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A
Witnessing Church
42. The
Second Vatican Council taught clearly that the entire Church is missionary, and
that the work of evangelization is the duty of the whole People of God.
204 Since the whole People of God is sent forth to preach the Gospel,
evangelization is never an individual and isolated act; it is always an
ecclesial task which has to be carried out in communion with the whole
community of faith. The mission is one and indivisible, having one origin and
one final purpose; but within it there are different responsibilities and
different kinds of activity. 205 In every case it is clear that there
can be no true proclamation of the Gospel unless Christians also offer the
witness of lives in harmony with the message they preach: "The first form
of witness is the very life of the missionary, of the Christian family, and of
the ecclesial community, which reveal a new way of living... Everyone in the
Church, striving to imitate the Divine Master, can and must bear this kind of
witness; in many cases it is the only possible way of being a
missionary".206 Genuine Christian witness is needed especially
now, because "people today put more trust in witnesses than in teachers,
in experience than in teaching, and in life and action than in theories".207
This is certainly true in the Asian context, where people are more persuaded by
holiness of life than by intellectual argument. The experience of faith and of
the gifts of the Holy Spirit thus becomes the basis of all missionary work, in
towns or villages, in schools or hospitals, among the handicapped, migrants or
tribal peoples, or in the pursuit of justice and human rights. Every situation
is an opportunity for Christians to show forth the power which the truth of
Christ has become in their lives. Therefore, inspired by the many missionaries
who bore heroic witness to God's love among the peoples of the continent in the
past, the Church in Asia strives now to witness with no less zeal to Jesus
Christ and his Gospel. Christian mission demands no less.
Conscious
of the Church's essentially missionary character and looking to a new
outpouring of the dynamism of the Holy Spirit as the Church enters the new
millennium, the Synod Fathers asked that this Post-Synodal Apostolic
Exhortation should offer some directives and guidelines to those working in the
vast field of evangelization in Asia.
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