 Conclu,51 | the Upper Room;~help us to wait upon the Spirit~and to go
1802 Conclu,51 | and help in her days of waiting;~obtain for us the same
1803 V,24 | of the Father, they might walk in newness of life (cf.
1804 II,11 | proclaim as the only Saviour walked the earth as the God-Man
1805 II,13 | broken down the dividing wall of hostility" (Eph 2:14).
1806 I,7 | environment.~Tourism also warrants special attention. Though
1807 VI,38 | which generate conflicts and wars, and Asia is certainly not
1808 VI,40 | too often been victims of waste and inefficiency at home,
1809 VI,38 | destruction, an immoral and wasteful expenditure in national
1810 III,15 | wind that swept over the waters (cf. Gen 1:2). The Holy
1811 VII,44 | gratitude and urged them not to waver in their missionary commitment. 214
1812 VI,41 | of God and care for the weak, represented typically in
1813 V,26 | that wherever communion is weakened the Church's witness and
1814 I,7 | the exploitation of the weaker sectors of society thrive.
1815 Intro,4 | condition, as well as the weaknesses of its members, the Synod
1816 VI,40 | world, especially of the wealthier nations, to encourage international
1817 VI,38 | continual race to acquire weapons of mass destruction, an
1818 VI,34 | a welcoming home to the weary and heavy-burdened, knowing
1819 V,30 | Synod's suggestion that the Week of Prayer for Christian
1820 VI,41 | Eucharistic Table groans under the weight of golden chalices, when
1821 II,11 | to his widowed mother, he welcomed children, and he washed
1822 Conclu,51 | hers a heart that always welcomes, and hers a prayer that
1823 VI,34 | generously seeks to be a welcoming home to the weary and heavy-burdened,
1824 V,24 | organization or agency of human welfare. Despite having sinful men
1825 II,11 | the nearness of God. He wept for a dead friend, he restored
1826 | whereby
1827 II,13 | perfectly human life, devoted wholly to the love and service
1828 VI,41 | typically in Scripture as "the widow, the stranger and orphan" (
1829 II,11 | restored a dead son to his widowed mother, he welcomed children,
1830 III,16 | 10) and led him into the wilderness to be strengthened before
1831 II,12 | endured suffering and death to win salvation for all people (
1832 III,15 | Holy Spirit in the mighty wind that swept over the waters (
1833 IV,23 | religious person readily wins respect and a following
1834 III,15 | Lord has filled the world" (Wis 1:7). The presence of the
1835 IV,20 | invitation to the Church to withhold from these non-Christians
1836 III,18 | and the salvation he has won is always a gift, never
1837 III,17 | economy of salvation the workings of the Holy Spirit in creation,
1838 VI,34 | found in the home, in the workplace and even within the legal
1839 VII,45 | contemporary world, not just with worldly wisdom and efficiency, but
1840 VII,45 | is the vast and complex worlds of politics, economics,
1841 VI,33 | of growing attention on a worldwide level to the dignity of
1842 VI,34 | often the victims of the worst forms of exploitation. In
1843 V,26 | how divisions have often wounded the communion of the Churches
1844 II,11 | of a refugee fleeing the wrath of a ruthless leader (cf.
1845 I,9 | labours of Saint Francis Xavier, the founding of the Congregation
1846 VI,32(164) | Rerum Novarum of Pope Leo XIII (15 May 1891) which ushered
1847 I,9 | Propaganda Fide by Pope Gregory XV, and the directives for
1848 VII,45(223)| July 1994), 4: Insegnamenti XVII, 2 (1994), 40.~
1849 Conclu,50 | Church's presence is like the yeast which mixes with the flour
1850 IV,23 | of all who is "the same yesterday, today and for ever" (Heb
1851 V,25 | missionary outreach and without yielding to isolationism or ideological
1852 VII,48 | large. In particular, the younger generation is growing up
1853 II,11 | mixed with tax collectors, Zealots with people untrained in
1854 VII,43 | By their life of prayer, zealous service and exemplary conduct,
1855 I,6 | Buddhism, Taoism, Confucianism, Zoroastrianism, Jainism, Sikhism and Shintoism.
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