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Ioannes Paulus PP. II
Ecclesia in America

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  • CHAPTER III
    • The urgency of the call to conversion
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The urgency of the call to conversion

26. “The time is fulfilled and the kingdom of God is close at hand: repent and believe the Good News” (Mk 1:15). These words with which Jesus began his Galilean ministry still echo in the ears of Bishops, priests, deacons, consecrated men and women and the lay faithful throughout America. Both the recent celebration of the fifth centenary of the first evangelization of America and the commemoration of the two thousandth anniversary of the birth of Jesus, the Great Jubilee we are preparing to celebrate, summon everyone alike to a deeper sense of our Christian vocation. The greatness of the Incarnation and gratitude for the gift of the first proclamation of the Gospel in America are an invitation to respond readily to Christ with a more decisive personal conversion and a stimulus to ever more generous fidelity to the Gospel. Christ's call to conversion finds an echo in the words of the Apostle: “It is time now to wake from sleep, because our salvation is closer than when we first became believers” (Rom 13:11). The encounter with the living Jesus impels us to conversion.

In speaking of conversion, the New Testament uses the word metanoia, which means a change of mentality. It is not simply a matter of thinking differently in an intellectual sense, but of revising the reasons behind one's actions in the light of the Gospel. In this regard, Saint Paul speaks of “faith working through love” (Gal 5:6). This means that true conversion needs to be prepared and nurtured though the prayerful reading of Sacred Scripture and the practice of the Sacraments of Reconciliation and the Eucharist. Conversion leads to fraternal communion, because it enables us to understand that Christ is the head of the Church, his Mystical Body; it urges solidarity, because it makes us aware that whatever we do for others, especially for the poorest, we do for Christ himself. Conversion, therefore, fosters a new life, in which there is no separation between faith and works in our daily response to the universal call to holiness. In order to speak of conversion, the gap between faith and life must be bridged. Where this gap exists, Christians are such only in name. To be true disciples of the Lord, believers must bear witness to their faith, and “witnesses testify not only with words, but also with their lives”.( 68) We must keep in mind the words of Jesus: “Not every one who says to me, 'Lord, Lord!' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven” (Mt 7:21). Openness to the Father's will supposes a total self-giving, including even the gift of one's life: “The greatest witness is martyrdom”.( 69)




68) Synod of Bishops, Second Extraordinary General Assembly, Final Summary Ecclesia sub Verbo Dei Mysteria Christi Celebrans pro Salute Mundi (December 7, 1985), II, B, a, 2: Enchiridion Vaticanum 9, 1795.



69) Propositio 30.






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