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Ioannes Paulus PP. II
Ecclesia in Asia

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  • CHAPTER I
    • Political Realities
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Political Realities

8. The Church always needs to have an exact understanding of the political situation in the different countries where she seeks to fulfil her mission. In Asia today the political panorama is highly complex, displaying an array of ideologies ranging from democratic forms of government to theocratic ones. Military dictatorships and atheistic ideologies are very much present. Some countries recognize an official state religion that allows little or no religious freedom to minorities and the followers of other religions. Other States, though not explicitly theocratic, reduce minorities to second-class citizens with little safeguard for their fundamental human rights. In some places Christians are not allowed to practise their faith freely and proclaim Jesus Christ to others. 22 They are persecuted and denied their rightful place in society. The Synod Fathers remembered in a special way the people of China and expressed the fervent hope that all their Chinese Catholic brothers and sisters would one day be able to exercise their religion in freedom and visibly profess their full communion with the See of Peter. 23

While appreciating the progress which many Asian countries are making under their different forms of government, the Synod Fathers also drew attention to the widespread corruption existing at various levels of both government and society. 24 Too often, people seem helpless to defend themselves against corrupt politicians, judiciary officials, administrators and bureaucrats. However, there is a growing awareness throughout Asia of people's capacity to change unjust structures. There are new demands for greater social justice, for more participation in government and economic life, for equal opportunities in education and for a just share in the resources of the nation. People are becoming increasingly conscious of their human dignity and rights and more determined to safeguard them. Long dormant ethnic, social and cultural minority groups are seeking ways to become agents of their own social advancement. The Spirit of God helps and sustains people's efforts to transform society so that the human yearning for a more abundant life may be satisfied as God wills (cf. Jn 10:10).

 

 




22) Cf. Propositio 22.



23) Cf. Propositio 52.



24) Cf. Special Assembly for Asia of the Synod of Bishops, Lineamenta, 6.






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