1045-deepe | defen-la | labor-segme | selec-zeal
bold = Main text
Chapter, Paragraph grey = Comment text
1001 V,54 | to the right to dignified labor. Consequently, given the
1002 VI,69(258) | Cf. Apostolic Letter Laetamur Magnopere (August 15, 1997):
1003 Intro,6 | foundations of which were laid down in the Apostolic Exhortation
1004 I,12 | or on the shore of the Lake of Tiberias as he preached
1005 V,65 | them settle in their new land and to foster a welcoming
1006 IV,44 | laity. Therefore, they are largely responsible for the future
1007 II,15(35) | Teresa Fernández Solar de las Andes, Juan Macías, Turibius
1008 | Last
1009 Intro,1(1) | Baptistery of Saint John Lateran is eloquent: “Virgineo foetu
1010 Intro,1(1) | E. Diehl, Inscriptiones Latinae Christianae Veteres, No.
1011 II,15(35) | Serra, Kateri Tekakwitha, Laura Vicuña, Antônio de Sant'
1012 II,19 | supporting lay people involved in law-making, government and the administration
1013 II,20 | globalization is ruled merely by the laws of the market applied to
1014 IV,41 | renewed parish needs as its leader a pastor who has a deep
1015 IV,38 | under the Successor of Peter led the Synod to propose concrete
1016 V,63 | defending life by every legal means and to protecting
1017 IV,45 | humanity and recognized the legitimacy of their aspiration to take
1018 | less
1019 II,14 | communities, to a greater or lesser degree in the different
1020 I,12 | lively and active faith.~Lest the search for Christ present
1021 IV,39 | essential to their ministry: “letting themselves be configured
1022 III,30 | Lord your God am holy” (Lev 19:2). The Special Assembly
1023 V,59 | the spirit of the Book of Leviticus (25:8-12), Christians will
1024 V,58 | of assistance, promotion, liberation and fraternal openness.
1025 V,58(214) | of the Faith, Instruction Libertatis Conscientia (March 22, 1986),
1026 VI,69(259) | Directory for Catechesis, Libreria Editrice Vaticana, 1997.~
1027 VI,68 | invisible working of his life-giving Spirit. This encounter takes
1028 IV,47 | appreciate the value of life-long commitments such as the
1029 II,25 | overcoming selfish attitudes and “life-styles which lead to the depletion
1030 III,28 | of Jesus, conversion is a lifelong task. While we are in this
1031 V,58 | share their distress. By her lifestyle her priorities, her words
1032 V,57 | in the divine image and likeness. Jesus took on our human
1033 II,15 | Thus we have Saint Rose of Lima (1586-1617), “the New World'
1034 VI,68 | This “staying” is not limited to the day of one's call,
1035 II,18 | In this task which has no limits, the Church in America has
1036 V,58 | still needed to make this line of pastoral activity increasingly
1037 I,11 | Most Blessed Virgin “is linked in a special way to the
1038 II,20 | development of economic links between the different countries,
1039 II,15 | Clement X.( 34) After her, the list of American saints has grown
1040 VI,70 | of which she has been the lodestar and the guide. Through her
1041 II,18 | evangelizing effort, as long as there is a clear will
1042 VI,73 | from the Catholic Church, long-established in some regions. The bonds
1043 IV,41 | there is a need “to keep looking for ways in which the parish
1044 II,19 | implications. The Church looks sympathetically upon this
1045 VI,68 | accept the love by which he loves us first, to choose him,
1046 I,8 | There is no doubt that Saint Luke, in relating this episode,
1047 II,17 | may breathe with her two lungs, in the hope of one day
1048 II,15(35) | Solar de las Andes, Juan Macías, Turibius of Mongrovejo,
1049 I,8(14) | Maurus, De Vita Beatae Mariae Magdalenae, 27: PL 112, 1574. Cf. Saint
1050 I,8(14) | ascensionis suae eam (Mariam Magdalenam) ad apostolos instituit
1051 I,11 | the birth of Jesus, the Magi came from the East to Bethlehem
1052 IV,33 | that this communion is the magnificent plan of God the Father;
1053 VI,69(258) | Apostolic Letter Laetamur Magnopere (August 15, 1997): AAS 89 (
1054 II,23 | consequences of which fall in the main upon the weakest and most
1055 IV,47 | the Church is committed to maintaining her pastoral and missionary
1056 II,19 | upon them by appealing to majority opinion or political consensus,
1057 IV,45 | discrimination, sexual abuse and male domination as actions contrary
1058 VI,72 | in order to acquire and manage new transmitters and TV
1059 VI,70 | Mystery of Christ, the supreme manifestation of the infinite God within
1060 I,11 | power of the Messiah may be manifested”.( 17) For this reason Mary
1061 I,10 | save sin (cf. Heb 4:15), manifests the Father's plan by revealing
1062 I,12 | very rich account of the manifold presence of Christ in the
1063 V,55 | An important part of this many-faceted reality is the economic
1064 II,23 | upon the weakest and most marginal members of society. It is
1065 V,64 | discrimination. Every attempt to marginalize the indigenous peoples must
1066 V,63 | people relegated to the margins of society by consumerism
1067 I,8(14) | Rabanus Maurus, De Vita Beatae Mariae Magdalenae, 27: PL 112,
1068 I,8(14) | ascensionis suae eam (Mariam Magdalenam) ad apostolos
1069 IV,46 | vocations is to be found. Marian devotion, nourished by prayer,
1070 IV,44 | the true and distinctive mark of the lay person and of
1071 V,61 | that the production and marketing of the chemical substances
1072 II,15(35) | Molina, Narcisa de Jesús Martillo Morán, Miguel Pro, Maria
1073 II,15(35) | Jesús Paredes y Flores, Martin de Porres, Alfonso Rodriguez,
1074 VI,72 | nature and characteristics of mass media. Using the media correctly
1075 II,22 | which have helped to create massive external debt are not only
1076 I,8 | grief at the death of the Master (cf. Jn 20:11-18). In his
1077 V,57 | dignity of the person. “God's masterpiece, man, is made in the divine
1078 III,28 | Since “no one can serve two masters” (Mt 6:24), the change of
1079 II,20 | arbitrary and basically materialistic, in the face of which it
1080 I,11 | cf. Jn 2:11), will by her maternal intercession guide the Church
1081 I,8(14) | instituit apostolam”. Rabanus Maurus, De Vita Beatae Mariae Magdalenae,
1082 II,18 | canteens providing free meals, and other social centers
1083 VI,70 | Spirit and his love are meant for each and every people
1084 V,59 | would propose a system and mechanisms capable of ensuring an integral
1085 Intro,4 | in Rio de Janeiro (1955), Medellin (1968), Puebla (1979) and
1086 V,62 | means possible, including mediation and arbitration, to act
1087 II,15 | eternal High Priest, the mediator between God and man. The
1088 V,63 | working in the field of medicine and health care, to those
1089 I,8 | Testament. Mary Magdalen meets the Risen One, and as a
1090 I,11 | has been, and still is, a melting-pot of peoples, has recognized
1091 IV,39 | sign of unity~39. “As a member of a particular Church,
1092 II,16 | a deeper sense of their membership of the Church, increasing
1093 Intro,4 | I have especially happy memories of the two Solemn Concelebrations
1094 II,15(35) | Francisca de Jesús Rubatto, Mercede de Jesús Molina, Narcisa
1095 IV,44 | evangelical values such as mercy, forgiveness, honesty, transparency
1096 VI,69 | throughout America as authentic messengers of the kingdom: “Their faith
1097 V,65 | Migrants should be met with a hospitable and welcoming
1098 II,21 | way today to undertake a methodical and far-reaching urban evangelization
1099 II,17 | involved the nations of the Middle East. This made it pastorally
1100 II,14 | accompanied the European migrations has shaped America's religious
1101 II,15(35) | de Jesús Martillo Morán, Miguel Pro, Maria de San José Alvarado
1102 VI,67 | economic, union-related, military, social or cultural — shows
1103 VI,74 | it is a question of many millions of men and women who, without
1104 IV,42(149) | Permanentium and Directorium pro Ministerio et Vita Diaconorum Permanentium (
1105 V,55 | local cultures in favor of a misconstrued homogenization.~
1106 II,25 | consequences of hunger and misery. This is an especially urgent
1107 | miss
1108 IV,41(142) | Encyclical Letter Redemptoris Missio (December 7, 1990), 51:
1109 VI,74 | this poverty, it would be a mistake not to encourage an evangelizing
1110 IV,38 | that — where necessary — mixed commissions charged with
1111 II,15 | veneration provide heroic models of the Christian life across
1112 II,19 | legitimate to resort to modes of detention and investigation —
1113 II,15(35) | Rubatto, Mercede de Jesús Molina, Narcisa de Jesús Martillo
1114 III,29 | graces”.( 83) Therefore, the monasteries which exist throughout the
1115 II,17 | doctrinal, liturgical and monastic tradition. Moreover, these
1116 II,15(35) | Juan Macías, Turibius of Mongrovejo, Ezechiel Moreno y Diaz,
1117 VI,71 | of instruction. A State monopoly in this area must be condemned
1118 V,53 | time when in the sphere of morality there is a disturbing spread
1119 VI,69 | regarding both faith and morals”, which could serve as “
1120 II,15(35) | Narcisa de Jesús Martillo Morán, Miguel Pro, Maria de San
1121 II,15(35) | of Mongrovejo, Ezechiel Moreno y Diaz, John Neumann, Maria
1122 I,8 | Jesus, “beginning with Moses and all the prophets, interpreted
1123 I,11 | Guadalupe — Mary, by her motherly and merciful figure, was
1124 V,52 | dominated not only by the profit motive but also by the pursuit
1125 I,12 | did the multitudes of the mount of the Beatitudes, or on
1126 V,65 | American countries who have moved to the northern parts of
1127 III,32 | human family”.( 95) In the multiplicity of nations and the variety
1128 IV,46 | them to 'be fruitful and multiply' (Gen 1:28), definitively
1129 I,12 | as attentively as did the multitudes of the mount of the Beatitudes,
1130 IV,51 | for peace and justice.~“Muslims, like Christians and Jews,
1131 | myself
1132 IV,44(164) | Instruction Ecclesiae de Mysterio (August 15, 1997): AAS 89 (
1133 I,12 | in whom the Lord Jesus is mysteriously present, indicates that
1134 I,12(27) | Encyclical Letter Mysterium Fidei (September 3, 1965):
1135 | namely
1136 II,15(35) | Mercede de Jesús Molina, Narcisa de Jesús Martillo Morán,
1137 I,8 | common feature of all these narratives is the transforming power
1138 Intro,1(1) | foetu Genitrix Ecclesia natos quos spirante Deo concipit
1139 V,54 | Catholic Social Doctrine”. Naturally, as in the case of the Catechism
1140 Conclu,76 | light ~the family home of Nazareth.~May families always be
1141 III,32 | without the Pastors themselves neglecting frequent confession in their
1142 IV,41 | to be involved in their neighborhood and in society”. (143) In
1143 VI,73 | by the sects: immigrants, neighborhoods on the outskirts of the
1144 V,65(237) | for Bishops, Instruction Nemo Est (August 22, 1969), No.
1145 V,56 | America, a system known as “neoliberalism” prevails; based on a purely
1146 VI,72 | transmitters and TV and radio networks, as well as coordinating
1147 II,15(35) | Ezechiel Moreno y Diaz, John Neumann, Maria Ana de Jesús Paredes
1148 IV,44 | are made to the so-called “neutrality of the State”. (161)~There
1149 IV,51 | firmly bearing witness to the newness of the revelation of Christ,
1150 II,15(35) | Cruchaga, Elias del Socorro Nieves, Maria Francisca de Jesús
1151 IV,44 | understood in its truest and noblest sense as the administration
1152 IV,49 | Synodal assembly concerning non-Catholic Christian Churches and Ecclesial
1153 V,63 | are now very rare, even non-existent practically'”. (229) This
1154 V,61 | national and business leaders, non-governmental organizations and international
1155 V,65 | dignity, even in cases of non-legal immigration”. (236)~Migrants
1156 | None
1157 IV,41 | difficulties are such that normal parish structures are inadequate
1158 VI,67 | and his choices must be normative for everyone in the work
1159 II,17 | Synod Fathers recalled the norms given by the Second Vatican
1160 V,65 | countries who have moved to the northern parts of the continent,
1161 IV,51(192) | Non-Christian Religions Nostra Aetate, 2.~
1162 IV,44 | teaching, and in the basic notions of a theology of the laity.
1163 II,15 | evangelization of America numbers many martyrs, men and women,
1164 II,18 | sick and the needy, through nursing homes, hospitals, dispensaries,
1165 III,27 | especially necessary “to nurture the growing awareness in
1166 III,26 | needs to be prepared and nurtured though the prayerful reading
1167 II,18 | which the Church in America nurtures. She does so because of
1168 Conclu,76 | to each other. ~Increase, O Lord, our faith and our
1169 IV,39 | Priest, always striving to obey the Father's will. Christ
1170 VI,69 | richness. This is the principal objective of catechesis, which, by
1171 Intro,1 | duty to evangelize is an obligation of love. “The love of Christ
1172 IV,34 | and thus are more solemnly obliged to spread and defend the
1173 VI,74 | immigrants from Asia.~This obliges the Church in America to
1174 II,15 | must not only be saved from oblivion, but must become better
1175 V,56 | wealth and power takes over, obscuring any Gospel-based vision
1176 II,19 | therefore call for universal observance and acceptance. No human
1177 IV,40 | the capacity for critical observation so that they can discern
1178 I,12 | abundant suggestions and observations.~They pointed above all
1179 VI,74 | Spirit, teaching them to observe all that I have commanded
1180 VI,67 | exclusive. The Synod Fathers observed that it was in part because
1181 IV,36 | diversivification which are not obstacles to unity but which give
1182 I,11 | guide the Church in America, obtaining the outpouring of the Holy
1183 II,20 | exclusively American, is more obvious and has greater repercussions
1184 V,59 | situations from recurring on the occasion of future loans”. (218)
1185 V,57 | in his time and culture occupied an inferior place in society.
1186 VI,71 | the educational sector occupies a place of honor. For this
1187 Intro,6 | 1998) and most recently Oceania (1998), in 1999 there will
1188 II,21(56) | Cf. Apostolic Epistle Octogesima Adveniens (May 14, 1971),
1189 | off
1190 V,63 | necessary to do away with an offender 'are now very rare, even
1191 II,19 | especially of torture — which are offensive to human dignity. “The rule
1192 IV,44 | in this regard the offices of the Holy See have from
1193 II,16 | of sacramentals (water, oil, candles . . .). These and
1194 VI,68 | anniversary of the coming of the only-begotten Son of God into the world.~
1195 I,8 | them along the road and opened the Scriptures to them (
1196 VI,67 | the Gospel and at times openly contrary to it.~
1197 VI,72 | coordinating those already in operation. Catholic publications also
1198 IV,41 | structures are inadequate and the opportunities for the apostolate are significantly
1199 III,29 | this spirituality is not opposed to the social responsibilities
1200 V,63 | death, and is therefore in opposition to the Gospel message. Faced
1201 II,18 | form of exploitation and oppression. It is a question not only
1202 V,55 | respecting the preferential option for the poor who must be
1203 V,63 | social customs and in State ordinances. (230) As well as protecting
1204 IV,42(146) | Proprio Sacrum Diaconatus Ordinem (June 18, 1967), I, 1: AAS
1205 VI,69 | more kerygmatic and more organic in its presentation of the
1206 VI,74 | promotion, training and organization”. (289) I am sure that the
1207 II,17(46) | Eastern Catholic Churches Orientalium Ecclesiarum, 5; cf. Code
1208 VI,71 | preserve their Catholic orientation. The content of the education
1209 III,29 | foster a spirituality clearly oriented to contemplation of the
1210 Intro,3 | Assembly~3. In keeping with the original idea, and after listening
1211 IV,49 | already under way with the Orthodox Church, with which we share
1212 VI,67(248) | September 14, 1997), 6: L'Osservatore Romano, October 1, 1997,
1213 VI,71 | fundamental rights which it ought to defend, especially the
1214 Intro,6 | given that I myself had outlined an initial program for a
1215 I,11 | in America, obtaining the outpouring of the Holy Spirit, as she
1216 V,59 | substantially, if not cancelling outright, the international debt
1217 IV,47 | kinds of poverty, who remain outside the range of the Church'
1218 VI,73 | immigrants, neighborhoods on the outskirts of the cities or rural towns
1219 I,8 | Risen One, and as a result overcomes her discouragement and grief
1220 I,11 | Its influence greatly overflows the boundaries of Mexico,
1221 V,64 | requirements. And how can we overlook the need for reconciliation
1222 V,64 | their territories and the pacts made with them; likewise,
1223 II,13(31) | Exhortation Reconciliatio et Paenitentia (December 2, 1984), 16:
1224 IV,48 | deplored and condemned the painful condition of many children
1225 Intro,4 | There are also the periodic pan-American meetings of Bishops, in
1226 I,12 | rather to indicate presence par excellence, because it is
1227 I,9 | the crowds Jesus speaks in parables, while explaining to the
1228 I,10 | of the Holy Spirit, the Paraclete (cf. Jn 16:17), who transforms
1229 V,62 | 62. One factor seriously paralyzing the progress of many nations
1230 V,56 | of the market as its only parameters, to the detriment of the
1231 II,15(35) | Neumann, Maria Ana de Jesús Paredes y Flores, Martin de Porres,
1232 Intro,1(1) | spirante Deo concipit amne parit” (E. Diehl, Inscriptiones
1233 VI,69 | and the evaluation of all parochial and diocesan programs of
1234 V,64 | syncretism which gives only a partial account of true Christian
1235 V,58 | interpreted as a sign of partiality or sectarianism; (214) in
1236 IV,46 | spiritual moments such as participating in the Eucharist on Sundays
1237 IV,36 | which is systematic and participatory, involving all the members
1238 IV,39 | avoid any involvement in party politics, since this would
1239 I,11 | all America.( 22)~With the passage of time, pastors and faithful
1240 V,60 | as widely as possible the passages of the Catechism of the
1241 II,17 | Middle East. This made it pastorally necessary to establish an
1242 IV,44 | transparency of heart and patience in difficult situations.
1243 III,32 | overcome by resolute and patient pastoral efforts.~On this
1244 IV,50 | constitute a spiritual patrimony which we share with Jews. (190)
1245 Intro,2 | North and South”.(4) This paved the way for more immediate
1246 II,22(60) | Commission “Iustitia et Pax”, At the Service of the
1247 II,22 | consider that “even the payment of interest alone represents
1248 II,15(35) | beatified: José de Anchieta, Pedro de San José de Betancur,
1249 V,63 | unnecessary recourse to the death penalty when other “bloodless means
1250 VI,70 | intercession, the Gospel will penetrate the hearts of the men and
1251 V,65 | spirit with a view to a more penetrating evangelization. With this
1252 IV,46 | disciples of Jesus before Pentecost (cf. Acts 1:14)”. (174)
1253 III,29(83) | Renewal of Religious Life Perfectae Caritatis, 7. Cf. John Paul
1254 I,11 | impressive example of a perfectly inculturated evangelization”.( 21)
1255 Intro,4 | continent. There are also the periodic pan-American meetings of
1256 VI,70 | and women of America and permeate their cultures, transforming
1257 Conclu,75 | Church on the continent, permeating with the spirit of the Jubilee
1258 V,63 | on life and human dignity perpetrated everywhere each day. (232)~
1259 IV,51 | Christ any discrimination or persecution directed against persons
1260 I,8 | radically changed: from being a persecutor, he became an Apostle (cf.
1261 IV,40 | and does so chiefly by persistent and humble prayer for vocations”. (132)~
1262 IV,41 | promote nowadays a more person-centered evangelization and better
1263 VI,73 | offer the faithful more personalized religious care, strengthen
1264 Intro,2 | With the aim of broadening perspectives and giving impetus to the
1265 II,25 | Venezuela, Colombia, Ecuador, Peru and Bolivia.( 67) This is
1266 IV,33 | the strengthening of the Petrine ministry is fundamental
1267 II,15(35) | Juan de Castillo, Rose Philippine Duchesne, Marguerite d'Youville,
1268 VI,71 | economics, science, art and philosophical reflection. (267) Hence, “
1269 II,16 | piety takes many forms: “Pilgrimages to shrines of Christ, of
1270 II,23 | Day of Peace — that the plague of corruption needs to be
1271 II,25 | environmental balance of the entire planet.~
1272 VI,67 | evangelizing activity. “Everything planned in the Church must have
1273 II,21 | areas.~The frequent lack of planning in this process is a source
1274 VI,74 | America will devise concrete plans, also at the international
1275 V,61 | gained from cultivating plants used for drug-production.
1276 V,53 | need to recognize “the role played by theologians, catechists
1277 II,19 | the pretext of respect for pluralism and democracy. Therefore,
1278 III,27 | important, especially in a pluralistic society, to understand correctly
1279 IV,36 | respecting and fostering that plurality and diversivification which
1280 II,15(35) | Paredes y Flores, Martin de Porres, Alfonso Rodriguez, Francisco
1281 Intro,6 | Latin American Bishops in Port-au-Prince (Haiti), I had said: “The
1282 V,63 | many people, the threats posed by eugenics and the assaults
1283 I,8 | him to give half of his possessions to the poor.~Special mention
1284 VI,73 | most of the evangelizing possibilities of a purified popular religiosity,
1285 IV,36 | Bishop's work, and which post-conciliar legislation has spelled
1286 V,56 | provides greater control over potential abuses.~“The rule of law
1287 I,10 | own love, which “has been poured into our hearts through
1288 V,63 | and even eliminating the powerless: I am thinking here of unborn
1289 V,63 | rare, even non-existent practically'”. (229) This model of society
1290 II,14 | not always consistently practiced and at times are cast into
1291 III,32 | holiness are “the ascetical practices which have always been part
1292 V,63 | Their work is all the more praiseworthy if we consider the indifference
1293 V,65 | for in the legislation and praxis of the Church, (237) has
1294 III,29 | their own, prayer holds a pre-eminent place. Prayer leads Christians “
1295 Intro,3 | to the suggestions of the Pre-Synodal Council, which expressed
1296 IV,39 | untiring commitment as pastors, preachers of the Gospel and agents
1297 I,8 | an expression which had a precise Eucharistic meaning for
1298 I,10 | by me” (Jn 14:6). God has predestined us “to be conformed to the
1299 V,63 | emerging in which the powerful predominate, setting aside and even
1300 V,63 | assistance to women with problem pregnancies, both before and after the
1301 Intro,4 | events contributed in a preliminary but powerful way to creating
1302 V,63 | to questions related to prenatal diagnosis, in order to avoid
1303 Intro,2 | the way for more immediate preparations, leading to the Special
1304 VI,69 | and more organic in its presentation of the contents of the faith”. (260)~
1305 V,56 | process of democratization presently taking place in America, (208)
1306 IV,33 | ministry is fundamental for the preservation of the Church's unity”,
1307 VI,71 | university — they clearly preserve their Catholic orientation.
1308 IV,45 | have in handing down and preserving the faith. Indeed, “their
1309 Intro,4 | Concelebrations at which I presided in Saint Peter's Basilica
1310 V,63 | protected from situations or pressures which could drive them to
1311 II,19 | political consensus, on the pretext of respect for pluralism
1312 V,56 | known as “neoliberalism” prevails; based on a purely economic
1313 I,8 | sin as the reason which prevents human beings from opening
1314 IV,33 | the full exercise of the primacy of Peter is fundamental
1315 VI,71 | education of the person primarily takes place”. (276)~
1316 IV,33 | 17). The Successor of the Prince of the Apostles is called
1317 Intro,4 | Assembly. First, there were the prior experiences of communion
1318 V,58 | distress. By her lifestyle her priorities, her words and her actions,
1319 II,24 | the number of people in prison — in a word, it leads to
1320 Intro,4 | closing of the Assembly proceedings. Contact with the Risen
1321 IV,43 | including decision-making processes, especially on issues which
1322 V,63 | have undergone or actively procured an abortion. (231)~How can
1323 I,12 | preached from the boat, produces authentic fruits of conversion
1324 VI,72 | economic support for quality products promoting human and Christian
1325 II,14 | shaped America's religious profile, marked by moral values
1326 IV,33(101) | Christ Pastor Aeternus, Prologue: DS 3051.~
1327 Intro,6 | concern was all the more prominent, given that I myself had
1328 VI,66 | teaching, his life, his promises and the Kingdom which he
1329 VI,73 | can deny the urgency of prompt evangelizing efforts aimed
1330 Intro,5 | great continent and also, prompted by the religious mission
1331 VI,73 | specific kind of religious propaganda is directed. (280) The Catholic
1332 I,8 | beginning with Moses and all the prophets, interpreted to them in
1333 III,32 | vision which the Gospel proposes. This requires leaving behind
1334 II,18(49) | Cf. Propositiones 23 and 24.~
1335 VI,73 | challenge of the sects~73. The proselytizing activity of the sects and
1336 IV,47 | unemployment and the lack of prospects for the future lead them
1337 II,21 | allure of entertainment and prosperity often presented in the media,
1338 IV,48 | abuse of children and child prostitution, and the Fathers made an
1339 V,63 | well-being. The elderly must be protected from situations or pressures
1340 II,25 | to ensure the effective protection of the environment, understood
1341 V,65 | of the Church, (237) has proved extremely beneficial to
1342 V,56 | since a democratic system provides greater control over potential
1343 II,16 | underestimate the fact that, prudently considered, it too can provide
1344 V,58 | the cry of the poor (cf. Ps 34:7) and the Church must
1345 IV,49 | and sects, cults and other pseudo-religious movements.~
1346 Intro,1 | mysteries (cf. 1 Cor 4:1; 1 Pt 4:10), to spread among men
1347 VI,72 | already in operation. Catholic publications also deserve support and
1348 V,56 | neoliberalism” prevails; based on a purely economic conception of man,
1349 II,16 | prayer for the souls in purgatory, the use of sacramentals (
1350 VI,73 | evangelizing possibilities of a purified popular religiosity, and
1351 IV,33 | faith be preserved in its purity and integrity, together
1352 II,20 | unfair competition which puts the poor nations in a situation
1353 IV,39 | forgiveness and reconciliation, putting themselves generously at
1354 I,11 | Guadalupe is venerated as Queen of all America.( 22)~With
1355 I,8 | Jesus calls her in order to quench his thirst, a thirst which
1356 III,32 | this path of conversion and quest for holiness are “the ascetical
1357 Intro,1(1) | Genitrix Ecclesia natos quos spirante Deo concipit amne
1358 I,8(14) | apostolos instituit apostolam”. Rabanus Maurus, De Vita Beatae Mariae
1359 V,56 | violence, the arms race, racial discrimination, inequality
1360 I,8 | Damascus. There his life was radically changed: from being a persecutor,
1361 VI,72 | transmitters and TV and radio networks, as well as coordinating
1362 II,15(35) | de la Encarnación Rosal, Rafael Guizar Valencia, Dina Bélanger,
1363 IV,46 | marriage, the family and the raising of their children. Also
1364 V,63 | an offender 'are now very rare, even non-existent practically'”. (229)
1365 IV,42(149) | Congregation for the Clergy, Ratio Fundamentalis Institutionis
1366 Intro,6 | people, a commitment not to a re-evangelization but to a new evangelization —
1367 IV,41 | spirit, which leads them to reach out to those who are faraway”. (145)~
1368 Intro,7 | extent that these goals are reached, there will emerge an ever
1369 V,58 | this area, with the goal of reaching as many of the poor as possible.
1370 III,26 | an invitation to respond readily to Christ with a more decisive
1371 IV,46 | this situation, we need to reaffirm “that the foundation of
1372 I,10 | Second Vatican Council, reaffirmed that Jesus is the way which
1373 IV,44 | the Church in the world is realized in a special way in the
1374 Intro,4 | with the Risen Lord, truly, really and substantially present
1375 V,52 | source of a commitment to reciprocal solidarity and the sharing
1376 II,16 | African origin. The Church “recognizes that it must approach these
1377 I,8 | part, after meeting and recognizing the Risen Lord, return to
1378 I,12 | meditation and prayer”.( 24) A recommendation was made to promote knowledge
1379 II,13(31) | II, Apostolic Exhortation Reconciliatio et Paenitentia (December
1380 I,8 | return to Jerusalem to recount to the Apostles and the
1381 V,63 | mention the unnecessary recourse to the death penalty when
1382 V,61 | shows that this work of recuperation and social rehabilitation
1383 V,59 | similar situations from recurring on the occasion of future
1384 Intro,7 | are called to continue the Redeemer's mission in their lands.~
1385 Intro,1 | of God did for us in his redeeming sacrifice: “One man has
1386 VI,70 | people, even though his redemptive death brought salvation
1387 II,24 | reputation, because they reduce their credibility and render
1388 IV,41 | apostolate are significantly reduced. The institution of the
1389 II,20 | economy, unemployment, the reduction and deterioration of public
1390 Intro,6 | Synods. In this regard, referring to this series of Synodal
1391 IV,49 | the Second Vatican Council refers to all those who are baptized
1392 I,12 | encounter him. Here the reflections of the Synod Fathers offered
1393 V,52 | the outcast, especially refugees forced to leave their villages
1394 II,19 | gradual retreat of dictatorial regimes; this has immediate moral
1395 Conclu,75 | will be organized at both regional and continental levels. (293)~
1396 IV,34 | Fathers nonetheless expressed regret that “many receive them
1397 V,61 | given to those involved in rehabilitating drug users and to those
1398 V,61 | recuperation and social rehabilitation can be an authentic commitment
1399 IV,51 | with this attitude, they reject as alien to the spirit of
1400 II,18 | with those abandoned or rejected by society.~This constant
1401 II,17 | Therefore, we cannot but rejoice that the Eastern Churches
1402 Intro,1 | 1. Rejoicing in the faith received and
1403 I,8 | Testament~8. The Gospels relate many meetings between Jesus
1404 V,53 | is a disturbing spread of relativism and subjectivism, the Church
1405 V,63 | and the many other people relegated to the margins of society
1406 VI,67 | fortunately still numerous — have remained faithful to Christian values.
1407 III,28 | the power of the Gospel, remaining open above all to those
1408 IV,39 | the challenges of a truly remarkable workload, I join the Synod
1409 IV,36 | Therefore, the Bishops, remembering that “each of them is the
1410 III,30 | wished to offer a forceful reminder to all Christians of the
1411 II,22 | They were consistent in reminding public opinion of the complexity
1412 II,24 | reduce their credibility and render more difficult the cooperation
1413 I,12 | present in the celebrant who renews at the altar the one and
1414 III,28 | responsibility for others and the renunciation of our own advantage, so
1415 II,22 | the real possibility of repaying it. This has been aggravated
1416 IV,35 | the Church and cannot be repeated, (107) the Eucharist is
1417 VI,69 | fail to have a positive repercussion in the promotion of the
1418 II,20 | obvious and has greater repercussions in America. It is a process
1419 I,8 | encounters with the Risen Jesus reported in the New Testament. Mary
1420 II,24 | tarnish their international reputation, because they reduce their
1421 IV,40 | since this is an essential requirement for establishing a constructive
1422 I,8 | follow him fully and without reserve. Here, the attitude of the
1423 III,29 | contemplation is not a privilege reserved to the few; on the contrary,
1424 III,32 | will be overcome by resolute and patient pastoral efforts.~
1425 IV,43 | Institutes which help to resolve the tension between real
1426 II,19 | it is never legitimate to resort to modes of detention and
1427 IV,40 | represent an immense spiritual resource. Therefore, it is necessary
1428 I,8 | Gal 1:16).~The Lord always respects the freedom of those he
1429 Conclu,75 | impelled to walk in faith, responding with gratitude to the love
1430 V,57 | on which all human rights rest is the dignity of the person. “
1431 V,63 | Magisterium, forcefully restated their unconditional respect
1432 I,8 | decides to make abundant restitution — “four times as much” —
1433 VI,74 | are directed, cannot be restricted to revitalizing the faith
1434 V,65 | defending against any unjust restriction the natural right of individual
1435 V,55 | moral vision in this area “rests on the threefold cornerstone
1436 VI,73 | which will produce better results. (287)~
1437 IV,41 | of the parish, however, retains its importance and needs
1438 II,19 | systems and the gradual retreat of dictatorial regimes;
1439 I,8 | recognizing the Risen Lord, return to Jerusalem to recount
1440 III,32 | race, people and tongue” (Rev 7:9) is called to be, “in
1441 I,10 | manifests the Father's plan by revealing to each human person the
1442 III,27 | conversion to the Gospel means to revise “all the different areas
1443 VI,73 | policies will have to be revised, so that each particular
1444 III,26 | intellectual sense, but of revising the reasons behind one's
1445 VI,74 | cannot be restricted to revitalizing the faith of regular believers,
1446 Conclu,76 | America may flourish ~and grow richer in the fruits of holiness.~
1447 Intro,1 | our hearts spontaneously ring out in gratitude to the
1448 Intro,4 | Bishops of Latin America in Rio de Janeiro (1955), Medellin (
1449 VI,68 | The calling gives rise to a search for Jesus: “'
1450 IV,33 | Apostles is called to be the rock upon which the Church is
1451 II,15(35) | Martin de Porres, Alfonso Rodriguez, Francisco Solano, Frances
1452 IV,36 | and under its head, the Roman Pontiff. As a particular
1453 VI,67(248) | 1997), 6: L'Osservatore Romano, October 1, 1997, p. 4.~
1454 II,15(34) | 11, 1670), § 3: Bullarium Romanum, 26VII, 42.~
1455 III,29 | exception: “Go into your room and shut the door and pray
1456 II,21 | which must address cultural rootlessness, the loss of family traditions
1457 II,15(35) | and his seven companions, Roque Gonzales and his two companions;
1458 II,15(35) | Maria de la Encarnación Rosal, Rafael Guizar Valencia,
1459 III,29 | falling into the danger of routine. It should also be noted
1460 II,15(35) | Maria Francisca de Jesús Rubatto, Mercede de Jesús Molina,
1461 II,24 | trade also leads to “the ruin of governments and erodes
1462 II,20 | However, if globalization is ruled merely by the laws of the
1463 II,16 | in purgatory, the use of sacramentals (water, oil, candles . . .).
1464 II,15(34) | Cf. Bull Sacrosancti Apostolatus Cura (August
1465 IV,42(146) | 29; Paul VI, Motu Proprio Sacrum Diaconatus Ordinem (June
1466 II,15 | suffered martyrdom should be safeguarded, gathering the necessary
1467 V,63 | protect public order and the safety of persons. Today, given
1468 Intro,1 | and was raised for their sake” (2 Cor 5:14-15).~The celebration
1469 V,58 | made himself poor for our sakes, that he might enrich us
1470 I,8(14) | Salvator . . . ascensionis suae eam (
1471 I,11 | must be done so that the salvific power of the Messiah may
1472 VI,68 | place in the heart of the Samaritans, who said to the woman: “
1473 IV,36(117) | Motu Proprio Ecclesiae Sanctae (August 6, 1966), I, 15-
1474 IV,44 | find the path of their own sanctification. For this, they must be
1475 IV,39 | sacraments. He himself is sanctified in the exercise of his ministry”. (127)~
1476 II,15(35) | Laura Vicuña, Antônio de Sant'Anna Galvão and many others
1477 VI,72 | careful and effective use of satellite and other new technologies;
1478 IV,42 | deacons, and they are fully satisfied with their integration and
1479 V,64 | efforts must be made to satisfy their legitimate social,
1480 I,8 | certainly the conversion of Saul, the future Paul, the Apostle
1481 I,8 | of that woman”.( 12) By saying to her “Give me a drink” (
1482 IV,47 | for meetings on a larger scale, encourage local initiatives
1483 II,20 | Everywhere the media impose new scales of values which are often
1484 V,62 | condemn the arms race and the scandalous arms trade, which consumes
1485 Conclu,76 | sisters ~of all God's children scattered ~ùthroughout the world.~
1486 V,60 | training in the family, at school and in the parish, foster
1487 VI,71 | in politics, economics, science, art and philosophical reflection. (267)
1488 III,29 | to your Father who is in secret” (Mt 6:6). This intense
1489 V,59 | Relations with States of the Secretariat of State, “through study
1490 I,9 | has been given to know the secrets of the kingdom of heaven,
1491 V,58 | a sign of partiality or sectarianism; (214) in loving the poor
1492 V,59 | competent agencies, such as the Section for Relations with States
1493 VI,67 | damage done by the spread of secularism in these sectors — political
1494 IV,44 | which belong to the laity. Secularity is the true and distinctive
1495 II,24 | governments and erodes economic security and the stability of nations”.( 65)
1496 II,16 | peoples, in order that “the seeds of the Word” found in their
1497 IV,46 | to learn, especially by seeing the example of their parents,
1498 V,52 | in Christian love which seeks the good of others, especially
1499 III,27 | has the world's goods and sees his brother in need, yet
1500 VI,73 | evangelizing efforts aimed at those segments of the People of God most
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