1045-deepe | defen-la | labor-segme | selec-zeal
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1501 IV,42 | there has to be a careful selection process, solid formation
1502 III,26 | s will supposes a total self-giving, including even the gift
1503 Conclu,75 | from prejudice, hesitation, selfishness, fear or doubt, and convinced
1504 VI,66 | basic task for which Jesus sends out his disciples is the
1505 IV,39 | challenges of the world today and sensitive to the problems and hopes
1506 III,26 | life, in which there is no separation between faith and works
1507 Conclu,75 | Fathers declared: “With serene trust in the Lord of history,
1508 Intro,6 | regard, referring to this series of Synodal Assemblies, I
1509 I,8(14) | Cf. Saint Peter Damian, Sermo 56: PL 144, 820; Hugh of
1510 II,15(35) | Alvarado Cardozo, Junípero Serra, Kateri Tekakwitha, Laura
1511 I,11 | intervenes and directs the servants towards her Son in these
1512 V,54 | doctrine an answer which serves as a starting-point in the
1513 Intro,4 | Successor of Peter, and serving the Church as she makes
1514 II,15(35) | the saints Elizabeth Ann Seton, Marguerite Bourgeoys, Peter
1515 II,15(35) | John de Brébeuf and his seven companions, Roque Gonzales
1516 V,54 | in its treatment of the seventh commandment of the Decalogue,
1517 | shall
1518 VI,69 | faith, hope and charity; it shapes the mind and touches the
1519 VI,66 | been “in their own way made sharers in the priestly, prophetic
1520 II,15 | Beatified of America, which can shed light on and stimulate the
1521 V,52 | since the face of Christ shines forth in every human being. “
1522 I,12 | the Beatitudes, or on the shore of the Lake of Tiberias
1523 II,15 | prepared “a collection of short biographies of the Saints
1524 IV,35 | difficulties that arise from the shortage of priests make clear how
1525 III,27 | communal level there are great shortcomings in relation to a more profound
1526 IV,37 | experience of the Synod showed just as clearly the value
1527 II,18 | continent and of the world, showing in this way the fraternal
1528 II,16 | many forms: “Pilgrimages to shrines of Christ, of the Blessed
1529 III,29 | Go into your room and shut the door and pray to your
1530 V,59 | and recalling the social significance that Jubilees had in the
1531 IV,36 | 36. Precisely because it signifies life, communion in the Church
1532 I,8 | Messiah (cf. Jn 4:28-30). Similarly, the most precious fruit
1533 II,16 | and humility of heart are sincerely searching for God (cf. Mt
1534 Intro,5 | speak of “America” in the singular was an attempt to express
1535 I,8 | understanding at the time: “Sir, give me this water, that
1536 IV,41 | communities and groups of a size that allows for true human
1537 V,58 | involving the practice of slavery and other situations of
1538 III,26 | is time now to wake from sleep, because our salvation is
1539 V,64 | indigenous peoples and the societies in which they are living?~
1540 VI,67 | even corruption marking socio-political structures. Conversely,
1541 II,15(35) | Hurtado Cruchaga, Elias del Socorro Nieves, Maria Francisca
1542 II,15(35) | Alfonso Rodriguez, Francisco Solano, Frances Xavier Cabrini;
1543 II,15(35) | Cordero, Teresa Fernández Solar de las Andes, Juan Macías,
1544 Intro,4 | happy memories of the two Solemn Concelebrations at which
1545 IV,46 | forces are endangering the solidity of the institution of the
1546 | someone
1547 VI,72 | to develop the excellence sought by all.~Business people
1548 II,19 | are in conformity with a sound anthropology and advance
1549 V,65 | situation and is committed to spare no effort in developing
1550 IV,34 | godparents should not be spared.~
1551 IV,40 | Spirit, that will make them specially able to discern the needs
1552 IV,37 | It would be helpful to specify more exactly the nature
1553 II,22 | interest rates, caused by speculative financial policies, but
1554 IV,36 | post-conciliar legislation has spelled out in greater detail. (117) “
1555 V,61 | caught in the destructive spiral of drugs. Experience shows
1556 Intro,1(1) | Genitrix Ecclesia natos quos spirante Deo concipit amne parit” (
1557 III,29 | good. In order to mature spiritually, Christians do well to seek
1558 I,11 | evangelization may yield a splendid flowering of Christian life.~
1559 VI,70 | widely remarked that “the split between the Gospel and culture
1560 I,11 | presents herself as the spokeswoman of her Son's will, pointing
1561 IV,37 | gatherings, such as those sponsored by the Episcopal Conferences
1562 Intro,1 | special times when our hearts spontaneously ring out in gratitude to
1563 IV,46 | aside for prayer, in which spouses are united with each other
1564 V,58 | Concern for those most in need springs from a decision to love
1565 VI,68 | The encounter with Christ spurs evangelization~68. An encounter
1566 II,24 | economic security and the stability of nations”.( 65) Here we
1567 V,63 | model of society bears the stamp of the culture of death,
1568 VI,71 | technical and professional standpoint, but also and above all
1569 I,11 | Patroness of all America and Star of the first and new evangelization”.
1570 V,53 | The Church's teaching, a statement of the demands of conversion~
1571 VI,68 | he was staying; and they stayed that day with him” (Jn 1:
1572 IV,44 | from those which constitute steps on the way to the ordained
1573 IV,45 | of a larger plan, of the sterilization of women, especially the
1574 Intro,1 | your representatives and stewards of your divine mysteries (
1575 II,15 | which can shed light on and stimulate the response to the universal
1576 III,26 | personal conversion and a stimulus to ever more generous fidelity
1577 Conclu,76 | which the Holy Spirit is stirring in every part of this immense
1578 Intro,1 | way Christ's love for us stirs in our soul not only a sense
1579 V,62 | On the other hand, the stockpiling of weapons is a cause of
1580 | stop
1581 I,12 | Christ, are evoked in the story of the apparition of the
1582 V,57 | for them, even if they are strangers or enemies (cf. Lk 10:30-
1583 IV,39 | discern the charisms and strengths of the faithful who might
1584 IV,44 | Son and the Holy Spirit stresses that Baptism confers upon
1585 I,12 | helping them to mature in strong, lively and active faith.~
1586 II,23 | properly defended, because of structural deficiencies, especially
1587 IV,42 | deacons into the hierarchical structure.~With due respect for the
1588 VI,71 | apostolate on the part of the students themselves, so that they
1589 IV,38 | commissions charged with studying common pastoral problems
1590 V,61 | hedonism, materialism and life styles which easily lead to drug
1591 I,8(14) | Salvator . . . ascensionis suae eam (Mariam Magdalenam)
1592 V,63 | elderly and incurably ill, subjected at times to euthanasia;
1593 V,53 | spread of relativism and subjectivism, the Church in America is
1594 V,55 | dignity, solidarity and subsidiarity”. (202) The globalized economy
1595 VI,71 | the State in this area is subsidiary; the State has the duty “
1596 V,61 | marketing of the chemical substances from which drugs are obtained
1597 Intro,7 | guarantee that the Church will succeed in accomplishing the task
1598 VI,73 | Jesus Christ. (283)~The success of proselytism by sects
1599 IV,42 | that for such a move to be successful there has to be a careful
1600 IV,33 | s mandate, Peter and his Successors have the task of confirming
1601 II,15 | memory of those who have suffered martyrdom should be safeguarded,
1602 IV,43 | proclamation of the fact that God suffices to give fulfillment to the
1603 V,59 | a foreign debt which is suffocating quite a few countries of
1604 IV,35 | As the Synod Fathers suggest, an effort of this kind
1605 II,20 | of the market applied to suit the powerful, the consequences
1606 IV,42 | continuous attention to the suitability of the candidates, as well
1607 IV,40 | Bishops to assign the most suitable priests to this work, after
1608 VI,73 | meditation upon the word of God, suitably explained. (284) No one
1609 III,26(68) | General Assembly, Final Summary Ecclesia sub Verbo Dei Mysteria
1610 III,26 | preparing to celebrate, summon everyone alike to a deeper
1611 V,60(221) | Motu Proprio” Apostolos Suos (May 21, 1998), IV: AAS
1612 IV,40 | formation should carefully supervise and guide the seminarians
1613 II,23 | conscience”.( 63) Appropriate supervisory bodies and transparency
1614 II,25 | from Brazil to Guyana, Surinam, Venezuela, Colombia, Ecuador,
1615 VI,67 | it should not come as a surprise that many who are a part
1616 IV,45 | marginalized, often carried out surreptitiously, without the women themselves
1617 III,29 | which believers need to sustain them on their earthly pilgrimage.
1618 VI,70 | Guadalupe was from the start a symbol of the inculturation of
1619 II,19 | implications. The Church looks sympathetically upon this evolution insofar
1620 V,64 | the liturgy, avoiding a syncretism which gives only a partial
1621 II,17 | universal Church needs a synergy between the particular Churches
1622 Intro,6 | have emerged from all the Synods. In this regard, referring
1623 II,14 | Christian identity is not synonymous with Catholic identity.
1624 Intro,6 | continental Assemblies and synthesize the conclusions to be drawn
1625 IV,36 | pastoral plan, which is systematic and participatory, involving
1626 Conclu,76 | you, ~present in all the tabernacles of the continent.~Grant
1627 IV,36 | which is formed at the table of the Word and of the Eucharist,
1628 I,8 | within them as the Lord talked to them along the road and
1629 II,24 | drugs are factors which tarnish their international reputation,
1630 V,53 | theological and moral implications taught by the Magisterium of the
1631 I,8 | is the conversion of the tax collector, who becomes aware
1632 III,30 | Mk 1:24). It is he who teaches us that the heart of holiness
1633 I,12 | especially when marked by tears and sufferings, we can and
1634 VI,71 | quality education from the technical and professional standpoint,
1635 VI,72 | satellite and other new technologies; teaching the faithful to
1636 VI,72 | traditional forms or those which technology has produced in recent times,
1637 II,15(35) | Junípero Serra, Kateri Tekakwitha, Laura Vicuña, Antônio de
1638 II,13 | the Lord~13. The Gospels tell of Jesus encountering people
1639 IV,44 | by priests: the area of temporal realities.~
1640 V,63 | helped nowadays to resist the temptation of assisted suicide and
1641 III,28 | repent is always exposed to temptations. Since “no one can serve
1642 V,61 | poor farmers from being tempted by the easy money gained
1643 III,28 | contradict the dominant tendencies of the world. Hence there
1644 II,20 | contemporary world is the tendency towards globalization, a
1645 IV,43 | which help to resolve the tension between real openness to
1646 II,15(35) | Francisco Febres Cordero, Teresa Fernández Solar de las Andes,
1647 III,29 | spirituality. “In effect, the term spirituality means a mode
1648 V,64 | of all, respecting their territories and the pacts made with
1649 II,25 | of Amazonia, an immense territory extending into different
1650 V,56 | corruption at every level, the terror of violence, the arms race,
1651 IV,39 | ecclesial communion, in thanking them and in encouraging
1652 V,53 | recognize “the role played by theologians, catechists and religion
1653 IV,44 | in the basic notions of a theology of the laity. A deeper knowledge
1654 III,29 | every moment and in every thing; to contemplate God in every
1655 II,19 | and investigation — one thinks especially of torture —
1656 I,8(14) | Commonitorium: PL 159, 952; Saint Thomas Aquinas, In Ioh. Evang.
1657 VI,73 | Church on the continent a thorough study, to be carried out
1658 Conclu,75 | Incarnation of the Son of God two thousand years ago, and which we
1659 II,19 | the grave problems which threaten the dignity of the human
1660 V,63 | indifference of so many people, the threats posed by eugenics and the
1661 V,55 | this area “rests on the threefold cornerstone of human dignity,
1662 I,12 | the shore of the Lake of Tiberias as he preached from the
1663 V,63 | special responsibility to bear tireless witness to the Gospel of
1664 I,8 | the disciples of Emmaus told the Eleven, uses an expression
1665 III,32 | nation, race, people and tongue” (Rev 7:9) is called to
1666 II,19 | one thinks especially of torture — which are offensive to
1667 VI,71 | be condemned as a form of totalitarianism which violates the fundamental
1668 VI,73 | outskirts of the cities or rural towns with no regular presence
1669 I,8 | to proclaim to the other townspeople that she has found the Messiah (
1670 I,8(12) | Saint Augustine, Tract. In Ioh. 15, 11: CCL 36,
1671 V,61 | of those involved in this traffic, and ensure that the production
1672 II,24 | nations, the production, trafficking and use of drugs are factors
1673 V,56 | the best response to this tragic situation is the promotion
1674 II,23 | in economic and financial transactions are helpful and in many
1675 III,27 | sign and safeguard of the transcendent character of the human person.( 74)~
1676 IV,37 | the value of a communion transcending individual Conferences of
1677 V,54 | their faith in Christ, to transform earthly realities. In addition,
1678 VI,72 | to acquire and manage new transmitters and TV and radio networks,
1679 II,23 | investments, which are not always transparent, equal for all and effective”.( 62)~
1680 II,21 | areas, where utilities, transportation, and educational and health
1681 Intro,1 | to spread among men the treasures of your word, your grace,
1682 IV,35(107) | Cf. Ecumenical Council of Trent, Session VII, Decree on
1683 IV,33 | people to share in that same Trinitarian communion. We must proclaim
1684 I,10 | fundamental questions which still trouble so many men and women on
1685 IV,44 | life, understood in its truest and noblest sense as the
1686 IV,39 | other priests and to turn trustingly to them in time of need.~
1687 II,15(35) | las Andes, Juan Macías, Turibius of Mongrovejo, Ezechiel
1688 VI,72 | manage new transmitters and TV and radio networks, as well
1689 I,9 | while explaining to the Twelve: “To you it has been given
1690 Conclu,76 | 22, in the year 1999, the twenty-first of my Pontificate.~ ~
1691 Conclu,75 | Jubilee now so close.~This twofold sense of hope and gratitude
1692 II,17 | especially from Western Ukraine; and then it involved the
1693 V,57 | The ultimate foundation of human rights~
1694 V,59 | in some cases has become unbearable. In light of the imminent
1695 V,63 | forcefully restated their unconditional respect for and total dedication
1696 II,25 | is enough to think of the uncontrolled emission of harmful gases
1697 II,18 | actions here and there, but of uncovering the roots of evil and proposing
1698 IV,34 | dioceses in America have made undeniable progress in preparing people
1699 II,21 | among them are poverty and underdevelopment in rural areas, where utilities,
1700 II,16 | religious forms, we must not underestimate the fact that, prudently
1701 V,63 | given to women who have undergone or actively procured an
1702 IV,37 | exist, the Synod Fathers underlined the benefit of inter-American
1703 Intro,6 | I noted how “the theme underlying them all is evangelization,
1704 II,24 | among the young. It also undermines the ethical dimension of
1705 IV,44 | these lay works “should be undertaken only by men and women who
1706 VI,70 | the Gospel and culture is undoubtedly the drama of our time”. (263)
1707 VI,66 | evangelization must be a clear and unequivocal proclamation of the person
1708 II,20 | distance between rich and poor, unfair competition which puts the
1709 VI,73 | grace and human freedom unfolds.~This must be borne in mind
1710 VI,67 | political or economic, union-related, military, social or cultural —
1711 VI,66 | other occasions, the new and unique situation in which the world
1712 I,12 | necessary to explain the uniqueness of Christ's real presence
1713 III,32 | within each country and to unite the members of the particular
1714 VI,74 | dynamic awareness of the universality of the evangelizing mission
1715 VI,74 | Unfortunately, the name of Jesus is unknown to a vast part of humanity
1716 V,63 | can I fail to mention the unnecessary recourse to the death penalty
1717 VI,73 | left their hunger for God unsatisfied, making them vulnerable
1718 IV,43 | evangelization . . . is unthinkable without the renewed contribution
1719 IV,39 | acknowledging and praising their “untiring commitment as pastors, preachers
1720 | unto
1721 VI,67 | With renewed fervor and updated methods, they will announce
1722 V,63 | and natural law are to be upheld, it is essential to promote
1723 IV,40 | priesthood should not be uprooted from their own culture. (135)~
1724 VI,66 | Church's Supreme Pastor, I urgently desire to encourage all
1725 III,26 | Church, his Mystical Body; it urges solidarity, because it makes
1726 V,61 | involved in rehabilitating drug users and to those engaged in
1727 | Using
1728 Conclu,76 | God's children scattered ~ùthroughout the world.~You who, in becoming
1729 II,21 | underdevelopment in rural areas, where utilities, transportation, and educational
1730 VI,69 | Catechism, and for a better utilization of its contents, I intended
1731 IV,41 | responsible way, capable of utilizing existing movements of the
1732 VI,74 | reaches the point, basically utopian, of full maturity.~With
1733 II,15(35) | Encarnación Rosal, Rafael Guizar Valencia, Dina Bélanger, Alberto
1734 Intro,6 | There is no doubt that in varying degrees both these situations
1735 VI,69(259) | Catechesis, Libreria Editrice Vaticana, 1997.~
1736 I,11 | the Virgin of Guadalupe is venerated as Queen of all America.( 22)~
1737 II,15 | the continent to public veneration provide heroic models of
1738 II,25 | Brazil to Guyana, Surinam, Venezuela, Colombia, Ecuador, Peru
1739 Intro,1(1) | Inscriptiones Latinae Christianae Veteres, No. 1513, I. I:, Berolini
1740 II,15(35) | Kateri Tekakwitha, Laura Vicuña, Antônio de Sant'Anna Galvão
1741 V,53 | to proclaim with renewed vigor that conversion consists
1742 IV,35(107) | Council of Trent, Session VII, Decree on the Sacraments,
1743 V,52 | refugees forced to leave their villages and lands in order to flee
1744 IV,33 | life of Christ, the true vine (cf. Jn 15:5). Through communion
1745 VI,66 | words: “You too, go into the vineyard” (Mt 20:4), (242) must be
1746 VI,71 | of totalitarianism which violates the fundamental rights which
1747 V,63 | diagnosis, in order to avoid any violation of human dignity.~
1748 V,57 | done, if we consider the violations of the rights of persons
1749 Intro,1(1) | John Lateran is eloquent: “Virgineo foetu Genitrix Ecclesia
1750 Intro,1 | Paul VI, the first Pope to visit America, stressed at Bogotà: “
1751 I,8 | water of which her divine visitor speaks. When Jesus reveals
1752 IV,44 | of the word, catechists, visitors to the sick and the imprisoned,
1753 V,63(229) | Encyclical Letter Evangelium Vitae (March 25, 1995), 56: AAS
1754 VI,73 | unsatisfied, making them vulnerable to anything which claims
1755 VI,74 | much to do in America or to wait until the Church in America
1756 Intro,5 | and at a time when many walls and ideological barriers
1757 IV,51 | be a cause of violence or war. Instead persons of different
1758 III,29 | Good News of the Father, warns us that without him we can
1759 II,17 | their native lands. A first wave of immigration came especially
1760 V,55 | of the powerful over the weak, especially in the economic
1761 VI,73 | must not be such that they weaken the firm conviction that
1762 II,21 | a result, faith is often weakened because it is deprived of
1763 V,56 | leading to the neglect of the weaker members of society. Indeed,
1764 II,23 | fall in the main upon the weakest and most marginal members
1765 V,62 | hand, the stockpiling of weapons is a cause of instability
1766 III,29 | cf. 1 Cor 12:13) from the wellspring of their encounter with
1767 II,17 | particular Churches of East and West so that she may breathe
1768 II,17 | immigration came especially from Western Ukraine; and then it involved
1769 | whenever
1770 | whoever
1771 Conclu,76 | been proclaimed far and wide in America ~as a gift of
1772 II,18 | schools makes possible a wide-ranging evangelizing effort, as
1773 I,9 | by Jesus from among the wider circle of his disciples (
1774 IV,46 | relationship between husband and wife, a relationship which, between
1775 I,12 | the species of bread and wine, “Christ is present, whole
1776 VI,73 | when it indicates a way of winning followers which does not
1777 IV,45 | acknowledge the need for the wisdom and cooperation of women
1778 III,29 | doing something, used to withdraw to an isolated place to
1779 IV,47 | future lead them at times to withdrawal and to violence. The resulting
1780 Intro,1 | to boast. It is my duty: woe to me if I do not preach
1781 Intro,1 | the need to “proclaim the wonders of God”, to evangelize.
1782 IV,40 | Shepherd and of openness to the workings of the Spirit, that will
1783 IV,39 | challenges of a truly remarkable workload, I join the Synod Fathers
1784 IV,47 | schools, universities, the workplace, the countryside, with appropriate
1785 III,32 | requires leaving behind our worldly way of thinking and acting,
1786 II,16 | which appear in the way they worship, their sense of joy and
1787 IV,38 | spirit of communion, it is worth considering a few proposals
1788 IV,35 | participate actively and worthily, at least on Sundays and
1789 III,28 | Saint Paul points when he writes: “Imitate me as I imitate
1790 II,15 | in 1670 by Pope Clement X.( 34) After her, the list
1791 II,15(35) | Francisco Solano, Frances Xavier Cabrini; and those beatified:
1792 VI,67 | salvation made known to people yesterday, today and for ever; but
1793 I,11 | the new evangelization may yield a splendid flowering of
1794 Conclu,76 | your Resurrection ~for the younger generation of Americans, ~
1795 IV,47 | the world. Consequently, youth ministry must be one of
1796 II,15(35) | Philippine Duchesne, Marguerite d'Youville, Francisco Febres Cordero,
1797 I,8 | encounter between Jesus and Zacchaeus (cf. Lk 19:1-10) is the
1798 VI,74 | am sure that the pastoral zeal of the Bishops and of the
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