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| Ioannes Paulus PP. II Ecclesia in Asia IntraText CT - Text |
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Jesus Christ, the God-Man Who Saves 11. The Scriptures attest that Jesus lived an authentically human life. The Jesus whom we proclaim as the only Saviour walked the earth as the God-Man in full possession of a human nature. He was like us in all things except sin. Born of a Virgin Mother in humble surroundings at Bethlehem, he was as helpless as any other infant, and even suffered the fate of a refugee fleeing the wrath of a ruthless leader (cf. Mt 2:13-15). He was subject to human parents who did not always understand his ways, but in whom he trusted and whom he lovingly obeyed (cf. Lk 2:41-52). Constantly at prayer, he was in intimate relationship with God whom he addressed as Abba, "Father", to the dismay of his listeners (cf. Jn 8:34-59). He was close to the poor, the forgotten and the lowly, declaring that they were truly blessed, for God was with them. He ate with sinners, assuring them that at the Father's table there was a place for them when they turned from their sinful ways and came back to him. Touching the unclean and allowing them to touch him, he let them know the nearness of God. He wept for a dead friend, he restored a dead son to his widowed mother, he welcomed children, and he washed the feet of his disciples. Divine compassion had never been so immediately accessible. The sick, the lame, the blind, the deaf and the dumb all experienced healing and forgiveness at his touch. As his closest companions and co-workers he chose an unusual group in which fishermen mixed with tax collectors, Zealots with people untrained in the Law, and women also. A new family was being created under the Father's all-embracing and surprising love. Jesus preached simply, using examples from everyday life to speak of God's love and his Kingdom; and the people recognized that he spoke with authority. Yet he was accused of being a blasphemer, a violator of the sacred Law, a public nuisance to be eliminated. After a trial based on false testimony (cf. Mk 14:56), he was sentenced to die as a criminal on the Cross and, forsaken and humiliated, he seemed a failure. He was hastily buried in a borrowed tomb. But on the third day after this death, and despite the vigilance of the guards, the tomb was found empty! Jesus, risen from the dead, then appeared to his disciples before returning to the Father from whom he had come. With all Christians, we believe that this particular life, in one sense so ordinary and simple, in another sense so utterly wondrous and shrouded in mystery, ushered into human history the Kingdom of God and "brought its power to bear upon every facet of human life and society beset by sin and death".41 Through his words and actions, especially in his suffering, death and resurrection, Jesus fulfilled the will of his Father to reconcile all humanity to himself, after original sin had created a rupture in the relationship between the Creator and his creation. On the Cross, he took upon himself the sins of the world—past, present and future. Saint Paul reminds us that we were dead as a result of our sins and his death has brought us to life again: "God made [us] alive together with him, having forgiven us all our trespasses, having cancelled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross" (Col 2:13-14). In this way, salvation was sealed once and for all. Jesus is our Saviour in the fullest sense of the word because his words and works, especially his resurrection from the dead, have revealed him to be the Son of God, the pre-existent Word, who reigns for ever as Lord and Messiah.
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41) Special Assembly for Asia of the Synod of Bishops, Relatio post disceptationem, 3. |
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