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Foreign
Debt
40.
Furthermore, in her search for justice in a world marred by social and economic
inequalities, the Church cannot ignore the heavy burden of debt incurred by
many developing nations in Asia, with its consequent impact upon their present
and future. In many cases, these countries are forced to cut down spending on
the necessities of life such as food, health, housing and education, in order
to service their debts to international monetary agencies and banks. This means
that many people are trapped in living conditions which are an affront to human
dignity. While aware of the technical complexities of this matter, the Synod
recognized that this issue tests the capacity of peoples, societies and
governments to value the human person and the lives of millions of human beings
more highly than financial and material gain. 196
The
approach of the Great Jubilee of the Year 2000 is an opportune time for the
Episcopal Conferences of the world, especially of the wealthier nations, to
encourage international monetary agencies and banks to explore ways of easing
the international debt situation. Among the more obvious are a renegotiation of
debts, with either substantial reduction or outright cancellation, as also
business ventures and investments to assist the economies of the poorer countries.
197 At the same time the Synod Fathers also addressed the debtor
countries. They emphasized the need to develop a sense of national
responsibility, reminding them of the importance of sound economic planning,
transparency and good management, and invited them to wage a resolute campaign
against corruption. 198 They called upon the Christians of Asia to
condemn all forms of corruption and the misappropriation of public funds by
those holding political power. 199 The citizens of debtor countries
have too often been victims of waste and inefficiency at home, before falling
victim to the international debt crisis.
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