1045-deepe | defen-la | labor-segme | selec-zeal
bold = Main text
Chapter, Paragraph grey = Comment text
501 V,63 | itself all the more to the defense of the culture of life.~
502 II,23 | defended, because of structural deficiencies, especially when corruption
503 IV,46 | and multiply' (Gen 1:28), definitively established the family.
504 II,24 | a word, it leads to the degradation of the person created in
505 Intro,6 | no doubt that in varying degrees both these situations are
506 II,15(35) | Hurtado Cruchaga, Elias del Socorro Nieves, Maria Francisca
507 II,23 | to suffer as a result of delays and inefficiency, by not
508 IV,44 | the ecclesial community as delegates of the word, catechists,
509 II,25 | forest fires, sometimes deliberately set by people driven by
510 IV,40 | specific training for this delicate mission. (136)~
511 II,21 | where violence, juvenile delinquency and an air of desperation
512 V,56 | to support the process of democratization presently taking place in
513 IV,44 | in activities and works demonstrating a life in harmony with the
514 IV,48 | throughout America who are denied their dignity, their innocence
515 II,23 | of corruption needs to be denounced and combatted forcefully
516 IV,45 | belongs to every person, and “denounces discrimination, sexual abuse
517 VI,73 | explained. (284) No one can deny the urgency of prompt evangelizing
518 VI,71 | and therefore does not depend simply on the decision of
519 V,61 | care of the victims of drug dependence. It is fundamentally important
520 IV,47 | encounter with the living Christ depends the hope and expectation
521 II,25 | life-styles which lead to the depletion of natural resources”.( 66)~
522 IV,48 | The Synod Fathers rightly deplored and condemned the painful
523 IV,45 | In particular, the Church deplores the appalling practice,
524 IV,33 | Communion requires that the deposit of faith be preserved in
525 V,54(200) | Apostolic Constitution Fidei Depositum (October 11, 1992): AAS
526 II,21 | often weakened because it is deprived of the expressions that
527 II,22 | economy of poor nations, which deprives the authorities of the money
528 II,17 | Catholic immigrants and their descendants. The Synod Fathers recalled
529 II,21 | complex phenomenon already described by my Predecessor Paul VI.( 56)
530 I,8 | 26:12-18). Paul himself describes this extraordinary experience
531 II,25 | these could lead to the desertification of many parts of America,
532 VI,72 | Catholic publications also deserve support and need to develop
533 I,12 | Mary, the Church in America desires to lead the men and women
534 II,21 | delinquency and an air of desperation flourish”.( 57) The phenomenon
535 VI,71 | ensure that Catholic schools, despite financial difficulties,
536 IV,33 | by God, begun in time and destined for completion in the fullness
537 VI,68 | thinking, embracing his destiny and sharing his project,
538 V,61 | themselves caught in the destructive spiral of drugs. Experience
539 I,8 | he adopts an attitude of detachment from material goods and
540 IV,36 | has spelled out in greater detail. (117) “It is up to the
541 II,19 | legitimate to resort to modes of detention and investigation — one
542 II,20 | unemployment, the reduction and deterioration of public services, the
543 V,54 | the present situation and determine the actions to take”. (199)
544 IV,44 | real readiness to serve a determined group of persons, and the
545 V,56 | only parameters, to the detriment of the dignity of and the
546 II,24 | image of God”.( 64) This devastating trade also leads to “the
547 II,25 | driven by selfish interest. Devastations such as these could lead
548 VI,74 | throughout America will devise concrete plans, also at
549 V,54 | Catechism of the Catholic Church devotes to this material, in its
550 IV,42(146) | VI, Motu Proprio Sacrum Diaconatus Ordinem (June 18, 1967),
551 V,63 | questions related to prenatal diagnosis, in order to avoid any violation
552 IV,42 | Sacrament, in the ministry (diakonia) of the Liturgy, of the
553 II,15(35) | Mongrovejo, Ezechiel Moreno y Diaz, John Neumann, Maria Ana
554 II,19 | and the gradual retreat of dictatorial regimes; this has immediate
555 III,32 | reminds us, the old man must die and the new man must be
556 Intro,1(1) | concipit amne parit” (E. Diehl, Inscriptiones Latinae Christianae
557 IV,51 | condition of life or religion. Difference of religion must never be
558 III,26 | simply a matter of thinking differently in an intellectual sense,
559 V,54 | belongs to the right to dignified labor. Consequently, given
560 II,15(35) | Rafael Guizar Valencia, Dina Bélanger, Alberto Hurtado
561 II,23 | spread of corruption, the dire consequences of which fall
562 IV,44 | influence public life, and direct it to the common good. In
563 III,29 | in the field of spiritual direction, which is a traditional
564 IV,41 | lay people and therefore a director of pastoral activity and
565 IV,42(149) | Diaconorum Permanentium and Directorium pro Ministerio et Vita Diaconorum
566 I,11 | Mary who intervenes and directs the servants towards her
567 II,18 | dedication to the poor and disadvantaged emerges in the Church's
568 IV,39 | together”. (129)~The task of discerning charisms also includes knowing
569 IV,43 | these require evangelical discernment”. (151)~Since “the future
570 II,17 | to their own particular discipline”, given the mission they
571 II,17 | duty to maintain their own disciplines, since these “correspond
572 I,8 | as a result overcomes her discouragement and grief at the death of
573 VI,68 | communicate to others the richness discovered in the experience of the
574 II,16 | stressed the urgency of discovering the true spiritual values
575 II,18 | nursing homes, hospitals, dispensaries, canteens providing free
576 V,63 | the means at the State's disposal to deal with crime and control
577 III,32 | celebrated with the right dispositions”.( 92) Only those reconciled
578 V,56 | they generate violence, disrupt peace and harmony between
579 II,20 | natural resources, the growing distance between rich and poor, unfair
580 II,20 | in practice to overcoming distances, with evident effects in
581 IV,35 | possible, even for the most distant communities” must be encouraged. (111)
582 V,58 | the poor and share their distress. By her lifestyle her priorities,
583 V,63 | message. Faced with this distressing reality, the Church community
584 V,53 | sphere of morality there is a disturbing spread of relativism and
585 II,13 | encountering people in very diverse situations. At times these
586 IV,36 | fostering that plurality and diversivification which are not obstacles
587 IV,39 | politics, since this would divide the community”. (126) The
588 IV,33 | communion~33. “Faced with a divided world which is in search
589 III,32 | ethnic, economic and cultural divisions”, the “living sign of the
590 IV,46 | mention the increase in divorce, the spread of abortion,
591 II,17 | bearing witness to an ancient doctrinal, liturgical and monastic
592 II,15 | gathering the necessary documentation”.( 39)~
593 III,28 | Gospel, which contradict the dominant tendencies of the world.
594 IV,36(117) | Bishops in the Church Christus Dominus, 27; Decree on the Ministry
595 III,29 | into your room and shut the door and pray to your Father
596 IV,34 | Eucharist. Baptism is “the doorway to the spiritual life; it
597 VI,70 | culture is undoubtedly the drama of our time”. (263) Hence
598 II,25 | of harmful gases or the dramatic phenomenon of forest fires,
599 III,28 | trusting in human means, we may draw from the strength of the
600 II,15(35) | Betancur, Juan Diego, Katharine Drexel, Maria de la Encarnación
601 II,25 | deliberately set by people driven by selfish interest. Devastations
602 V,61 | cultivating plants used for drug-production. In this regard international
603 II,15(35) | Castillo, Rose Philippine Duchesne, Marguerite d'Youville,
604 V,53 | closer to the full truth that dwells in the Son of God made man,
605 VI,74 | There must always be a dynamic awareness of the universality
606 VI,74 | to implement with great dynamism and creativity these missionary
607 Intro,1(1) | Deo concipit amne parit” (E. Diehl, Inscriptiones Latinae
608 Intro,4 | the College of Bishops, eager to follow in the footsteps
609 I,8(14) | Salvator . . . ascensionis suae eam (Mariam Magdalenam) ad apostolos
610 III,26 | ministry still echo in the ears of Bishops, priests, deacons,
611 II,17(46) | Catholic Churches Orientalium Ecclesiarum, 5; cf. Code of Canons of
612 V,63 | regard, the Synod Fathers, echoing recent documents of the
613 II,25 | obligations in the area of ecology for every person. Fulfillment
614 II,25 | Surinam, Venezuela, Colombia, Ecuador, Peru and Bolivia.( 67)
615 VI,69 | publication of the typical edition of the Catechismus Catholicae
616 VI,69(259) | for Catechesis, Libreria Editrice Vaticana, 1997.~
617 II,19 | committed to the task of educating and supporting lay people
618 I,12 | through which he exercises his efficacious power. When his word is
619 II,20 | positive consequences, such as efficiency and increased production
620 I,8 | disciples of Emmaus told the Eleven, uses an expression which
621 II,15(35) | Alberto Hurtado Cruchaga, Elias del Socorro Nieves, Maria
622 V,64 | indigenous peoples must be eliminated. This means, first of all,
623 V,63 | setting aside and even eliminating the powerless: I am thinking
624 II,23 | power and the governing elites”. It creates a situation
625 II,15(35) | two companions; the saints Elizabeth Ann Seton, Marguerite Bourgeoys,
626 IV,44 | lay people are called to embody deeply evangelical values
627 III,32 | The Catholic Church, which embraces men and women “of every
628 Intro,7 | are reached, there will emerge an ever increasing dedication
629 Intro,6 | points of interest have emerged from all the Synods. In
630 II,18 | the poor and disadvantaged emerges in the Church's social teaching,
631 II,25 | think of the uncontrolled emission of harmful gases or the
632 VI,69 | that both documents will be employed “in the preparation and
633 V,64 | pastoral workers capable of employing methods already legitimately “
634 II,15(35) | Katharine Drexel, Maria de la Encarnación Rosal, Rafael Guizar Valencia,
635 VI,68 | encounter the One whom we have encountered is the start of the evangelizing
636 II,23 | creates a situation which “encourages impunity and the illicit
637 V,63 | to resist measures which endanger the two inseparable realities
638 IV,46 | Many insidious forces are endangering the solidity of the institution
639 III,29 | Sacraments are the root and endless source of God's grace which
640 V,57 | if they are strangers or enemies (cf. Lk 10:30-37). In all
641 I,9 | receive special training and enjoy a closer relationship with
642 VI,73 | the Catholic Church must enlighten the attitudes of the Church
643 V,60 | this goal, and to offer enlightenment to all people of good will
644 Intro,2 | relations, in view of the enormous gap between North and South”.(4)
645 IV,43 | Gospel in America is still enormously important; it is a varied
646 V,65 | pastoral care possible can be ensured. The Church in America must
647 V,59 | complex problem. While not entering into its many aspects, the
648 II,21 | city, with the allure of entertainment and prosperity often presented
649 IV,40 | a life of fidelity, joy, enthusiasm and holiness. The entire
650 Conclu,75 | Church in America prepares enthusiastically to meet the challenges of
651 VI,73 | Gospel of Christ in its entirety, the work of evangelization
652 Intro,5 | reflect on America as a single entity, by reason of all that is
653 II,25 | of creation, the Creator entrusts the care of the earth (cf.
654 II,25 | which makes it vital for the environmental balance of the entire planet.~
655 I,8 | Saint Luke, in relating this episode, especially the decisive
656 II,21(56) | Cf. Apostolic Epistle Octogesima Adveniens (May
657 II,23 | not always transparent, equal for all and effective”.( 62)~
658 V,52 | international community, the equitable distribution of goods and
659 V,60 | can effectively help to eradicate this evil from civil society
660 II,24 | ruin of governments and erodes economic security and the
661 V,65(237) | Bishops, Instruction Nemo Est (August 22, 1969), No. 16:
662 IV,45 | occasions I have expressed my esteem for the specific contribution
663 IV,43 | consecrated life be more highly esteemed and promoted by Bishops,
664 VI,67 | many people have thus been estranged from the Church. (251) The
665 V,63 | people, the threats posed by eugenics and the assaults on life
666 II,14 | evangelization which accompanied the European migrations has shaped America'
667 VI,69 | the preparation and the evaluation of all parochial and diocesan
668 I,8(14) | Thomas Aquinas, In Ioh. Evang. Expositio, c. 20, l. 3.~
669 I,8 | Supper (cf. Lk 24:30). The Evangelist, in relating what the disciples
670 V,63(229) | Paul II, Encyclical Letter Evangelium Vitae (March 25, 1995),
671 VI,71 | that they can become the evangelizers of the university world. (269)
672 IV,44 | their Pastor”. (166) In any event, while the intra-ecclesial
673 Intro,4 | sure, a number of earlier events contributed in a preliminary
674 III,29 | seek the face of God in everyday life”.( 84)~Christian spirituality
675 Intro,1 | celebration of anniversaries which evoke in a particular way Christ'
676 I,12 | encounter with Christ, are evoked in the story of the apparition
677 II,19 | sympathetically upon this evolution insofar as it favors an
678 IV,37 | helpful to specify more exactly the nature of these meetings,
679 V,55 | perspective it is possible to examine questions of external debt,
680 V,56 | given to all those who are examples of honesty in the administration
681 IV,34 | These sacraments are an excellent opportunity for an effective
682 | except
683 I,12 | is called 'real' not to exclude the idea that the others
684 III,28 | who are furthest away and excluded”.( 76) To be Pastors after
685 VI,71 | without distinction or exclusion. It is essential that every
686 VI,67 | poor marked by a certain exclusiveness that the pastoral care for
687 VI,74 | beyond the continent with the excuse that there is still much
688 III,32 | Church in America is not exempt and about which I have voiced
689 II,21 | presented in the media, exerts a special attraction for
690 V,63 | the Gospel of life and to exhort the faithful to act accordingly”. (233)
691 V,59 | Foreign debt~59. The existence of a foreign debt which
692 II,21 | experiencing a constant exodus from the countryside to
693 VI,71 | attempt to coordinate and expand the educational apostolate
694 IV,47 | Christ depends the hope and expectation of a future of greater communion
695 V,65 | its history, America has experienced many immigrations, as waves
696 II,21 | now the continent has been experiencing a constant exodus from the
697 III,29 | ministers or of other persons expert in the field of spiritual
698 I,12 | VI deemed it necessary to explain the uniqueness of Christ'
699 VI,73 | the word of God, suitably explained. (284) No one can deny the
700 I,9 | speaks in parables, while explaining to the Twelve: “To you it
701 I,8 | disciples recognize Jesus, makes explicit allusion to the accounts
702 II,18 | to overcome every form of exploitation and oppression. It is a
703 IV,37 | establish special commissions to explore more deeply issues which
704 IV,44 | values will enable them to be exponents of these in their own particular
705 I,8(14) | Aquinas, In Ioh. Evang. Expositio, c. 20, l. 3.~
706 IV,35 | invitation to solidarity, expressing the Lord's command: 'Love
707 II,21 | because it is deprived of the expressions that helped to keep it alive.~
708 V,61 | This cooperation must be extended to legislative bodies, in
709 II,25 | Amazonia, an immense territory extending into different countries:
710 VI,68 | of one's call, but rather extends to the whole of life. To
711 IV,34(102) | Florence, Bull of Union Exultate Deo (November 22, 1439):
712 Intro,6 | evangelization~6. With an eye to the Great Jubilee of
713 II,15(35) | Turibius of Mongrovejo, Ezechiel Moreno y Diaz, John Neumann,
714 II,24 | grave threat to the social fabric of American nations. The
715 IV,49 | Ecclesial Communities aimed at facilitating ecumenical dialogue. Ecumenism
716 II,24 | trafficking and use of drugs are factors which tarnish their international
717 II,23 | dire consequences of which fall in the main upon the weakest
718 Intro,5 | ideological barriers have fallen, the Church feels absolutely
719 III,29 | practice and saved from falling into the danger of routine.
720 IV,40 | they can discern true and false values, since this is an
721 I,9 | these cases, Jesus deals familiarly with his hearers: “'Rabbi (
722 II,21 | undertake a methodical and far-reaching urban evangelization through
723 IV,41 | reach out to those who are faraway”. (145)~
724 V,61 | also a need to help poor farmers from being tempted by the
725 IV,46 | including a spirituality of fatherhood and motherhood. Greater
726 IV,47 | dialogue, take advantage of favorable occasions for meetings on
727 II,19 | evolution insofar as it favors an ever more marked respect
728 II,15 | they stir us to take up fearlessly and fervently today's task
729 I,11 | the Synod Fathers that the feast of Our Lady of Guadalupe,
730 II,15(35) | Marguerite d'Youville, Francisco Febres Cordero, Teresa Fernández
731 V,63 | often neglected and left to fend for themselves. They must
732 II,15(35) | Francisco Febres Cordero, Teresa Fernández Solar de las Andes, Juan
733 IV,35 | Eucharist must lead to a more fervent exercise of charity.~
734 II,20 | effects in widely different fields.~The ethical implications
735 I,11 | her motherly and merciful figure, was a great sign of the
736 Conclu,76 | families the virtues which filled with light ~the family home
737 Conclu,76 | of the Holy Spirit ~that fills us with gladness.~We thank
738 V,56 | administration of public finances and of justice. So too there
739 III,26 | Christ's call to conversion finds an echo in the words of
740 II,15 | true expression and the finest fruits of America's Christian
741 VI,70 | infinite God within the finitude of history, is the only
742 II,15 | that it becomes a fire which consumes them completely
743 II,25 | dramatic phenomenon of forest fires, sometimes deliberately
744 IV,51 | while at the same time firmly bearing witness to the newness
745 I,10 | order that he might be the first-born of many brethren” (Rom 8:
746 IV,40 | maturity so that they may be fit to embrace priestly celibacy
747 V,52 | villages and lands in order to flee violence. The Church in
748 IV,34(102) | Ecumenical Council of Florence, Bull of Union Exultate
749 II,15(35) | Maria Ana de Jesús Paredes y Flores, Martin de Porres, Alfonso
750 II,15 | fruits of holiness have flourished from the first days of the
751 II,15 | the New World's first flower of holiness”, proclaimed
752 I,11 | evangelization may yield a splendid flowering of Christian life.~
753 Intro,1(1) | Lateran is eloquent: “Virgineo foetu Genitrix Ecclesia natos
754 IV,42 | Other dioceses have not followed this path, while elsewhere
755 IV,47 | Young people are a great force in society and for evangelization.
756 V,52 | outcast, especially refugees forced to leave their villages
757 III,30 | Bishops has wished to offer a forceful reminder to all Christians
758 II,25 | the dramatic phenomenon of forest fires, sometimes deliberately
759 II,25 | especially urgent problem in the forests of Amazonia, an immense
760 II,14 | Lord is the faith which has forged its Christian identity.
761 II,13 | imitate him. Nor can we forget the gifts with which the
762 I,9 | upon them the authority to forgive sins, invoking the same
763 III,32 | mysterious encounter with the forgiving Christ in the Sacrament
764 VI,70 | however, it must not be forgotten that the Paschal Mystery
765 II,21 | evangelization of urban culture is a formidable challenge for the Church.
766 IV,46 | 46. “God the Creator, by forming the first man and woman
767 V,54 | such a synthesis would only formulate general principles, leaving
768 VI,67 | the help of those who — fortunately still numerous — have remained
769 III,26 | Conversion, therefore, fosters a new life, in which there
770 Intro,6 | new evangelization, the foundations of which were laid down
771 I,8 | abundant restitution — “four times as much” — to those
772 II,15(35) | Rodriguez, Francisco Solano, Frances Xavier Cabrini; and those
773 II,15(35) | del Socorro Nieves, Maria Francisca de Jesús Rubatto, Mercede
774 Intro,7 | who gives us his Spirit. A fresh encounter with Jesus Christ
775 II,13 | which help to establish a friendship with him and awaken the
776 II,15 | intercession more frequently and fruitfully, the Synod Fathers proposed —
777 IV,47 | The resulting sense of frustration not infrequently leads them
778 III,26 | conversion~26. “The time is fulfilled and the kingdom of God is
779 IV,41 | certain difficulties in fulfilling its mission. The parish
780 VI,71 | religious convictions. The function of the State in this area
781 VI,66 | priestly, prophetic and kingly functions of Christ”. (240) Consequently, “
782 IV,42(149) | Congregation for the Clergy, Ratio Fundamentalis Institutionis Diaconorum
783 V,61 | of drug dependence. It is fundamentally important to offer the proper “
784 | further
785 III,28 | above all to those who are furthest away and excluded”.( 76)
786 III,26 | with which Jesus began his Galilean ministry still echo in the
787 II,15(35) | Vicuña, Antônio de Sant'Anna Galvão and many others who have
788 II,25 | uncontrolled emission of harmful gases or the dramatic phenomenon
789 IV,35 | community of the Church gathers. (108) The various aspects
790 VI,66 | 20:21), and in this way gave them a share in his powers.~
791 V,56 | cry to heaven because they generate violence, disrupt peace
792 Conclu,76 | Resurrection ~for the younger generation of Americans, ~so that,
793 Intro,1 | and respond with loving generosity to the fundamental task
794 II,25 | first chapter of the Book of Genesis reveal the meaning of what
795 Intro,1(1) | eloquent: “Virgineo foetu Genitrix Ecclesia natos quos spirante
796 IV,45 | which only the “feminine genius” (168) can bring to the
797 II,13 | searching for the truth and genuinely trusting in Jesus — positive
798 Conclu,76 | of the Synod Fathers, I gladly welcome their suggestion
799 Conclu,76 | Spirit ~that fills us with gladness.~We thank you for the gift
800 III,30 | is to be like God and to glorify his name in the works which
801 II,18 | the world, a hope which glows in a special way when it
802 IV,34 | catechize the parents and godparents should not be spared.~
803 II,15(35) | seven companions, Roque Gonzales and his two companions;
804 V,56 | takes over, obscuring any Gospel-based vision of social reality.~
805 II,23 | structures of power and the governing elites”. It creates a situation
806 II,25 | Alongside legislative and governmental bodies, all people of good
807 III,29 | and a source of heavenly graces”.( 83) Therefore, the monasteries
808 II,19 | political systems and the gradual retreat of dictatorial regimes;
809 VI,69 | faith cannot be taken for granted, but must be explicitly
810 IV,48 | love”. (182) The Church is grateful for the efforts of parents,
811 VI,71 | join the Synod Fathers in gratefully encouraging all those devoted
812 V,56 | reference, an unbridled greed for wealth and power takes
813 I,8 | overcomes her discouragement and grief at the death of the Master (
814 V,52 | of the communion which is grounded in the mystery of the triune
815 Intro,7 | in his Church is the sure guarantee that the Church will succeed
816 VI,67 | with the encouragement and guidance of the Church's Pastors,
817 Intro,3 | Mystery, the Holy Spirit guides us towards those pastoral
818 II,15(35) | Encarnación Rosal, Rafael Guizar Valencia, Dina Bélanger,
819 II,25 | countries: from Brazil to Guyana, Surinam, Venezuela, Colombia,
820 VI,73 | to move from a faith of habit, sustained perhaps by social
821 Intro,6 | Bishops in Port-au-Prince (Haiti), I had said: “The commemoration
822 I,8 | which leads him to give half of his possessions to the
823 V,63 | the incurably ill and the handicapped? Their work is all the more
824 IV,45 | continent, just as they have in handing down and preserving the
825 I,8 | other disciples all that had happened to them (cf. Lk 24:13-35).
826 III,29 | seek his will in all that happens”.( 79)~Prayer, both personal
827 Intro,4 | Lord. I have especially happy memories of the two Solemn
828 IV,48 | care and education, the harm inflicted by drugs and alcohol,
829 II,25 | uncontrolled emission of harmful gases or the dramatic phenomenon
830 II,24 | so essential nowadays for harmonious social development.~
831 V,54 | countries in America and the harsh conditions in which many
832 VI,71 | on an educational vision having its origin in the person
833 IV,41 | will be easier to gather to hear the word of God, to reflect
834 V,58 | cry of those most in need. Hearing their voice, “she must live
835 V,58 | Scripture reminds us that God hears the cry of the poor (cf.
836 I,11 | December 12.( 23) It is my heartfelt hope that she, whose intercession
837 VI,69 | compiled and published. (259) I heartily recommend the use of these
838 III,29 | the Church and a source of heavenly graces”.( 83) Therefore,
839 III,32 | and acting, which so often heavily conditions our behavior.
840 V,61 | and forcefully condemn the hedonism, materialism and life styles
841 V,58 | 34:7) and the Church must heed the cry of those most in
842 Intro,2 | Synod of Bishops, which was held in the Vatican from November
843 V,63 | here of unborn children, helpless victims of abortion; the
844 Conclu,75 | Millennium freed from prejudice, hesitation, selfishness, fear or doubt,
845 VI,72 | this task; the support of high-quality production centers; the
846 I,11 | presenting the Virgin Mary as its highest realization. From the beginning —
847 IV,43 | consecrated life be more highly esteemed and promoted by
848 I,11 | native Juan Diego on the hill of Tepeyac in 1531 had a
849 IV,48 | children come to me, and do not hinder them; for to such belongs
850 VI,73 | parts of America is a grave hindrance to the work of evangelization.
851 IV,45 | recognize this would be an historic injustice, especially in
852 Conclu,75 | The year 1492, beyond its historical and political meaning, was
853 I,11 | Continent. America, which historically has been, and still is,
854 Intro,6 | both my initial proposal to hold this Special Assembly of
855 III,29 | must make their own, prayer holds a pre-eminent place. Prayer
856 Conclu,76 | filled with light ~the family home of Nazareth.~May families
857 IV,48 | includes violence, poverty, homelessness, lack of adequate health
858 III,31 | the preparation of their homilies, especially the Sunday homily.( 91)~
859 V,55 | favor of a misconstrued homogenization.~
860 VI,71 | sector occupies a place of honor. For this reason, the activity
861 VI,69 | in America. It is to be hoped that both documents will
862 V,65 | Migrants should be met with a hospitable and welcoming attitude which
863 II,18 | through nursing homes, hospitals, dispensaries, canteens
864 I,8(14) | Sermo 56: PL 144, 820; Hugh of Cluny, Commonitorium:
865 IV,40 | chiefly by persistent and humble prayer for vocations”. (132)~
866 II,16 | in poverty of spirit and humility of heart are sincerely searching
867 II,15(35) | Dina Bélanger, Alberto Hurtado Cruchaga, Elias del Socorro
868 IV,46 | conjugal relationship between husband and wife, a relationship
869 IV,46 | given to the role of men as husbands and fathers, as well as
870 III,28 | of us Bishops a genuine identification with the personal style
871 II,18 | she is aware that “Jesus identified himself with the poor (cf.
872 I,12 | the poor, with whom Christ identifies himself”.( 29) At the closing
873 Intro,6 | during the Jubilee year, to identify the rich insights which
874 VI,73 | by widespread religious ignorance, families of simple people
875 III,30 | reference and the model to be imitated: he is “the Holy One of
876 V,58 | loving the poor the Christian imitates the attitude of the Lord,
877 IV,44 | dignity which includes the imitation and following of Christ,
878 V,65 | pastoral strategy among these immigrant people, in order to help
879 V,65 | America has experienced many immigrations, as waves of men and women
880 V,59 | unbearable. In light of the imminent Great Jubilee of the Year
881 VI,67 | proclamation that truly makes an impact on people, awakens and transforms
882 V,61 | gravity of the problem make it imperative to call upon the various
883 VI,73 | The bonds of true though imperfect communion which, according
884 VI,69 | This proposal was implemented with the publication of
885 IV,41 | community”. (138) This principle implies that “parishes are called
886 VI,71 | are first freed from the impoverishment arising from the lack of
887 I,11 | Blessed Mary of Guadalupe, an impressive example of a perfectly inculturated
888 IV,44 | visitors to the sick and the imprisoned, group leaders, etc.” (162)
889 VI,68 | off from him. The first impulse coming from this transformation
890 II,23 | situation which “encourages impunity and the illicit accumulation
891 I,8 | these encounters with Jesus, inasmuch as they “initiate an authentic
892 IV,50 | the Jewish people and he inaugurated his Church within the Jewish
893 V,61 | governments by providing incentives to encourage the production
894 IV,47 | adaptation to their particular inclinations. At the parish and diocesan
895 IV,37 | Bishops. Beyond these more inclusive meetings, it could be useful,
896 III,27 | conversion~27. Yet conversion is incomplete if we are not aware of the
897 VI,67 | not infrequent cases of inconsistency and even corruption marking
898 IV,44 | work of lay people who, incorporated into the People of God through
899 IV,34 | the Eucharist, which fully incorporates the baptized into the Body
900 II,24 | ethical dimension of work and increases the number of people in
901 VI,70 | happen, it is necessary to inculturate preaching in such a way
902 II,22 | people in government who, in incurring debt, have given too little
903 VI,73 | some of the Synod Fathers indicated, it is necessary to ask
904 I,8 | of the rich young man is indicative (cf. Mt 19:16-22; Mk 10:
905 V,63 | praiseworthy if we consider the indifference of so many people, the threats
906 V,54 | conditions in which many industrial and rural workers find themselves, “
907 V,60 | such as truth, honesty, industriousness and the service of the common
908 II,13 | encounter with human nature: the ineffable mystery of the Incarnation.~
909 II,23 | as a result of delays and inefficiency, by not being properly defended,
910 V,56 | racial discrimination, inequality between social groups and
911 IV,35 | the Eucharist reveal its inexhaustible wealth: it is at one and
912 IV,46 | the spread of abortion, infanticide and the contraceptive mentality.
913 V,57 | and culture occupied an inferior place in society. The human
914 II,20 | situation of ever increasing inferiority.( 55) While acknowledging
915 IV,48 | and education, the harm inflicted by drugs and alcohol, and
916 VI,72 | communications media are most influential. Therefore, knowledge and
917 VI,67 | best antidote to the not infrequent cases of inconsistency and
918 II,19 | No human authority can infringe upon them by appealing to
919 Intro,1 | Christ's desire to meet the inhabitants of the so-called New World
920 I,8 | Jesus, inasmuch as they “initiate an authentic process of
921 IV,36 | diocese is charged with initiating and deepening the encounter
922 II,15 | find this a very timely initiative — that there be prepared “
923 IV,45 | this would be an historic injustice, especially in America,
924 VI,73 | evangelization must respect the inner sanctuary of every individual'
925 IV,48 | denied their dignity, their innocence and even their life. “This
926 II,19 | of the human person are inscribed in human nature itself,
927 Intro,1(1) | this regard, the ancient inscription in the Baptistery of Saint
928 Intro,1(1) | concipit amne parit” (E. Diehl, Inscriptiones Latinae Christianae Veteres,
929 V,63 | measures which endanger the two inseparable realities of life and the
930 IV,46 | Acts 1:14)”. (174) Many insidious forces are endangering the
931 Intro,6 | year, to identify the rich insights which have come from the
932 V,57 | Gospel shows us how Christ insisted on the centrality of the
933 IV,40 | there should be special insistence upon specifically spiritual
934 III,32 | Penance, and strongly and insistently invite the faithful to receive
935 VI,67 | leaders, men and women alike, insisting especially on the formation
936 II,19 | sympathetically upon this evolution insofar as it favors an ever more
937 V,56 | and for human rights, and inspire greater efforts in the ethical
938 V,52 | be promoted, capable of inspiring timely initiatives in support
939 V,62 | of weapons is a cause of instability and a threat to peace. (227)
940 I,8(14) | Magdalenam) ad apostolos instituit apostolam”. Rabanus Maurus,
941 IV,42(149) | Clergy, Ratio Fundamentalis Institutionis Diaconorum Permanentium
942 IV,39 | Christ, they are called to be instruments of forgiveness and reconciliation,
943 III,32 | to effective efforts to integrate the members of the People
944 IV,43 | consecrated religious be fully integrated into the particular Church
945 IV,42 | have been difficulties in integrating permanent deacons into the
946 IV,33 | preserved in its purity and integrity, together with the unity
947 III,26 | thinking differently in an intellectual sense, but of revising the
948 IV,51 | other religions Catholics intend to emphasize elements of
949 VI,69 | utilization of its contents, I intended that a General Directory
950 IV,41 | possible to live communion more intensely, ensuring that it is fostered
951 V,58 | 8:9). There is a need to intensify and broaden what is already
952 III,28 | we are in this world, our intention to repent is always exposed
953 II,15 | points to them as powerful intercessors made one with Christ, the
954 VI,71 | principle of solidarity and interchange between the peoples of the
955 IV,47 | already in place at the interdiocesan and international levels.~
956 V,55 | questions of external debt, internal political corruption and
957 V,59 | it would be helpful if “internationally known experts in economics
958 VI,73 | which it is easier to build interpersonal bonds of mutual support,
959 V,54 | by it, become capable of interpreting the present situation and
960 I,11 | Jn 2:11), it is Mary who intervenes and directs the servants
961 IV,37 | involving cooperation and joint intervention in questions of greater
962 VI,69 | expression in social life are intimately connected. Efforts made
963 IV,41 | is fostered not only “ad intra”, but also with the parish
964 VI,69 | fully and completely. It introduces the believer more fully
965 II,19 | to modes of detention and investigation — one thinks especially
966 II,23 | administration of justice and public investments, which are not always transparent,
967 VI,68 | encounter him, thanks to the invisible working of his life-giving
968 VI,68 | the Father: it involves inviting everyone to communion with
969 II,15(35) | whom the peoples of America invoke with faith and devotion (
970 V,56 | between social groups and the irrational destruction of nature”. (206)
971 II,22 | financial policies, but also the irresponsibility of people in government
972 II,22 | burden resulting from these irresponsible decisions upon those who
973 VI,74 | non-Christian religions such as Islam, Buddhism or Hinduism, especially
974 II,21 | some urban areas are like islands where violence, juvenile
975 III,29 | used to withdraw to an isolated place to give himself to
976 V,60(221) | Paul II, Apostolic Letter Issued “Motu Proprio” Apostolos
977 II,22(60) | Pontifical Commission “Iustitia et Pax”, At the Service
978 Intro,4 | Latin America in Rio de Janeiro (1955), Medellin (1968),
979 Conclu,76 | us!~Given at Mexico City, January 22, in the year 1999, the
980 III,28 | after God's own heart (cf. Jer 3:15), it is essential to
981 I,8 | the Risen Lord, return to Jerusalem to recount to the Apostles
982 II,22 | establishment of a fund to create jobs”.( 61)~
983 IV,34 | Confirmation, the baptized “are joined more completely to the Church,
984 I,11 | pilgrim Church in America journeying towards its encounter with
985 VI,73 | to Christ by means of a joyful and transforming kerygma,
986 II,15 | fraternal concern in all their joys and sufferings, until the
987 V,59 | social significance that Jubilees had in the Old Testament,
988 I,12 | text concerning the final judgment (cf. Mt 25:31-46), which
989 II,15(35) | San José Alvarado Cardozo, Junípero Serra, Kateri Tekakwitha,
990 V,56 | has become the ideological justification for certain attitudes and
991 II,21 | islands where violence, juvenile delinquency and an air of
992 II,15(35) | Cardozo, Junípero Serra, Kateri Tekakwitha, Laura Vicuña,
993 II,15(35) | de Betancur, Juan Diego, Katharine Drexel, Maria de la Encarnación
994 Intro,6 | of the Year 2000, I was keen that there should be a Special
995 VI,73 | joyful and transforming kerygma, especially in liturgical
996 VI,69 | catechesis which is more kerygmatic and more organic in its
997 III,30 | This is one of the key points of the Second Vatican
998 IV,33 | belonging to the one to whom the keys of the Kingdom were given (
999 VI,66 | priestly, prophetic and kingly functions of Christ”. (240)
1000 II,15(35) | Katharine Drexel, Maria de la Encarnación Rosal, Rafael
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