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Ioannes Paulus PP. II
Ecclesia in America

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  • CHAPTER V
    • The Church's social doctrine
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The Church's social doctrine

54. Faced with the grave social problems which, with different characteristics, are present throughout America, Catholics know that they can find in the Church's social doctrine an answer which serves as a starting-point in the search for practical solutions. Spreading this doctrine is an authentic pastoral priority. It is therefore important “that in America the agents of evangelization (Bishops, priests, teachers, pastoral workers, etc.) make their own this treasure which is the Church's social teaching and, inspired by it, become capable of interpreting the present situation and determine the actions to take”. (199) In this regard, special care must be taken to train lay persons capable of working, on the basis of their faith in Christ, to transform earthly realities. In addition, it will help to promote and support the study of this doctrine in every area of the life of the particular Churches in America, especially in the universities, so that it may be more deeply known and applied to American society. The complex social reality of the continent is a fruitful field for the analysis and application of the universal principles contained in this doctrine.

To this end, it would be very useful to have a compendium or approved synthesis of Catholic social doctrine, including a “Catechism”, which would show the connection between it and the new evangelization. The part which the Catechism of the Catholic Church devotes to this material, in its treatment of the seventh commandment of the Decalogue, could serve as the starting-point for such a “Catechism of Catholic Social Doctrine”. Naturally, as in the case of the Catechism of the Catholic Church, such a synthesis would only formulate general principles, leaving their application to further treatment of the specific issues bound up with the different local situations. (200)

An important place in the Church's social doctrine belongs to the right to dignified labor. Consequently, given the high rates of unemployment found in numerous countries in America and the harsh conditions in which many industrial and rural workers find themselves, “it is necessary to value work as a factor of the fulfillment and dignity of the human person. It is the ethical responsibility of an organized society to promote and support a culture of work”. (201)




199) Propositio 69.



200) Cf. Synod of Bishops, Second Extraordinary General Assembly, Final Report Ecclesia sub Verbo Dei Mysteria Christi Celebrans pro Salute Mundi (December 7, 1985), II, B, a, 4: Enchiridion Vaticanum 9, 1797; John Paul II, Apostolic Constitution Fidei Depositum (October 11, 1992): AAS 86 (1994), 117; Catechism of the Catholic Church, 24.



201) Propositio 69.






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