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Ioannes Paulus PP. II
Ecclesia in Asia

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  • CHAPTER II
    • Jesus Christ: the Truth of Humanity
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Jesus Christ: the Truth of Humanity

13. How does the humanity of Jesus and the ineffable mystery of the Incarnation of the Son of the Father shed light on the human condition? The Incarnate Son of God not only revealed completely the Father and his plan of salvation; he also "fully reveals man to himself".43 His words and actions, and above all his Death and Resurrection, reveal the depths of what it means to be human. Through Jesus, man can finally know the truth of himself. Jesus' perfectly human life, devoted wholly to the love and service of the Father and of man, reveals that the vocation of every human being is to receive love and give love in return. In Jesus we marvel at the inexhaustible capacity of the human heart to love God and man, even when this entails great suffering. Above all, it is on the Cross that Jesus breaks the power of the self-destructive resistance to love which sin inflicts upon us. On his part, the Father responds by raising Jesus as the first-born of all those predestined to be conformed to the image of his Son (cf. Rom 8:29). At that moment, Jesus became once and for all both the revelation and the accomplishment of a humanity re-created and renewed according to the plan of God. In Jesus then, we discover the greatness and dignity of each person in the heart of God who created man in his own image (cf. Gen 1:26), and we find the origin of the new creation which we have become through his grace.

The Second Vatican Council taught that "by his Incarnation, he, the Son of God, in a certain way united himself with each individual".44 In this profound insight the Synod Fathers saw the ultimate source of hope and strength for the people of Asia in their struggles and uncertainties. When men and women respond with a living faith to God's offer of love, his presence brings love and peace, transforming the human heart from within. In Redemptor Hominis I wrote that "the redemption of the world—this tremendous mystery of love in which creation is renewed—is, at its deepest root, the fullness of justice in a human Heart—the Heart of the First-born Son—in order that it may become justice in the hearts of many human beings, predestined from eternity in the First-born Son to be children of God and called to grace, called to love".45

Thus, the mission of Jesus not only restored communion between God and humanity; it also established a new communion between human beings alienated from one another because of sin. Beyond all divisions, Jesus makes it possible for people to live as brothers and sisters, recognizing a single Father who is in heaven (cf. Mt 23:9). In him, a new harmony has emerged, in which "there is neither Jew nor Greek, ... neither slave nor free, ... neither male nor female, for you are all one in Christ Jesus" (Gal 3:28). Jesus is our peace, "who has made us both one, and has broken down the dividing wall of hostility" (Eph 2:14). In all that he said and did, Jesus was the Father's voice, hands and arms, gathering all God's children into one family of love. He prayed that his disciples might live in communion just as he is in communion with the Father (cf. Jn 17:11). Among his last words we hear him say: "As the Father has loved me, so have I loved you; abide in my love... This is my commandment, that you love one another as I have loved you" (Jn 15:9, 12). Sent by the God of communion and being truly God and truly man, Jesus established communion between heaven and earth in his very person. It is our faith that "in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his Cross" (Col 1:19-20). Salvation can be found in the person of the Son of God made man and the mission entrusted to him alone as the Son, a mission of service and love for the life of all. Together with the Church throughout the world, the Church in Asia proclaims the truth of faith: "There is one God, and there is one mediator between God and men, the man Christ Jesus who gave himself as a ransom for all" (1 Tim 2:5-6).

 

 




43) John Paul II, Encyclical Letter Redemptor Hominis (4 March 1979), 10: AAS 71 (1979), 274.



44) Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 22.



45) No. 9: AAS 71 (1979), 272f.






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