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Ioannes Paulus PP. II
Ecclesia in America

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  • CHAPTER II
    • The Eastern Catholic presence
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The Eastern Catholic presence

17. Immigration is an almost constant feature of America's history from the beginning of evangelization to our own day. As part of this complex phenomenon, we see that in recent times different parts of America have welcomed many members of the Eastern Catholic Churches who, for various reasons, have left their native lands. A first wave of immigration came especially from Western Ukraine; and then it involved the nations of the Middle East. This made it pastorally necessary to establish an Eastern Catholic hierarchy for these Catholic immigrants and their descendants. The Synod Fathers recalled the norms given by the Second Vatican Council, which recognize that the Eastern Churches “have the right and the duty to govern themselves according to their own particular discipline”, given the mission they have of bearing witness to an ancient doctrinal, liturgical and monastic tradition. Moreover, these Churches have a duty to maintain their own disciplines, since these “correspond better to the customs of their faithful and are judged to be better suited to provide for the good of souls”.( 46) The universal Church needs a synergy between the particular Churches of East and West so that she may breathe with her two lungs, in the hope of one day doing so in perfect communion between the Catholic Church and the separated Eastern Churches.( 47) Therefore, we cannot but rejoice that the Eastern Churches have in recent times taken root in America alongside the Latin Churches present there from the beginning, thus making the catholicity of the Lord's Church appear more clearly.( 48)




46) Decree on the Eastern Catholic Churches Orientalium Ecclesiarum, 5; cf. Code of Canons of the Eastern Churches, Canon. 28; Propositio 60.



47) Cf. John Paul II, Apostolic Letter Redemptoris Mater (March 25, 1987), 34: AAS 79 (1987), 406; Synod of Bishops, Special Assembly for Europe, Declaration Ut Testes Simus Christi Qui Nos Liberavit (December 13, 1991), III, 7: Enchiridion Vaticanum 13, 647-652.



48) Cf. Propositio 60.






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