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1 II,22(60) | Enchiridion Vaticanum 10, 1045-1128.~
2 V,62(226) | Enchiridion Vaticanum 14, 1071-1154.~
3 I,8(14) | Mariae Magdalenae, 27: PL 112, 1574. Cf. Saint Peter Damian,
4 II,22(60) | Enchiridion Vaticanum 10, 1045-1128.~
5 V,62(226) | Enchiridion Vaticanum 14, 1071-1154.~
6 V,54(200) | 11, 1992): AAS 86 (1994), 117; Catechism of the Catholic
7 IV,34(102) | November 22, 1439): DS 1314.~
8 VI,73(286) | Promotion and Christian Culture, 139-152.~
9 IV,34(102) | Exultate Deo (November 22, 1439): DS 1314.~
10 I,8(14) | Peter Damian, Sermo 56: PL 144, 820; Hugh of Cluny, Commonitorium:
11 I,10(15) | 25, 1975): AAS 68 (1976), 145.~
12 Conclu,75 | centuries ago. The year 1492, beyond its historical and
13 Intro,1(1) | Christianae Veteres, No. 1513, I. I:, Berolini 1925, p.
14 I,11 | on the hill of Tepeyac in 1531 had a decisive effect on
15 I,8(12) | In Ioh. 15, 11: CCL 36, 154.~
16 I,8(13) | Ibid., 15, 17: loc. cit., 156.~
17 I,8(14) | Magdalenae, 27: PL 112, 1574. Cf. Saint Peter Damian,
18 II,15 | have Saint Rose of Lima (1586-1617), “the New World's
19 I,8(14) | Cluny, Commonitorium: PL 159, 952; Saint Thomas Aquinas,
20 IV,35(107) | Sacraments, Canon 9: DS 1609.~
21 II,15 | Saint Rose of Lima (1586-1617), “the New World's first
22 IV,45(167) | 15, 1988): AAS 80 (1988), 1653-1729; Letter to Women (June
23 IV,45(168) | 1988), 31: AAS 80 (1988), 1728.~
24 IV,45(167) | 1988): AAS 80 (1988), 1653-1729; Letter to Women (June 29,
25 III,30(87) | Enchiridion Vaticanum 9, 1791-1793.~
26 III,30(87) | Enchiridion Vaticanum 9, 1791-1793.~
27 III,26(68) | Enchiridion Vaticanum 9, 1795.~
28 Intro,1(1) | No. 1513, I. I:, Berolini 1925, p. 289).~
29 Intro,4 | America in Rio de Janeiro (1955), Medellin (1968), Puebla (
30 II,13(31) | Paenitentia (December 2, 1984), 16: AAS 77 (1985), 214-
31 IV,41(142) | Redemptoris Missio (December 7, 1990), 51: AAS 83 (1991), 298-
32 II,13(31) | 1984), 16: AAS 77 (1985), 214-217.~
33 II,13(31) | 16: AAS 77 (1985), 214-217.~
34 V,63(229) | the Catholic Church, No. 2267, which cites John Paul II,
35 III,30 | and the needy (cf. Lk 10:25ff.)”.( 89)~
36 IV,36(117) | Eastern Churches, Canons 264, 271, 272.~
37 II,15(34) | 3: Bullarium Romanum, 26VII, 42.~
38 IV,36(117) | Eastern Churches, Canons 264, 271, 272.~
39 IV,36(117) | Churches, Canons 264, 271, 272.~
40 V,65(237) | Eastern Churches, Canon 280 § 1.~
41 I,11(19) | Peoples of Latin America, No. 282. For the United States,
42 Intro,1(1) | I. I:, Berolini 1925, p. 289).~
43 V,65(237) | Code of Canon Law, Canons 294 and 518; Code of Canons
44 IV,41(142) | 1990), 51: AAS 83 (1991), 298-299.~
45 IV,41(142) | 51: AAS 83 (1991), 298-299.~
46 IV,33(101) | Pastor Aeternus, Prologue: DS 3051.~
47 V,57(212) | Peoples of Latin America, No. 306.~
48 I,11(17) | 1987), 21: AAS 79 (1987), 369.~
49 III,29(83) | 1996), 8: AAS 88 (1996), 382.~
50 VI,66(242) | Cf. ibid., 2, loc. cit., 394-397.~
51 VI,66(242) | ibid., 2, loc. cit., 394-397.~
52 II,21(56) | 8-9: AAS 63 (1971), 406-408.~
53 IV,44(163) | 23: AAS 81 (1989), 429-433.~
54 VI,66(239) | 1988), 33: AAS 81 (1989), 453.~
55 Intro,6(10)| 1988), 34: AAS 81 (1989), 454.~
56 V,63(229) | 1995), 56: AAS 87 (1995), 463-464.~
57 V,63(229) | 56: AAS 87 (1995), 463-464.~
58 IV,47 | the hope of the future~47. Young people are a great
59 III,27(74) | 1988), 42: AAS 81 (1989), 472-476.~
60 III,27(74) | 42: AAS 81 (1989), 472-476.~
61 IV,45(173) | 1988), 49: AAS 81 (1989), 486-489.~
62 IV,45(173) | 49: AAS 81 (1989), 486-489.~
63 IV,36(117) | Code of Canon Law, Canons 495, 502, 511; Code of Canons
64 IV,36(117) | of Canon Law, Canons 495, 502, 511; Code of Canons of
65 IV,36(117) | Canon Law, Canons 495, 502, 511; Code of Canons of the Eastern
66 V,65(237) | Canon Law, Canons 294 and 518; Code of Canons of the Eastern
67 V,58(214) | 1986), 68: AAS 79 (1987), 583-584.~
68 V,58(214) | 68: AAS 79 (1987), 583-584.~
69 II,19(52) | Enchiridion Vaticanum 13, 613-615; 627-633; 660-669.~
70 Intro,1(2) | 22, 1968): AAS 60 (1968), 614-615.~
71 V,65(237) | No. 16: AAS 61 (1969), 621-622; Code of Canon Law,
72 V,65(237) | 16: AAS 61 (1969), 621-622; Code of Canon Law, Canons
73 II,19(52) | Enchiridion Vaticanum 13, 613-615; 627-633; 660-669.~
74 II,19(52) | Vaticanum 13, 613-615; 627-633; 660-669.~
75 II,17(47) | Enchiridion Vaticanum 13, 647-652.~
76 II,17(47) | Enchiridion Vaticanum 13, 647-652.~
77 IV,50(190) | Enchiridion Vaticanum 13, 653-655.~
78 IV,50(190) | Enchiridion Vaticanum 13, 653-655.~
79 V,60(221) | 1998), IV: AAS 90 (1998), 657-658.~
80 V,60(221) | IV: AAS 90 (1998), 657-658.~
81 VI,66 | Sent by Christ~66. The Risen Christ, before
82 II,19(52) | Vaticanum 13, 613-615; 627-633; 660-669.~
83 II,19(52) | 13, 613-615; 627-633; 660-669.~
84 IV,42(146) | 1967), I, 1: AAS 59 (1967), 699.~
85 III,31(91) | 1998), 40: AAS 90 (1998), 738.~
86 IV,35(110) | 1998), 69: AAS 90 (1998), 755-756.~
87 IV,35(110) | 69: AAS 90 (1998), 755-756.~
88 I,12(27) | 3, 1965): AAS 57 (1965), 764.~
89 IV,36(117) | 15-17: AAS 58 (1966), 766-767; Code of Canon Law, Canons
90 II,13(31) | December 2, 1984), 16: AAS 77 (1985), 214-217.~
91 IV,43(151) | Peoples of Latin America, No. 775.~
92 IV,45(167) | 29, 1995): AAS 87 (1995), 803-812; Propositio 11.~
93 IV,45(167) | 1995): AAS 87 (1995), 803-812; Propositio 11.~
94 VI,69(258) | 15, 1997): AAS 89 (1997), 819-821.~
95 I,11(21) | 1992), 24: AAS 85 (1993), 826.~
96 IV,33(98) | Nos. 3-6: AAS 85 (1993), 839-841.~
97 IV,33(98) | 3-6: AAS 85 (1993), 839-841.~
98 IV,42(149) | 22, 1998), AAS 90 (1998): 843-926.~
99 IV,36(120) | Nos. 15-16: AAS 85 (1993), 847-848.~
100 IV,36(120) | 15-16: AAS 85 (1993), 847-848.~
101 II,19(51) | 1991), 46: AAS 83 (1991), 850.~
102 IV,44(164) | 15, 1997): AAS 89 (1997), 852-877.~
103 IV,44(164) | 1997): AAS 89 (1997), 852-877.~
104 IV,42(149) | 1998), AAS 90 (1998): 843-926.~
105 I,8(14) | Commonitorium: PL 159, 952; Saint Thomas Aquinas, In
106 II,18 | it is shared with those abandoned or rejected by society.~
107 V,63 | those who commit it, without abandoning all hope of their redemption,
108 III,27 | him, how does God's love abide in him?” (1 Jn 3:17). Hence,
109 IV,47 | take advantage of their abilities and realize their aspirations.
110 IV,51 | Christians and Jews, call Abraham their father. Consequently
111 VI,74 | within the continent and abroad; to strengthen or create
112 IV,43 | which witness to God as absolute; apostolic and missionary
113 II,20 | These are, for example, the absolutizing of the economy, unemployment,
114 III,29 | contemplative life obtain an abundance of grace, through the prayer,
115 V,56 | greater control over potential abuses.~“The rule of law is the
116 III,29 | in the Spirit', which is accepted in faith, expressed in love
117 IV,43 | testimony to the missionary work accomplished by countless consecrated
118 Intro,7 | the Church will succeed in accomplishing the task entrusted to her.
119 V,63 | exhort the faithful to act accordingly”. (233) At the same time,
120 IV,44 | persons, and the duty of accountability to their Pastor”. (166)
121 I,8 | explicit allusion to the accounts of the institution of the
122 II,23 | impunity and the illicit accumulation of money, lack of trust
123 II,19 | individual, including those accused and condemned, against whom
124 Intro,6 | years of evangelization will achieve its full meaning if it becomes
125 II,24 | features of the human progress achieved in recent times. For some
126 V,56 | and peace, with a view to achieving real justice. For this to
127 II,22 | s deliberations, such an acknowledgment does not mean to place on
128 V,60 | different nations better acquainted with the relevant documents
129 | across
130 III,32 | worldly way of thinking and acting, which so often heavily
131 V,56 | institutions to ignore the actual social climate. More and
132 IV,35(115) | of the Laity Apostolicam Actuositatem, 8.~
133 IV,47 | countryside, with appropriate adaptation to their particular inclinations.
134 III,29 | intense life of prayer must be adapted to the capacity and condition
135 VI,66 | must be seen as addressed not only to the Apostles
136 VI,68 | first, to choose him, to adhere freely to his person and
137 IV,49 | in the Baptism which each administers. (185) It is a drive nourished
138 IV,47 | do not grow out of their adolescent attitudes and find it difficult
139 IV,47 | reaches a great number of adolescents and young people through
140 III,28 | 15), it is essential to adopt a mode of living which makes
141 VI,68 | accepting his message, adopting his way of thinking, embracing
142 V,63 | initiatives, to promote adoptions and to provide continuing
143 I,8 | cheated. Furthermore, he adopts an attitude of detachment
144 VI,69 | situation of young people and adults calls for a catechesis which
145 II,19 | a sound anthropology and advance the common good”.( 54)~
146 V,57 | nature, except for sin; he advanced and defended the dignity
147 II,21(56) | Apostolic Epistle Octogesima Adveniens (May 14, 1971), 8-9: AAS
148 V,65 | America must be a vigilant advocate, defending against any unjust
149 IV,51(192) | Non-Christian Religions Nostra Aetate, 2.~
150 IV,33(101) | Church of Christ Pastor Aeternus, Prologue: DS 3051.~
151 II,23 | especially when corruption affects the administration of justice
152 III,32 | the Synod Fathers rightly affirmed, “it is most important that
153 II,22 | about the external debt afflicting many American nations and
154 Intro,6 | after the Assembly for Africa (1994), America (1997),
155 | again
156 IV,35 | Church by the joining of the agape and the Eucharistic Supper. (115)
157 I,10 | acts through the powerful agency of the Holy Spirit, the
158 II,22 | repaying it. This has been aggravated by the fact that huge sums
159 IV,44 | marked by competition and aggressiveness, unbridled consumerism and
160 V,63 | defend human lives against an aggressor and to protect public order
161 Intro,6 | Conferences of America had agreed to the idea, I suggested
162 IV,45 | order to obtain economic aid at the international level.~
163 Intro,2 | Santo Domingo. With the aim of broadening perspectives
164 V,55 | is a moral vision which aims to encourage governments,
165 II,21 | juvenile delinquency and an air of desperation flourish”.( 57)
166 IV,44(164) | Congregation for the Clergy et al., Instruction Ecclesiae
167 II,15(35) | Valencia, Dina Bélanger, Alberto Hurtado Cruchaga, Elias
168 IV,48 | harm inflicted by drugs and alcohol, and other states of neglect
169 II,15(35) | Flores, Martin de Porres, Alfonso Rodriguez, Francisco Solano,
170 II,21 | expressions that helped to keep it alive.~The evangelization of urban
171 IV,41 | decisions inspired by the all-embracing love of Christ. (142) The
172 IV,48 | do all in their power to alleviate the suffering of children
173 II,18 | is a question not only of alleviating the most serious and urgent
174 V,55 | for the poor who must be allowed to take their place in such
175 IV,41 | and groups of a size that allows for true human relationships.
176 II,21 | Moreover, the city, with the allure of entertainment and prosperity
177 I,8 | recognize Jesus, makes explicit allusion to the accounts of the institution
178 I,12 | celebrant who renews at the altar the one and only Sacrifice
179 V,61 | encourage the production of alternative crops. Encouragement must
180 II,15(35) | Miguel Pro, Maria de San José Alvarado Cardozo, Junípero Serra,
181 II,25 | problem in the forests of Amazonia, an immense territory extending
182 Intro,1(1) | quos spirante Deo concipit amne parit” (E. Diehl, Inscriptiones
183 II,15(35) | Diaz, John Neumann, Maria Ana de Jesús Paredes y Flores,
184 V,55 | globalized economy must be analyzed in the light of the principles
185 II,15(35) | those beatified: José de Anchieta, Pedro de San José de Betancur,
186 II,15(35) | Teresa Fernández Solar de las Andes, Juan Macías, Turibius of
187 II,15(35) | companions; the saints Elizabeth Ann Seton, Marguerite Bourgeoys,
188 II,15(35) | Vicuña, Antônio de Sant'Anna Galvão and many others who
189 Intro,1 | 15).~The celebration of anniversaries which evoke in a particular
190 VI,67 | updated methods, they will announce Christ to leaders, men and
191 Intro,3 | the American continent, I announced the theme of the Special
192 Intro,6 | the Synod, and later in announcing the Synod itself, and after
193 II,19(51) | Encyclical Letter Centesimus Annus (May 1, 1991), 46: AAS 83 (
194 VI,67 | Spirit of the Lord . . . has anointed me to preach good news to
195 IV,41 | life, overcome the sense of anonymity, welcome people and help
196 IV,46 | sacrament at the theological, anthropological and spiritual levels. On
197 II,19 | conformity with a sound anthropology and advance the common good”.( 54)~
198 VI,67 | formation will act as the best antidote to the not infrequent cases
199 II,15(35) | Tekakwitha, Laura Vicuña, Antônio de Sant'Anna Galvão and
200 V,60 | all people of good will anxious to put an end to the evils
201 | anything
202 I,8(14) | ad apostolos instituit apostolam”. Rabanus Maurus, De Vita
203 II,15(34) | Cf. Bull Sacrosancti Apostolatus Cura (August 11, 1670), §
204 IV,35(115) | Apostolate of the Laity Apostolicam Actuositatem, 8.~
205 IV,45 | the Church deplores the appalling practice, sometimes part
206 I,12 | evoked in the story of the apparition of the Risen Jesus to the
207 VI,66 | America — where I first appealed for a commitment “new in
208 II,19 | can infringe upon them by appealing to majority opinion or political
209 IV,44 | proclaiming them even where appeals are made to the so-called “
210 I,11 | into communion”.( 19)~The appearance of Mary to the native Juan
211 V,63 | world, a model of society appears to be emerging in which
212 IV,47 | they need to be trained to appreciate the value of life-long commitments
213 IV,36 | Church is better known and appreciated. (121)~
214 Intro,1 | America to faith — and the approaching Jubilee, when the Church
215 I,10 | which my Predecessor Paul VI appropriately called “the civilization
216 III,32 | leads to an acceptance and appropriation of the new vision which
217 V,54 | to have a compendium or approved synthesis of Catholic social
218 IV,39 | those priests who show an aptitude for special ministries.
219 I,8(14) | PL 159, 952; Saint Thomas Aquinas, In Ioh. Evang. Expositio,
220 II,20 | of values which are often arbitrary and basically materialistic,
221 V,62 | including mediation and arbitration, to act in favor of peace
222 V,53 | we cannot fail to desire ardently to be his witnesses in order
223 IV,35 | and the difficulties that arise from the shortage of priests
224 VI,71 | from the impoverishment arising from the lack of adequate
225 V,62 | where these is a risk of armed conflict, even between sister
226 V,65 | evangelization of those recent arrivals who do not yet know Christ. (238)~
227 VI,71 | politics, economics, science, art and philosophical reflection. (267)
228 Intro,1 | to the Apostles before he ascended into heaven: “Preach the
229 I,8(14) | Salvator . . . ascensionis suae eam (Mariam Magdalenam)
230 VI,73 | international level, to ascertain why many Catholics leave
231 III,32 | quest for holiness are “the ascetical practices which have always
232 VI,73 | indicated, it is necessary to ask whether a pastoral strategy
233 I,8 | understand”,( 13) is in fact asking for the living water of
234 IV,45 | the legitimacy of their aspiration to take part fully in ecclesial,
235 IV,47 | abilities and realize their aspirations. Unfortunately, unemployment
236 IV,44 | in America legitimately aspire to contribute their talents
237 V,63 | posed by eugenics and the assaults on life and human dignity
238 IV,42 | Supreme Pontiff, the task of assessing whether and where to establish
239 V,61 | foster control of the assets of those involved in this
240 IV,40 | also invited the Bishops to assign the most suitable priests
241 III,28 | metanoia) means striving to assimilate the values of the Gospel,
242 IV,41 | gather people in community, assist family life, overcome the
243 V,63 | resist the temptation of assisted suicide and euthanasia.~
244 VI,73 | groups and other forms of association in which it is easier to
245 II,16 | faith and that it has often assumed indigenous religious forms,
246 III,28 | goal which is never fully attained: on the path which the disciple
247 IV,35 | need of the faithful to attend the Eucharist and the difficulties
248 IV,35 | efforts by priests to make attendance possible, even for the most
249 III,27 | Fraternal charity means attending to all the needs of our
250 IV,41 | movements of the apostolate, attentive to the cultural diversity
251 I,12 | and listening to Jesus as attentively as did the multitudes of
252 II,21 | media, exerts a special attraction for simple people from country
253 I,8(12) | Saint Augustine, Tract. In Ioh. 15, 11:
254 IV,39 | generous dedication, of austerity of life and of service even
255 II,22 | nations, which deprives the authorities of the money necessary for
256 VI,71 | ensure that education is available to all and to respect and
257 IV,50 | in their regard must be avoided, since “in order to be a
258 I,8 | about living water, the Lord awakened in the Samaritan woman a
259 VI,67 | makes an impact on people, awakens and transforms hearts, in
260 II,15 | range of nations and social backgrounds. In beatifying or canonizing
261 II,25 | vital for the environmental balance of the entire planet.~
262 V,59 | the leaders of the World Bank and the International Monetary
263 IV,44 | thus be conscious of their baptismal dignity. For their part,
264 Intro,1(1) | ancient inscription in the Baptistery of Saint John Lateran is
265 VI,74 | therefore and teach all nations, baptizing them in the name of the
266 Intro,5 | many walls and ideological barriers have fallen, the Church
267 VI,73 | this point of view too, base-communities, movements, family groups
268 Intro,4 | presided in Saint Peter's Basilica at the opening and closing
269 V,53 | be, in this world, living beacons of faith, hope and charity”. (198)~
270 IV,39 | Sacrament of Orders, he is the bearer of grace, which he communicates
271 I,8(14) | Rabanus Maurus, De Vita Beatae Mariae Magdalenae, 27: PL
272 II,15 | present length.( 35) The beatifications and canonizations which
273 II,15 | and social backgrounds. In beatifying or canonizing them, the
274 I,12 | multitudes of the mount of the Beatitudes, or on the shore of the
275 III,26 | These words with which Jesus began his Galilean ministry still
276 IV,33 | communion willed by God, begun in time and destined for
277 I,8 | reason which prevents human beings from opening themselves
278 II,15(35) | Rafael Guizar Valencia, Dina Bélanger, Alberto Hurtado Cruchaga,
279 V,65 | local population, in the belief that a mutual openness will
280 VI,69 | completely. It introduces the believer more fully into the experience
281 IV,33 | to exercise the ministry belonging to the one to whom the keys
282 V,65 | has proved extremely beneficial to this end. In this way
283 Intro,1(1) | Veteres, No. 1513, I. I:, Berolini 1925, p. 289).~
284 I,9 | Acts 2:1-4), a gift then bestowed upon all who by virtue of
285 II,15(35) | Anchieta, Pedro de San José de Betancur, Juan Diego, Katharine Drexel,
286 I,11 | Magi came from the East to Bethlehem and “saw the child with
287 III,31 | This reading of the Bible, accompanied by prayer,
288 II,25 | natural regions because of its bio-diversity which makes it vital for
289 II,15 | prepared “a collection of short biographies of the Saints and the Beatified
290 II,22 | place on one side all the blame for a phenomenon which is
291 IV,40 | Fathers wished to thank and bless all those who devote their
292 II,15 | these] nations with their blood. Like a cloud of witnesses (
293 V,63 | death penalty when other “bloodless means are sufficient to
294 Intro,1 | Gospel, I have no reason to boast. It is my duty: woe to me
295 I,12 | as he preached from the boat, produces authentic fruits
296 II,25 | Colombia, Ecuador, Peru and Bolivia.( 67) This is one of the
297 VI,73 | freedom unfolds.~This must be borne in mind especially with
298 V,54 | treatment of the specific issues bound up with the different local
299 II,15 | Their example of boundless dedication to the cause
300 VI,74 | missionary efforts beyond the bounds of the continent. They cannot
301 II,15(35) | Elizabeth Ann Seton, Marguerite Bourgeoys, Peter Claver, Juan de Castillo,
302 IV,33 | because her members, like branches, share the life of Christ,
303 II,25 | different countries: from Brazil to Guyana, Surinam, Venezuela,
304 I,8 | made known to them in the breaking of the bread” (Lk 24:35).~
305 II,17 | and West so that she may breathe with her two lungs, in the
306 II,15(35) | following: the martyrs John de Brébeuf and his seven companions,
307 III,26 | between faith and life must be bridged. Where this gap exists,
308 V,64 | peoples. These can build bridges of Christian love, peace
309 IV,46 | there is urgent need of a broad catechetical effort regarding
310 V,58 | a need to intensify and broaden what is already being done
311 Intro,2 | Domingo. With the aim of broadening perspectives and giving
312 V,59 | future loans”. (218) On the broadest level possible, it would
313 IV,33 | to restore it when it is broken. We must proclaim that the
314 IV,36 | The Bishops as builders of communion~36. Precisely
315 IV,38 | Likewise, with regard to sacred buildings, the Eastern faithful could
316 IV,46 | in the family, gradually builds it up as a domestic church
317 IV,33 | upon which the Church is built, and to exercise the ministry
318 II,15(34) | August 11, 1670), § 3: Bullarium Romanum, 26VII, 42.~
319 I,8(14) | In Ioh. Evang. Expositio, c. 20, l. 3.~
320 II,15(35) | Francisco Solano, Frances Xavier Cabrini; and those beatified: José
321 I,11 | life, at the marriage of Cana, when the Son of God works
322 V,59 | reducing substantially, if not cancelling outright, the international
323 II,16 | sacramentals (water, oil, candles . . .). These and other
324 II,15 | The beatifications and canonizations which have raised many sons
325 II,15 | backgrounds. In beatifying or canonizing them, the Church points
326 II,18 | hospitals, dispensaries, canteens providing free meals, and
327 II,15(35) | Maria de San José Alvarado Cardozo, Junípero Serra, Kateri
328 III,29(83) | Religious Life Perfectae Caritatis, 7. Cf. John Paul II, Post-Synodal
329 VI,66 | project and to cooperate in carrying it out. In accepting this
330 II,14 | practiced and at times are cast into doubt, are in a sense
331 II,15(35) | Bourgeoys, Peter Claver, Juan de Castillo, Rose Philippine Duchesne,
332 IV,46 | is urgent need of a broad catechetical effort regarding the Christian
333 VI,69 | point of reference for the catechisms or compendia that are prepared
334 VI,69 | the typical edition of the Catechismus Catholicae Ecclesiae. (258)
335 VI,69 | edition of the Catechismus Catholicae Ecclesiae. (258) In addition
336 II,17 | beginning, thus making the catholicity of the Lord's Church appear
337 V,61 | infrequently find themselves caught in the destructive spiral
338 I,8(12) | Tract. In Ioh. 15, 11: CCL 36, 154.~
339 I,12 | Christ is present in the celebrant who renews at the altar
340 IV,40 | fit to embrace priestly celibacy and be prepared to live
341 IV,39 | of mission and identity, centered on following Christ, the
342 II,19(51) | Paul II, Encyclical Letter Centesimus Annus (May 1, 1991), 46:
343 I,11 | Consequently, not only in Central and South America, but in
344 Intro,7 | his Church there goes the certitude, founded on his promise,
345 IV,37 | practical solidarity and a chance to study common challenges
346 I,8 | There his life was radically changed: from being a persecutor,
347 II,22 | being used to pay for the changes needed for the country's
348 IV,47 | that takes account of the changing world of young people. Such
349 V,58 | The memory of the dark chapters of America's history, involving
350 II,18 | fraternal spirit which must characterize Christians in every time
351 IV,46 | continent like America, characterized by significant population
352 II,18 | of America is social and charitable work. The many initiatives
353 I,8 | much” — to those he had cheated. Furthermore, he adopts
354 V,61 | production and marketing of the chemical substances from which drugs
355 II,21 | different reasons for it, but chief among them are poverty and
356 VI,67 | simplicity of his manner and his choices must be normative for everyone
357 Conclu,76 | You who, in becoming man, ~chose to belong to a human family, ~
358 I,9 | Church. Indeed, the Apostles, chosen by Jesus from among the
359 Intro,1(1) | Diehl, Inscriptiones Latinae Christianae Veteres, No. 1513, I. I:,
360 I,8 | influence on the history of Christianity was certainly the conversion
361 VI,74 | indigenous peoples not yet Christianized or of the presence of non-Christian
362 IV,36(117) | of Bishops in the Church Christus Dominus, 27; Decree on the
363 I,9 | Jesus from among the wider circle of his disciples (cf. Mk
364 IV,37 | could be useful, whenever circumstances require it, to establish
365 V,63(229) | Church, No. 2267, which cites John Paul II, Encyclical
366 II,15(35) | Marguerite Bourgeoys, Peter Claver, Juan de Castillo, Rose
367 V,56 | doctrine also makes possible a clearer appreciation of the gravity
368 II,15 | America in 1670 by Pope Clement X.( 34) After her, the list
369 V,56 | ignore the actual social climate. More and more, in many
370 I,11 | was a great sign of the closeness of the Father and of Jesus
371 III,27 | his brother in need, yet closes his heart against him, how
372 II,15 | with their blood. Like a cloud of witnesses (cf. Heb 12:
373 I,8(14) | 56: PL 144, 820; Hugh of Cluny, Commonitorium: PL 159,
374 IV,39 | their participation and co-responsibility. This will lead to a better
375 III,32 | the image of the Creator” (Col 3:10). Strongly recommended
376 IV,39 | since he is his immediate collaborator, in union with his brothers
377 II,15 | that there be prepared “a collection of short biographies of
378 I,8 | the conversion of the tax collector, who becomes aware of his
379 II,25 | Guyana, Surinam, Venezuela, Colombia, Ecuador, Peru and Bolivia.( 67)
380 IV,51 | persons on the basis of race, color, condition of life or religion.
381 V,62 | should instead be used to combat poverty and promote development. (226)
382 II,23 | needs to be denounced and combatted forcefully by those in authority,
383 VI,74 | observe all that I have commanded you” (Mt 28:19-20). There
384 IV,46 | first man and woman and commanding them to 'be fruitful and
385 V,54 | treatment of the seventh commandment of the Decalogue, could
386 IV,47 | appreciate the value of life-long commitments such as the priesthood,
387 V,60 | the problem of corruption, committing themselves to put into practice
388 I,8(14) | 144, 820; Hugh of Cluny, Commonitorium: PL 159, 952; Saint Thomas
389 IV,39 | faithful both personally and communally to experience the living
390 VI,68 | this transformation is to communicate to others the richness discovered
391 IV,39 | bearer of grace, which he communicates to his brothers and sisters
392 II,18 | becomes an effective way of communicating the hope of salvation which
393 V,58 | devoted himself with special compassion to all those in spiritual
394 VI,69 | reference for the catechisms or compendia that are prepared in the
395 VI,72 | the media correctly and competently can lead to a genuine inculturation
396 VI,69 | Catechesis should also be compiled and published. (259) I heartily
397 III,29 | sacramental life needs to be complemented by the values of popular
398 II,22 | reminding public opinion of the complexity of this issue, acknowledging
399 I,11 | of America. In the prayer composed for the Special Assembly
400 IV,44 | and Confirmation, without compromising the specific ministries
401 VI,70 | evangelization calls for a clearly conceived, serious and well organized
402 Intro,4 | memories of the two Solemn Concelebrations at which I presided in Saint
403 IV,39 | vast. Therefore they should concentrate on what is essential to
404 V,59 | ensuring an integral and concerted development of individuals
405 Intro,1(1) | natos quos spirante Deo concipit amne parit” (E. Diehl, Inscriptiones
406 Conclu,76 | centers of evangelization.~In concluding this Apostolic Exhortation,
407 Conclu | CONCLUSION~
408 Intro,6 | Assemblies and synthesize the conclusions to be drawn from them. That
409 IV,41 | place where the faithful concretely experience the Church. (137)
410 V,63 | natural death, and their condemnation of evils like abortion and
411 VI,66 | world (cf. Mk 16:15) and conferred on them the powers needed
412 III,32 | themselves neglecting frequent confession in their own lives”.( 94)
413 IV,49 | Christians of the different confessions, in the name of the Gospel,
414 IV,39 | letting themselves be configured to Christ the Head and Shepherd,
415 IV,33 | Successors have the task of confirming their brethren in faith (
416 V,62 | these is a risk of armed conflict, even between sister nations.
417 I,10 | has predestined us “to be conformed to the image of his Son,
418 II,19 | moral values which are in conformity with a sound anthropology
419 III,27 | competence, can in no way be confused with the political community
420 IV,44 | Church, while avoiding any confusion with the ordained ministries
421 VI,69 | social life are intimately connected. Efforts made to favor an
422 V,54 | Catechism”, which would show the connection between it and the new evangelization.
423 V,58(214) | Instruction Libertatis Conscientia (March 22, 1986), 68: AAS
424 IV,44 | wherever they are, they consecrate the world itself to God'”. (159)
425 IV,43 | each person”. (154) This consecration to the Lord must become
426 II,19 | majority opinion or political consensus, on the pretext of respect
427 II,13 | the abstract, but are the consequence of personal acts.( 31) Hence
428 IV,38 | of communion, it is worth considering a few proposals of the Synod
429 V,55 | organizations to shape a future consonant with the dignity of every
430 IV,40 | requirement for establishing a constructive dialogue with the world
431 Intro,4 | the Assembly proceedings. Contact with the Risen Lord, truly,
432 V,54 | the universal principles contained in this doctrine.~To this
433 III,29 | moment and in every thing; to contemplate God in every person; to
434 III,29 | have given their lives. Contemplatives must know that they are
435 IV,47 | become apostles to their contemporaries. There is need for pastoral
436 VI,71 | Catholic orientation. The content of the education they impart
437 Intro,6 | Bishops for each of the five continents: after the Assembly for
438 IV,42 | process, solid formation and continuous attention to the suitability
439 IV,46 | abortion, infanticide and the contraceptive mentality. Faced with this
440 III,28 | values of the Gospel, which contradict the dominant tendencies
441 Intro,4 | number of earlier events contributed in a preliminary but powerful
442 II,24 | nations. The drug trade “contributes to crime and violence, to
443 Intro,5 | Contributing to the unity of the continent~
444 VI,67 | socio-political structures. Conversely, if this evangelization
445 III | Repent therefore and be converted” (Acts 3:19)~
446 VI,67 | transforms hearts, in a word, converts. Christ must be proclaimed
447 VI,71 | harmony with their religious convictions. The function of the State
448 VI,71 | levels, in an attempt to coordinate and expand the educational
449 IV,36 | lay people to implement a coordinated pastoral plan, which is
450 VI,72 | radio networks, as well as coordinating those already in operation.
451 II,15(35) | Youville, Francisco Febres Cordero, Teresa Fernández Solar
452 IV,38 | to embrace, in ways both cordial and practical, these brethren
453 Intro,4 | her pilgrim way in every corner of the continent. None could
454 V,55 | rests on the threefold cornerstone of human dignity, solidarity
455 I,12 | his physical 'reality', corporally present”.( 28)~The Scriptures
456 II,17 | disciplines, since these “correspond better to the customs of
457 V,57 | source of human rights and of corresponding duties”. (211) For this
458 III,29 | Christians do well to seek the counsel of the Church's ministers
459 VI,67 | everyone. They will be able to count on the help of those who —
460 V,61 | Pastors of the People of God, courageously and forcefully condemn the
461 II,15 | that Christ and the new Covenant are the meaning and the
462 II,23 | the governing elites”. It creates a situation which “encourages
463 Intro,4 | preliminary but powerful way to creating an atmosphere of fraternal
464 IV,44 | from the laity is a great creative effort in activities and
465 VI,74 | with great dynamism and creativity these missionary proposals.~
466 II,24 | because they reduce their credibility and render more difficult
467 V,61 | production of alternative crops. Encouragement must also
468 I,9 | relationship with him. To the crowds Jesus speaks in parables,
469 II,25 | done. To men and women, the crown of the entire process of
470 II,15(35) | Bélanger, Alberto Hurtado Cruchaga, Elias del Socorro Nieves,
471 VI,67 | The Church must make the crucified and risen Christ the center
472 II,23 | often among the causes of crushing public debt, and is therefore
473 II,16 | it too can provide valid cues for a more complete inculturation
474 III,32 | Church's life and which culminate in the Sacrament of forgiveness,
475 I,10 | full personal realization, culminating in the definitive and eternal
476 IV,35 | is more than simply the culmination of Christian initiation.
477 V,61 | the easy money gained from cultivating plants used for drug-production.
478 IV,49 | established, and sects, cults and other pseudo-religious
479 II,15(34) | Sacrosancti Apostolatus Cura (August 11, 1670), § 3:
480 II,15(35) | Philippine Duchesne, Marguerite d'Youville, Francisco Febres
481 VI,67 | from the Church. (251) The damage done by the spread of secularism
482 I,8 | Gentiles, on the road to Damascus. There his life was radically
483 I,8(14) | 112, 1574. Cf. Saint Peter Damian, Sermo 56: PL 144, 820;
484 III,29 | saved from falling into the danger of routine. It should also
485 V,58 | The memory of the dark chapters of America's history,
486 I,8 | world, and people loved darkness rather than light, because
487 V,53 | who died and rose from the dead for the salvation of the
488 V,63 | the State's disposal to deal with crime and control those
489 I,9 | In these cases, Jesus deals familiarly with his hearers: “'
490 V,54 | seventh commandment of the Decalogue, could serve as the starting-point
491 IV,42 | the Second Vatican Council decided to restore the diaconate
492 I,8 | past unjust actions and decides to make abundant restitution — “
493 IV,43 | of Church life, including decision-making processes, especially on
494 Conclu,75 | hope, as the Synod Fathers declared: “With serene trust in the
495 Intro,1 | impels us” (2 Cor 5:14), declares the Apostle Paul, recalling
496 IV,39 | tasks, enabling priests “to dedicate themselves to what is most
497 IV,34 | defend the faith in word and deed as true witnesses of Christ”. (103)
498 I,8 | than light, because their deeds were evil” (Jn 3:19). The
499 I,12 | My Predecessor Paul VI deemed it necessary to explain
500 IV,36 | charged with initiating and deepening the encounter of all the
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